CHAPTER XVIII

LAND AND PEOPLE

It has been said, and it is often repeated, that if you strip a Spaniard

of his virtues, the residuum will be a Portuguese. This cruel statement

is rather the result of prejudice than arising from any foundation in

fact. It has a superficial cleverness which attracts some people, and

especially those who have but an imperfect knowledge of the true life

and character of the people thus stigmatised.

Lord Londonderry, in Chapter VI. of his _Narrative of the Peninsular

War_, writes thus of the difference of character between the two

nations: "Having halted at Elvas during the night, we marched next

morning soon after dawn; and, passing through a plain of considerable

extent, crossed the Guadiana at Badajoz, the capital of Estremadura.

This movement introduced us at once into Spain; and the contrast, both

in personal appearance and in manners, between the people of the two

nations, which was instantly presented to us, I shall not readily

forget. Generally speaking, the natives of frontier districts partake

almost as much of the character of one nation as of another.... It is

not so on the borders of Spain and Portugal. The peasant who cultivates

his little field, or tends his flock on the right bank of the Guadiana,

is, in all his habits and notions, a different being from the peasant

who pursues similar occupations on its left bank; the first is a genuine

Portuguese, the last is a genuine Spaniard.... They cordially detest one

another; insomuch that their common wrongs and their common enmity to

the French were not sufficient, even at this time, to eradicate the

feeling.

"It was not, however, by the striking diversity of private character

alone which subsisted between them, that we were made sensible, as soon

as we had passed the Guadiana, that a new nation was before us. The

Spaniards received us with a degree of indifference to which we had not

hitherto been accustomed. They were certainly not uncivil.... Whatever

we required they gave us, in return for our money; but as to enthusiasm

or a desire to anticipate our wants, there was not the shadow of an

appearance of anything of the kind about them. How different all this

from the poor Portuguese, who never failed to rend the air with their

_vivats_, and were at all times full of promises and protestations, no

matter how incapable they might be of fulfilling the one or

authenticating the other! The truth is that the Spaniard is a proud,

independent, and grave personage; possessing many excellent qualities,

but quite conscious of their existence, and not unapt to overrate

them.... Yet with all this, there was much about the air and manner of

the Spaniards to deserve and command our regard. The Portuguese are a

people that require rousing; they are indolent, lazy, and generally

helpless. We may value these our faithful allies, and render them

useful; but it is impossible highly to respect them. In the Spanish

character, on the contrary, there is mixed up a great deal of

haughtiness, a sort of manly independence of spirit, which you cannot

but admire, even though aware that it will render them by many degrees

less amenable to your wishes than their neighbours."

With due allowance for time and circumstances, much in this passage

might have been written to-day instead of nearly ninety years ago, and

one cause of the difference in feeling is no doubt explained truly

enough. Perhaps some shallow persons are affected by the fact that in

good looks the Portuguese are as a race inferior to the Spaniards. But

there is no such real difference in character as to justify an impartial

observer in using a phrase so essentially galling to England's allies,

of whom Napier said: "The bulk of the people were, however, staunch in

their country's cause ... ready at the call of honour, and susceptible

of discipline, without any loss of energy."

Throughout the whole Iberian Peninsula the main axiom of life appears to

be the same: "Never do to-day what you can put off to to-morrow." On the

left bank of the Guadiana it is summarised by the word _mañana_; on the

right bank the word used is _amanhã_. There is only a phonetic

distinction between the Spanish and the Portuguese idea. It is necessary

for the traveller in these countries to keep this axiom well in mind,

for it affords a clue to character and conduct the value of which cannot

be over-estimated, and not only to the character and conduct of

individuals, but to the whole national life of the inhabitants. In

Portugal it permeates all public and municipal life, and appears to

affect most especially that portion of the population who do not earn

their living by manual labour. The higher one goes up the scale, the

greater becomes the evidence of the ingrained habits of dilatoriness and

procrastination, and so any hard work on the part of the lower class of

toilers cannot be properly directed, and the commerce and industry of

the country either dwindle away together, or fall into the hands of more

energetic and active foreigners, who naturally carry off the profits

which should be properly applied to the welfare and prosperity of the

Lusitanians.

The mineral wealth and natural resources of the country are enormous,

and it is really sad to contemplate the little use that is made of the

one or of the other unless developed by alien energy and worked by alien

capital. As regards this latter important factor, the administrative

corruption and the unsound state of the national finances render it

difficult to find foreign capitalists who are able and willing to embark

in the industrial enterprises, the successful issue of which affords the

only chance for this most interesting nation to recover something of its

ancient prosperity and to once more take a position in the world worthy

of the land of the hardy sailors and valiant captains who have left so

imperishable a record over the earth's surface.

The intellectual life of Portugal seems to have ceased with Camoens. It

is rather pathetic the way in which the ordinary educated Portuguese

refers back to the great poet and to the heroic period which he

commemorated. No conversation of any length can be carried on without a

reference to Camoens and to Vasco da Gama. All history and all progress

appear to have culminated and stopped then. Apparently nothing worthy of

note has happened since. Camoens returned to Lisbon in 1569, and his

great epic poem saw the light in 1572. He died in a public hospital in

Lisbon in 1579 or 1580. In the latter year began the "sixty years'

captivity," when Portugal became merely a Spanish province; yet there

is no recollection of this--except the ingrained hatred of Spaniards and

of everything Spanish--or of the shaking off the yoke in 1640, and of

the battle of Amexial in 1663, where the English contingent bore the

brunt of the battle, and the "Portugueses," as they are called by the

author of _An Account of the Court of Portugal_, published in 1700,

claimed the principal part of the honour. The traces of the Peninsular

War have faded away, and on the lines of Torres Vedras there is scarcely

any tradition of the cause of their existence. In Lisbon, indeed, there

is one incident of later date than Camoens, which is considered worthy

of remembrance,--the great earthquake of 1755,--but this can scarcely be

looked upon as a national achievement, or a matter of intellectual

development.

That Camoens is a fitting object for a nation's veneration cannot for a

moment be doubted. The high encomium passed upon "the Student, the

Soldier, the Traveller, the Patriot, the Poet, the mighty Man of Genius"

by Burton, appears to be in no way exaggerated. The healthful influence

of his life and writings has done and is still doing good in his beloved

country. But though the man who in his lifetime was neglected, and who

was allowed to die in the depths of poverty and misery, is now the most

honoured of his countrymen, and his rank as one of the world's great

poets is universally acknowledged, his labours have been to a certain

extent in vain.

Not only industry, but culture, literature, and art appear to be

infested with the mildew of decay. There is a good university at

Coimbra, where alone, it is said, the language is spoken correctly.

There is an excellent system of elementary and secondary schools, but in

practice it is incomplete and subject to many abuses, like most public

institutions in the country. The irregularities of the language, without

authoritative spelling or pronunciation, and the best dictionary of

which is Brazilian, have a bad effect upon the literature of the

country.

The language, more purely Latin in its base than either of the other

Latin tongues, with an admixture of Moorish, and strengthened by the

admission of many words of foreign origin, introduced during the period

of great commercial prosperity, possesses ample means for the expression

of ideas and of shades of thought, and though it loses somewhat of the

musical quality of the other languages in consequence of a rather large

percentage of the nasal tones which are peculiar to it, yet it will hold

its own well with the remaining members of the group.

Whatever the cause, however, there is hardly any general literature;

almost the only books (not professional or technical) which are

published, appear to be translations of French novels--not of the

highest class. Perhaps in the study of archæology and folklore is to be

found the most cultured phase of Portuguese intelligence. The

Archæological Society of Lisbon strives to do good work, and has a

museum with interesting relics in the old church of the Carmo, itself

one of the most interesting and graceful ruins left out of the havoc

caused by the great earthquake.

As might be expected under such circumstances, the newspapers are, with

few exceptions, of the "rag" variety. Conducted for the most part by

clever young fellows fresh from Coimbra, they are violent in their views

and incorrect in their news, especially with regard to foreign

intelligence. They have some influence, no doubt, but not so much as the

same type of newspaper in France. The habitual want of veracity of the

Portuguese character is naturally emphasised in the newspapers, and no

one in his senses would believe any statement made in them.

A sure sign of the decadence of intellectual life, as well as of

commercial activity, is to be found in the postal service, with its

antiquated methods and imperfect arrangements. It is administered in a

happy-go-lucky manner, which amuses at the same time that it annoys.

Truly, with the post-office, it is well constantly to repeat to one's

self the phrase: "Patience! all will be well to-morrow!" Probably it

won't be well; but none but a foolish Englishman or Frenchman or German

will bother about such a little matter.

A kindly, brave, docile, dishonest, patient, and courteous people, who,

to quote Napier "retain a sense of injury or insult with incredible

tenacity;" and a due observance of their customs and proper politeness

are so readily met, and friendly advances are so freely proffered, that

a sojourn amongst them is pleasant enough. I have wondered that the

tourist has not found his way more into this smiling land, though, no

doubt, his absence is a matter of congratulation to the traveller in

these regions. The country has many beauties, the people and their

costumes are picturesque, and the cost of living--even allowing for a

considerable percentage of cheating--is not excessive. There is, I

suppose, a want of the ordinary attractions for the pure tourist or

globe-trotter. There are churches, monuments, and objects of interest in

goodly numbers, and there is beautiful scenery in great variety; but the

true attraction to a thoughtful visitor lies in the contemplation of the

people themselves.

The Portuguese, taken as a whole, are not a good-looking race. The

women, who, as a rule, are very pretty as little girls, lose their good

looks as they grow up, and are disappointing when compared with the

Spaniards. Sometimes one comes across fish- or market-women of

considerable comeliness, which, when conjoined to the graceful figure

and poise induced by the habitual carriage of heavy weights on the head

and the absence of shoes, makes a striking picture. The costume is

attractive, and the wealth of golden ear-rings, charms, chains, and such

like, in which these women invest their savings, does not somehow seem

anomalous or incongruous, though shown on a background of dirty and

ragged clothing.

One unfortunate peculiarity that cannot help being noticed is the number

of persons whose eyes are not on the same level. When this does not

amount to an actual disfigurement, it is still a blemish which prevents

many a young girl from being classed as a beauty. This and the peculiar

notched or cleft teeth seem to point to an hereditary taint. Also

unmistakable signs of a greater or lesser admixture of black blood are

numerous. As a rule, the Portuguese are dark-complexioned, with large

dark eyes and black hair; but, of course, one meets many exceptions. The

men of the working class are fond of wearing enormous bushy whiskers,

and women of all classes are accustomed to wear _moustachios_. The thin

line of softest down which accentuates the ripe lips of the _senhorina_

of some seventeen summers becomes an unattractive incident in the broad

countenance of the stout lady of advancing years; and when, as sometimes

happens, the hirsute appendages take the form of a thin, straggling

beard, with a tooth-brush moustache, it can only be described as an

unmitigated horror.

Society in Portugal is very mixed. There are the old _fidalgos_, haughty

and unapproachable, and often very poor, the descendants of the nobles

whose duplicity, ability in intrigue, and want of patriotism are so

often alluded to in the pages of Napier. Then there are the new

nobility, the "titled Brasileros," as Galenga calls them, who have come

back from Brazil to their native land with large fortunes acquired

somehow, and who practically buy titles, as well as lands and houses.

Wealthy tradesmen, also, hold a special position in the mixed middle

class. There is, too, a curious blending of old-fashioned courtesy with

democratic sentiments. The tradesman welcomes his customers with

effusive politeness--shakes hands as he invites them to sit down, and

chats with these perhaps titled ladies without any affectation or

assumption. After a while the parties turn to business. A sort of

Oriental bargaining takes place, the seller asking twice as much as the

object is worth and he intends to take. The purchaser meets this with an

offer of about half what she intends to give. With the utmost politeness

and civility the negotiations are conducted on either side. Each gives

way little by little, and in the end a bargain is struck. The amounts

involved appear to be enormous, as the _reis_ are computed by thousands

and hundreds; but, then, the _real_ is only worth about the thousandth

part of three shillings and twopence at the present rate of exchange,

and the long and exciting transaction, in all its various phases, has

resulted in one or other of the parties having scored or missed a small

victory. Verily, even to the loser, the pleasure is cheap at the price.

The Brazilian element is most conspicuous in Lisbon, and partly in

consequence that city is only a little modern capital, somewhat feebly

imitating Paris in certain ways, and, consequently, lacking the

individuality and interest of Oporto. Yet Lisbon has a charm of its own;

and the beauties of the Aveneida, the Roscio (known to the English as

the "Rolling Motion Square," from its curious pattern of black and white

pavement), the Black Horse Square, the broad and beautiful Tagus, the

hills whereon the city is built, and the lovely gardens with their

sub-tropical vegetation, will repay a stay of some weeks' duration.

Outside the mercantile element, there is considerable difficulty for a

stranger to formulate the boundaries of other social strata. It would

appear that the professions are in an indifferent position. Lawyers, of

course, as in most other countries, are looked upon as rogues. How far

this is the effect of the general prejudice, or whether it has any

special foundation in fact, it would be hard to say. No doubt there are

upright men amongst them, as in every other walk of life. There is a

general idea that the medical training is lax, and the doctors, as a

rule, are not highly considered. It is admitted, however, that they are

as devoted, and as ready to risk their own lives, as those of other

countries, a fact which was fully proved by several of the doctors at

Oporto and Lisbon on the occasion of the outbreak of the plague in 1899.

The system of fees in general use tends to damage the position of both

lawyers and doctors. In reply to the question as to his indebtedness,

the client or the patient is told: "What you please." This sounds

courteous, but is, in effect, embarrassing, as it is hard to estimate

what is a fair fee under the circumstances, and generally one or the

other of the parties is dissatisfied, and a sore feeling is left behind.

There are several orders of knighthood, which are showered about on

occasion. The reasons for giving them are various. For instance, a Court

tradesman may receive a decoration in lieu of immediate payment of a

long-standing bill. The ribbons and buttons are not worn so freely as

elsewhere on the Continent. The polite style in addressing a stranger is

in the third person, and such titles as Your Excellency, Your Lordship,

and Your Worship, sometimes enlarged with the adjective _illustrissimo_

(most illustrious), are common enough. When an Englishman is first

addressed as _Vossa Illustrissima Excellencia_ (Your Most Illustrious

Excellency), he begins to feel as if he were playing a part in one of

Gilbert and Sullivan's comic operas. He soon gets used to it, however,

and accepts the superlatives without turning a hair.

Of all classes it may be said that their manners are, on the whole,

good, and their morals generally lax. Cleanliness has no special place

assigned to it amongst the virtues. If it comes next to godliness, then

the latter must be very low down the scale. It seems incredible, but

verminous heads are to be found in the ranks of well-to-do tradespeople.

Fleas and bugs abound, and happy is he whose skin is too tough, or whose

flesh is too sour, to attract these ferocious insects. There is not much

luxury and there is a fair amount of thrift, while frugality of living

is common, especially among the populace.

One great characteristic is the intense love of children which is

exhibited by all classes, and there is no surer way to the good will of

a native than a kindness, however slight, to a child in whom he or she

is interested. As is natural under such circumstances, the children are

shockingly indulged and spoilt, with all the resultant unpleasant and

evil consequences. Cats, also, are great favourites with the Portuguese,

and the thousands of shabby animals of Lisbon and Oporto show no sign of

fear if a stranger stops to stroke them. They are accustomed to kind

treatment, and look upon all human beings as friends.

As a rule, a rather large number of servants are employed. They are

poorly paid, and in many households indifferently fed and housed. Often

they are dirty, lazy, dishonest sluts. They chatter shrilly with the

master or mistress, answer and argue when told of any shortcoming, and

are always ready to go off at a moment's notice. But they are often

capable of devoted service, and of a sincere desire to be obliging, and

may always be counted on to exhibit the utmost kindness to the children

of the house. Their written references, as a rule, are frauds. If you

ask for the _boas referencias_ (good references), so often mentioned in

the advertisements of _criadas_ (female servants), you will probably

find that, even if genuine, they are antiquated, and that they leave

many gaps between the various periods of service which can only be

filled up by conjecture. _Criadas_ are not, as a rule, of immaculate

virtue, and give some trouble by their desire to go to _festas_ and to

servants' balls. The male servants are, as a rule, better than the

_criadas_. Servants are somewhat roughly treated, and are ordered about

as if they were dogs. It is always said that they do not understand or

appreciate milder or more civil treatment, and are inclined to despise a

master or mistress who uses the Portuguese equivalent to "please," or

who acknowledges a service with thanks. I am inclined to doubt this,

both from my personal observation and from a casual remark made to me by

the landlady of a hotel at Cintra, that her waiters and servants much

preferred English to native visitors, because of the greater politeness

and consideration shown to them by the former. Of course, as in all

other countries, servants are described as one of the greatest plagues

in life; but this must be taken for what it is worth. And what would the

ladies do without such a subject to grumble about?

Portugal is a poor country, despite its natural resources. The wealthy

people are few, and consist mainly of returned Brazilians. It cannot be

said, either, that the classes in the enjoyment of a competence

constitute a fair average of the community. But the poor are very

abundant. Wages are terribly low, even a foreman in an engineering shop

getting only a milrei a day, averaging _3s. 2d._ in English money. On

the other hand, it must be remembered that in such a climate the "living

wage" is necessarily lower than in England. Many necessities in England

are superfluities or even inconveniences under sunnier skies. The

people, too, are very frugal, and even in towns, though rents be high,

all other necessaries are moderate in price. The standard of life is not

high, and the people are contented with a style of living which would be

indignantly rejected by English labourers.

The artisans are not good workmen, but plod on fairly well, and, with

the exception of _festas_, require few holidays. They prefer to work on

Sundays, and grumble at their English employers, who generally split the

difference, by closing their shops for half a day. They look upon this

as a grievance, however much they may be assured that it makes no

difference in their wages.

[Illustration: A COUNTRY CABIN IN GALICIA]

A very hard-working class of men are the Gallegos, the natives of

Galicia, who are nearly as numerous in Lisbon as they were when Napier

wrote, and where, then as now, they act as porters, messengers,

scavengers, and water-carriers, and are found in all sorts of lowly

and laborious occupations. As porters and messengers, they have an

excellent reputation for honesty, and for being most civil and obliging.

Gallenga, a fairly shrewd observer, considers that the employment of

these Spaniards has deplorable effects on the character of the

Portuguese nation. I cannot go all the way with him in the gloomy view

he takes of it, but it must be conceded that the existence of such a

body of aliens (estimated at twelve thousand in Lisbon alone) working

hard and well at occupations which the Portuguese will not do at all,

or, if they attempt them, will do indifferently; herding together some

ten or twelve in a small room, living on maize bread and a clove of

garlic washed down with water; accepting thankfully a very attenuated

hire, and yet contriving to send substantial savings back to

Galicia,--must considerably affect the labour market and tend to keep

wages low. They also close certain forms of labour to the native worker,

and cause these industries to be looked on with contempt.

In towns like Lisbon and Oporto a great number of persons are employed

in the fish trade. The fish-girls, with their distinctive costumes,

their bare feet, and the graceful poise of the heavy basket of fish on

their heads, are a very characteristic feature of both towns. The

costumes differ in the two cities, mainly in the head-gear, but they are

both picturesque and dirty, and emit the same "ancient and fish-like

smell." The men, too, with their bare legs and feet, balancing a long

pole on the shoulder, with a basket of fish at each end, will cover a

marvellous amount of ground in a day at the curious trotting pace which

they affect. Miles inland these men will carry their finny wares,

stopping at the public water-supplies to moisten the cloth which

protects the fish from the sun and dust. These may or may not be fresh

when the day's work is nearly done, but housewives purchasing a supply

in the afternoon had better keep a very sharp look-out.

Fish plays an important part in the domestic economy of dwellers within

a reasonable distance of the sea, and forms a considerable item in the

food-stuffs of the working classes. It is fairly cheap, and is cooked so

as to get the full value of it. More important than the fresh fish is

the salted cod (_bacalhao_). This, which Napier described as "the

ordinary food of the Portuguese," is the backbone of the worker's

_menu_. It is not fragrant, nor is it inviting in aspect in its raw

state, but it is said to be highly nutritive, and it can certainly be

cooked in ways which make it appetising. The midday meal, which the wife

brings to her husband at his work, and shares with him as they sit in

the shade, is often composed of a _caldo_ (soup) made of _bacalhao_, or

of all sorts of oddments, thickened with beans and flavoured with

garlic, accompanied by a bit of rye-bread or of _broa_, the bread made

from maize. These soups and breads, accompanied by salads, onions,

tomatoes, and other vegetables, washed down with draughts of a light red

table-wine of little alcoholic strength, form the not unwholesome

average diet of the worker with his hands. If he wants to get drunk, he

can do so, with some difficulty, by imbibing sufficient wine, but the

easiest method is to drink the fearful crude spirit _aguardente_. If he

survives, he gets horribly, brutally drunk, and possibly does some

mischief before he recovers. But it is only fair to say that he but

rarely gets drunk, and that when he is thirsty he quenches his thirst

with water, with a harmless decoction of herbs or lemonade, or with the

almost innocuous wine. This sobriety is not the result of any temperance

legislation or restrictions. No license is required for opening a shop

for the sale of liquor. Only revenue dues and _octroi_ duties have to be

paid, and, of course, there is a liability to police supervision, which

provides the police with a means of increasing their very inadequate pay

by bribes or blackmail.

The amusements of the workman in the town are few enough, and mostly of

a domestic character. He sits on his doorstep, or on a bench in the

nearest gardens. He smokes the eternal cigarette, gossips with his

neighbours, plays with his children, and pets the cat. His only real

playtimes are the _festas_, when for some hours he indulges in

revelry--if, indeed, it be worthy of such a title. He reads the

newspaper but little,--if he can read at all,--which is, perhaps, a

good thing for him, and he is generally a Republican. This Republicanism

is mostly academic, but the "red" type is not wanting, and a fiery

spirit might be roused at any time, with consequences that cannot be

foreseen. Of course, the younger men tinkle the guitar, and make love

more or less openly to the girls. When age overtakes a man or misfortune

overpowers him, there is no poor law to take him in charge, but there

are extensive and well-organised charities in every centre which are

eager and willing to assist those who are temporarily afflicted, and to

afford sustenance--a bare sustenance, perhaps--to those who are

permanently disabled.

The amusements of the town--the theatre, the concert, and the opera--do

not affect the workman much; his budget does not allow of such

indulgence, except on the occasion of a free performance. Though they

are fairly musical and love the theatre, the Portuguese have no really

æsthetic side to their character. There is a queer song and dance,

topical and rather broad, the _chula_, the somewhat monotonous refrain

of which is to be heard everywhere and at all hours, and from all

manners of lips. The washerwomen kneeling by the brook bang the

unfortunate clothes on the flat stones in rhythm with the tune, and

beguile the time with the interminable song. It arises in unexpected

places, and is a fairly sure item in the gathering of the younger folk,

both in towns and villages, in the cool of the evening. Concerts and

theatres are fairly patronised by the more moneyed classes, but the

performances are not, as a rule, of a very high calibre. There is a

subsidised theatre at Lisbon, but it does little to elevate the dramatic

art elsewhere.

Spanish Life in Town and Country · 第 18 / 19 章