Interviewer's Comment

Mrs. Johnson is a very interesting old woman and remembers so well the

things her parents told her. She deplores the "loose living," as she

calls it of this generation.

She is very deliberate, but seems very sure of the story of her early

life.

Submitted December 9, 1937

Indianapolis, Indiana

Ex-Slave Stories

District No. 5.

Vanderburgh County

Lauana Creel

THE STORY OF BETTY JONES

429 Oak Street, Evansville, Ind.

From an Interview with Elizabeth Jones at 429 Oak Street, Evansville,

Ind.

"Yes Honey, I was a slave, I was born at Henderson, Kentucky and my

mother was born there. We belonged to old Mars John Alvis. Our home was

on Alvis's Hill and a long plank walk had been built from the bank of

the Ohio river to the Alvis home. We all liked the long plank walk and

the big house on top of the hill was a pretty place."

Betty Jones said her master was a rich man and had made his money by

raising and selling slaves. She only recalls two house servants were

mulatoes. All the other slaves were black as they could be.

Betty Alvis lived with her parents in a cabin near her master's home on

the hill. She recalls no unkind treatment. "Our only sorrow was when a

crowd of our slave friends would be sold off, then the mothers,

brothers, sisters, and friends always cried a lot and we children would

grieve to see the grief of our parents."

The mother of Betty was a slave of John Alvis and married a slave of her

master. The family lived at the slave quarters and were never parted.

"Mother kept us all together until we got set free after the war,"

declares Betty. Many of the Alvis negroes decided to make their homes at

Henderson, Kentucky. "It was a nice town and work was plentiful."

Betty Alvis was brought to Evansville by her parents. The climate did

not agree with the mother so she went to Princeton, Kentucky to live

with her married daughter and died there.

Betty Alvis married John R. Jones, a native of Tennessee, a former slave

of John Jones, a Tennessee planter. He died twelve years ago.

Betty Jones recalls when Evansville was a small town. She remembers when

the street cars were mule drawn and people rode on them for pleasure.

"When boats came in at Evansville, all the girls used to go down to the

bank, wearing pretty ruffled dresses and every body would wave to the

boat men and stay down at the river's edge until the boat was out of

sight." Betty Jones remembers when the new Court House was started and

how glad the men of the city were to erect the nice building. She

recalls when the old frame buildings used for church services were razed

and new structures were erected in which to worship God. She does not

believe in evil spirits, ghosts nor charms as do many former slaves, but

she remembers hearing her friends express superstitions concerning black

cats. It was also a belief that to build a new kitchen onto your old

home was always followed by the death of a member of the immediate

family and if a bird flew into a window it had come to bring a call to

the far away land and some member of the family would die.

Betty Jones was not scared when the recent flood came to within a block

of her door. She had lived through a flood while living at Lawrence

Station at Marion County, Indiana. "We was all marooned in our homes for

two weeks and all the food we had was brought to our door by boats.

White river was flooded then and our home was in the White River Flats."

"What God wills must happen to us, and we do not save ourselves by

trying to run away. Just as well stay and face it as to try to get

away."

The old negro woman is cared for by her unmarried daughter since her

husband's death. The old woman is lonely and was happy to recieve a

caller. She is alone much of the time as her daughter is compelled to do

house work to provide for her mother and herself. "Of course I'm a

Christian," said the aged negress. "I'm a religious woman and hope to

meet my friends in Heaven." "I would like to go back to Henderson,

Kentucky once more, for I have not been there for more than twenty

years. I'd live to walk the old plank walk again up to Mr. Alvis' home

but I'm afraid I'll never get to go. It costs too much."

So desire remains with the aged and memories remain to comfort the

feeble.

Federal Writers' Project

of the W.P.A.

District #6

Marion County

Anna Pritchett

1200 Kentucky Avenue

FOLKLORE

NATHAN JONES--EX-SLAVE

409 Blake Street

Nathan Jones was born in Gibson County, Tennessee in 1858, the son of

Caroline Powell, one of Parker Crimm's slaves.

Master Crimm was very abusive and cruel to his slaves. He would beat

them for any little offense. He took pleasure in taking little children

from their mothers and selling them, sending them as far away as

possible.

Nathan's stepfather, Willis Jones, was a very strong man, a very good

worker, and knew just enough to be resentful of his master's cruel

treatment, decided to run away, living in the woods for days. His master

sent out searchers for him, who always came in without him. The day of

the sale, Willis made his appearance and was the first slave to be put

on the block.

His new master, a Mr. Jones of Tipton, Tennessee, was very kind to him.

He said it was a real pleasure to work for Mr. Jones as he had such a

kind heart and respected his slaves.

Nathan remembers seeing slaves, both men and women, with their hands and

feet staked to the ground, their faces down, giving them no chance to

resist the overseers, whipped with cow hides until the blood gushed from

their backs. "A very cruel way to treat human beings."

Nathan married very young, worked very hard, started buying a small

orchard, but was "figgered" out of it, and lost all he had put into it.

He then went to Missouri, stayed there until the death of his wife. He

then came to Indiana, bringing his six children with him.

Forty-five years ago he married the second time; to that union were four

children. He is very proud of his ten children and one stepchild.

His children have all been very helpful to him until times "got bad"

with them, and could barely exist themselves.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume V, Indiana Narratives · 第 25 / 44 题