CHAPTER LIII.

He makes some Progress in her Affections--Is interrupted by a Dispute

between Jolter and the Jew--Appeases the Wrath of the Capuchin, who

procures for him an interview with his fair Enslaver, in which he finds

himself deceived.

Peregrine, meanwhile, employed all his insinuation and address in

practising upon the heart of the Capuchin's fair charge. He had long ago

declared his passion, not in the superficial manner of a French gallant,

but with all the ardour of an enthusiast. He had languished, vowed,

flattered, kissed her hand by stealth, and had no reason to complain

of his reception. Though, by a man of a less sanguine disposition, her

particular complaisance would have been deemed equivocal, and perhaps

nothing more than the effects of French breeding and constitutional

vivacity; he gave his own qualifications credit for the whole, and with

these sentiments carried on the attack with such unabating vigour, that

she was actually prevailed upon to accept a ring, which he presented

as a token of his esteem; and everything proceeded in a most prosperous

train, when they were disturbed by the governor Israelite, who, in

the heat of disputation, raised their voices, and poured forth such

effusions of gutturals, as set our lover's teeth on edge. As they spoke

in a language unknown to every one in the carriage but themselves,

and looked at each other with mutual animosity and rancour, Peregrine

desired to know the cause of their contention; upon which Jolter

exclaimed, in a furious tone, “This learned Levite, forsooth, has the

impudence to tell me that I don't understand Hebrew; and affirms that

the word Benoni signifies 'child of joy;' whereas, I can prove, and

have already said enough to convince any reasonable man, that in the

Septuagint it is rightly translated into 'son of my sorrow.'”

Having thus explained himself to his pupil, he turned to the priest,

with intention to appeal to his determination; but the Jew pulled him by

the sleeve with great eagerness, saying, “For the love of God, be

quiet: the Capuchin will discover who we are.” Joker, offended at this

conjunction, echoed, “Who we are!” with great emphasis; and repeating

nos poma natamus, asked ironically, to which of the tribes the Jew

thought he belonged? The Levite, affronted at his comparing him to a

ball of horse-dung, replied, with a most significant grin, “To the tribe

of Issachar.” His antagonist, taking the advantage of his unwillingness

to be known by the friar, and prompted by revenge for the freedom he

had used, answered, in the French language, that the judgment of God

was still manifest upon their whole race, not only in their being in the

state of exiles from their native land, but also in the spite of their

hearts and pravity of their dispositions, which demonstrate them to be

the genuine offspring of those who crucified the Saviour of the world.

His expectation was, however, defeated: the priest himself was too

deeply engaged to attend to the debates of other people. The physician,

in the pride and insolence of his learning, had undertaken to display

the absurdity of the Christian faith; having already, as he thought,

confuted the Capuchin, touching the points of belief in which the Roman

Catholics differ from the rest of the world. But not cemented with the

imagined victory he had gained, he began to strike at the fundamentals

of religion; and the father, with incredible forbearance, suffered him

to make very free with the doctrine of the Trinity: but, when he leveled

the shafts of his ridicule at the immaculate conception of the Blessed

Virgin, the good man's patience forsook him, his eyes seemed to kindle

with indignation, he trembled in every joint, and uttered, with a loud

voice, “You are an abominable--I will not call thee heretic, for thou

art worse, if possible, than a Jew; you deserve to be inclosed in

a furnace seven times heated; and I have a good mind to lodge an

information against you with the governor of Ghent, that you may be

apprehended and punished as an impious blasphemer.”

This menace operated like a charm upon all present. The doctor was

confounded, the governor dismayed, the Levite's teeth chattered, the

painter astonished at the general confusion, the cause of which he could

not comprehend, and Pickle himself, not a little alarmed, was obliged to

use all his interest and assiduity in appeasing this son of the church,

who, at length, in consideration of the friendship he professed for the

young gentleman, consented to forgive what had passed, but absolutely

refused to sit in contact with such a profane wretch, whom he looked

upon as a fiend of darkness, sent by the enemy of mankind to poison the

minds of weak people; so that, after having crossed himself and uttered

certain exorcisms, he insisted upon the doctor's changing places with

the Jew, who approached the offended ecclesiastic in an agony of fear.

Matters being thus compromised, the conversation flowed in a more

general channel; and without the intervention of any other accident

or bone of contention, the carriage arrived at the city of Ghent about

seven in the evening. Supper being bespoken for the whole company, our

adventurer and his friends went out to take a superficial view of

the place, leaving his new mistress to the pious exhortations of her

confessor, whom, as we have already observed, he had secured in his

interest. This zealous mediator spoke so warmly in his commendation,

and interested her conscience so much in the affair, that she could

not refuse her helping hand to the great work of his conversion, and

promised to grant the interview he desired.

This agreeable piece of intelligence, which the Capuchin communicated to

Peregrine at his return, elevated his spirits to such a degree, that he

shone at supper with uncommon brilliance, in a thousand sallies of wit

and pleasantry, to the delight of all present, especially of his fair

Fleming, who seemed quite captivated by his person and behaviour. The

evening being thus spent to the satisfaction of all parties, the company

broke up, and retired to their several apartments, where our lover, to

his unspeakable mortification, learned that the two ladies were

obliged to be in the same room, all the other chambers of the inn being

pre-occupied. When he imparted this difficulty to the priest, that

charitable father, who was very fruitful in expedients, assured him

that his spiritual concerns should not be obstructed by such a slender

impediment; and accordingly availed himself of his prerogative, by going

into his daughter's chamber when she was almost undressed, and leading

her into his own, on pretence of administering salutary food for her

soul. Having brought the two votaries together, he prayed for success

to the operations of grace, and left them to their mutual meditations,

after having conjured them in the most solemn manner to let no impure

sentiments or temptations of the flesh interfere with the hallowed

design of their meeting.

The reverend intercessor being gone, and the door fastened on the

inside, the pseudo-convert, transported with his passion, threw himself

at his Amanda's feet; and begging she would spare him the tedious form

of addresses, which the nature of their interview would not permit him

to observe, began, with all the impetuosity of love, to make the most

of the occasion. But whether she was displeased by the intrepidity and

assurance of his behaviour, thinking herself entitled to more courtship

and respect; or was really better fortified with chastity than he or his

procurer had supposed her to be; certain it is, she expressed resentment

and surprise at his boldness and presumption, and upbraided him with

having imposed upon the charity of the friar. The young gentleman was

really as much astonished at this rebuff, as she pretended to be at his

declaration, and earnestly entreated her to consider how precious

the moments were, and for once sacrifice superfluous ceremony to the

happiness of one who adored her with such a flame as could not fail to

consume his vitals, if she would not deign to bless him with her favour.

Notwithstanding all his tears, vows, and supplications, his personal

accomplishments, and the tempting opportunity, all that he could obtain

was an acknowledgment of his having made an impression upon her heart,

which she hoped the dictates of her duty would enable her to erase. This

confession he considered as a delicate consent; and, obeying the impulse

of his love, snatched her up in his arms, with an intention of seizing

that which she declined to give; when this French Lucretia, unable

to defend her virtue any other way, screamed aloud; and the Capuchin,

setting his shoulder to the door, forced it open, and entered in an

affected ecstasy of amazement. He lifted up his hands and eyes, and

pretended to be thunderstruck at the discovery he had made; then in

broken exclamations, professed his horror at the wicked intention of our

hero, who had covered such a damnable scheme with the mask of religion.

In short, he performed his cue with such dexterity, that the lady,

believing him to be in earnest, begged he would forgive the stranger on

account of his youth and education, which had been tainted by the errors

of heresy; and he was on these considerations content to accept the

submission of our hero; who, far from renouncing his expectations,

notwithstanding this mortifying repulse, confided so much in his

own talents, and the confession which his mistress had made, that he

resolved to make another effort, to which nothing could have prompted

him but the utmost turbulence of unruly desire.

The Adventures of Peregrine Pickle · 第 53 / 108 章