We have seen that every American legislature has two parts, an upper and

a lower house, which have different ways of procedure and different

prerogatives. One might similarly say that the parties with all their

paraphernalia are merely the lower house of the nation, while Public

Opinion is the upper house; and only the two houses together constitute

the entire national political life. The nation is represented in each

branch, but in different senses. In a way the parties express

quantitatively the will of the nation, and public opinion does it

qualitatively. Whenever a quantitative expression is wanted, the issues

must be sharply contrasted in order to separate clearly the adherents of

each; all fine shades and distinctions have to be sacrificed to an

artificial clearness of definition, much as is done in mechanics, when

any motion is schematically represented, as the diagonal in a

parallelogram of two other forces. As a quantity any yea or nay is as

good as any other, and the intensity of any party movement is due to the

accumulation of small increments. The great advantage of this lower

house is, as of every lower house, that its deliberations can be brought

to an end and its debates concluded. Every political election is such a

provisional result.

It is very different in the upper house. Public opinion accepts no

abstract schematizations, but considers the reality in all its

complication, and in its debates no weight is given to any show of hands

or other demonstration of mere numbers. Crass contrasts do not exist

here, but only subtle shadings; men are not grouped as friends and foe,

but they are seen to differ merely in their breadth of outlook, their

knowledge, their energy, and in their singleness of heart. The end in

view is not to rush politics, but to reform politics and in all matters

to shape public events to national ideals. Here one vote is not like

another, but a single word wisely and conscientiously spoken is heard

above the babel of thousands. And here the best men of the nation have

to show themselves, not with programmes nor harangues, but with a quiet

force which shapes and unites public opinion and eventually carries all

parties before it.

Public opinion may be responsible now for a presidential veto on a bill

of Congress, now for the sudden eclipse of a party leader, or the

dropping of a list of candidates, or again it may divide a party in the

legislature. Public opinion forces the parties, in spite of themselves,

to make mere party advantage secondary to a maturer statesmanship.

Germans will not readily appreciate this double expression of the

popular will; they would find it more natural if party life and public

opinion were one. For in Germany the conditions are quite different. In

the first place there are a dozen parties, which express the finer

shades of public opinion more adequately than the two parties can in

America. And this division into many small parties prevents the

development of any real party organization such as would be needed by a

party assuming entire responsibility for the affairs of the nation. The

nearest approach to two great parties is the opposition between all the

“bürgerliche” parties on the one hand and the social democrats on the

other. But the development of really responsible parties is hardly to be

expected, since the German party is allowed only a small degree of

initiative. The representatives of the people have the right to accept

or reject or to suggest improvements in the proposals of the government;

but with the government rest the initiative and the responsibility. The

government stands above the parties, and is not elected by the people

nor immediately dependent on them. It originates most of the legislative

and executive movements, and therewith represents exactly that moral

unity of the nation which is above all parties, and which is represented

in America by public opinion; while in America the government is the

creature of the parties.

One should not draw the conclusion that the public opinion of America is

the quintessence of pure goodness. Public opinion in the United States

would be no true indication of the forces at work in the nation if it

did not represent all the essentials of the typical American. In order

to find this typical man, it would be misleading simply to take the

average of the millions; one leaves out of account the great herd of

colourless characters, and selects the man who harmoniously combines in

himself, without exaggeration, the most striking peculiarities of his

countrymen. He is not easy to find, since eccentricity is frequent; one

man is grotesquely patriotic, another moral to intolerance, another

insipidly complacent, and another too optimistic to be earnest or too

acquisitive to be just.

And yet if one goes about much in American society, one finds oneself

now and then, not only in New York or Boston or Washington, but quite as

well in some small city of the West, in a little circle of congenial men

who are talking eagerly, perhaps over their cigars after dinner; and one

has the feeling that the typical American is there. His conversation is

not learned nor his rhetoric high-flown; but one has the feeling that he

is alive and worth listening to, that he sees things in sharp

perspective, is sincerely moral, and has something of his own to say.

Party politics do not interest him specially, although as citizen he

goes to a few meetings, contributes to the party funds, and votes on

election day if the weather permits. But he speaks of politics generally

with a half-smile, and laughs outright at the thought of himself running

for the legislature. He sees the evil about him, but is confident that

everything will come around all right; the nation is young, strong, and

possessed of boundless resources for the future. Of course he

understands the prejudices of the masses, and knows that mere slap and

dash will not take the place of real application in solving the problems

which confront the nation; he knows, too, that technical proficiency,

wealth, and luxury alone do not constitute true culture. And herewith

his best energies are enlisted; he contributes generously to libraries

and universities, and very likely devotes much of his time to the city

schools. But he is frank to confess, as well, that he has a weakness for

good-fellowship and superficiality, preferring operetta to tragedy every

time. He is not niggardly in anything; to be so is too unæsthetic. At

first one is astonished by his insouciance and the optimism with which

he makes the best of everything. One feels at once his good nature and

readiness to help, and finds him almost preternaturally ready to be just

to his opponents and overlook small failings. He envelops everything

with his irrepressible sense of humour, and is always reminded of a good

story, which he recounts so drolly and felicitously that one is ready to

believe that he never could be angry. But this all changes the instant

the talk turns from amusing stupidities or little weaknesses and goes

over to indecency or corruption or any baseness of character. Then the

typical American is quite changed; his genuine nobility of soul comes

out and he gives his unvarnished opinion, not blusteringly, but with

self-controlled indignation. One feels that here is the real secret of

his character; and one is surprised to see how little he cares for

political parties or social classes. He will fiercely condemn the

delinquencies of his own party or the unfair dealings of his own social

set. It now appears how honestly religious he is, and how far the inner

meaning of his life lies beyond the merely material.

Such a good fellow it is, with all his greater and lesser traits, who

may at any time voice undiluted public opinion. Thousands who are

better, wiser, more learned, or less the spendthrift and high-liver, and

the millions of inferior natures, will show one trait or another of the

national character in higher relief. And yet the type is well marked; it

is always optimistic and confident in the future of America, indifferent

to party tactics, but enthusiastically patriotic. It is anxious to be

not merely prosperous but just and enlightened as well; it is almost

hilariously full of life, and yet benevolent and friendly; conservative

although sensitive, without respect for conventions and yet religious,

sanguine but thoughtful, scrupulously just to an opponent but

unrelenting toward any mean intent. Probably the most characteristic

traits of public opinion are a patient oversight of mistakes and

weaknesses, but relentless contempt and indignation for meanness and

lack of honour. This is in both respects the very reverse of the party

spirit, which is too apt to hinge its most boasted reforms on trivial

evils, and pass over the greatest sins in silence.

One element of public opinion should be suggested in even the briefest

sketch—its never-failing humour. It is the antiseptic of American

politics, although it would be better, to be sure, if political doings

could be aseptic from the outset. But probably dirty ambition and

selfishness are harder to keep down in a democracy than anywhere else.

The humour of public opinion stands in striking contrast, moreover, to

party life; as one cannot fail to discover on looking closely. Party

tactics demand that the masses have hammered into them the notion that

the sacred honour of the nation lies with their party, but that on the

other side there lies hopeless ruin. The man who urges this dogma must

keep a very solemn face, for if he were to bring it out with a twinkle

in his eye, he would destroy the force of his suggestion. The voter,

too, is serious in his duties as a citizen, and demands of the

candidates this extremely practical mien and solemn party arrogance. But

when the same citizen talks the matter over with his friends, he is no

longer a stickler for party, but a voicer of public opinion, and he sees

at once the humour of the situation. He punctures the party bubbles with

well-aimed ridicule. So it happens that the population is more ruled by

humour here than anywhere else, while the party leaders stand up, at

least before the public, in the most solemn guise. Just as in some

American states the men drink wine at home, but at official banquets

call for mineral water; so out of the political harness one may commit

excesses of humour, but in it one must be strictly temperate. This is,

of course, the reverse of the well-known English method, where the

masses are rather dull, while the leaders are famous wits and cynics.

America would never allow this. When one meets leading politicians or

members of the Cabinet in a social way, one is often amazed at their

ready wit, and feels that these men have decidedly the capacity to shine

as do their English colleagues. But that would wreck the party service.

The people are sovereign; public opinion has, therefore, the right to

ironical humour, and can smilingly look down on the parties from a

superior height; while those who play the party game of government have

still to keep demure and sober. In England it is the Cabinet, in America

public opinion, which assumes the gentle rôle of wit. Hardly could the

contrast between aristocracy and democracy be more clearly exemplified.

If some one should ask who makes public opinion, he might well be

referred at first to that class which at present does not enjoy the

suffrage, and presumably will not for some time to come—the women. The

American woman cares little enough for party politics, and this is not

so much because she has no rights. If she had the interest she probably

would have the rights. But while the best people have no wish to see the

women mix in with the routine of party machinery, this is not at all in

order that they may not concern themselves with the public problems of

the day. On the contrary, women exert a marked influence on public

opinion; and here, as might be expected, it is not the organized

crusades, like the temperance movement, which count, but rather their

less noisy demonstrations, their influence in the home and their general

rightness of feeling. Every reform movement which appeals to moral

motives is advanced by the public influence of women, and many a bad

piece of jobbery is defeated by their instrumentality.

If the boundaries between the sexes are forgotten in the matter of

public opinion, so even more are those between the various classes.

Public opinion is not weakened by any class antipathies. To be sure,

every profession and occupation has its peculiar interests, and in

different quarters the public opinion takes on somewhat different hues;

the agricultural states have other problems than the industrial; the

South others than the North; and the mining districts still others of

their own. But these are really not differences of public opinion, but

different sectors of the one great circle. In spite of the diverse

elements and the prejudices which go to make up public opinion, it is

everywhere remarkably self-consistent. This is because it is the voice

of insight, conscience, and brotherly feeling, as against that of

carelessness, self-interest, and exclusiveness. The particular interests

of capital and labour, of university and primary school, of city and

country, have not their special representatives at the court of public

opinion. And least in evidence of all, of course, are the officials and

professional politicians. These men are busy in strictly party affairs,

and have no time to dabble in the clear stream of public opinion. At

best, a few distinguished senators or governors, together with the

President and an occasional member of the Cabinet, come to have an

immediate influence on public opinion.

The springs of public opinion flow from the educated and substantial

members of the commonwealth, and are often tinged at first with a very

personal colouring; but the streamlets gather and flow far from their

sources and every vestige of the personal is lost. Ideas go from man to

man, and those which are typically American find as ready lodgment with

the banker, the manufacturer, or the scholar as with the artisan or the

farm-hand. Any man who appeals to the conscience, morality, patriotism,

or brotherly feeling of the American, or to his love of progress and

order, appeals to no special parties or classes, but to the one public

opinion, the community of high-minded citizens to the extent of their

disinterestedness.

Yet even such a public opinion requires some organization and support.

Bold as the statement may sound, the American newspaper is the main ally

of public opinion, serving that opinion more loyally than it serves

either official politics or the party spirit. The literary significance

of the newspaper we shall consider in another connection, but here only

its public influence. An American philosophizing on the newspapers takes

it as a matter of course that they serve the ends of party politics; and

it is true enough that party life as it is would not be possible without

the highly disseminated influence of the newspaper. A German coming to

the country is apt to deny it even this useful function. He is

acquainted in Europe with those newspapers which commence on the first

page with serious leading articles, and relegate the items of the day to

a back page along with the advertisements. But here he finds newspapers

which have on the first pages not a word of editorial comment and hardly

even a serious piece of politics—nothing, in fact, but an unspeakable

muddle of undigested news items; and as his eye rests involuntarily on

the front page, with its screaming headlines in huge type, he will find

nothing but crimes, sensational casualties, and other horrors. He will

not before have realized that the devouring hunger of the American

populace for the daily news, has brought into existence sheets of large

circulation adapted to the vulgar instincts of the millions, the giant

headlines of which warn off the educated reader from as far as he can

see them; that paper is not for him. But a foreigner does not realize

the injustice of estimating the political influence of the press from a

glance at these monstrosities, which could not thrive abroad, not so

much because the masses are better and more enlightened as because they

care less about reading. Moreover, he will come slowly to realize that

what he missed from the front page is somewhere in the middle of the

paper; that the street-selling makes it necessary to make the most of

sensations on the outside, and to put the better things where they are

better protected. And so he learns that the American newspaper does

express opinions, although its looks belie it.

The better sort of American newspaper is neither a party publication nor

yet merely a news-sheet, but the conscious exponent of public opinion.

Its columns contain a tiresome amount of party information, it is true;

but a part of this is directly in the interests of an intelligent public

opinion, since every citizen needs to be instructed in all the phases of

party life, of political and congressional doings, and in regard to the

candidates who are up for office. It is to be admitted, moreover, that

some of the better newspapers, although not the very best, are

unreservedly committed to the leaders of some party—in short, are party

organs. In the same way several newspapers are under the domination of

certain industrial interests and cater to the wishes of a group of

capitalists. But any such policy has to be managed with the utmost

discretion, for the American newspaper reader is far too experienced to

buy a sheet day after day which he sees to be falsified; and he has

enough others to resort to, since the competition is always keen, and

even middle-sized cities have three or four large daily papers.

It is perhaps fortunate that any such extreme one-sidedness is not to

the commercial advantage of the newspapers, for in America they are

preëminently business enterprises. Their financial success depends in

the first place on advertisements, and only secondarily on their sales

in the streets. The advertising firm does not care whether the

editorials and news items are Republican or Democratic, but it cares

very much about the number of copies which are circulated; and this

depends on the meritorious features which the paper has over competing

sheets. Newspapers like the German, which count on only a small circle

of readers, and these assured, at least for the time being, by

subscriptions, can far more readily treat their readers cavalierly and

constrain their attention for a while to a certain party point of view.

In an American city the daily sales are much greater than the

subscriptions, and the sheets which get the most trade are those which

habitually treat matters from all sides, and voice opinions which fall

in with every point of view. Of course, this circumstance cannot prevent

every paper from having its special political friends and foes, its

special hobbies, its own style, and, above all, its peculiar material

interests. But, on the whole, the American newspaper is extraordinarily

non-partisan on public questions, notwithstanding the statements in many

German books to the contrary; and the ordinary reader might peruse a

given paper for weeks, except just on the eve of an election, without

really knowing whether it was Republican or Democratic. Now one party

and now the other is brought up for criticism, and even when the sheet

is distinctly in favour of a certain side, it will print extracts from

the leading articles of opposing journals, and so well depict the entire

situation that the reader can form an opinion for himself.

While the newspapers are in this way largely emancipated from the yoke

of parties, they are the exponents of a general set of tendencies which,

in opposition to party politics, we have called public opinion. In other

words, the papers stand above the parties with their crudely schematic

programmes and issues, and aspire to measure men and things according to

their true worth. Though ostensibly of one party, a journal will treat

men of its own side to biting sarcasm, and magnanimously extol certain

of its opponents. The better political instincts, progress and reform,

are appealed to; and if doubtful innovations are often brought in and

praised as reforms, this is not because the newspaper is the organ of a

party, but rather of public sentiment, as it really is or is supposed to

be. The newspaper reflects in its own way all the peculiarities of

public opinion—its light-heartedness and its often nervous restlessness,

its conservative and prudent traits, its optimism, and its ethical

earnestness; above all, its humour and drastic ridicule. It is well

known that the American newspaper has brought the art of political

caricature to perfection. The satirical cartoon of the daily paper is of

course much more effective than that of the regular comic papers. And

these pictures, although directed at a political opponent, are generally

conceived in a broader spirit than that of any party. The cap and bells

are everywhere in evidence, and there is nothing dry or pedantic. From

the dexterous and incisive leading article to the briefest jottings, one

notes the same good humour and playful satire which are so

characteristic of public opinion. This general humorous turn makes it

possible to give an individual flavour to the most ordinary pieces of

daily news, so that they have a bearing considerably broader than the

bare facts of the case, and may conceivably add their mite to public

opinion. And herewith a special newspaper style has come in, a

combination of a photographically accurate report and the whimsical

feuilleton. Thus it happens that the best papers editorially persuade

where they cannot dictate to their readers, and so, apart from party

politics, nourish public opinion and create sentiment for or against

persons, and legislative and other measures, while ostensibly they are

merely giving the news of the last twelve hours.

There is another distinctly American invention—the interview. Doubtless

it was first designed to whet the reader’s curiosity with the piquant

suggestion of something personal or even indiscreet. In Europe, where

this form of reporting is decidedly rudimentary, it usually evinces

neither tact nor taste; whereas in America it is really a literary form,

and so familiar now as to excite no remark. It has come to be peculiarly

the vehicle of public opinion, as opposed to party politics. The person

interviewed is supposed to give his personal opinions, and it is his

authority as a human personality which attracts the reader. A similar

function is served by the carefully selected letters to the editor,

which take up a considerable space in the most serious sheets.

The outer form of the newspaper is a matter really of the technical

ability of the American, rather than of his political tastes; and it is

to be observed at once that the general appearance, and above all, the

whole system of getting and printing news rapidly, is astonishing. Every

one has heard of the intrepid and fertile reporters, and how on

important occasions they leave no stone unturned to obtain the latest

intelligence for their papers. But the persistence of these men is less

worthy of note than the regular system by which the daily news is

gathered and transmitted to every paper in the land. With an infallible

scent, a pack of reporters follows in the trail of the least event which

may have significance for the general public. A good deal of gossip and

scandal is intermingled, to be sure, and much that is trivial served up

to the readers; but granted for once, that millions in the lower

classes, as members of the American democracy, wish, and ought to wish,

to carry home every night a newspaper as big as a book, then, of course,

such a hunger for fresh printed matter can be satisfied only by mental

pabulum adapted to the vulgar mind. The New York _Evening Post_ will

have nothing of this sort; it appeals more to bank directors and

professors; but shop-hands prefer the _World_. It is the same as with

the theatres; if the ordinary citizen is prosperous enough to indulge

frequently in an evening at the theatre, then, of course, melodrama and

farce will become the regular thing, since the common man must always

either laugh or cry.

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