Breuer’s bound or tonic, 42.
Counter-, 34.
Free-flowing, 36, 42, 80.
of object, 64.
Over-, 37, 39–40.
Quiescent, 35–6, 80.
Children, play of, 11, 16, 43.
Compulsion, 22, 49.
Daemonic, 44.
Destiny-, 24.
Repetition-. _See_ Repetition-compulsion.
to repeat, 44.
Conjugation, 60, 63, 71–3.
Conscious:
Becoming, 27, 28.
ego, 19–20.
impulses, 3.
psychic processes, 32.
The, 19.
Consciousness, 3, 17, 19, 26–9, 47, 82.
Origin of, 28, 30.
Perceptual, 26.
Seat of, 27.
Threshold of, 3.
Conservative:
instincts. _See under_ Instincts.
nature of living beings, 45.
Constancy, principle of, 4.
Daemonic:
character, 43.
compulsion, 44.
Danger, 7, 9, 49, 83.
Death, 47–50, 54–63, 71, 73.
consequence of propagation, 59.
from inner causes, 56, 58.
Goal of. _See under_ Goal.
Impulsion towards, 70.
instincts. _See under_ Instincts.
Natural, 55, 56, 58, 61–2.
of higher animals, 61.
phenomenon of adaptation, 58.
Destiny, 22.
-compulsion, 24.
_Deussen_, 75.
Development, 45, 47, 49–54, 59, 72, 80.
Impulse towards higher, 51.
Libido-, 66.
Organic, 46.
_Doflein, Franz_, 59.
Dreams, 9–10, 37–9, 41, 44.
Anxiety-, 38.
during psycho-analysis, 38.
Function of, 37–8.
in traumatic neuroses, 37–8.
-life, 9.
of shock-patients, 24.
Punishment, 38.
Wish-fulfilment tendency of, 10.
Dualistic standpoint of psycho-analysis, 67.
Dynamic, 1, 19, 53, 57, 62.
Economic, 1, 11, 16, 41, 53.
Ego, 5, 6, 19, 20, 24, 64, 66–70, 75, 78–9.
Analysis of, 68, 69.
Coherent, 19.
-conflict, 39.
Conscious, 19, 20.
-feeling, 20.
instinct. _See under_ Instinct.
Kernel of, 19.
Libidinous components of, 68.
Libido directed towards, 65–6.
Masochistic tendencies of, 10.
Preconscious, 19, 20.
Psychological, 65.
Embryology, 29, 45.
Energy, 5, 31, 36.
Binding of, 36.
Bound, 30, 82.
charges, 34, 35.
Charging, 34.
Free, 30.
Free-flowing, 36, 80.
Instinctive, 67.
Propagation of, 28.
-transformations, 31.
Unbound, 82.
Quiescent, 36, 80.
Eros, 64, 67, 69, 79.
Excitation, 29, 33, 34, 39, 41, 42, 81, 82.
Barrier against, 41.
Bound, 81.
Disturbing, 38.
External, 34.
from within, 32, 33.
Heightened state of, 81.
Inner, 4.
Instinct, 42, 81.
Instinctive, 80.
Mass of, 33, 35, 37.
Quantity of, 2, 3, 81.
Perceptions of, 26.
processes, 25, 27–30, 35.
Propagation of, 28.
Sexual, 39.
Traces of, 27, 30.
Traumatic, 34.
Unbound, 81.
Experiences:
Painful, 6, 13;
repeated as a game, 13, 15, 43.
Pleasurable, 43.
Primary e. of satisfaction, 53.
Repetition of identical, 22, 23.
Revival of past, 20.
Traumatic, 10.
Fate, 22, 23, 24.
Fear, 9.
_Fechner, G. Th._, 3, 4.
Feeling, 2.
Ego-, 20.
Hostile, 15.
of ‘pain’, 26, 33.
of pleasure, 26, 33.
Painful, 20.
Pleasure-pain, 4, 33.
_Ferenczi_, 10, 52.
Fixation, 20.
_Fliess, W._, 56.
Fright, 9, 36, 37.
-neurosis, 9.
Furcht, 9.
Game:
Child’s, 12.
Meaning of, 13.
Painful experience repeated as, 13, 15, 43.
Repetition of, 43.
Genital primacy, 69.
Germ cell, 45, 54, 56, 64, 72, 76.
Narcissistic behaviour of, 63.
Germ-plasm, 57, 58, 62.
Goal, 47, 53.
Life-, 49.
Tendency towards, 4.
of life, 47–9, 51.
of organic striving, 47.
_Goette_, 59.
_Gomperz, Prof. Hein._, 74.
_Hartmann, Max_, 59.
Hate, 68, 69.
Heredity, 45, 57.
_Hering, E._, 62.
‘Hunger and Love’, 65.
Imitation impulse, 16.
Immortality, 50, 54, 56–62, 72.
of protozoa, 60.
of unicellular beings, 59.
Impulse, 7, 14, 22, 51.
Conscious, 3.
Contemned, 38.
Imitation, 16.
Libidinous, 68.
of revenge, 14.
Play, 24.
Repressed, 20.
Sadistic, 69.
Stages of, 51.
towards higher development, 51.
towards perfection, 52–3.
Inertia, in organic life, 45.
Infantile:
influences, 22.
life, 44.
psychic life, 43.
sex-life, 18, 20.
Inferiority complex, 21.
Inheritance tendencies, 73.
Inherited instinctive dispositions, 49.
Instability, conditions of, 3.
Instinct, 5, 6, 41, 46, 48–53, 64–8, 70, 73–4, 77, 79–80, 82–3.
Aim of, 46.
compelling repetition, 46.
Conception of, 44–5.
Conservative, 46, 48;
c. ego-, 54;
c. organic, 47;
c. sexual, 50.
Death-, 54–5, 58–9, 62–3, 67–9, 71–3, 77, 79, 82–3.
Destruction-, 79.
Ego-, 51, 54–5, 64, 66–8, 79;
Libidinous nature of, 79.
Egoistic-, 79.
excitations, 42, 81.
First, 47.
Foregoing the satisfaction of, 13.
for reunion, 76.
Inborn, 5.
Libidinous, 67–8, 79.
Life-, 50–1, 54–5, 57, 62–3, 67–8, 73, 77, 79, 82.
Narcissistic, 79.
Nature of, 44.
Object-, 79.
of self-assertion, 48.
Part-, 48, 69, 70, 80.
Power-, 14, 48.
Regressive character of, 76.
Repression of, 52.
Self-preservative, 5, 48, 49, 64, 66, 67, 68, 79.
Sexual, 49–51, 54, 55, 57, 63–8, 70, 72, 78, 79;
libidinous, 79,
libidinous components of, 69,
origin of, 74.
Theory of, 68, 70, 76.
Two kinds of, 57.
Unsatisfied, 6.
Vital, 63, 64.
Introversion, 66.
Investment-energy, quiescent (bound) and free-moving, 30.
_See_ Charge.
Jealousy, 14, 21, 22.
_Jung, C. G._, 23, 67.
Katabolic processes, 63.
Libido, 64–7, 79.
concept, 65, 70, 79.
development, 66.
directed towards the ego, 65–6.
distribution, 39–40.
Narcissistic, 66–7, 69, 79.
Oral stages of, 69.
quantities, 67.
Reservoir of, 66.
theory, 40, 63, 64, 67.
Life, 47–8, 50, 55, 58, 62, 63.
Beginnings of, 79.
Dawn of, 51.
Forces tending to preserve, 62.
Goal of. _See under_ Goal.
-instincts. _See under_ Instincts.
Instinctive, 62.
Length of, 56.
Love-, 69.
Menace to, 36.
process, 71.
Prolongation of, 54, 58, 63, 73.
Properties of, 47.
Renewal of, 57, 71, 73.
Rhythm in, 50–1.
Stimuli dangerous to, 76.
_Lipschütz, Alex._, 59, 60, 71.
_Loeb, J._, 61.
Love, 21, 68, 69.
_Low, Barbara_, 71.
_Marcinowski_, 21.
Masochistic tendencies of the ego, 10.
Masochism, 70.
primary, 70.
_Maupas_, 60.
Mechanical:
concussion, 39.
force, 39.
shock, 8.
stimuli, 7.
Memory, 22, 28.
-records, 27.
-traces, 27–8;
repressed, 44.
Metabolism, 58, 61, 71.
Metapsychology, 1, 26, 35.
Metazoa, 57.
Multicellular organisms, 57–8, 63, 76.
Narcissism, 68, 76.
Narcissistic:
behaviour of germ cells, 63.
instincts, 79.
libido, 66, 67, 69, 79.
over-charging of the injured part, 39–40.
scar, 20.
Neuroses, 8–9, 18, 39.
Fright-, 9.
Shock, 10.
Theory of the, 49, 50, 64.
Nirvana-principle, 71.
Object, 63–6, 69, 70, 74, 78–9.
Annihilation of, 69.
Charging of, 64.
Injury of, 69.
-instinct, 79.
Libidinous investment of, 66.
-love, 68.
Sex-, 69.
Oedipus complex, 18.
Oral stage of libido, 69.
Organic:
compulsion to repetition, 45.
development, 47.
Pain, 35.
Bodily, 34.
‘Pain’, 1–3, 5–6, 20, 22, 26, 33, 38, 80–2.
Avoidance of, 1, 38.
feelings, 33.
Feelings (_Empfindungen_) of, 26.
Neurotic, 6.
Sensations of, 81.
Part-instinct, 48, 69, 70, 80.
Perfection, impulse towards, 52.
_Pfeifer, S._, 11.
Philosophy, 1, 2, 63, 65.
_Plato_, 74–5.
Play:
-impulse, 24.
of children, 11–16, 43.
Motive of, 16.
Pleasure, 1–6, 11, 15, 16, 22, 26, 33, 38, 52, 81.
Pleasure-pain, 4, 33, 82.
Pleasure-principle, 1–7, 13, 15–16, 20, 24–5, 34, 37–9, 42–4, 71, 80–3.
Beyond the, 16, 24, 38.
Dominance of, 82.
Frustration of, 4–6.
Replaced by reality-principle, 5.
Supremacy of, 3.
Tendencies beyond, 16.
Pleasure-tendency, 4.
Power-instinct, 14.
Preconscious, 19, 41.
ego, 19, 20.
material, 42.
residues, 42.
Pregenital organisation, 69.
Primary:
experience of satisfaction, 53.
Masochism, 70.
process, 80, 81.
Projection, 33.
Propagation, 57–9, 65, 69, 72.
and death, 59.
Death the consequence of, 59.
Function of, 79.
of energy, 28.
Sexual, 60, 72.
Protective barrier, 31, 37, 41, 76.
Protozoa, 55, 58–62, 70–1, 73, 76.
Immortality of, 60.
Psychic:
apparatus, 3, 4, 5, 7, 11, 26, 33, 34, 35, 36, 37, 41, 42, 80, 81.
life, 2, 3, 15, 19, 24, 25, 34, 38, 71, 80, 82.
processes, 1, 4, 9, 26;
conscious, 32,
primary, 42,
secondary, 42.
systems, 27, 28, 30, 34, 35, 36.
Punishment dreams, 38.
_Pythagoras_, 75.
_Rank_, 70.
Reaction-formation, 53, 65.
Reality-principle, 5, 7, 20, 42.
Pleasure-principle replaced by, 5.
Regression, 46, 52, 70.
Regressive character of:
ego-instincts, 54.
instincts, 76.
Re-incarnation, 75.
Reinstatement of:
earlier condition, 44, 46, 51, 74, 80.
lifelessness, 54.
Rejuvenation, 60, 63, 71, 73.
Repetition, 18, 43, 44, 46, 47, 49, 52, 55, 72.
Endless r. of the same, 23.
Instincts compelling, 46.
of identical experiences, 22–3,
processes, 80.
Repetition-compulsion, 19, 20, 22, 24, 25, 38, 39, 42, 44, 55, 72, 76.
Organic, 45.
Repressed:
impulses, 20.
instinct, 52.
material, 19, 20.
memory-traces, 44.
sex-impulses, 6.
The, 19, 38.
Repressing agency, 65.
Repression, 6, 18, 19, 24, 53.
of instinct, 52.
Reproductive cells, 49, 50, 57.
Resistance, 17, 19, 20, 24, 30, 53.
Retrogression, 51–2.
Return to:
lifelessness, 47.
the inorganic, 48, 81.
_Rückert_, 83.
Sadism, 69, 70.
_Schopenhauer_, 63.
Secondary process, 44, 80, 81, 82.
Self-preservation:
Instinct of, 5, 48, 49, 64, 66, 68, 79.
Libidinous character of, 67.
Sex, 57, 73, 78.
distinction, 51.
impulses, 5;
repressed, 6.
-life, infantile, 18, 20.
-object, 69.
-quest, 21.
Sexuality, 51, 65, 57.
Conception of, 76.
Origin of, 73.
Shock, 36.
-dream, 24.
Dreams of s. patients, 24.
Mechanical, 8.
neuroses, 10.
theory, 36.
_Simmel_, 10.
_Spielrein, Sabina_, 70.
Stability:
Conditions of, 3.
Tendency towards, 4.
_Stärcke, A._, 70.
Stimulation, 83.
Protection against, 30, 32.
Stimuli, 29–34, 37, 41, 50, 52, 76, 83.
Barrier against, 33, 34, 36, 37.
Chemical, 71.
Control of, 37.
dangerous to life, 76.
Defence against, 37.
Mechanical, 71.
Protection against, 31, 33.
Reception of, 29, 31, 32.
Stimulus masses, 31, 34, 71.
Sublimation, 52, 53.
System:
Bw., 26, 28, 29.
W-Bw., 26, 27, 32.
_Tasso_, 23.
Tension, 82.
Unpleasant state of, 1.
Chemical, 71.
Relaxation of, 1, 53.
Trauma, 34, 37, 39.
External, 34.
Fixation on, 10.
Traumatic:
excitation, 34.
experiences, 10.
impressions, 39.
neurosis, 36, 37, 39, 41, 42;
dreams in, 37, 38.
neurosis of peace, 8.
Unconscious, 17, 19, 27.
charges, 41.
mental process ‘timeless’, 32.
processes, 26, 27.
resistances, 19.
Systems, 41–2.
The, 19, 42.
Unicellular beings, 57, 59, 63.
Immortality of, 59.
Upanishads, 75.
Vesicle, 29, 30, 31, 32.
War neuroses, 8, 9, 10, 39.
W-Bw., the system, 26–7, 32.
_Weismann, A._, 56, 57, 59, 60, 62, 73.
Wish-fulfilment, 37, 38.
tendency of dreams, 10;
prehistoric past of, 38.
_Woodruff_, 59, 60, 61.
_Ziegler, K._, 75.
-----
Footnote 1:
op. cit., p. 90.
Footnote 2:
Cp. Psycho-Analysis and the War Neuroses, by Ferenczi, Abraham, Simmel
and Ernest Jones; No. 2 of the International Psycho-Analytical
Library, 1921.
Footnote 3:
1919, Bd. V, S. 243.
Footnote 4:
This interpretation was fully established by a further observation.
One day when the mother had been out for some hours she was greeted on
her return by the information ‘Baby o-o-o-o’ which at first remained
unintelligible. It soon proved that during his long lonely hours he
had found a method of bringing about his own disappearance. He had
discovered his reflection in the long mirror which nearly reached to
the ground and had then crouched down in front of it, so that the
reflection was ‘_fort_’.
Footnote 5:
When the child was five and three-quarter years old his mother died.
Now, when she was really ‘gone’ (o-o-o), the boy showed no grief for
her. A second child had, it is true, been born in the meantime and had
aroused his strongest jealousy.
Footnote 6:
Cp. ‘Eine Kindheitserinnerung aus “Dichtung und Wahrheit”.’ _Imago_,
1917, Bd. V, S. 49.
Footnote 7:
See ‘Zur Technik der Psychoanalyse. II. Erinnern, Wiederholen und
Durcharbeiten.’ Sammlung kleiner Schriften zur Neurosenlehre. IV.
Folge, 1918, S. 441.
Footnote 8:
Marcinowski: ‘Die erotischen Quellen der Minderwertigkeitsgefühle’,
_Zeitschrift für Sexualwissenschaft_, 1918, IV.
Footnote 9:
Cp. the pertinent observations of C. G. Jung in his article ‘Die
Bedeutung des Vaters für das Schicksal des Einzelnen’. _Jahrbuch für
psychoanalytische und psychopathologische Forschungen_, 1901, Bd. I.
Footnote 10:
Thus named after the German words _Wahrnehmung_ (= perception) and
_Bewußtsein_ (= consciousness).
Footnote 11:
Here I follow throughout J. Breuer’s exposition in the theoretical
section of the ‘Studien über Hysterie’, 1895.
Footnote 12:
J. Breuer and S. Freud: Studien über Hysterie.
Footnote 13:
Cp. ‘Triebe und Triebschicksale’, Sammlung kleiner Schriften zur
Neurosenlehre. IV. Folge, 1918.
Footnote 14:
Psycho-Analysis and the War Neuroses. Introduction. International
Psycho-Analytical Library. No. 2, 1921.
Footnote 15:
Cp. Section VII, ‘Psychology of the Dream-Processes’ in my
‘Traumdeutung’.
Footnote 16:
I have little doubt that similar conjectures about the nature of
instinct have been already repeatedly put forward.
Footnote 17:
Compare the subsequent criticism of this extreme view of the
self-preservative instincts.
Footnote 18:
By a different route Ferenczi has arrived at the possibility of this
conception. (‘Stages of Development in the Sense of Reality’. Ch. VIII
of his Contributions to Psycho-Analysis, 1916.) He writes: ‘By
following through this process of thought logically one is obliged to
gain familiarity with the idea of a tendency to persistence or
regression governing organic life also, while the tendency to progress
in development, adaptation, etc. is manifested only as against
external stimuli.’
Footnote 19:
Über die Dauer des Lebens, 1882; Über Leben und Tod, 2. Aufl., 1892;
Das Keimplasma, 1892, etc.
Footnote 20:
Über Leben und Tod, 2. Aufl., S. 20.
Footnote 21:
Über die Dauer des Lebens, S. 38.
Footnote 22:
Über Leben und Tod, 2. Aufl., S. 67.
Footnote 23:
Über die Dauer des Lebens, S. 33.
Footnote 24:
Über Leben und Tod. Conclusion.
Footnote 25:
Cp. Max Hartmann: Tod und Fortpflanzung, 1906; Alex. Lipschütz: ‘Warum
wir sterben’, _Kosmosbücher_, 1914; Franz Doflein: Das Problem des
Todes und der Unsterblichkeit bei den Pflanzen und Tieren, 1919.
Footnote 26:
Hartmann: loc. cit., S. 29.
Footnote 27:
For this and what follows see Lipschütz: Loc. cit., S. 26 and 52 ff.
Footnote 28:
‘Über die anscheinende Absichtlichkeit im Schicksale des Einzelnen’.
Großherzog Wilhelm Ernst Auflage, Bd. IV, S. 268.
Footnote 29:
‘Zur Einführung des Narzissmus’, _Jahrbuch der Psychoanalyse_, Bd. VI,
1914, and Sammlung kleiner Schriften zur Neurosenlehre, IV. Folge,
1918.
Footnote 30:
Drei Abhandlungen zur Sexualtheorie, from the First Edition, 1905,
onwards.
Footnote 31:
See Sexualtheorie, 4. Aufl., 1920, and ‘Triebe und Triebschicksale’ in
Sammlung kleiner Schriften, IV. Folge.
Footnote 32:
A considerable part of this speculation has been anticipated in a work
which is full of valuable matter and ideas but is unfortunately not
entirely clear to me: (Sabina Spielrein: ‘Die Destruktion als Ursache
des Werdens’, _Jahrbuch für Psychoanalyse_, IV, 1912). She designates
the sadistic component as ‘destructive’. In still another way A.
Stärcke (Inleiding by de vertaling von S. Freud, De sexuele
beschavingsmoral etc., 1914) has attempted to identify the libido
concept itself with the biological concept of an impulsion towards
death which is to be assumed on theoretical grounds (Cp. also Rank:
‘Der Künstler’). All these attempts, as the one in the text, indicate
how much the need is felt for a clarification in the theory of
instinct which we do not yet possess.
Footnote 33:
loc. cit.
Footnote 34:
Although Weismann (Das Keimplasma, 1892) denies even this advantage:
‘Fertilisation in no way signifies a rejuvenation or renewing of
life,—it is in no way necessary for the prolongation of life; it is
nothing but a device for making possible the blending of two different
inheritance tendencies.’ Still, he considers an increase of
variability in living organisms to be the result of such blending.
Footnote 35:
I am indebted to Prof. Heinrich Gomperz of Vienna for the following
indications as to the origin of the Platonic myth, which I repeat
partly in his own words: I should like to call attention to the fact
that essentially the same theory is also to be found in the
Upanishads. The Brihad-Aranyaka Upanishad 1, 4, 3 (Deussen, 60
Upanishads des Veda, S. 393), where the creation of the world from the
Âtman (the self or ego) is described, has the following passage ‘Nor
did he (the Âtman, the self or ego) experience any joy, and for that
reason no one has joy when he is alone. So he longed for a partner. He
was as big as a woman and a man together when they embrace. He divided
himself into two parts, which made a husband and a wife. This body is
therefore one half of the self, according to Yajnavalkya. And for the
same reason this empty space here becomes filled by the woman.’
The Brihad-Aranyaka Upanishad is the oldest of all the Upanishads, and
no expert authority would date it later than 800 B.C. In opposition to
the prevailing opinion I should not like definitely to deny the
possibility of Plato having been dependent, even though very
indirectly, on these Indian thoughts, for this possibility cannot be
absolutely put aside even for the doctrine of re-incarnation. A
dependence of this sort, first conveyed through Pythagoras, would
scarcely detract from the significance of the coincidence in thought,
for Plato would not have adopted any such story conveyed in some way
from Oriental traditions, let alone have given it such an important
place, had he not himself felt the truth contained in it to be
illuminating.
In an article by K. Ziegler (‘Menschen- und Weltwerden’, _Neue
Fahrbücher für das klassische Altertum_, 1913, Band XXXI), which
contains a systematic investigation of the thought in question, it is
traced back to Babylonian ideas.
Footnote 36:
I would here subjoin a few words to clarify our nomenclature, one
which has undergone a certain development in the course of our
discussion. What ‘sexual instincts’ are, we knew through their
relation to the sexes and to the function of propagation. We then
retained this term when the findings of psycho-analysis compelled us
to regard its relation to propagation as less close. With the
discovery of narcissistic libido, and the extension of the libido
concept to the individual cells, the sexual instinct became for us
transformed into the Eros that endeavours to impel the separate parts
of living matter to one another and to hold them together; what is
commonly called the sexual instinct appears as that part of the Eros
that is turned towards the object. Our speculation then supposes that
this Eros is at work from the beginnings of life, manifesting itself
as the ‘life-instinct’ in contradistinction to the ‘death-instinct’
which developed through the animation of the inorganic. It endeavours
to solve the riddle of life by the hypothesis of these two instincts
striving with each other from the very beginning. The transformation
which the concept of the ‘ego-instincts’ has undergone is perhaps
harder to review. Originally we applied this term to all those
instinct-directions—not better known to us—which can be distinguished
from the sexual instincts that have the object as their aim, thus
contrasting the ego-instincts with the sexual ones, the expression of
which is the libido. Later on we approached the analysis of the ego
and saw that a part also of the ‘ego-instincts’ is of a libidinous
nature, having taken its own self as an object. These narcissistic
instincts of self-preservation therefore had now to be reckoned to the
libidinous sexual instincts. The contrast between egoistic and sexual
instincts was now converted into one between egoistic and
object-instincts, both libidinous in nature. In its place, however,
arose a new contrast between libidinous (ego and object) instincts and
others whose existence can be determined in the ego and can perhaps be
detected in the destruction-instincts. Speculation transforms this
contrast into that of life-instincts (Eros) and death-instincts.
Footnote 37:
Rückert in the ‘Makamen des Hariri.’
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