CHAPTER IX.

FORMATION OF A NEW MINISTRY. TUMULTUOUS AGITATION IN THE

CAPITAL.

The King was and remained determined to give way on neither

point: while the anti-episcopalian tendencies were gaining

the upper hand in the Commons, he had in a measure newly

constituted the episcopal bench. The vacant sees, of which

there was a great number, he filled without any limitation

of their authority: in order to give proof of his genuine

Protestant sentiments, he chose learned men of moderate

views. Dr. Prideaux, one of the best professors at Oxford,

a scholar and logician, and possessed of the most extensive

theological learning, obtained the bishopric of Worcester.

Dr. Brownrigge, a Cambridge Fellow, and possessing the

sort of intellect at once solid and versatile, which is

calculated to shine in public discussions, received the

see of Exeter; Westfield, a popular preacher, that of

Bristol. Bishop Hall, whose moderation had brought him

under suspicion of being inclined to Presbyterianism,

was advanced to the bishopric of Norwich; and Bishop

Williams of Lincoln, who at the moment had developed a rare

episcopal activity, to the archbishopric of York. Thus it

was not the adherents of the Canterbury system, the old

friends of Laud, who obtained the preference. The King

wished to give the Church representatives free from all

suspicion of a leaning towards Catholicism; and by this he

caused the most thorough satisfaction to all the friends of

the Church.

On November 25, the third day after that stormy sitting,

he returned to London: once more he was welcomed with

joyful sympathy, and as heartily as he could wish. The [A.D. 1641.]

Recorder, in the name of the city, expressed confidence

that he would defend the established religion: the King

answered that he would prove his love to the people by

maintaining intact the laws of the realm and of religion,

as they had stood under his father and Queen Elizabeth--as

if with a presentiment of the coming storm, he added, even

at the risk of his life and all that was dear to him[289].

He had just confirmed the city in its rights, and restored

the possessions in Ireland which had been taken away under

Strafford. To prove their gratitude the magistrates had

invited him to a banquet in Guildhall. On the way thither,

as well as in going thence by torchlight to Whitehall,

he was greeted with triumphant shouts. He derived thence

a conviction that he would have the general voice in

his favour if it came to open war between him and the

Parliament: and that war was imminent no one could doubt.

On December 1 the Remonstrance was presented to the King

at Hampton Court, by a deputation of the Commons. It was

accompanied by a petition, in which the two chief demands,

on which all the rest depended, were repeated in strong

terms--that he would deprive the bishops of their temporal

authority, and moderate their spiritual power so far that

all oppression in doctrine, government and discipline

should cease--that he would banish the malignants from his

council, and admit no influence from the opposite side,

however near or high the quarter from which it came. The

request was appended that the King would not restore to

the rebels their forfeited possessions in England, but

keep them for the public service. At this and some other

points the King let an exclamation of ironical astonishment

or disapproval escape him; at the rest he exhibited

neither anger nor annoyance, he only expressed the wish

that the Remonstrance should not be published without his

concurrence.

He had undoubtedly however resolved to resist with all

his might the purposes disclosed in it. On the day after

the presentation of the petition he showed this by a [A.D. 1641.]

proclamation which, in opposition to the ordinance of the

Parliamentary commission, forbade all deviation from the

Book of Common Prayer. In relation to the other disputed

question he acted in the same manner as in reference to

spiritual affairs. It had hitherto remained doubtful on

what principle the highest posts not yet disposed of should

be filled up: in the last few months there had been again

a talk of introducing men like Hollis and Pym into the

highest ranks of the administration[290]. Even for the

household posts there were candidates who reckoned on the

support of Parliament. When however the opposition, which

it was hoped had been lulled, again exhibited itself in

so direct and implacable a form, the King would no longer

think of any such approximation, as it would in fact have

been endorsing the claims of the Commons. The dignity of

Lord Steward, to which the Lower House wished to see the

Earl of Pembroke appointed, was conferred by Charles on

James Stuart, Duke of Lennox and Richmond, who, like his

ancestors, was in the confidence of the royal family. Just

as little was he disposed to entrust the office of Lord

Treasurer to the Earl of Salisbury, the son of Robert

Cecil: he named as Chancellor of the Exchequer, John

Colepepper, one of the leaders of the minority. The two

Vanes lost their posts, the elder to his bitter chagrin

the Secretaryship of State, in which he had grown grey;

and Lord Falkland was induced to undertake it. Edward

Hyde as yet received no office, though he took part in

all deliberations: he busied himself in answering the

Remonstrance which he had so vainly resisted at the time.

But the soul of the ministry was Lord Digby, another

of Charles I’s advisers who came over to him from the

opposition. The Queen asserted that she had by her personal

intervention induced him to change sides. After he had,

in the debate on the Bill of Attainder, broken with the

majority in the Commons, which threatened to make him

answer for his language, he was transferred to the Upper

House, and obtained a post about the King’s person. He was

a man of universal culture, who had seen many countries,

and possessed very varied knowledge, amiable when he liked, [A.D. 1641.]

and spirited, at once versatile and resolute. His speeches

are favourably distinguished by good taste and happy

expression from the style of his contemporaries: in the

history of parliamentary eloquence he deserves a place.

He found his chief support in his father, Lord Bristol,

the only one of those who had been admitted into the

council at the beginning of the year who exerted any real

influence. Charles I once more selected from Parliament an

enemy of Buckingham, whom he had attacked with the help of

Parliament in former times. Now however their sentiments

were no longer those prevalent in Parliament: both father

and son had become favourable to Spain and to royalty.

Regarded in the light of later events it may seem strange

that the King should have chosen his ministers from the

minority and not from the majority. At the moment however

the prospect was adverse to the demands of Parliament:

while the King was sure of a large minority in the Lower

House, of a majority in the Lords, of the great episcopal

interest, and of a favourable sentiment among the people,

he thought that he need not fear a hostile majority. The

Queen in the course of December believed that her party

would supplant, conquer, and punish the opposition.

The French ambassador distinguished between the Spanish

cabal, and the other which consisted of his friends. ‘Each

of them,’ said he, at the beginning of December, ‘does

all it can to ruin the other. The Spanish party has been

strengthened by the arrival of the King; he has a great

idea of the strength of his adherents in both houses, and

hopes with their aid to be able to restore his authority.’

In Parliament there grew up against Bristol and Digby a

hatred similar to that which had once been felt against

Strafford: on the other hand Holland, Essex, Say, Hertford,

saw themselves threatened in their offices by the court

party. It was still very doubtful which side would remain

masters of the field: meanwhile the leaders of the Commons

had reason to fear for their lives.

When the nature of the opposing principles and the strength

of the parties embodying them were such as to produce a

sort of equilibrium, or state of suspense, a change in the

municipal representation in London, which went in favour of

the revolutionary cause, was of all the greater moment.

Although Episcopacy was liked by the magistrates and [A.D. 1641.]

wealthy classes, Presbyterian opinions preponderated

on the whole, and decidedly so in the middle and lower

classes. The zealous and well-attended sermons, in which

religious exhortation bore also a political character,

contributed greatly to this. How great must have been the

confusion when the deviations from Anglican usage which had

been introduced under the protection of Parliament, were

pronounced invalid, and had to be abandoned[291]. It is

very intelligible that the declaration of the Lord Mayor

and Aldermen in favour of the bishops should have been met

by counter manifestations on the part of the commonalty.

At the beginning of December a petition was prepared in

the city, and accepted in spite of the opposition of the

Lord Mayor, in which the city adhered to the views of the

majority in the Lower House, and fully adopted as its own

the idea already prevalent there, of excluding the popish

lords and the bishops from the Upper House. The great

contest on the relations of Church and State which divided

the nation was first fought out in the city of London. A

considerable part of the public authority was here in the

hands of the Common Council: those elected to a seat there

had come to enjoy almost a personal life-long right, and

it was the first step to the magisterial bench. Hitherto

men of moderate opinions, such as had been expressed on

the occasion of the King’s return, had had the upper hand

there: now however the city populace found them not zealous

enough for religion, and too much inclined to make terms

with the court. Their chief crime was intending to petition

in favour of Episcopacy and the Book of Common Prayer. At

the new elections, which took place at this time in the

various parishes and wards, a sudden change was made. The

adherents of the government and of the bishops, such as

Benyon and Drake, were rejected, and zealous Presbyterians

were elected instead, though they might be less wealthy:

many belonged to the class of artisans[292].

The King had originally intended, since he did not fully [A.D. 1641.]

trust the temper of London, to spend the winter at Hampton

Court: he was induced by the good reception he met with

at the city, and by the assurances of the authorities, to

promise that he would spend Christmas at Westminster[293].

Thus he was very closely affected by this change.

In the city there appeared an ever-rising ferment. If

anything in the world was calculated to rouse their

passions it was the horrible violence committed against

the Protestants in Ireland: this must necessarily have

awakened Protestant fellow-feeling. They were ready to

contribute towards the Irish war; even in the Common

Council numerous subscriptions were offered: but at the

same time they demanded security for the good management

of the undertaking, and the most rigorous execution of the

penal laws. It almost seemed as if they had to fear, from

the system of government, similar terrible consequences in

England: the outbreak of a fire in their neighbour’s house

made them fear for their own. Then came the publication of

the Remonstrance, which was printed in spite of the King’s

request and the opposition of the minority. It appeared

palpable that the King was ruled by Popish influence. We

have political ballads extant in which the alliance of the

bishops and the Papists is depicted as the great danger of

the country and of religion. But there are, it is added,

courageous hearts ready for resistance; the best of the

King’s subjects are prepared to do what will break the yoke

of Antichrist, and to gain for England the liberties which

Scotland has secured.

A fast-day was held on December 22. In a letter of this

day it is said that extraordinary devotions are necessary

to implore the grace of God for the averting of the storms

which are breaking over the country; he may deem himself

happiest who has least to do with it.

During this general uneasiness the King issued an order [A.D. 1641.]

which was exactly calculated to cause a complete outbreak.

As a part of the system already adopted, of substituting

for men of popular opinions and connexions, who held any

important post, others of greater inclination towards the

King’s service, William Balfour, a Scot, the Constable

Lieutenant of the Tower, the same who had refused to allow

the introduction of a small force, was dismissed from

his office, and replaced by a friend of Digby’s, named

Lunsford, a soldier by profession, who had served in the

northern army. But he was regarded as one of the most

dangerous of the malignants: he was said never to have

been seen in a church, to be violent and dishonourable,

laden with debt, and capable of any desperate resolve. His

appointment made the worst possible impression on the city,

which would not see a portion of its wealth, the gold and

silver bullion in the Tower, left in such untrustworthy

hands. The Lower House thought they saw in it the beginning

of a violent reaction, and requested the Lords to unite

with them in praying for the revocation of the appointment.

Though the Upper House declared, in reply, that the

appointment and removal of officers belonged to the royal

prerogative, with which they had no right to interfere, the

Commons proceeded to resolve that Lunsford was unfitted

for the place, ‘as a person in whom the Commons of England

cannot confide[294];’ and since the Upper House was only

prevented from concurring by the votes of the bishops,

they begged the members of that House who were of their

opinion to act as men of honour. This message was received

by the Lords on December 24: the majority was in favour of

postponing the matter to the first sitting after Christmas,

on the 27th. But at this moment the minority took the step

which Pym had long ago recommended to them: twenty-two

Lords protested against this postponement, saying that they

would accept no responsibility for the evil consequences

which might ensue[295].

Thus the Christmas which Charles I had thought to keep

in the old cheerful fashion, and the following Sunday, [A.D. 1641.]

were filled with anxiety, mutual accusations, profound

and violent agitation. The apprentices at that time

formed a peculiar element of popular movements in London:

since the trade ordinances of Queen Elizabeth, which were

directed to an easier administration of the poor-law, they

had been compelled to serve a long period in shops and

manufactories: though still dependent on their masters,

they had with growing years the appearance, and even the

feeling, of a sort of independence, and were specially apt

at popular demonstrations. At this moment their masters,

who were agreed with the Parliament, left them to their

own devices: they prepared to go to Westminster on the

following Monday, armed with swords and pistols, chiefly to

enforce the dismissal of the hated Lunsford[296].

The King on the Sunday conferred with the Lord Mayor, who

declared himself powerless to check the movement: the

only resource seemed to be the withdrawal of Lunsford’s

appointment; and at the Lord Mayor’s advice the King

resolved to do this. In Lunsford’s place he selected John

Byron, who also enjoyed his full confidence, without giving

occasion for such demonstrations as had been made against

the other.

The movement was however not to be stopped thus: on the

appointed day, about the hour at which the morning sitting

began, a tumultuous mob streamed into Westminster. There

they came to blows with Lunsford and his armed followers,

who were on the spot: but the demonstration told less

against him than against those members of the Upper House

who had refused to accede to the popular demand, namely the

bishops. They were received with the cry that they could

be endured no longer, at any rate in Parliament, and with

insulting clamour: woe betide him who, like Archbishop

Williams, desired to obtain justice personally against any

one in the mob: he received double abuse. The hearts of [A.D. 1641.]

some of the temporal lords smote them at this: they

remembered their old-fashioned knightly pledge, which bound

them to defend with their swords men in long garments. The

Lords actually went to the Lower House with a prayer to

this effect: the answer was that they could not discourage

the people.

The next day these scenes were repeated: the barges

in which some bishops sought to reach the Upper House

were met with showers of stones, and driven back from

the landing-place. It seemed that the prelates would be

excluded from the house by open force: but they themselves

furnished a pretext for this being done legally. In order

to avoid any further insult, and yet not to surrender their

ancient rights, Archbishop Williams hit on the idea of

assisting their cause by a protest: he assembled eleven

bishops, and induced them to sign an instrument in which

they pronounced beforehand all proceedings null and void

which should be taken during their enforced absence from

Parliament. They laid this declaration before the King and

before the Upper House, which communicated it to the Lower.

This step however produced a totally different effect from

what was intended. The Commons had a different idea of the

English constitution from this meeting of bishops: it was

observed that the bishops did not in England constitute

an order whose absence would render parliamentary action

invalid: their pretensions were declared to be an attack

on the fundamental laws of Parliament and on its very

existence: the Lower House impeached the bishops of high

treason for making them. They had to kneel at the bar of

the Upper House and hear the impeachment read, much to

their astonishment, for they had had no thought of doing

anything improper: they were sent to the Tower, or at any

rate arrested. Thus the Commons were suddenly relieved of

these unwelcome sharers in the counsels of Parliament:

and in order to seize the favourable moment, a motion was

immediately made for their definitive exclusion from all

political affairs, nor under existing circumstances was

there much doubt of its being passed.

It is obvious how greatly the movement in the city helped

the Puritan party in the House of Commons, which was led

by Pym and Hampden: for it must be reckoned as at least [A.D. 1641.]

an indirect result of the tumult, that the bishops, who

sought to maintain their rights in the face of it, were,

perhaps in rather a clumsy manner, removed from the Upper

House. This party united to consistency in their demands

the skill to take advantage of every error or display of

weakness on the part of their opponents. From a somewhat

depressed position at the beginning of the session they

had, within two months, worked their way up to predominant

authority.

Nothing was wanting to their full possession of power

except control over the court and the King’s counsellors.

The obvious and immediate aim in all movements of this

sort is always a change of the persons who wield executive

power, or share the secrets of its deliberations. No one

at this time possessed so much influence in both domestic

and foreign affairs as the hated Lords Bristol and Digby,

father and son. The French ambassador, who hated them as

the heads of the Spanish faction, once talked with his

friends in Parliament of the necessity for overthrowing

them: he asserted that they swore to him to undertake the

attack, even though they should perish in it. So it came

to pass that formal impeachments against Digby and Bristol

were proposed in the Lower House: the father for having

advised the King to put the army into effective condition,

which could only have been done with views hostile to

Parliament: the son for having accused the Commons of

encroachments on the liberties of the Lords, and on the

rights of subjects, and for having said that Parliament was

no longer free. The Lower House had this claim at any rate

to supreme power, that it already treated as a crime every

expression injurious to it. The matter advanced so far as a

conference with the Lords.

A very widely spread idea was to proceed with an

impeachment against the Queen, as the personage who gave

the most support to Catholic and anti-Parliamentary

tendencies.

The danger to the court arising from the influx of the

mob to Whitehall evoked counter demonstrations for its

protection. A number of officers were assembled, who had

served in the old army, or were going to Ireland. One

day the court gave them a banquet at Whitehall. Even

then the intrusion of the mob could only be repelled by [A.D. 1641.]

violence and even bloodshed[297]. The apprentices

threatened to come back and take vengeance. Hereupon guards

were posted in Scotland Yard, in Westminster Abbey, in the

great reception room at Whitehall. The younger members of

the gentry who were completing their studies in the Inns

of Court appeared at court, and offered their services.

They were admitted to kiss the hands of the Queen and

Prince. Never had more of the nobility been seen at court

than at this juncture: all were armed, and they went about

brandishing their swords, and showing the daggers with

which they would defend the King.

But the presence of a company of armed men aroused again in

Parliament the fear of an intention to disperse the Houses

by force. The Parliament on its side asked for a guard;

there was even a talk of transferring the sittings into the

city. A state of things had begun which must lead to some

violent explosion.

In the middle of December the French ambassador sent

information home that the court cabal, which he also

described as Spanish, which just then had hoped to triumph,

was become weaker than the other[298]. At the end of

December he added that affairs were in greater confusion

than ever, and that Parliament was in such a position that

the one cabal or the other must perish[299].

FOOTNOTES:

[289] ‘And this I will do, if need be, to the hazard of my

life and all that is dear unto me.’ Nalson Collection 676.

[290] Cp. Forster, Arrest of the five members 48, 54.

[291] Slingsby to Pennington, 16th December (St. P. O.).

[292] Clarendon iv. 372: ‘By the concurrence and number of

the meaner people men of the most active and pragmatical

heads should be elected.’ These events in the city would be

worth a searching investigation. Some information is given

by the (one must admit) party pamphlet of Samuel Butler, A

Letter from Mercurius Civicus, etc., in Someis’ Tracts iv.

584.

[293] So he himself told the aldermen. Nalson ii. 702.

[294] Journals 356.

[295] Parliamentary History x. 123.

[296] Giustiniani, 31 Dec/10 Jan. ‘Sciolto in freno

alia licenza proruppero in parole di molto senso

contra questa elettione non meno, che contra la camera

alta, si lasciarono intendere che publicarebbero al

popolo machinarsi a danni della libertà di lui, e lo

persuaderebbero prender l’armi per defenderla.’

[297] Aerssen: ‘Les prentices firent des grandes

insolences, même à Whitehall, le jour que le roi traitoit

les colonels et capitaines qui devoient aller en Irlande.’

He reckons some sixty wounded; La Ferté 20-30.

[298] 16/26 Dec. ‘La cabale d’Espagne et de la cour se fait

tous les jours plus faible que l’autre, qui commence à

prendre le dessus: et se forment diverses intrigues dans la

ville.’

[299] 31 Dec./9 Jan. ‘Les affaires n’ont jamais été si

brouillées, le parlement estant maintenant en état, que

l’une ou l’autre cabale perisse.’

A history of England principally in the seventeenth century, Volume 2 (of 6) · 第 9 / 14 章