The attitude of America in international affairs can hardly be referred

to any one special trait of mind. If one were to seek a simple formula,

one would have to recognize in it a certain antithesis of mood; an

opposition which one encounters in the American people under the most

varied circumstances, and which perhaps depends on the fact that it is a

people which has developed an entirely new culture, although on the

basis of the high culture of the Old World. When we come to speak of

American intellectual life we shall have again to consider this

extraordinary combination of traits. The people are youthful and yet

mature; they are fresher and more spontaneous than those of other mature

nations, and wiser and more mature than those of other youthful nations;

and thus it is that in the attitude of the Americans toward foreign

affairs the love of peace and the delight in war combine to make a

contrast which has rarely been seen. Doubtless there is an apparent

contradiction here, but this contradiction is the historical mark of the

national American temperament; and it is not to be supposed that the

contradiction is solved by ascribing these diverse opinions to diverse

elements in the population, by saying, for instance, that one group of

citizens is more warlike, another more peaceable; that perhaps the love

of hostile interference springs from the easily excited masses, while

the love of peace is to be sought in their more thoughtful leaders, or

that perhaps, on the other hand, the masses are peaceably industrious

while their leaders draw them into war.

Such is not at all the case. There is not any such contrast between the

masses and the classes; personal differences of opinion there are and

some individuals are more volatile than others, but the craze for

expansion in its newest form finds strong supporters and violent

opponents in all parties and occupations. The most characteristic

feature is, that just those who show the love for war most energetically

are none the less concerned, and most earnestly so, for the advance of

peace. President Roosevelt is the most striking example of the profound

combination of these opposing tendencies in one human breast.

Every movement toward peace, in fact every international attempt toward

doing away with the horrors of war, has found in the New World the most

jealous and enthusiastic supporters; whenever two nations have come to

blows the sympathies of the Americans have always been on the side of

the weaker nation, no matter which seemed to be the side of justice. And

the mere circumstance that two nations have gone to war puts the

stronger power in a bad light in the eyes of America.

The nation has grown strong by peaceful industry; its greatest strength

has lain in trade and the arts, its best population has come across the

ocean in order to escape the military burdens of Europe; and the policy

of the founders of the Republic, now become a tradition, was always to

hold aloof from any dealings with the quarrelsome continent of Europe.

During the short time of its existence, the United States has settled

forty-nine international disputes in a peaceable court of arbitration,

and oftentimes these have been in extremely important matters; and

America has been a party in over half of the disputes which have been

settled before a court of arbitration in recent times. America was an

important participant in the founding of the Peace Tribunal at The

Hague. When negotiations for that tribunal threatened to be frustrated

by the opposing nations of Europe, the American government sent its

representatives to the very centre of the opposition, and won a victory

for the side of peace.

It is almost a matter of course that it is the munificent gift of an

American which has erected a palace at The Hague for this international

Peace Tribunal. While the European nations are groaning under the burden

of their standing armies, and are weakened by wars over religious

matters or the succession of dynasties, happy America knows nothing of

this; her pride is the freedom of her citizens, her battles are fought

out at the ballot-box. The disputes between sects and royal houses are

unknown in the New World; its only neighbours are two oceans on the east

and west, and on the north and south good friends. No end of progress

remains to be made, but everything works together under the protection

of the American Constitution to produce a splendid home in the New World

for peace. America is the one world power which makes for peace; and it

will only depend on the future growth of this nation, which has been

ordained to become such an example, whether the idea of peace will

finally prevail throughout the world over the immoral settlement of

disputes by mere force of arms.

All this is not merely the programme of a party or of a group of people,

but the confession of faith of every American. The American finds no

problem here, since none would dispute the contention. It has all

impressed itself so fully on the consciousness of the American people

that it gives to the whole nation a feeling of moral superiority. Nor is

this merely the pathos uttered in moral orations; it is the conviction

with which every child grows up and with which every farmer goes to his

plough, every artisan and merchant to his machine and desk, and the

President to his executive chamber. And this conviction is so admirable

that it has always been contagious, and all Europe has become quite

accustomed to considering the Republic across the water as the firmest

partisan of peace. The Republic has in fact been this, is now, and

always will be so; while the riddle is—how it can be such a friend of

peace when it was conceived in war, has settled its most serious

problems by war, has gone to war again and again, has almost played with

declarations of war, is at war to-day, and presumably will be at war

many times again.

The Spanish war has shown clearly to European onlookers the other side

of the shield, and many have at once concluded that the boasted American

love of peace has been from the first a grand hypocrisy, that at least

under McKinley’s administration an entirely new spirit had suddenly

seized the New World. But McKinley’s predecessor, Cleveland, in the

disputes arising between England and Venezuela, had waved the sabre

until it hissed so loudly that it was not at all due to the American

love of peace but rather to England’s preoccupation in the Transvaal

which prevented the President’s message and the national love of

interference from stirring up a war. And it is now several years since

the successor of McKinley moved into the White House, yet McKinley’s war

is still going on; for although a war has never been officially declared

in the Philippines, war seems the only correct name for the condition

which there prevails.

This Philippine question is a real political problem. That America is to

serve the interests of peace is certain; every one is agreed on that;

and the great majority of the people was also enthusiastically in favour

of ending the Spanish misrule in Cuba. But the same is not true of the

war in the Philippines, and becomes less true every day. The enthusiasts

have subsided, the masses have become indifferent, while the politicians

carry on the discussion; and since it is a question of motives which

cannot be put aside for the present, and which at any time may so excite

the nation as to become the centre of political discussion, it is well

worth while to look more fully into these points.

The imperialists say that the events in the Pacific Ocean have followed

exactly the traditions of the land; that expansion has always been a

fundamental instinct of the nation; that its whole development shows

that from the day when the Union was founded it commenced to increase

its territory. The tremendous expansion gained by the purchase of

Louisiana was followed by the annexation of Florida, and still later by

that of the great tract called Texas. In the war with Mexico the region

between Texas and California was acquired. Alaska was next gathered in.

The narrow strip originally occupied by the Thirteen States became a

huge country within a century, and thus the nation simply remains true

to its traditions in stretching out over the ocean and carrying the

Stars and Stripes toward Asia.

To this the anti-imperialists reply, on the contrary, that the United

States is repudiating an honourable history and trampling down that

which has been sacred for centuries. For if there has been any

underlying principle at all to guide the United States in moments of

perplexity, it has been a firm faith in the rights of people to govern

themselves. The United States has never exchanged or acquired a foot of

land without the consent of those who dwelt thereon. Where such lands

have held nothing but the scattered dwellings of isolated colonists

there existed no national consent to be consulted, and where there were

no people no national self-government could come in question; neither

Louisiana, California, nor Alaska was settled by a real nation, and

Texas had of itself decided to become independent of Mexico. But the

Philippines are inhabited by ten million people, with striking national

traits and an organized will; and the United States, for the first time

in history, now misuses its strength by oppressing another nation and

forcing its own will on a prostrate people.

Now the imperialists reply they do not mean at all to dispute the right

of self-government, a principle on which the greatness of our nation is

founded. But it is a narrow and absurd conception of self-government

which regards every people, however backward and unruly, capable

thereof, and divinely privileged to misrule itself. The right of

self-government must be deserved; it is the highest possession of

civilized nations, and they have earned it by labour and

self-discipline. The Americans derive their right to govern themselves

from the toil of thirty generations. The Filipinos have still to be

educated up to such a plane. To this the anti-imperialists enquire, Is

that to be called education which subdues, like rebels, a people

desirous of freedom? Are you helping those people by sending soldiers to

assert your sovereignty?

And the imperialists reply again that we have sufficiently shown, in the

case of Cuba, how seriously we take our moral obligations toward weaker

peoples. When we had done away by force of arms with all Spanish

domination in America, and had Cuba quite in our power, all Europe was

convinced that we should never relax our hold, and that the war would

result simply in a mere annexation of the rich island; in short, that we

should pursue a typical European policy. But we have shown the world

that America does not send her sons to battle merely for aggrandizement,

but only in a moral cause; just as we demanded of the conquered

Spaniards no indemnity, so we have made a general sacrifice for Cuba. We

have laboured tirelessly for the hygiene and the education of the

island, have strengthened its trade and awakened to new life the country

which had been desolated by Spanish misrule, and, having finished the

work, we have restored to Cuba her freedom and her right of

self-government; and we recognize that we owe a similar duty to the

Philippines. We have not sought to obtain those islands. At the outset

of the war no American foresaw that the island kingdom in the tropics,

ten thousand miles away, would fall into our hands; but when the chain

of events brought it about, we could not escape the call of duty. Were

we to leave the discontented Philippine population once more to the

cruelty of their Spanish masters, or were we to displace the Spaniards

and then leave the wild race of the islands to their own anarchy, and

thus invoke such internal hostilities as would again wipe out all the

beginnings which had been made toward culture? Was it not rather our

duty to protect those who turned to us, against the vengeance of their

enemies, and before all else to establish order and quietude? The

anti-imperialists retort—the quietude of a grave-yard. If America’s

policy had been truly unselfish, it should have made every preparation

for dealing with the Philippines as it had dealt with Cuba; instead of

fighting with the Filipinos we should at once have co-operated with

Aguinaldo and sent over a civil instead of a military regiment. Nor is

the world deceived into supposing that our boasted civil rule in the

Philippines is anything more than a name, used in order somewhat to

pacify the sentimentalists of the New England States; while in reality

our rule is a military one, and the small success of a few well-meaning

civil officials merely distracts the world’s attention from the constant

outbreaks of war. We have not worked from the point of view of the

Philippines, but from that of the United States.

The imperialists answer that it is no disgrace to have been patriotic to

our Fatherland; the national honour requires us, indeed, to remain for

the present in the Philippines, and not to take down the flag which we

have hoisted so triumphantly. We should not flee before a few

disaffected races living in those islands. Then the other side replies,

you have not protected the honour of your nation, but you have worked

its disgrace. The honour of America has been the moral status of its

army; it was America’s boast that its army had never lost the respect of

an enemy, and that it had held strictly aloof from every unnecessary

cruelty. But America has learned a different lesson in the Philippines,

and such a one as all thoughtful persons have foreseen; for when a

nation accustomed to a temperate climate goes to the tropics to war with

wild races which have grown up in cruelty and the love of revenge, it

necessarily forgets its moral standards, and gives free rein to the

lowest and worst that is in it. The American forces have learned there,

to their disgrace, to conquer by deception and trickery; to be cruel and

revengeful, and so return torture for torture.

Then the imperialists say that this is not a question of the army which

was landed in the tropical islands, but of the whole American people,

which undertook new duties and responsibilities for the islands, and

wished to try, not only its military, but also its political, economic,

and social powers along new lines. A people also must grow and have its

higher aspirations. The youthful period of the American nation is over;

manhood has arrived, when new and dangerous responsibilities have to be

assumed. To this the anti-imperialists reply, that a nation is surely

not growing morally when it gives up the principles which have always

been its sole moral strength. If it gives up believing in the freedom of

every nation and carries on a war of subjugation, it has renounced all

moral development, and instead of growing it begins internally to decay.

But this, the imperialists say, is absurd—since, outwardly, at least, we

are steadily growing; our reputation before other nations is increasing

with our military development; we have become a powerful factor in the

powers of the world, and our Philippine policy shows that our navy can

conquer even in remote parts of the earth, and that in the future

America will be a power to reckon with everywhere. But, on the contrary,

say the others, our nation held a strong position so long as, in

accordance with the Monroe Doctrine, it was able to keep any European

power from getting a foothold on the American continents, and so long as

we made the right of self-government a fundamental principle of our

international politics. But the instant we adopted a policy of conquest

and assumed the right to subjugate inferior peoples because our armies

were the stronger, the Monroe Doctrine became at once and for the first

time an empty phrase, if not a piece of arrogance. We are no better than

the next nation; we have no right to prevent others from acting like

ourselves, and we have sacrificed our strong position, and shall be led

from war to war, and the fortunes of war are always uncertain.

The imperialists reply somewhat more temperately:—Ah, but the new

islands will contribute very much to our trade. Their possession means

the beginning of a commercial policy which will put the whole Pacific

Ocean at the disposal of the American merchant. Who can foresee what

tremendous developments may come from availing ourselves of regions

lying so advantageously? When Congress in 1803 started to buy the great

Province of Louisiana from France, there were also narrow-minded

protests. At that time, too, anti-imperialists and fanatics became

excited, and said that it was money thrown away; the land would never be

populated. While to-day, a hundred years later, the world prepares to

celebrate the anniversary of the purchase of Louisiana by a magnificent

exposition at St. Louis—a transaction which has meant for the country a

tremendous gain in wealth and culture. America is destined to be the

mistress of the Pacific Ocean, and as soon as the canal is built across

the isthmus the economic importance of the Philippines will appear more

clearly every day. The anti-imperialists deny this. The financial

statement of the entire war with Spain to the present moment shows that

$600,000,000 have been wasted and ten thousand young men sacrificed

without any advantage being so much as in sight. Whereto the

imperialists reply:—There are other advantages. War is a training. The

best thing which the nation can win is not riches, but strength; and in

the very prosperity of America the weakening effect of luxury is greatly

to be feared. The nerves of the nation are steeled in the school of war,

and its muscles hardened. But the other side says that our civilization

requires thousands of heroic deeds of the most diverse kinds, more than

it needs those of the field of battle; and that the American doctrine of

peace is much better adapted to strengthen the moral courage of the

nation and to stimulate it than the modern training of war, which, in

the end, is only a question of expenditure and science. What we chiefly

need is serious and moral republican virtue. The incitements toward

acquisition and the spirit of war, on the other hand, destroy the spirit

of our democracy, and breed un-American, autocratic ambitions. War

strengthens the blind faith of the leaders in their own dictatorial

superiority, and so annihilates the feeling of independence and

responsibility in the individual; and this is just the way for the

nation to lose its moral and political integrity. The true patriotism

which our youth ought to learn is not found in noisy jingoism, but in

the silent fidelity to the Declaration of Independence of our fathers.

Thus the opinions are waged against one another, and so they will

continue to be. We must emphasize merely again and again that that

majority which to-day is on the side of the imperialists believes at the

same time enthusiastically in the international movement for peace, and

quite disinterestedly favours, as far as possible, the idea of the peace

tribunal. Most of all, the treatment of Cuba certifies to the honourable

and peaceful tendencies of the dominant party. That which was done under

Wood’s administration for the hygiene of a country which had always been

stricken with yellow fever, for the school and judicial systems of that

unfortunate people, is remarkable; and the readiness with which the new

republic was afterward recognized, and with which, finally, by special

treaties extensive tariff reductions were made to a people really

dependent on trade with America, makes one of the most honourable pages

in American history. And all this happened through the initiative of

these same men whose Philippine policy has been styled in the Senate

Napoleonic. Thus the fact remains that there is an almost inexplicable

mixture in the American nature of justice and covetiveness, conscience

and indifference, love of peace and love of war.

The latest phase in expansion has been toward the south. America has

assumed control of Panama. Constitutionally, the case is somewhat

different here. Panama belonged to the Republic of Colombia, and when

the government of Colombia, which conducts itself for the most part like

the king and his advisers in a comic opera, tried to extort more money

than was thought just from Washington before it would sign the treaty

giving the United States a right to build a canal through Panama, and at

first pretended to decline the treaty altogether, a revolution broke out

in the part of the country which was chiefly affected. Panama declared

itself an independent state, and the United States recognized its claim

to independence, and concluded the canal treaty, not with Colombia, but

with the upstart government of Panama. This was really part and parcel

of the general imperialistic movement. We need not ask whether the

American government encouraged Panama to secede; it certainly did

nothing of the sort officially, although it is perfectly certain that

the handful of people in Panama would not have had the slightest chance

of escaping unpunished by Colombia if it had not been for American

protection; indeed, it seemed to feel sure beforehand that the United

States would keep Colombia at bay. And in fact, the baby republic was

recognized with all the speed of telegraph and cable, and the treaty was

signed before Panama had become quite aware of its own independence;

while at the same time Colombia’s endeavour to bring the rebellious

district into line was suppressed with all the authority of her mighty

neighbour.

It is not to be denied that this transaction called into play new

principles of international politics; nor can it be excused on the

ground that new governments have been quickly recognized before. Never

before had the United States declared a rebellion successful so long as

the old government still stood, and the new one was able to hold out

only by virtue of the interference of the United States itself. It is to

be admitted that this was an imperialistic innovation, as was the

subjugation of the Filipinos. But we should not be so narrow as to

condemn a principle because it is new. All past history makes the

expansion of American influence necessary; the same forces which make a

state great continue to work through its later history. America must

keep on in its extension, and if the methods by which the present

nations grow are necessarily different from those by which the little

Union was able to stretch out into uninhabited regions a hundred years

ago, then, of course, the expansion of the twentieth century must take

on other forms than it had in the nineteenth. But expansion itself

cannot stop, nor can it be altered by mere citations from the

Declaration of Independence, or pointings to the petty traditions of

provincial days. The fight which the anti-imperialists are waging is

thoroughly justified in so far as it is a fight against certain

outgrowths of such expansion which have appeared in the Philippines, and

most of all when it is against the loss to the Republic, through

expansion, of its moral principles and of its finer and deeper feelings

through the intoxication of power. But the fight is hopeless if it is

waged against expansion itself. The course of the United States is

marked out.

* * * * *

It requires no special gift of prophecy to point out that the next

expansion will be toward the north. Just as the relations in Panama were

fairly obvious a half year before the catastrophe came, the suspicion

cannot be now put by that at a time not far hence the Stars and Stripes

will wave in the northwestern part of Canada, and that there too the

United States will be unwilling to lower its flag.

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