_Society._
"Our Daisy is a singular girl," said Mrs. Bell to her husband the evening
after Mrs. Lane's party, as they sat alone over the library fire, after
all the young people had retired, and fell to talking about their children,
as parents will.
"Is she? I think most parents would be glad to have a daughter as
'singular.'"
"Yes, I knew you would say that; and I appreciate her as highly as you do;
but nevertheless, sometimes I am puzzled to know what to do with her. If
she gets an idea into that quiet little head of hers, it is hard to modify
it."
"Well, what is it now?"
"It's just this. I don't believe she will ever be willing to go out
anywhere, or even have company at home. I proposed to her to-day that we
should have a little company next week, and she looked absolutely pained,
and said, 'O, mamma, if we could get along without it, I should be so
glad--unless you wish it very much. Or, perhaps, I could stay up stairs.' I
was quite provoked for the moment, and said, 'No, indeed, you couldn't. I
should insist on your entertaining our friends.' And then she was so sorry
she had offended me. She is so good and conscientious, that I can't bear to
thwart her; and yet I am sure it will not be good for her to shut herself
up entirely."
"Oh, well dear," said Mr. Bell, who had the most utter confidence in his
wife's ability to train her children, as he might well have, "she will get
over it in time. Let her go out a little and she will soon learn to like
it."
"No, I am afraid not. Everything she does is done on principle, and unless
I can make society a matter of principle, I am afraid she will never enter
into it at all, her diffidence makes it a positive pain to her to meet
strangers."
"Well, get a principle into it, then, somehow," said Mr. Bell. "You can
manage it; you understand all these matters. I am sure Daisy is just like
you in requiring a principle for everything."
"She is not a bit like me," said Mrs. Bell; but she could not help smiling
nevertheless, and the conversation turned to something else. But the
mother, who was in real difficulty about this matter, carried her
perplexities where she always did, to the throne of grace, and there
obtained light to show her how to act. She knew that nothing in her
children's lives was unimportant in the eyes of the Heavenly Father, and
prayed for wisdom to guide her young daughter aright at this important time
of her life.
The next time that Daisy brought her work basket to her mother's room, for
a "good quiet sit-down," as she expressed it, Mrs. Bell resolved to open
the subject that was on her mind; but the young girl anticipated her design
by saying, "Now, mamma, before we begin the second volume of our Macauley
(how tempting it looks and what lovely readings we will have!) I want to
ask you something."
"Well, dear?"
"I know I troubled you yesterday when you spoke about having company, dear
mamma. I was so sorry afterwards; but if you knew how I dread it, I don't
think you would blame me. I have been thinking about it a great deal since,
and now I want to ask you a question and get one of your real good
answers--a _settling_ answer, mamma. Do you think it is _my duty_ to go
into company? Now begin, please, and tell me all about it;" and Daisy took
up her work and assumed the attitude of a listener, as though she had
referred her question to an oracle, and was waiting for a response.
The mother smiled a happy and gratified smile before she answered. It was
very pleasant to her to see how her sweet daughter deferred to her opinion;
and kissing the fair cheek she said: "I can't answer you in one word,
darling. What do you mean by 'going into company?' Of course you know that
I have no desire to see you absorbed in a round of parties, or even going
often to companies."
"Oh, I know that, mamma; I mean quiet parties, such as you and papa go to;
reading and talking parties, and big sewing societies and musicals."
"You mean going anywhere out of your own family?"
"Yes'm, that is just it. I am so happy at home. I have plenty to do, and
all I want to enjoy. With you and papa and Nelly and our pet Lucy, and the
boys coming home Sundays, what could one wish for more? I am perfectly
happy, mamma."
"And would you never care to make acquaintances, then--to make and receive
calls?"
"Oh, no'm. I dislike calls of all things, except, of course, to go and see
Mrs. Lane, for she asked me to come and see her, mamma, and to go over to
Fanny's to play duets, and to a few other places."
"You are a singular girl, Daisy."
"I know I am," said Daisy, earnestly, dropping her work, "and that's the
very reason why I think it's just as well for me to stay at home. Now, last
night, I'm sure there wasn't a girl there thought of such a thing as being
frightened; except me; but I didn't really enjoy the last part very much;
it was so disagreeable being among so many strangers; and even during the
reading, I wished myself back in our old composition room, where I could
hear Mrs. Lane without being dressed up, and being surrounded by girls
dressed even more than I was."
"And would you like, then, always to live retired at home?"
"Indeed I should, mamma! and I can't see why I may not. We are told not to
love the world," said Daisy in a lower tone. "Why is it not better to keep
out of it entirely?"
"I will tell you, darling, why it is not," said Mrs. Bell, seriously.
"Because our Master did not do so, and we cannot follow His example
perfectly, if we do."
"Was it not the poor and sick that He visited, mamma, chiefly?"
"Yes, dear, and so it should be with us; but He visited, too, the rich and
the high. He seems to have gone wherever His presence was desired, to make
that presence felt by all classes of people, and we ought to imitate Him in
this as in all other things."
"Do you think we can do that?"
"Yes, I think we can in some measure. At any rate, I am sure we ought to
try. Suppose, Daisy, that every one adopted your rule--that every house was
a castle, and no one in it cared for anybody outside. What a selfish world
this would be! Our Christian love would be limited to our own family."
"But I would visit the poor, mamma."
"Yes, and that is by far the most important. But, dear, you have gifts of
mind and heart and education that enable you to do good in other ways than
in ministering to the poor and the ignorant. There are other hearts to
reach, over whom you can have even greater influence, because they
sympathize more entirely with you. You can show forth the love of Christ,
and set a Christian example in your own sphere, darling, where you were
born and brought up, and it would be wrong for my daughter to hide the
talents God has given her under a bushel, and not to care for anyone or
anything outside of these four walls."
Daisy had left her seat and taken her favorite place at her mother's feet,
and now looking up into her face, she said, earnestly, "You are right,
mamma, as you always are. But poor me! I would rather face an army, it
seems to me, than a roomful of people. I know what you are going to
say--all the more my duty--and I shall try with all my might."
"My darling, in every roomful of people there are some whom you can cheer
and please; and even Christ pleased not Himself. Think of that, and it will
give you strength to overcome your timidity. You can serve your Master in
some way, be sure of it. And you can learn much from others. You would not
develop all round, but would be a one-sided character, if you had only
books and your own family for companions."
"Mamma, let us have the company. I am ashamed that I have been so cowardly.
You shall see how hard I will try."
Hon. John Whitehead.
Our grave and reverend scholar and historian, taking his place later among
_Historians_, has surprised and delighted us all by appearing suddenly in a
new character, writing a very lively, graphic, and, of course, instructive
story for boys; "A Fishing Trip to Barnegat", which we find in the _St.
Nicholas_ for August, 1892. The following is an extract:
FROM "A FISHING TRIP TO BARNEGAT."
"Now this fish of yours, Jack," said the uncle, "is not only called the
toad-fish and the oyster-fish, but, sometimes, the grunting toad-fish.
There are species of it found all over the world, but this is the regular
American toad-fish.
"This fish of mine is called the weakfish. Notice its beautiful colors,
brownish blue on its back, with irregular brown spots, the sides silvery,
and the belly white. It grows from one to three feet long and is a very
sharp biter. When one takes the hook, there is no difficulty in knowing
when to pull in. Why it is called the weakfish, I do not know, unless
because when it has been out of the water its flesh softens and soon
becomes unfit for food. When eaten soon after it is caught, it is very
good."
Just as Uncle John finished his little lecture, an exclamation from Will,
who had baited with a piece of the crab, and dropped his line into the
water, attracted their attention. Not quite so impetuous as Jack, he landed
his prize more carefully, and stood looking at it with wonder, hardly
knowing what to say. At last he called out:
"Well, what have I caught?"
It was a beautiful fish, though entirely different from Uncle John's. It
had a small head and the funniest little tail that ever was seen. Its back
was of a bright, brown color, but its belly was almost pure white; it was
quite round and flat, with a rough skin.
"Turn him over on his back, and rub him gently," said the captain. "Do it
softly, and watch him."
Will complied and gently rubbed him. Immediately the fish began swelling
and as Will continued the rubbing it grew larger and larger until Will
feared that the fish would burst its little body.
"Well," he said, "I never saw anything like that, Captain! Do tell me what
this is."
"This we call, here in Barnegat, the balloon-fish. It is elsewhere called
the puffer, swell-fish, and globe-fish. One kind is called the
sea-porcupine, because of its being covered with short, sharp spines. It is
of no value for food."
Jack thought his time had come to catch another prodigy, and when his hook
had been re-baited by the skipper, he dropped his line into the water, and
was soon rewarded by another bite. Using more caution this time, he landed
his fish securely on deck instead of over the sail, and exclaimed:
"Wonders will never cease! I don't know what I've got now, but I suppose
that Captain John can tell!"
Mrs. John King Duer.
Mrs. Duer, whose family as well as herself has long been associated with
Morristown, has published, in Morristown, in 1880, a short story entitled
"The Robbers of the Woods, by Grandmother". It is a pretty, fascinating
tale for children, in which the winsome innocence of two loving boys charm
away all the cruelty of the "Robbers of the Woods". It is only thirty
minutes reading and yet the story leaves after it an impression of the
tender beauty of childhood.
The following extract is expressive both of the touching pathos and of a
certain nicety of description which belongs pre-eminently to Mrs. Duer.
FROM "THE ROBBERS OF THE WOODS."
The sun was up and the room quite light when Carl opened his eyes at the
touch of a hand on his shoulder. "It is daylight now my little man and we
must be getting you on your way home ere long, but first come and get some
breakfast." The boys were soon dressed, and after saying a short prayer in
which they thanked God for his goodness in making the robbers so kind to
them, they opened the door and found themselves again in the hall and with
a substantial meal before them. Having eaten enough and all being ready,
the man who found them in the woods now came near, and putting his large
brown hand gently on Carl's arm, he said, "My boys, before I can open that
door you must let me tie a cloth over your eyes, and consent to let it be
there till we tell you to take it off. No harm shall come to you, for I
myself am going to take you through the woods and not leave you till I put
you on the road that leads to your mother's door." When Eddie first heard
that his eyes were to be blindfolded, he began to cry and clung tightly to
his brother, fearing to look about him "lest one of the robbers should be
there to cut my poor little head off," as he whispered to Carl. But when
Carl said, "Eddie, you must be good and believe what these men say. They
are not going to harm us and we are going straight home to mother. See I
will put the bandage on your eyes myself, and will sit close to you and
hold your hand all the time." He then tied a clean handkerchief, which the
man gave him, close over Eddie's eyes and allowed the man to do the same to
him. They then were led out of the hall.
They heard the heavy door close after them, and felt the cool, morning air
blow over their faces, then the boys knew they were outside the stone wall.
Soon they were lifted up, and put in a wagon, and a man's voice close to
them said: "Boys, I am going to put your little cart in the wagon too, so
that you may get it home safely." When all was ready, the wagon began to
move away, and as they drove off, they heard the voices of the robbers
calling after them, "good-bye, brave boys, we wish you good luck."
Little Eddie sat quite still beside Carl; as they drove away he held tight
fast to his brother, and neither of them spoke a word.
They were astonished at all they had seen and heard, while they were in the
robbers' castle, and now they were once more in the free and open woods,
they could not do as they pleased, but sat with their eyes bound up, not
knowing where they were going. Carl did not doubt the words of the men who
told him that no harm should come to him, but at times he had to comfort
and assure poor little Eddie, for he sat trembling with fear. After they
had driven several miles, and the man who was with them had answered their
questions as to how far they were from home now, the wagon stopped and the
man got out saying, "Now boys, you are on the road that leads direct to
your home and I am going to leave you very soon, but before I go you must
promise me not to untie the bandage from your eyes, till you hear a long
whistle, which will blow from my horn, after leaving you; you will then
undo the bandage, and find something beside you to take to your mother."
Saying this, the man took the boys from the wagon, and setting them
carefully down, he lifted their cart out also and shaking hands with the
still astonished boys, and wishing them good-bye, he sprang into the wagon
and they heard him drive rapidly along the road.
They sat for some time very quiet, until the loud, long whistle from a
distant horn told them the time of their captivity was at an end, and
hastily tearing off the bandage from their eyes they looked eagerly around
on all sides. Not a vestige of the wagon could be seen. It had been turned
just at the spot where they had been left, and whether it went back the
same way, or took another road, they never knew. But what was their
surprise, when they turned to look for their own little cart, to see beside
it a pile of wood cut just so as to fit in, and on top of the pile a
package containing many pieces of money in bright shining gold. This was
the present they were told to "take back to their mother." Carl's heart
gave a great bound of joy, for he knew how sorely his dear mother needed
help, and he knew now that these men were her friends, and would never harm
them.
They had scarcely recovered from their surprise, and had just begun to load
the little cart with the well-cut wood, when sounds of voices were heard,
and the boys could distinctly hear their own names called. They knew it was
the neighbors who were out searching for them, and soon saw them coming out
in the open space where they stood.
* * * * *
The neighbors were heartily glad to find the boys safe and well, and
surprised at the wonderful things they had to tell of all that had befallen
them.
Madame de Meisner.
Many Morristonians will remember well Miss Sophie Radford, first as a
little girl, living in the old Doughty House on Mt. Kemble avenue, then
owned and occupied by her grandfather, Mr. Joseph Lovell, who purchased it
of the Doughty estate and lived in it for a long period of time.
Afterwards, Miss Radford is recalled as a charming girl and a belle in
Washington Society, whence her father, Rear Admiral Radford, U. S. N., went
from here, and where she met and married the handsome and elegant Secretary
of the Russian Legation, M. de Meisner. Their marriage was performed first
in the Episcopal church and afterwards with the ceremony of the Greek
church, at her father's house, it being a law of Russia, with regard to
every officer of the Empire, that the marriage ceremony of the Greek church
shall be always used, a law like "that of the Medes and Persians, that
altereth not".
Both M. and Mme. de Meisner were in Morristown a few years ago and met many
friends. It is since then, that they went to Russia and there, after a
delightful reception and experience, Mme. de Meisner was inspired with the
idea of writing "The Terrace of Mon Desir".
It was published in the fall of 1886, by Cuppies, Upham & Co., of Boston.
A curious fact about this book is that it was Mme. de Meisner's first
appearance in the field of literature and she had never before contributed
even the briefest article to the press.
"The Terrace of Mon Desir" is a pretty love story, gracefully written. The
opening scenes are laid in Peterhoff, near St. Petersburg, and where is the
summer residence of the Czar. The author thus finds an opportunity of
describing a charming social life among the higher classes, with which,
though an American girl, but married to a Russian, she seems to be and is
perfectly at home, having it is evident taken kindly to the new and
interesting situations of her adopted country. The characters are
delightfully and simply natural and the combinations are vivacious and
sparkling, by which quality American women are distinguished, and in which
characteristic foreigners find an indescribable charm.
Mme. de Meisner herself has a bright animation in conversation. Some
authors talk well only on paper, but to this observation the author of "The
Terrace of Mon Desir" is a marked exception, as all those who know her
graceful, easy flow of language will recognize.
The continuity of the story forbids an extract.
Miss Isabel Stone.
Miss Stone who has long lived and moved in our society, has written, beside
the poem already given, many bright papers and stories for children which
have been published in various magazines and journals, among them _The
Observer_; _Life_; _Little Ones in the Nursery_, edited by Oliver Optic;
_The Press_, of Philadelphia; _The Troy Press_ and _The Christian Weekly_.
These stories and other writings were published under an assumed name.
In 1885, she published a very clever booklet entitled Who Was Old Mother
Hubbard? A Modern Sermon from the _Portsmouth_ (Eng.) _Monitor_ and a
Refutation by an M. M. C., New York; G. P. Putnam Sons.
This booklet had a very large sale and went through several editions. The
story of this publication is interesting. "The Modern Sermon" appeared
anonymously, first in one of our prominent magazines. It was written in
England and traced to its origin. This was read at a meeting of the
Mediaeval Club, (a literary club of some celebrity in Morristown), at the
house of Mr. John Wood, one of its members. Miss Stone was at once inspired
to write the "Refutation"; which was read at her own house by Mr. John
Wood, arrayed in characteristic costume for the occasion. (For the benefit
of those who may not know him, we may add that Mr. John Wood is one of
Morristown's best readers and amateur actors.)
We give the "Refutation" which is a clever dissection of the subject. As "A
Modern Sermon illustrates the method upon which some Parsons Construct
their Discourses", so "A Refutation" appears "in the Combative, Lucid and
Argumentative Style of Some Others".
REFUTATION.
MY DEAR HEARERS: It is my purpose this evening to give to you the result of
many hours of thought and consultation of various authors regarding the
subject to which our attention has been lately called.
While I hesitate to engage in the controversial spirit of the day, I feel
it my duty to expound to you the truth and to unmask any heresy that may be
gaining ground.
The discourse to which I allude was upon the text,--
"Old Mother Hubbard went to the cupboard,
To get her poor dog a bone;
But when she got there the cupboard was bare,
And so the poor dog got none."
I propose to prove to you this evening that all its arguments were founded
on false premises; that the _whole picture_ drawn of the subject of our
text--viz., old Mother Hubbard--was diametrically the reverse of the
reality; in short, to give _a complete refutation of the text_ to all those
who listened to those first erroneous statements.
_Firstly_, Old Mother Hubbard was _not_ a widow.
I am at a loss to understand why our learned brother should so have drawn
upon his imagination as to represent her as such, when, as I shall endeavor
to set before you _conclusively_ this evening, it is _distinctly_ stated in
the text that she was the wife of an _ogre_!
My friends, in those days _men_ and _husbands_ were designated by the term
"poor dog;" and, indeed, the lightest scholar knows that the term has
descended to the present day and is often appropriated by a man himself
under certain existing circumstances.
Now, that this "poor dog" of a husband was an ogre is abundantly proved by
the fact that Mother Hubbard provided for him bones.
Yes! bones! my friends; but--_they_--_were_--_human_--bones!
Deep research has convinced me of this fact. I find that in those days
ogres did not catch and kill their own meat, as is commonly supposed. They
were but human, my friends, and, like the rest of humanity, preferred
rather to purchase labor than perform it. They, therefore, employed their
own individual butchers; but, with rare wisdom, they chose some carnivorous
animal to supply their table.
In proof of this, we come, _Secondly_, to the word cupboard, as mentioned
in the text,--
"Old Mother Hubbard went to the cupboard,
To get her poor dog a bone."
This word cupboard is in our present version misspelt, owing to some fault
in copying from the original, and thus is rendered c-u-p-b-o-a-r-d; but the
word properly should be spelt c-u-b-b-e-d. This is a compound word, derived
from cub--a young bear--and bed, or deposit, as we speak of the bed of a
river.
This was a _bone_ deposit--a place where the ogre's food was deposited by
the cub.
A young cub was a less expensive butcher than a bear, as nowadays labor is
cheaper from the young aspirant than from the assured professional.
Therefore they were the usual employees.
But this ogre, though evidently in the habit of employing a cub in this
department, had now become dissatisfied and procured the more satisfactory
service of an old bear; for, if you will carefully examine the text, you
will see that the meaning is _obvious_, for, as though to insure all its
readers from misunderstanding, you will see that it is _distinctly_ stated
that--
"The cub-bed was _bear_."
Now we come _Thirdly_ to the word "none."
"And so the poor dog got none."
This word in the original stands for two things--first, n-o-n-e, meaning
nothing, which was the heretical sense deducted by my opponent, and the
other and correct sense being n-u-n--a woman with black veil, generally of
tender years; and Mother Hubbard, who intended to supply her lord's table
with one small bone, found that instead the bear had secured the bones of a
_whole nun_!
_Fourthly_ and lastly, it is clear from the words "poor dog," that the ogre
was poor, but _not_ Mother Hubbard.
No, my hearers, _evidently_ she was _rich_, evidently _she_ held the
purse-strings, and the ogre had stealthily supplied his table with a
luxury, and his house with a steward, for which he individually was
incapable of providing the means.
This is _clearly_ the fact from the words of the text, for you will notice
that it was _when_ she got there--not _before_, but _when_ she got there,
that she found the change that had been made in the household
arrangements.
And then, doubtless, ensued a scene such as some "poor dogs" nowadays
understand only too well!
And now, my friends, we come to the moral. It is _not_ to beware of widows
as my opponent tried to prove, but for you, my hearers, on one hand, to
beware of marrying a poor but extravagant dog, and you, on the other, to
beware of marrying a rich but penurious wife.
Augustus Wood.
Charles P. Sherman.
Miss Helen M. Graham.
It is scarcely necessary to state the fact that Mr. Augustus Wood is a
native of Morristown, belonging as he does to a very old and well-known
family, or that he is the author of a little volume entitled "Cupid on
Crutches". This is a summer story of life at Narragansett Pier and makes
one of a group of light novels which we will give in succession.
"A BACHELOR'S WEDDING TRIP."
BY "HIMSELF."
"Himself" we recognize as Mr. Charles Sherman, then a bachelor, who
cleverly dedicates the book in these words: "To the Unmarried: as Instance
of the Bliss which may be Theirs, and to the Married, as Reminiscent of THE
trip, These Threaded Sketches are Fraternally Dedicated by the Author".
The third of the group is
GUY HERNDON OR "A TALE OF GETTYSBURG."
BY "ELAYNE."
Elayne, we know, is Miss Helen M. Graham, one of Morristown's Society girls
who spends much of her time in New York.
This "Tale of Gettysburg" is the first venture of Miss Graham into the
field of literature. Her choice of subject indicates that she is in touch
with the growing realization among our novelists of how wide and fruitful
a field is presented to them in the events of our civil war. The few
graphic pictures already given by them of the social and other conditions
of those stirring times, will be more and more valued by the present
generation, and by those to come, as the years go on.
Other Novelists and Story Writers.
Among the poets, we have already mentioned as writers also of stories, many
of them for children and young people,--
_Mrs. M. Virginia Donaghe McClurg_,
_Miss Emma F. R. Campbell_,
_Miss Hannah More Johnson_,
And _Mr. William T. Meredith_,
the last being the author of a summer novel, "Not of Her Father's Race".
_Rev. James M. Freeman, D. D._,
who, in addition to his editorial work and more serious writing, has
published more than thirty small juvenile works, written under the name of
"Robin Ranger", and which are all very great favorites with children, and
_Mrs. Julia McNair Wright_,
who, besides her many volumes on many subjects, has written novels, among
them, "A Wife Hard Won," published by Lippincott, and a large number of
stories for young people, found in many Sunday School libraries, as well as
stories on the subject of Temperance, which are found in the collected
libraries of Temperance societies.
TRANSLATORS.
Mrs. Adelaide S. Buckley.
Mrs. Buckley, who has already been numbered among our _Poets_, has
translated a German story called "Sought and Found" from the original work
of Golo Raimund, which has passed to its second edition. The translator
says, in her four line preface, "This romance was translated because of its
rare simplicity and beauty, and is published that those who have not seen
it in the original may enjoy it also."
One never takes up these charming little German stories without exclaiming,
no other country-people ever write in the same sweet, simple way! The
reason is evident to those who have lived among Germans and experienced
their unaffected hospitality. There is a peculiar simplicity of home life
even among the nobility. A friend says: "I so well remember now, a lovely
morning visit, in particular, to a little, gentle German lady in her
beautiful drawing-room which contained the treasures of centuries. No one,
I am sure, could have helped being struck by her gentle simplicity and
unaffected courtesy. She came in dressed in the plainest of black dresses,
a white apron tied around her waist, and on her head the simplest of
morning caps. But her sweet German language,--how beautiful it seemed, as
in the low, musical voice which bespoke her breeding, she talked of her own
German poets; of Walther von der Vogelweide and the great Goethe and
Schiller, of Auerbach and Richter and modern story writers." Afterwards, in
speaking of the charm and beauty of such simplicity, the friend added,
"Yes, and she belongs to one of the oldest noble, hereditary families of
Germany, and carries the sixteen quarterings upon the family shield, which,
to those who understand German heraldry, means the longest unmixed German
descent. We could not help contrasting such quiet manners with many of the
artificial assumptions and the aggressive boldness found that winter in
Dresden." Therefore we always hail with pleasure translations of these
stories of German life among all classes. Though to translate requires no
creative power, translating is in some respects more difficult than
creating, for the reason that to translate demands a quick comprehension
and intuitive discernment of the spirit of a foreign language, of the
conception of the writer and of the national life which the language
embodies. And we must remember that it is in the power of interpretation
that woman especially excels.
This little story is essentially well rendered, with the animation and
vivacity of the original, and it has great merit in preserving its German
spirit, that sentiment which is so marked and so unlike any other people.
What Dr. Johnson said of translation had a ring of truth as had all his
mighty utterances, namely: "Philosophy and science may be translated
perfectly and history, so far as it does not reach oratory, but poetry can
never be translated without losing its most essential qualities." It would
seem then that to know the poetry of a people one must read it in the
original language, which every one surely cannot do. Mrs. Buckley however,
recognizing this subtle quality of the poetry of a language, has left the
little verses of the story untouched, wisely giving the translation at the
bottom of the page. A very lovely translation it is however and after a
short passage from the book, "Sought and Found", we shall give another
poetic translation of the poem "Im Arm der Liebe", by Georg Scheurlin.
The following is a short passage from the story:
EXTRACT FROM "SOUGHT AND FOUND."
TRANSLATED FROM THE GERMAN OF GOLO RAIMUND.
Upon the table lay Veronica's picture, which in the meantime had been sent.
The flowers, painted by her hand, appeared to him like a friendly greeting.
He took it up and regarded it a long time; then, followed a sudden
inspiration, he wrote upon the back:
(Here follows the German verse, the translation below:)
Thy merry jest is gentle as the May,
Thy tender heart a lily of the dell;
Fragrant as the rose thy inmost soul,
Thy wondrous song a sweet-toned bell.
As in sport he subscribed his name; and then, as this homage, which had so
long existed in his heart, suddenly expressed in words, stood before him,
black upon white it was to him as if another had opened his eyes and he
must guard the newly discovered secret. He placed the picture in a
portfolio, in order to lock it in his writing-desk, and his eye fell upon
the journal which had so singularly come into his hands. He laid the
portfolio beside it. Did they not belong together? Did not the mysterious
author resemble Veronica?
Like a revelation it flashed over him and so powerfully affected his
imagination that the blood mounted hotly to his temples, and, in spite of
the severe cold, he threw open the window that he might have more air.
"If it were she!" thought he; restlessly striding up and down, and yet
exultant that he had now found a trace which could be followed.
THE ARM OF LOVE.
TRANSLATED FROM THE GERMAN OF GEORG SCHEURLIN.
A young wife sits by a cradle nest,
Her fair boy smiling on her breast;
In the quiet room draws on the night,
And she rocks and sings by the soft lamplight;
On mother bosom the rest is deep;
In the arm of love--so fall asleep.
In the cool vale, 'neath sunny sky,
We sit alone, my own and I;
A song of joy wells in my breast,
Ah, heart to heart, how sweet the rest!
The brooklets ripple, the breezes sweep;
In the arm of love--so fall asleep.
From the churchyard tolls the solemn bell,
For the pilgrim has finished his journey well;
Here lays he down the staff, long pressed;
In the bosom of earth, how calm the rest!
Above the casket the earth they heap;
In the arm of love--so fall asleep.
Miss Margaret N. Garrard.
It must be a poet who shall translate a poet and so naturally we find Miss
Garrard as well as Mrs. Buckley, already in our group of "Poets".
The difficulty of reproducing well, in metrical forms, thoughts from the
poetry of another language, is so great, that we give with pride the
translation of Miss Garrard of one of Goethe's sweet wild-wood songs, in
which he excelled.
THE BROOK.
TRANSLATED FROM THE GERMAN OF GOETHE.
Little brook, where wild flowers drink,
Rushing past me, swift and clear--
Thoughtful stand I on the brink--
"Where's thy home? Whence com'st thou here?"
I come from out the rock's dark gloom,
My way lies o'er the flower-strewn plain;
And in my bosom there is room
To mirror heaven's sweet face again.
Pain, sorrow, trouble have I none;
I wander onward, blithe and free--
He who has called me from the stone
Will to the end my guardian be.
Other Translators.
_Hon. John Whitehead_ has translated considerably from the French and
German, having used these translations in several of his writings, but
individually they have not been published. He aided in translating the
"History of the War of the Rebellion in North Western Virginia", which was
written in German by Major F. J. Mangold, of the Prussian Army. The book
was a monograph published by Major Mangold in Germany, but never published
here. This translation was largely used by Judge Whitehead in his published
articles on "The Fitz John Porter Case."
_Miss Karch_, a German lady long a resident of Morristown, was also a
translator, but it has not been possible to procure the details of her
work. It is nine years since Miss Karch returned to Heilbronn, Germany,
where she is now living. For the fifteen years preceding her return, she
had been a resident of Morristown as a teacher of the German and French
languages. Says a friend: "She was a conscientious, accomplished and true
woman, intensely loyal as a true German, self-sacrificing, patient and
kindly generous in bestowing her softening and refining influences, upon
those who needed them."
LEXICOGRAPHER.
Charlton T. Lewis, LL. D.
The great work of Dr. Lewis is his Latin Dictionary, published in 1879, as
"Lewis and Short's Revision of Andrew's Freund". This is recognized as the
most useful and convenient modern Latin-English Lexicon.
Quite recently Dr. Lewis has brought out a Latin Dictionary for _schools_,
which is not an abridgement of the larger work, but an original work on a
definite plan of its own. "It has the prestige", says a critic, "of having
been accepted in advance by the Clarendon Press of Oxford, and adopted
among their publications in place of a similar lexicon projected and begun
by themselves. Thus it may be said to be published in England under the
official patronage of the University of Oxford".
Dr. Lewis also published in 1886 "A History of Germany From the Earliest
Times".
He ranks among the first Greek scholars of the country, having been for
many years a member of the well-known Greek Club of New York, of which the
late Rev. Howard Crosby D. D. was pioneer and president.
He also ranks high as a Shakesperian scholar and critic, and as a poet.
From his poem of "Telemachus", some lines are transcribed among the
poetical selections of this book.
Dr. Lewis has made a profound study of the subject of prison reform and has
been, and is, an active worker in that direction, in the New York Prison
Association, being on the Executive Board of that Association.
In Stedman and Hutchinson's "Library of American Literature", Dr. Lewis is
represented by a paper on the "Influence of Civilization on Duration of
Life".
HISTORIANS AND ESSAYISTS.
William Cherry.
ANCIENT CHRONICLER.
William Cherry is a veritable "Old Mortality", judging from a unique volume
found in the Morristown Library. This ancient sexton of the First
Presbyterian Church, was a true wanderer among graves. It is said by those
who remember, or who had it from their fathers, that the old house
adjoining the Lyceum Building is the one in which Mr. Cherry lived and no
doubt reflected on the uncertainty of life, while he compiled his
melancholy record.
The following is the title of the old volume published by him and printed
by Jacob Mann in the year 1806:
"Bill of Mortality: Being a Register of all the Deaths, which have occurred
in the Presbyterian and Baptist Congregations of Morristown, New Jersey;
For Thirty-Eight Years Past, Containing (with but few exceptions) the Cause
of every Disease. This Register, for the First Twenty-Two Years, was kept
by the Rev. Dr. Johnes, since which Time, by _William Cherry_, the Present
Sexton of the Presbyterian Church at Morris-Town".
"Time brushes off our lives with sweeping wings."--_Hervey._
Some of the causes of disease given are as follows:
"Decay of Nature"; "Teething"; "Old Age"; "A Swelling"; "Mortification";
"Sudden"; "Phrenzy"; "Casual"; "Poisoned by Night-Shade Berries";
"Lingering Decay", &c. We find no mention of "Heart Failure".
This curious and valuable volume needs no further comment.
[Illustration: THE WASHINGTON HEADQUARTERS.
FROM GARDEN AND FOREST.
Copyright 1892, by the GARDEN AND FOREST PUBLISHING CO.]
Rev. Joseph F. Tuttle, D. D.
To the Rev. Joseph F. Tuttle, D. D. we are indebted for the invaluable
chronicles of events, of the life of the people, and of Washington and his
army in Morristown during the Revolutionary period. Apparently, all this
interesting story, in its details, would have been lost to us, except for
his indefatigable zeal in collecting from the lips of living men and women,
the eye-witnesses of what he relates, or from their immediate descendants,
the story he gives us with such pictorial charm and beauty, warm from his
own imaginary dwelling in the period of which he writes.
For the following sketch of this author we are indebted to the historian
who follows, the Hon. Edmund D. Halsey.
Rev. Joseph F. Tuttle, D. D., son of Rev. Jacob and Elizabeth Ward Tuttle,
was born at Bloomfield, N. J., March 12th, 1818. Fitted for college
principally at Newark Academy, he graduated at Marietta College with first
honors of his class in 1841. He entered Lane Seminary and was licensed to
preach in 1844. In 1847 he was called to pastorate of church at Rockaway,
N. J., as associate to his aged father-in-law, Rev. Dr. Barnabas King. He
left Rockaway to accept the Presidency of Wabash College in 1862, and,
after thirty years in that position, resigned in 1892.
During his fifteen years in this county he was a most voluminous and
acceptable writer for the press--writing for the _Observer_, _Evangelist_,
_Tribune_ and other papers. But he is principally remembered more for his
work as a local historian. He wrote, "The Early History of Morris County";
"Biographical Sketch of Gen. Winds"; "Washington in Morris County";
"History of the Presbyterian Church at Rockaway"; "Life of William Tuttle";
"Revolutionary Fragments", (a series of articles published in _The Newark
Sentinel of Freedom_); "Early History of Presbyterianism in Morris County",
and other shorter articles. At the time his Revolutionary articles were
published there were still men living who had personal knowledge of the
events of that era and he gathered an immense amount of material which but
for him would have been lost.
The following from the pen of Dr. Tuttle appeared in _The Newark Daily
Advertiser_ of April, 1883:
A FINE RELIC AND A FINE POEM.
Thirty years ago and more my surplus energy was devoted to the innocent
delights of hunting up places, people, facts and traditions associated
with the American Revolution as preserved in Morris County. Some very
charming rides were taken to Pompton, Mendham, Baskingridge, Spring Valley,
Kimball Mountain, Singack, and other places. My rides made me certain that
Morris County is both rich in beautiful scenery and historic associations.
The results of these rides appeared in a series of "Revolutionary
Fragments" printed in the _Advertiser_, as also in some elaborate papers
before the Historical Society.
One day I visited the Ford Mansion, and met that polished and elegant
gentleman, the late Henry A. Ford, Esq., then its proprietor. He was the
son of Judge Gabriel H. Ford, grandson of Colonel Jacob Ford, Jr., whose
widow was the hostess of Washington, the Winter of 1779-80, great-grandson
of Colonel Jacob Ford, Sr., who built the "Ford Mansion," and
great-great-grandson of John Ford, of Hunterdon County, whose wife was
Elizabeth who was brought to Philadelphia from Axford, England, when she
was a child a year old. Her father was drowned by falling from the plank on
which he was walking from the ship to the shore. Philadelphia then had but
one house in it. Mrs. Ford's second husband was Lindsley, and "the widow
Elizabeth Lindsley died at the house of her son, Col. Jacob Ford, Sr.,
April 21, 1772, aged ninety-one years and one month," and so the courtly
master of the "Ford Mansion," when I called to visit it, was of the fifth
generation from the child-emigrant, whose father was drowned in the
Delaware, in 1682.
The pleasure of the visit was greatly enhanced by the attentions of Miss
Louisa, daughter of the gentleman named. She afterward became the wife of
Judge Ogden of Paterson. The father and daughter with delightful courtesy
took me over the famous house and associated in my memory the rooms and
halls, and even the antique furniture with the family's most illustrious
guest. I was especially interested in the old mirror that had hung in
Washington's bedroom. Miss Ford produced a poem on that mirror, written, I
think, by an aunt, and at my request she read it. She was a charming reader
and promised me a copy.
Under date of Paterson, October 31st, 1856, Mrs. Ogden was kind enough to
send me the promised copy with a note apologizing for the delay and adding:
"I think, however, you will find the poetry has not spoiled by keeping." I
have not ceased to be thankful that my first visit to the Ford Mansion was
so pleasantly associated with the attentions of the father and daughter,
both of whom have since died.
The mirror is a fine relic still to be seen with other elegant old
furniture, belonging to the Ford family, at the "Washington Quarters" at
Morristown, and I am sure all will regard the poem which pleased me so
much thirty years ago as "one that has not spoiled by keeping."
ON AN OLD MIRROR USED BY WASHINGTON AT HIS HEADQUARTERS IN MORRISTOWN.
Old Mirror! speak and tell us whence
Thou comest, and then, who brought thee thence.
Did dear old England give thee birth?
Or merry France, the land of mirth?
In vain another should we seek
At all like thee--thou thing antique.
Of the old mansion thou seem'st part;
Indeed, to me, its very heart;
For in thy face, though dimmed with age,
I read my country's brightest page.
Five generations, all have passed,
And yet, old Mirror, thou dost last;
The young, the old, the good, the bad,
The gay, the gifted and the sad
Are gone; their hopes, their sighs, their fears
Are buried deep with smiles and tears.
Then speak; old Mirror! thou hast seen
Full many a noble form, I ween;
Full many a soldier, tall and brave,
Now lying in a nameless grave;
Full many a fairy form and bright
Hath flitted by when hearts were light;
Full many a bride--whose short life seemed
Too happy to be even dreamed;
Full many a lord and titled dame,
Bearing full many an honored name;
And tell us, Mirror, how they dressed--
Those stately dames, when in their best?
If robes and sacques the damsels wore,
And sweeping skirts in days of yore?
But tell us, too, for we _must_ hear
Of _him_ whom all the world revere.
Thou sawest him when the times so dark
Had made upon his brow their mark;
Those fearful times, those dreary days,
When all seemed but a tangled maze;
His noble army, worn with toils,
Giving their life blood to the soils.
Disease and famine brooding o'er,
His country's foe e'en at his door;
But ever saw him noble, brave,
Seeking her freedom or his grave.
His was the heart that never quailed;
His was the arm that never failed!
Old Mirror! thou hast seen what we
Would barter all most dear to see;
The great, the good, the _noblest_ one;
Our own _immortal Washington_!
Well may we gaze--for now in thee
Relies of the great past we see,
Well may we gaze--for ne'er again,
Old Mirror, shall we see such men;
And when we too have lived our day,
Like those before us passed away,
Still, valued Mirror, may'st thou last
To tell our children of the past;
Still thy dimmed face, thy tarnished frame
Thy honored house and time proclaim;
And ne'er may sacrilegious hand,
While Freedom claims this as her land
One stone or pebble rashly throw
To lay thee, honored Mirror, low.
Y. F.
Hon. Edmund D. Halsey.
Mr. Halsey, historian, biographer, as well as lawyer, has published our
most valuable "History of Morris County", and is considered an authority
upon that subject, his accuracy being unquestioned. By his sterling
integrity and superior intellectual ability, he has, in the practice of his
profession, gained the entire confidence of the community in which, as a
lawyer, he has passed the greater part of his life.
Included in his literary work are "Personal Sketches" of Governor Mahlon
Dickerson, Colonel Joseph Jackson, and others; "The Revolutionary Army in
Morris County in 1779-'80"; and a brief sketch of the Washington
Headquarters entitled "History of the Washington Association of New
Jersey", published in Morristown in 1891.
Mr. Halsey also assisted Mr. William O. Wheeler in the publication of a
book of unique interest and of unusual value, especially to genealogists
and antiquarians, the title of which reads "Inscriptions on Tombstones and
Monuments in the Burying Grounds of the First Presbyterian Church and St.
John's Church at Elizabeth, New Jersey".
Mr. Halsey is a prominent member of the "Historical Society of New Jersey",
as well as of the "Washington Association of New Jersey".
We quote from his "History of the Washington Association" the following
"brief history of the title of the property".
FROM "HISTORY OF THE WASHINGTON ASSOCIATION OF NEW JERSEY."
Colonel Jacob Ford, Senior--prominent as a merchant, iron manufacturer, and
land owner, who was president Judge of the County Court from the formation
of the County in 1740 until his death in 1777, and who presided over the
meeting, June 27, 1774, which appointed the first "Committee of
Correspondence"--conveyed the tract of 200 acres surrounding the house to
his son, Jacob Ford, junior, March 24, 1762. In 1768 he conveyed to him the
Mount Hope mines and meadows where the son built the stone mansion still
standing. In 1773 Jacob Ford, junior, rented this Mount Hope property for
fifty years to John Jacob Faesch and David Wrisbery, and these men
proceeded to build the furnace afterward useful to the patriot army in
supplying it with cannon and cannon-balls.
Colonel Jacob Ford, junior, after making this lease returned to Morristown,
and, probably with his father's aid, began at once the erection of these
Headquarters, and had just completed the building when the war broke out.
He was made Colonel of the Eastern Battalion of the Morris County Militia
and was detailed to cover Washington's retreat across New Jersey in the
"mud rounds" of 1776--a service accomplished with honor and success. In
this or in similar service, Colonel Ford contracted pneumonia, of which he
died January 10, 1777, and was buried with military honors by order of
Washington. He left a widow, Theodosia Ford, and five young children. She
was the daughter of Rev. Timothy Johnes, whose pastorate of the First
church extended from 1742 to 1794, and who is said to have administered the
Communion to Washington. This lady in 1779-80 offered to Washington the
hospitality of her house, and here was his Headquarters from about December
1, 1779 to June 1780. In 1805, Judge Gabriel H. Ford, one of the sons of
Colonel Jacob, purchased his brothers' and sister's interest in the
property and made it his home until his death in 1849. By his will dated
January 27, 1848, Gabriel H. Ford, devised this, his homestead to his son,
Henry A. Ford, who continued to occupy it until his death, which occurred
April 22, 1872. From the heirs of Henry A. Ford title was derived to the
four gentlemen who organized the Association, namely: Governor Theodore F.
Randolph, Hon. George A. Halsey, General N. N. Halsted, and William Van
Vleck Lidgerwood, Esq.
Hon. John Whitehead.
BIOGRAPHER AND HISTORIAN.
Of Mr. Whitehead's new departure into the field of romance, we have already
spoken and a portion of his story "A Fishing Trip to Barnegat", is given to
represent him among "Novelists and Story Writers".
His literary work of many years covers a variety of departments in
literature.
In the _Northern Monthly Magazine_ which began some years ago, as a
periodical of high order we find running through several numbers a "History
of the English Language", contributed by Mr. Whitehead, in which he starts
from a true and philosophic premise. It is this: "It would be difficult to
separate any one creation from the whole universe and pronounce that it is
not subject to law." The reader discovers that these magazine articles
contain the germs of all that has been written in many exhaustive works on
the philosophy and growth of language.
For a number of years, Mr. Whitehead was editor of _The Record_, a small
sheet opened by the First Presbyterian Church of Morristown, the value of
which historically increases with each year. For this, he wrote largely,
sketches of prominent men of Revolutionary times and of others connected
with the congregation of the church.
Some important papers were contributed by him to the local press, including
"A Review of Fitz John Porter's Case", in the Morristown _Banner_, also
"Sketches of Morris County Lawyers". A series of "Sketches" was also
published in the _Newark Sunday Call_, entitled "Newark Aforetime",
referring to Newark and Newark people, fifty years ago.
Many of Mr. Whitehead's speeches and addresses have been published, among
them, those given at the Centennial Celebration of the First Presbyterian
Church of Morristown; at the Centennial Celebration of the Presbyterian
Church at Springfield, N. J.; two or three addresses before the Society of
the Sons of the American Revolution, and an address delivered two or three
years ago before the Washington Association of N. J. Of the latter
Association, Mr. Whitehead is an honored member as well as of the
Historical Society of New Jersey.
In the course of his study and writing, we have already mentioned among
"Translators," Mr. Whitehead has made several valuable translations from
German and French authors.
We must not overlook one principal labor which is far more herculean than
we, who are so greatly benefited by it, perhaps fully comprehend, namely,
the Catalogue, in two volumes, of the Library, in which Morristown justly
takes so much pride. This was a voluntary work.
Mr. Whitehead is now engaged on a "History of Morris County", to form one
chapter in a new illustrated "History of New Jersey," to be published by
Colonel U. S. Sharp. He has also in preparation the "History of the First
Presbyterian Church" of Morristown, in which will appear the interesting
proceedings of the Centennial exercises, recently held there.
A series of fine articles on "The Supreme Court of New Jersey" are now
appearing in _The Green Bag_ of Boston. This _Green Bag_ is a magazine
published in the interests of the legal fraternity, as from its significant
name we see, and this magazine is the nearest approach so far made by
Americans towards the traditional appendage of the English barrister,
everywhere seen over the border in Canada, by which, it is well known, he
is always accompanied when he goes to court and while he remains there in
attendance. This bag contains his briefs, papers and other impedimenta
connected with trials. It is not surprising, but it is touching, to find
Boston holding on to this last hope of accomplishing that for which so many
frantic efforts have been made in this country, only to meet with failure.
The last article in this magazine, of the series on "The Supreme Court of
New Jersey", is delightful in expression and in form; it has a fine large
type, is illustrated with well-executed portraits of the judges, in group
and singly, and is altogether most attractive and interesting.
Bayard Tuckerman.
Mr. Tuckerman, who resided for some time in Morristown, and whose ancestry
is associated with artistic and literary taste and genius, is the author of
"The Life of General Lafayette", published in 1889, during his residence
in Morristown, and, a copy of which was presented by the author, in person,
to the Morristown Library. Before this, he published a "History of English
Prose Fiction", in 1882, and after it, in 1889 again, he edited "The Diary
of Philip Hone". This author is now engaged on another book, to be
published in the spring in the "Makers of America" series, with the title
of "Peter Stuyvesant".
"The Diary of Philip Hone" is a charming book, especially to those familiar
with old New York. The editorship of any life requires a talent for
selection and a gift for combining and drawing together much desultory
matter, but when we consider that the two volumes, into which Mr. Tuckerman
compressed his material were less than one-fourth the original diary, which
fills twenty-eight quarto manuscript volumes, the herculean task is at once
apparent. A critic in one of the popular journals says of it: "As a rule
the diary needs little interpretation and it may be welcomed as an
agreeable, gossipy contribution to civic annals, and as a pleasant record
of a citizen of some distinction, parts and usefulness in his generation".
In the "Life of General Lafayette", Mr. Tuckerman has evinced his superior
love of industrious, conscientious study. The book is acknowledged to be
essentially truthful and exceptionally just above anything ever written of
Lafayette. It has been truly said of Mr. Tuckerman that "he tells the
story of Lafayette's life in such a way that the interest increases as it
proceeds" and that "he shows his skill as a biographer in this as in making
both the narrative itself and his own criticism of the subject heighten our
sympathy". He has not allowed himself to be turned from the actual
statement of fact by that peculiar sentiment of the romantic side of
Lafayette's career which has more or less colored the opinions of so many
other biographers. Mr. Tuckerman himself says that "Lafayette's name has
suffered more from the admiration of his friends than from the detraction
of his enemies."
FROM THE "LIFE OF GENERAL LAFAYETTE."
The visit to America was supplemented in the following summer of 1785 by a
journey through Germany and Austria.
* * * * *
Many distinguished officers were met. At one camp, as he (Lafayette) wrote
to Washington, he found Lord Cornwallis, Colonels England, Abercrombie, and
Musgrave; "on our side" Colonel Smith, Generals Duportail and Gouvion; "and
we often remarked, Smith and I, that if we had been unfortunate in our
struggle, we would have cut a poor figure there." Again;
Writing from Valley Forge to the Comte de Broglie, he gave a sad picture
of the poverty and sufferings of the army. "Everything here", he said,
"combines to inspire disgust. At the smallest sign from you I shall return
home". But the misery of Valley Forge never abated one jot of Lafayette's
enthusiasm. The privations which he saw and shared only made him put his
hand the more often into his own pocket, and redouble his efforts to obtain
aid from the treasury of France.
* * * * *
To Lafayette, the happiest portion of this voyage to America was the time
passed in the company of Washington. Hastening from New York immediately on
his arrival, he allowed himself to be delayed only at Philadelphia. "There
is no rest for me," he wrote thence to Washington, "until I go to Mt.
Vernon. I long for the pleasure to embrace you, my dear general; in a few
days I shall be at Mt. Vernon, and I do already feel delighted with so
charming a prospect." Two weeks of a proud pleasure were then passed in the
society of the man who was always to remain his beau ideal. To walk about
the beautiful grounds of Mt. Vernon with its honored master, discussing his
agricultural plans; to sit with him in his library, and listen to his hopes
regarding the nation for which he had done so much, were honors which
Lafayette fully appreciated. He has left on record the feelings of
admiration with which he saw the man who had so long led a great people in
a great struggle retire to private life, with no thought other than
satisfaction at duty performed. And it was a legitimate source of pride to
himself that he had enlisted under his standard before fortune had smiled
upon it, and had worked with all his heart to crown it with victory. The
two men thoroughly knew each other.
The words of Lafayette will be found, in this volume, in the paper on
"George Washington."
* * * * *
He (Washington) responded to Lafayette's demonstrative regard by a sincere
paternal affection. Later in the summer, Lafayette met Washington again,
and visited in his company some of the scenes of the late war. When the
time for parting had come, Washington accompanied his guest as far as
Annapolis in his carriage. There the two friends separated, not to meet
again.
On his return to Mt. Vernon, Washington added to his words of farewell, a
letter in which occur the following passages; "In the moment of our
separation, upon the road as I travelled, and every hour since, I have felt
all that love, respect, and attachment for you, with which length of years,
close connection and your merits have inspired me. I often asked myself, as
our carriages separated, whether that was the last sight I ever should have
of you, and though I wished to say no, my fears answered yes. I called to
mind the days of my youth, and found they had long since fled, to return no
more; that I was now descending the hill I had been fifty-two years
climbing, and that, though I was blest with a good constitution, I was of a
short-lived family, and might soon expect to be entombed in the mansion of
my fathers. These thoughts darkened the shades and gave a gloom to the
picture, and consequently to my prospect of seeing you again. But I will
not repine; I have had my day. * * * * It is unnecessary, I persuade
myself, to repeat to you, my dear Marquis, the sincerity of my regards and
friendship; nor have I words which could express my affection for you, were
I to attempt it. My fervent prayers are offered for your safe and pleasant
passage, happy meeting with Madame de Lafayette and family, and the
completion of every wish of your heart." To these words Lafayette replied
from on board the "Nymphe," on the eve of his departure for France: "Adieu,
adieu, my dear general. It is with inexpressible pain that I feel I am
going to be severed from you by the Atlantic. Everything that admiration,
respect, gratitude, friendship, and filial love can inspire is combined in
my affectionate heart to devote me most tenderly to you. In your friendship
I find a delight which words cannot express. Adieu, my dear general. It is
not without emotion that I write this word, although I know I shall soon
visit you again. Be attentive to your health. Let me hear from you every
month. Adieu, adieu."
Loyall Farragut.
BIOGRAPHER.
With Morristown is associated the beautiful memoir of our great Admiral, in
honor of whom one of the streets of our city is named. In the old house now
removed from its original position to the end of Farragut Place, this
honored commander once visited for several days, walking over the ground
now occupied by the houses of many families, delighted as a boy with
everything in nature; noticing and observing the smallest detail of what
was going on around him and interesting himself equally in the humblest
individual who crossed his path and in the most distinguished visitor who
asked to be presented.
The "Life of David Glasgow Farragut" was written according to the admiral's
expressed wish, by his only son, Loyall Farragut, who for a short time had,
in Morristown, his summer home, and who presented to the Morristown
Library a copy of his book.
The Farraguts came from the island of Minorca, where the name is now
extinct. In the volume referred to, we find these words: "George Farragut,
father of the admiral was sent to school at Barcelona, but was seized with
the spirit of adventure, and emigrated to America at an early age. He
arrived in 1776, promptly sided with the colonists, and served gallantly in
the struggle for independence, as also in the war of 1812. It is said that
he saved the life of Colonel Washington in the battle of Cowpens."
In reading this volume one is transported to the times and scenes
described, and everywhere is felt the grandeur, beauty and simplicity of
character of this truly great and lovable man. In the touching letter to
his devoted wife, on the eve of the great battle, is seen, as an example to
all men of future generations, the realization of a man's fidelity to the
woman of his choice, even in the moment of greatest extremity, and the
possibility of the tenderest heart existing side by side with the daring
courage of one of the bravest men the world has ever seen.
Wonderfully stirring are the descriptions given of the river fight on the
Mississippi and of the battle of Mobile Bay, after which Admiral Farragut
received from Secretary Welles the following congratulatory letter:
"In the success which has attended your operations, you have illustrated
the efficiency and irresistible power of a naval force led by a bold and
vigorous mind and the insufficiency of any batteries to prevent the passage
of a fleet thus led and commanded. You have, first on the Mississippi and
recently in the bay of Mobile, demonstrated what had previously been
doubted,--the ability of naval vessels, properly manned and commanded, to
set at defiance the best constructed and most heavily armed fortifications.
In these successive victories, you have encountered great risks, but the
results have vindicated the wisdom of your policy and the daring valor of
our officers and seamen."
Josiah Collins Pumpelly.
Mr. Pumpelly, long a resident of Morristown, claims our attention as a
writer, rather than an author, as he has not been a publisher of books,
beyond a collection of three Addresses in pamphlet form entitled "Our
French Allies in the Revolution and Other Addresses".
Several sketches entitled "Reminiscences of Colonial Days", and others of
the same character, all involve considerable research and add to our
literary possessions in connection with historic Morristown. His "Address
on Washington", delivered before the Washington Association of New Jersey,
at the Morristown Headquarters, February 22, 1888, was published by the
Association, and has long been for sale there. Of this, the writer says, "I
rejoice that even in this slight way, I can be of service to an Association
whose faithful care of this home of Washington in the trying winter of 1779
and '80 deserves the lasting gratitude of every loyal Jerseyman." In
closing this address, Mr. Pumpelly said, quoting from our favorite
historian, Rev. Dr. Tuttle, "each old parish in our County had its heroes,
and each old church was a shrine at which brave men and women bowed in
God's fear, consecrating their all to their country." Mr. Pumpelly adds:
"So instead of referring our children to Greek and Roman patriots, we have
but to call up for them the names of our own men and women, who have here
amid the hills of Morris, wrought out for us this heritage, so much
grander, so much nobler than they themselves ever dreamed." This address is
now bound in a larger pamphlet with "Our French Allies", to which we have
referred and which was read before the New Jersey Historical Society, at
Trenton, January 22d, 1889 and "Fort Stanwix and Battle of Oriskany", an
address delivered before the Society of the Sons of the Revolution, in New
York City, Dec. 3, 1888.
There was an important paper read by Mr. Pumpelly before the New Jersey
Society of the Sons of the Revolution, on June 10th, 1889, and by them
adopted in their meeting of that date, and afterwards published, on "The
Birthplace of our Immortal Washington and the Grave of his Illustrious
Mother, shall they not be Sacredly Preserved?"
Another address followed on "Joseph Warren" before the Massachusetts
Society of the Sons of the American Revolution, on April 18th, 1890, on the
occasion of the 114th Anniversary of the Battle of Lexington. He was then
President of the New Jersey Society of the Sons of the American Revolution.
A paper was read by request on "Mahlon Dickerson, Industrial Pioneer and
old time Patriot," on January 27, 1891, before the New Jersey Historical
Society.
Mr. Pumpelly has also given much time and literary effort in philanthropic
and sanitary directions. Many articles have appeared from time to time from
his pen in behalf of reforms in the treatment of our dependent, delinquent,
and defective classes, all tending to social economic improvement and, at
one time, assisting materially the advance of the State Charities Aid
Association of New Jersey of which he was for several years an active
member.
His attention is now being turned to the story of the Huguenots in this
country. He is just completing a quite exhaustive paper upon the Huguenots
in New Jersey, which is to be given by request before the Genealogical
Society of New York, in January 1893, after which the subject is to be
prepared by him for use in a school text-book.
In _The New York Genealogical and Biographical Record_, of April 1892, is
"A Short Sketch of the Character and Life of John Paul Jones", written in a
most interesting and delightful manner and given before the New York
Genealogical and Biographical Society, January 8, 1892. We quote from
WHAT DOES THE CAUSE OF HUMAN FREEDOM OWE TO THE HUGUENOT?
In looking back over the milestones which mark in history the relapse and
advance, the failure and the successes, of the principles of civilization,
we note that at a certain period it was the Teutonic Nations which broke
loose from Rome and the Latin Nations who adhered to the Pope. Also, that
in France, opposition to Rome was early and considerable. Thus the
Waldenses, Albigenses, and Lefevre and his colleagues were Huguenots and
lovers of human freedom before the name itself was known--Calvinists
before Calvin, Lutherans before Luther, Wiclyfites before Wiclyf.
That great movement for the liberty of conscience and personal freedom,
civil and religious, was not in France an importation, for God had
deposited the first principles of the work in a few brave hearts of Picardy
and Dauphiny before it had begun in any other country of the globe. Not to
Switzerland nor to Germany belongs the honor of having been first in the
work, but to France and the Huguenot.
It was the voice of Lefevre, of Etaples, France, a man of great nobility of
soul as well as genius of mind, which was to give the signal of the rising
of this morning star of liberty. He it was who taught Farel, the great
French reformer and "master-builder" with Luther.
Hannah More Johnson.
Miss Johnson's poem, "The Christmas Tree", has taken its place in our
Poet's corner. She is also mentioned among _Novelists and Story-Writers_
for her well-known stories of "Lost Willie"; "Ella Dutton"; "Snow Drifts";
"Signal Lights", and "First the Blade" published by A. D. F. Randolph and
by the Presbyterian Board. But perhaps her most important work is "Mexico,
Past and Present", an excellent and charmingly written history of Mexico, a
book of interest and importance, with sixty three maps and illustrations,
treating not only the history, but the present condition and prospects of
that country. This work is found in many libraries, and places Miss Johnson
among our _Historians_.
Miss Johnson is the daughter of Mr. Jacob Johnson and niece of our
townsman, Mr. J. Henry Johnson, who was the last preceptor of the old
Morris Academy. Though long a resident of Morristown, she now makes her
home in Philadelphia where she is editor of a Missionary Publication.
"I first thought of myself as a writer", says Miss Johnson, "when I saw my
name for the first time in print and nearly fainted with fright. I have
never recovered from that shock and not until I had had more than one
collision with publishers have I consented to give my name to articles."
Last September (1892) "Bible Lights in Mission Paths" was published: "The
long interval between my first and my last book," says the author, "was
filled with what seems to me the true work of my life." And it is curious
how this work of life came to her quite unsought and unexpectedly. Let us
hear it in her own words. "About twelve years ago," she tells us, "a
relative became proprietor of a small religious weekly in Philadelphia,
_The Presbyterian Journal_. I had the entire charge of the missionary
department. Shortly afterward, the Presbyterian Alliance met in our city
and the Woman's Foreign Missionary Society, (of which I was and still am a
Director), held in connection with that great convocation in the Academy of
Music, an all-day meeting in one of the churches. Presbyterian women were
there from every quarter of the world beside others from sister churches.
At noon as I sat, talking over the programme for the afternoon with Mrs.
A----, she said regretfully, 'I am afraid that we shall not be able to get
these women to speak loud enough to be heard all over this great church. It
would be delightful if we could have a full report.' 'I think I could get
one up, Mrs. A----,' said I. 'I have been taking notes of the speeches all
the morning and this afternoon we are to have written reports and papers.'
'I can get them all for you,' she said quickly. That night I went home
laden with documents, three-fourths of them from the Old World. The
_Journal_ publishers offered to send out an extra and send it to any
address I gave. Within a week, this extra was mailed to every mission
station throughout the world, which had been in any way represented at this
woman's meeting or mentioned in its reports. Ever since that busy, busy
week with French, English, Scotch, German, Italian, Belgian and Irish
women, I have been a constant reporter of Missionary meetings. This led to
a series of articles for Monthly Concerts, proposed for the use of pastors
and other leaders of missionary meetings. Twelve articles a year for about
four years, each one of which had cost months of research and study, I had
time for nothing else. It was weary work. All roads led to Rome and I
couldn't pick up a book or a daily that didn't give me an item or a
suggestion. The nameless writer was generally supposed to be some Doctor of
Divinity shelved with a sore throat or other ministerial disability. I
remember one time when a carefully prepared article (of mine) on Siam
appeared in _The Gospel of all Lands_, credited to _The London Missionary
News_. It had been taken from the magazine in which it was first published,
profusely illustrated and sent out as an English production."
Besides this Miss Johnson has furnished monthly articles for various papers
and occasional poems, for magazines. Thus we see her very busy life has
been fruitful of unusual results.
Mrs. Julia McNair Wright.
Mrs. Wright has already been mentioned among _Novelists and Story-Writers_.
For the following graphic sketch, we are indebted to one of our writers,
Mrs. Julia R. Cutler.
"One of the authors whose sojourn in our 'beautiful little town', as she
calls it, was of a comparatively brief period, from 1881-'83, but whose
writings, as showing deep research in many fields of thought, both
scientific and historical, entitle her to more than a brief mention, is
Mrs. Julia McNair Wright.
"Her husband, the Rev. Dr. William J. Wright, is President of and,
Professor of Metaphysics, in a Western College. Much of Mrs. Wright's time
is spent in visiting different large cities, at home and abroad, where she
can have access to libraries and gain information on various subjects
connected with her books.
"While in Morristown, she wrote, at the request of the Presbyterian Board
of Publication, her book on "The Alaskans" and also a short work on the
religious life, called "Mr. Standfast's Journey", besides preparing for the
press a book entitled "Bricks from Babel", which she had previously written
while visiting London and the British museum. The Rev. Joseph Cook fully
endorses this book, and calls it 'a most admirable compendium of
ethnography.' A set of religious biographies were, also, about this time,
published in Arabic.
"These works written and prepared for the press while she was occupying her
quiet cottage home on Morris Plains, would alone have entitled her to a
prominent place among the authors of whom Morristown has reason to be
proud. But these are but a small portion of her literary labors. Judging
from the number of books which appear over her signature, she must indeed
be gifted with the 'pen of a ready writer.'
"Among the more prominent works are 'The Early Church in Britain'; 'The
Complete Home', of which over one hundred thousand copies have been sold;
'Saints and Sinners of the Bible'; 'Almost a Nun'; 'The Priest and Nun'; 'A
Wife Hard Won', a novel published by Lippincott; 'The Making of Rasmus';
'Rasmus a Made Man'; and 'Rag Fair and May Fair'. The last deals with
social questions in England, and is being re-published in London, as indeed
a number of her other books have been, as well as translated into the
French language.
"Mrs. Wright's latest work, completed during a recent visit to the British
museum, is a Series of Readers on Natural Science, called 'Nature Readers,
Seaside and Wayside', which are having a large run in this country, in
England and in Canada and which are a new invention in school books. They
have been more warmly received than any books for our schools, for the past
twenty-five years.
"Very few persons have the talent of dealing with so many subjects and
doing it so well. Even the Temperance cause owes much to Mrs. Wright, as
its earnest advocate, and many of her thrilling stories on this subject
have touched the hearts and inspired the actions of those who have read
them. Nor has she, amid her multitude of duties, forgotten the young, as
the large number of volumes on the shelves of our Sabbath School libraries,
bearing her name can testify.
"May the pen Mrs. Wright has so wisely and deftly used, in the cause of
education and humanity, long continue through her skillful hand, to trace
its characters upon the hearts and minds of those with whom it comes in
contact!"
Mrs. Edwina L. Keasbey.
Though Mrs. Keasbey has published a most attractive and useful book, full
of practical thoughts idealized, yet we place her and Mrs. Stockton in
this grouping for the reason that a large part of her writing was of this
character, on the whole. Much of it was graphically descriptive of scenes
in foreign lands and at home, usually accompanied with reflections which
indicate the _Essay_ character. Like others of our writers, there is a
variety in her writing and choice of subjects which makes it somewhat
difficult to place her with exactness.
Most of Mrs. Keasbey's writing was originally done for _The Hospital
Review_, a paper edited by her, during eleven years, for the St. Barnabas
Hospital, which was founded largely through her efforts and influence and
was a work to which she devoted her life. For this was written a series of
papers entitled "A Lame Woman's Tramp through some Alpine Passes", and
"Bits of English Scenery Sketched by a Lame Hand", among which is a fine
and vivid picture of the first sight of Durham Cathedral. So, for this
_Hospital Review_ were originally written the papers now collected and
bound in one of the prettiest little volumes one could desire, convenient
in size, artistic in design and with clear, large type and broad margins.
This is entitled "The Culture of the Cradle".
In the education of children, Mrs. Keasbey has found the key and basis of
all true and reasonable training, in the development of the child's
individuality. The object of this book is to suggest the meaning and
purpose of true culture and to show how it must begin with the cradle and,
says the author, "to give some suggestions and leaves from experience that
may be of use to those who are striving to begin, in the right way, the
education of their children." The book, published in 1886, has had a large
sale and the entire proceeds have been devoted to the Hospital of St.
Barnabas, which the author so much loved.
Mrs. Keasbey was the eldest daughter of the Hon. J. W. Miller, and she
inherited well her intense love of good works from her honored mother, who
was so long identified with Morristown's philanthropic and charitable work.
She was born in the old Macculloch mansion on Macculloch Avenue and lived
there till her marriage in 1854, after which her literary qualities and
rare executive abilities went to adorn the city of Newark where she will be
tenderly remembered, and where her works live after her.
FROM "THE CULTURE OF THE CRADLE."
As I sit by my window on this beautiful spring day, preparing my article
upon "The Nurture of Infants," a pair of little birds are building their
nest in the vine that grows about my piazza, so I take my text from them.
How busy they are, how absorbed in their work! The whole world contains
for them no other point of interest, but only this little crotch in the
vine which they have chosen to build their cradle in for their future
little ones. We may be quite sure that it is the best spot in the whole
vine, not too shady or too sunny, just happily out of the reach of cruel
cat or mischievous boys, and then the cradle will be so perfect, strong
enough to resist the winds that shake the vine, and covered enough to
withstand the spring rains, and warm enough to shelter the little ones as
they crack the shell; and so comfortable with its soft padding of cotton
and down to cherish and protect the little tender bodies when they come
into this cold world.
I think it is nearly finished to-day, for the little mother has settled
herself down into it and nestled herself in it and picked off her own soft
down, and stuffed it in with the cotton that she had lined the nest with.
She looks so satisfied and content, as if she would say, "it is quite ready
now for my little darlings."
With this little mother there is no word of complaint or selfish murmur
though she is going to sit in that nest for many a long day and dark night,
through storm and sunshine, until the little ones come forth from their
eggs to gladden her heart and repay her care and work of preparation.
Can we mothers have a better teacher or a wiser example than this little
bird, whose lessons in motherhood have come to her direct from her
Creator?
Mrs. Marian E. Stockton.
As to Mrs. Stockton's charming pen, we must reluctantly refrain from
noticing her many essays and writings in various directions, principally
prepared at the request of literary societies and other
organizations,--always read by some one else, owing to the writer's great
dislike for coming into public notice, and always published, and sent
about, by the Society or group of people for whom they were written. The
title of this book compels us, however, to mention this gifted woman's
name, and we give below an extract from one delightful paper, written as
usual by request for an important occasion, read by a distinguished
literary woman, and as usual published.
FROM "HOME AND SOCIETY."
It may help to a proper understanding of the line of thought followed in
this paper if I state in the beginning that it is, chiefly, an attempt to
get a definite answer to the question so often asked: What is Society? It
is an effort to arrive at a conclusion which the majority of American women
may be willing to accept. Otherwise we shall find ourselves so beset with
perplexities that we shall not be able to get anything out of our subject.
For most persons have very vague ideas regarding society, and would find it
difficult to express them. I have tried to get at the ideas of a few
persons who might be supposed to know, with but small result. One says: "It
is a limited company of persons of wealth and leisure who give up their
time chiefly to entertainments and pleasure." This view of the subject
suggests the familiar advertisements of a certain soap, reversing the sign;
for taking out the pure article--_i. e._, the persons composing this
society--we would have 99 44-100 of the people of the United States with no
society at all. _So very little_ of the pure article will, I think,
scarcely suffice to float this definition.
Another says: "It is a collection of the best people in a city or
neighborhood who give a tone to the place." This is better, but calls forth
other questions. Whom do you mean by the "best people"? What is "tone"?
What sort of "tone" do they give? New York, New Orleans, and Poker Flat
would give widely different answers to these questions.
Another defines it as "a number, large or small, of cultured people." This
conveys a charming idea to the mind, but it is too limited, for we are
considering to-day society in its broadest as well as its best aspects;
and, surely, we would none of us be willing to deny to good-hearted,
honest, decent people, the pleasure of forming a society of their own kind,
and enjoying it in a rational--if uncultured--fashion. We want to-day to
get hold of a comprehensive idea of society.
Last summer, at a fashionable resort, I heard some New York ladies
speaking, with admiration, of another lady in the hotel, and one exclaimed:
"What a pity she is not in Society!" To this they all agreed, and another
kindly asked: "Can't we do something to help her to know people?" As I knew
this lady, and was aware of the fact that, when she returned to the city at
the beginning of every season, she sent out cards to six hundred people, I
was much surprised; for, if visiting and being visited by six hundred
people is not being "in society", I do not know what is. Therefore, I could
only infer that she was not in their special coterie.
A very intelligent woman once told me frankly, that she could not imagine
anything that could be called society outside the City of New York.
Again I was told, some time ago, by a literary lady who was then residing
in this city (but who is not here now): "Literary people are not
recognized in New York society." I use her own words and they puzzled me.
Soon after, there chanced to fall in my way a description of New York life
by a Frenchman who had been entertained by all sorts of people. He stated
that the most charming society in this city is the literary society, and he
proceeded to paint it in glowing colors. Between the literary lady on one
side and Max O'Rell on the other, I gave up that conundrum.
These few examples of misconceptions and wrong-headedness in regard to what
society really is will suffice to show how necessary it is to get a clear
and comprehensive definition for it. To get this we must disentangle
ourselves from all these figments, go back, and enter through the gate
which naturally leads into society.
TRAVELS AND PERSONAL REMINISCENCES.