CONSPIRACY OF THE EARLS (1400).

=Source.=--Capgrave's _Chronicle of England_, pp. 275, 276 (Rolls

Series).

In the second year of this King the earls of Kent, Salisbury and

Huntingdon, unkind to the King, rose against him. Unkind were they, for

the people would have them dead and the King spared them. These men,

thus gathered, purposed to fall on the King suddenly at Windsor, under

the colour of mummeries in Christmas time. The King was warned of this

and fled to London. These men knew not that, but came to Windsor with

four hundred armed men, purposing to kill the King and his progeny,

and restore Richard again unto the crown. When they came to Windsor,

and thus were deceived, they fled to a town where the queen lay, fast

by Reading, and there, before the queen's household, he blessed him

this earl of Kent. "O benedicite," he said, "who may this be that

Harry of Lancaster hath taken the Tower at London, and our very King

Richard hath broken prison, and hath gathered a hundred thousand

fighting men." So gladded he the queen with lies, and rode forth to

Wallingford, and from Wallingford to Abingdon, warning all men by the

way that they should make them ready to help King Richard. Thus came he

to Cirencester, late at even. The men of the town had suspicion that

their tidings were lies, (as it was indeed,) rose and kept the entries

of the inns, that none of them might pass. There fought they in the

town from midnight unto nine of the clock in the morrow. But the town

drove them out of the Abbey and smote off many of their heads. The earl

of Salisbury was dead there; and worthy, for he was a great favourite

of the Lollards, and a despiser of the sacraments, for he would not

confess when he should die.

The earl of Huntingdon heard of this and fled unto Essex. And as often

as he assayed to take the sea, so often was he born off with the wind.

Then was he taken by the Commons and led to Chelmsford and then to

Pleshy, and his head smote off in the same place where he arrested the

Duke of Gloucester.

DE HERETICO COMBURENDO (January, 1401).

=Source.=--_Statutes of the Realm_, 2 Henry IV., c. xv.

Item, Whereas it is shewed to our Sovereign Lord the King on behalf

of the Prelates and Clergy of his realm of England in this present

Parliament, That although the Catholic Faith builded upon Christ and by

his Apostles and the Holy Church sufficiently determined, declared and

approved, hath hitherto by good and holy and most Noble Progenitors of

our Sovereign Lord the King ... [been] most devoutly observed, and the

Church of England most laudably endowed and in her Rights and Liberties

sustained.... Yet divers false and perverse People of a certain New

Sect of the Faith ... do perversely preach and teach these days, openly

and privily, divers new Doctrines, and wicked, heretical and erroneous

Opinions contrary to the same faith.... They make unlawful Conventicles

and Confederacies, they hold and exercise Schools, they make and write

Books, they do wickedly instruct and inform People, and, as much as

they may, incite and stir them to Sedition and Insurrection, and

maketh great Strife and Division among the people, and other Enormities

horrible to be heard daily do perpetrate and commit, in subversion of

the said Catholic Faith and Doctrine of the Holy Church.

_Then follow clauses forbidding the Lollards to preach without license,

or to hold Schools for teaching the new doctrines, and a clause

punishing by fine and imprisonment all offenders who abjure their

heresy; finally_:--

If any Person within the said Realm and Dominions, upon the said wicked

Preachings, Doctrines, Opinions, Schools and heretical and erroneous

Information ... be before the Diocesan, and do refuse duly to abjure,

or by the Diocesan of the same place or his commission, after the

abjuration made by the same person, fall into relapse so that according

to the Holy Canons he ought to be left to the secular Court, whereupon

credence shall be given to the Diocesan of the same place, or to his

Commissionaries in this behalf; then the Sheriff of the County of the

same place, and Mayor and Sheriffs or Sheriff, or Mayor and Bailiffs

of the City, Town and Borough of the same County shall be personally

present in preferring of such sentences; and they, the same persons

and every one of them, after such a sentence promulgate, shall receive

them, and before the People in an high place do them to be burnt; that

such punishment may strike in fear to the minds of others, whereby no

such wicked doctrines and heretical and erroneous opinions ... against

the Catholic Faith, Christian Law and Determination of Holy Church,

which God forbid, be sustained or in any wise suffered.

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