This bath is precisely the same as the half-bath, and applied in the

same way; the only difference being the water, which in this bath is

tepid; _i. e._ ordinarily 62 or 63 deg. of Fahrenheit, sometimes as high

as 76 deg. In ordinary cases eight or ten minutes are sufficient, though

in gout I have known it continued for hours. Great friction, except in

eruptive cases, is applied the whole time.

The temperature during the use of this bath must be gradually diminished

by the addition of cold water. After rubbing the body for a short time,

the attendant throws a can of cold water on the head and shoulders and

then renews the friction, a process repeated until inflammation and pain

has subsided. If the patient feels weak or tired under the operation, he

is allowed to come out for a few minutes and then begin again. It is

customary with Priessnitz to put all new-comers into a tepid bath for

one or two minutes, then into the cold plunge bath and back to the

tepid. By these means he judges of their powers of re-action, and

prescribes accordingly.

Tepid baths are always used in eruptive cases. All practitioners would

do well to begin with these baths and proceed by degrees to colder ones.

Every day's experience teaches Priessnitz the value of tepid baths.

Whenever these baths are ordered--for instance for fifteen

minutes--instead of taking the whole at once, the dose is administered

_à trois reprises_. After the first five minutes, the patient gets out

of the bath and walks about the room, covered with a dry sheet, until he

gains a little life and activity in the joints, which will be effected

in two or three minutes. He then returns to the bath, and after the next

five minutes the same process is repeated. After the third process, the

patient is dried and walks about the room in the dry sheet for a short

time, by way of taking an air bath. This is an important modification in

the use of this bath. When patients are feeble and not able to support a

bath so long as is often necessary to remove the attack, of whatever

nature it may be, by dividing it in the way described, nature recovers

herself a little during each rest, and the sufferer is thus enabled to

take the whole; whereas, without any such pauses, the demand made on his

strength might be too great. With children this mode of treatment is

particularly observed.

XXV.--BANDAGES, OR UMSCHLAGS.

Bandages fulfil two objects diametrically opposed to each other, viz.,

to calm and to stimulate. One object is effected by leaving a good deal

of water in the bandage, not covering it with a dry one, and changing it

as soon as hot. The other by wringing the bandage well out, covering it

with a dry one and only changing it when dry.

1st. The more heat there is in the intestines the quicker the body

bandages act.

2nd. Outward cold applications cause a fresh generation of heat.

3rd. By keeping the skin moist, these bandages cause the exudation of

peccant humours and eliminate the excess of caloric.

4th. They equalise the temperature of the intestines, and keep up a

healthy action in them.

5th. Wherever there is inflammation, their application and renewal

lowers the temperature, and their moisture causes the healing of

sores or wounds.

Those most in use, may be termed heating bandages. That for the waist,

is worn day and night. It is 8-1/2 feet long; eight or nine inches wide,

with a double tape at the end to tie it with. To be put on with

facility, it ought to be rolled up like a surgeon's bandage, beginning

at the tape end. Then as much should be wetted and wrung out as will go

once round the body, which the remaining part will cover. The chest

bandages are made of coarse linen, _doubled_, in the shape of a

breast-plate, to fit the chest and the throat, tied with three pair of

tapes, one round the neck, under the arms, and round the waist. There

must be two breast-plates, one to button into the other: the smaller to

be wetted, the larger to be dry.

In the water-cure the waist bandage is changed in the morning, at noon,

in the afternoon, and on going to bed.

A clammy heat almost immediately succeeds the application of this

bandage: a sensation which one soon becomes accustomed to. Large or

small bandages of this nature are applied in an infinity of cases. Those

afflicted with complaints of the throat or chest, wear the chest bandage

at night. Bandages are also applied to the feet and legs as derivatives;

and to all wounds, bruises, diseased parts, or wherever pain is felt.

The humid heat of these bandages has a stimulating and absorbent

property; they relieve the body of superfluous heat, and extract

vitiated matters from the parts to which they are applied, as is

frequently seen by the water in which they are washed. Moreover, they

regulate the bowels, kidnies[sic], &c.

Mercury is constantly drawn from the pores in these bandages.--Prince

Leichtenstein, who had rubbed a light green ointment into his leg twelve

months previously to going to Gräfenberg, found that for a fortnight it

came out of the flesh by means of these bandages. Some medical men are

sceptical on this subject: to be convinced of the truth let such go to

Gräfenberg, where they may have constant evidence of the fact.

These bandages assuage pain, and aid in curing--better than ointments

and plaisters[sic]. It is in vain that we seek to cure malignant ulcers

retained in the system by impure blood with ointments. At Gräfenberg

this is effected by the general cure, in which these bandages occupy so

prominent a part.

These bandages are used by every patient, and must be renewed after

every application of the treatment. If not mentioned in any of the

following cases, the omission is unintentional, and those for the waist

and diseased parts must be applied notwithstanding.

To any one who has never been in a Water-cure establishment, the

application of these bandages will doubtless appear fraught with danger;

but so little is this the case, that they are applied to age and

decrepitude, to infants as soon as born, and to persons of weak,

nervous, and delicate constitutions.

So far from colds being produced by these bandages, when covered with

dry ones, we find invalids almost entirely encased in them nightly for

months together. Let any one in pain, or who has a sore throat, try

them, and he will soon be a convert to our opinion.

In inflammation, congestion of the blood, head-aches, burns, scalds, and

wounds, until inflammation subsides, bandages without dry ones over them

are used.

For this purpose, linen several times doubled, is wetted in cold water

and placed upon the parts affected, where it remains until hot, and then

is renewed until the disease ceases for which it was applied.

Sometimes these bandages are changed every ten minutes. In cases of

wounds or fractures, sitz-baths accompany these bandages, as together

they keep down inflammation.

In inflammation and fever, and in all cases of sickness, discomfort,

pain or cramps, a larger bandage than usual is required: this is a sheet

folded up and applied from the arm-pits to the thighs, and changed

frequently. This large bandage is frequently ordered at night to sleep

in, instead of the smaller one.

A gentleman, greatly afflicted, was packed up at night in a wet sheet,

with a blanket loosely bound round him, his arms and feet being left

free. This afforded him relief from pain. Of course, care was taken that

perspiration did not ensue. In the morning the patient took his usual

treatment.

The following interesting fact, confirming the advantage of bandages, is

related in Baron Larry's "Memoir of the Russian Campaign." "An officer

underwent amputation of an arm, after which the surgeon lost sight of

him for some time. Two years subsequently, he met the officer in the

saloons of Paris, who stated, that his wound had been completely cured

by the constant application of cold wet bandages, which he wetted at the

different rivulets he met with in his retreat, without any other

application whatever."

In a Water-cure Establishment bandages are applied wherever pain or

inconvenience is felt. Sometimes a patient has his legs, thighs, loins,

and perhaps an arm or his head encased in them at one time, and so

sleeps without any precautions as to increasing the amount of his

covering.

A well-known English Gentleman caught leprosy in the East. Whilst under

treatment at Gräfenberg, he slept in a pair of wet pantaloons, and a wet

waistcoat covered with dry ones every night. The dry covering soon

became wet, as did the blanket, when the patient felt chilly and

uncomfortable, yet no cold resulted. The blanket which was used as a

covering attracted the humidity. Priessnitz ordered a second blanket to

be put over the first, which absorbed the damp from the first. After a

couple of hours this was taken off and the under blanket was found dry:

thus the patient was relieved of his discomfort.

A Gentleman afflicted with Lumbago was advised to bathe in the

Serpentine in winter. After having done so, he dipped his shirt in the

water, wrung it out, and put it on, then buttoning up well and putting

on a great-coat and a large neckcloth, he proceeded briskly to Hampstead

and back; this produced great heat, and cured the lumbago. These

circumstances lead to the conviction that dangers attending the

application of wet linen to our bodies, are less real than is

represented. Thus, the airing of linen before a fire previous to wearing

it, is of no advantage; the slight damp in it, on the contrary, excites

the skin, and is more beneficial than otherwise.

One thing the reader's attention must be called to as an

incontrovertible fact. No person ever caught a cold or suffered

inconvenience from the application of wet sheets or bandages in the

Water-cure.

XXVI.--DIET.

"It is not the plenty of meat," says Dr. Scott, "that nourishes, but a

good digestion; neither is it the abundance of wealth that makes us

happy, but the discreet using of it."

Whilst under treatment, patients partake of three meals, breakfast,

dinner, and supper. The breakfast and supper consist of bread, butter,

milk and fruit. Dinner ought to consist of plain food, that is to say,

roast and boiled meat, poultry and vegetables, puddings and fruits; fish

and soup are not recommended.

Priessnitz is not an advocate for what is considered highly nourishing

food; he contends that quantity is more essential than quality. The act

of feeding causes the stomach, like other members of the body, to

perform its office.

A written case was presented to him of a person treating himself.

Priessnitz approved of what was doing, until he came to where it was

stated the patient ate roast beef and mutton daily--through this he

struck his pen. This opinion of Priessnitz's seems confirmed by Dr.

Beaumont of the United States, who made some useful experiments upon a

young man named ---- Martin, who was desperately, though not mortally,

wounded, by the discharge of a gun, the contents of which entered the

chest, and passed through the integuments of the stomach, so that the

whole process of digestion was laid open to observation. The most

important inferences arrived at by the doctor, from his observations,

were--

1st.--_That all stimulating condiments are injurious to the healthy

stomach._

2ndly.--_That the use of ardent spirits if preserved in, produces

disease in the stomach._

3rdly.--_That bulk as well as nutriment is necessary to the articles of

diet._

4thly.--_That the digestibility of aliment does not depend upon the

quantity of nutritient principles it contains._

Dr. Beaumont further adds, "Here we have incontestable proof, that

disease of the stomach was induced, and going on from bad to worse, in

consequence of indulgence in ardent spirits, _although no prominent

symptom made its appearance_, and ---- Martin was, in his general habits,

a healthy and sober man."

I put the following questions to Mr. Priessnitz:--"Is it requisite to

eat meat every day?" "Yes, whilst under the treatment, because of the

waste which the operations and consequent exertions occasion." "In cases

of obstinate constipation, animal food must be partaken of sparingly?"

"When not under Hydropathic treatment, meat should not be indulged in

every day, except where parties are subjected to great exertion or hard

labour, and even then it is better to avoid it occasionally. In fact,

people would be more healthy if they only eat meat on alternate days,

and if all their food were cold instead of hot."

From the habitual use of hot aliments the lining coat of the throat and

stomach becomes distended and weak--hence bronchitis and weak digestion.

To the question as to drinking water. Priessnitz said, "Drink

plentifully at every meal, finish by a tumbler or two, and don't fail

drinking five or six glasses daily."

Experience which is better than a thousand theories, proves that after

partaking of indigestible food, or eating too much, a few glasses of

water relieve the stomach. One is at a loss to conceive why people

should avoid drinking water at their meals, since none suffer from its

use, and Nature seems to require it. Those who feel indisposed, by

abstaining from food altogether for a day and drinking water, may

frequently avoid a serious illness.

Butter is fat food and bad for delicate digestions. The leaner the food

the better, to restore tone to the stomach and bowels. To people of

strong digestions this does not apply.

If we look around us, we find that three-fourths of the human family

live and labour, and digest, without tasting animal food; that the

remaining fourth, who indulge in it, do more homage to Apothecaries'

Hall than all the rest. But it is argued, much depends upon climate:

then how shall we reconcile the rice of the East, the potato of Ireland,

the oatmeal of Scotland, and the rye-bread of Poland? We can easily

understand people in hot countries living upon rice, maccaroni[sic],

etc.; but if what we understand by the term, nutritious food, is

absolutely indispensable, how reconcile ourselves to the potato as the

only food for the largest portion of the inhabitants of Ireland? Rye,

which is the staff of life to the Poles, is a grain next in degree to

wheat; then follow barley and oats. Potatoes are the very worst and

lowest description of food. Rye-bread is as manna sent from heaven, in

comparison with oatmeal, the chief food of the highlands of Scotland;

yet we see strong healthy people in Ireland and Scotland, living solely

upon these to a fine old age, without the assistance of the

Pharmacopœia.

Does not this prove Mr. Priessnitz is right, when he says quantity is

more essential than quality?

The great mass of mankind live on vegetable diet, which comprehends all

the products of the earth. An author tells us, "Recent discoveries have

shewn that vegetables contain the same elements as flesh: the same

gluten, albumen, fibrin, and oily matters that exist in a beefsteak, are

also found in our esculent vegetables."

Experience proves that vegetable diet is lighter and less liable to

bring on disease, than one in which animal food largely prevails.

From an early period the philosophers of Greece,--from amongst whom we

may cite Zeno, Plutarch, Porphyrus, and Plautinus,--advocated and

practised an exclusively vegetable diet. The Pythagorean sages

inculcated the same: hence the prevalence of rice diet over the vast and

densely-peopled regions of Asia. Mahomet is said to have lived upon

dates and water. It is related that the philanthropists, Swedenborg and

Howard, were vegetarians; that Newton, Descartes, Haller, Hufeland,

Byron, Shelley, and a host of other men of genius, were advocates of a

vegetable diet. The continued use of meat produces scurvy, liver

disease, rheumatism, gout, piles, etc.

Lamartine is a vegetarian.

On the score of economy, it is ascertained that the same plot of ground

which would provide animal food for one man, would feed seventeen on

vegetables.

For sick and delicate people, nutritious food should give way to coarser

fare when under treatment. Priessnitz says he lost a colonel in the

army, entirely from his indulgence in niceties and nourishing food; he

could not be induced to confine himself to plain coarse fare: his

digestion, in consequence, was always impaired.

Salt is injurious when acid humours or sores affect the body.

All spices, such as pepper, cloves, cinnamon, and mustard, are to be

avoided, on account of their stimulating properties: nature gave these

stimulants to the Indians, because their burning sky, by enervating the

body, rendered them necessary.

In our climate the air is more compressed, and contains a larger amount

of oxygen, which predisposes to inflammatory diseases. "Use," says

Priessnitz, "the seasonings nature has given us, and leave to foreigners

theirs: nature has provided for man's wants; our eatables ought, on that

account, to agree with us the better."

Good household or brown bread is considered better than white bread.

Beer, wine, and alcohols of all kinds, are interdicted, as not

assimilating with the food. It is a mistake to suppose that such things

assist digestion: they have a totally opposite effect. Every museum of

natural history exhibits substances preserved in wine, spirits of wine,

or spirits, which would be dissolved in water.

A question arises, if, after having undergone the Water-cure, it is

requisite to pursue any particular regimen? To this it may be answered,

that those who continue a life of temperance stand a better chance of

enjoying health and happiness than those who do not; but abstemiousness

does not follow the Water-cure as a matter of course, any more than it

does medical treatment. It is, however, necessary to abstain from

intemperance for a short time after leaving off the treatment, or

serious consequences may ensue.

To those who have passed the meridian of life, whose circulation is

languid, who have been accustomed to stimulants, Mr. Priessnitz

recommends the occasional use of light wines; and in speaking of wine as

an alterative, he admitted that there could be no rule without an

exception.

Tea and coffee attack the nerves. In my travels through Ireland, I was

shocked at the ravages made upon the weaker sex by tea, the abuse of

which has become a besetting sin. Give two or three cups of strong tea

to one unaccustomed to it, and its effects will be evident upon the

nervous system: in most cases it will deprive the recipient of sleep. I

have known a strong man who, to cure headache, drank three or four cups

of strong black tea, who, a few hours afterwards, trembled from head to

foot. The same often attends the drinking of coffee. Dr. Sir Charles

Scudamore, in his work on Hydropathy, states that Liebig, the best

living chemical authority, said that coffee impeded the digestion of

food for one or two hours, its carbonaceous principle requiring oxygen;

and that he looked upon green tea as a poison. Tea and coffee-drinkers

declare that neither affect them, and refer to persons who have drank

both during a long life, and are, notwithstanding, in health. There are

exceptions. The Bacchanalian, in like manner, justifies his revels, and

the Turk his opium--but "_mark the end!_"

Stomachs weakened by the continued use of stimulants revolt at milk,

which is the only food of most animals when young, and, as such,

contains a large amount of nutriment, which is not the case with tea or

coffee. I know a lady, the wife of one of Napoleon's marshals, who, for

some complaint, was prescribed a milk diet. During a period of twenty

years she has not taken an ounce of anything in the shape of food,

having confined herself entirely to milk. Her health has been invariably

good, and, though no longer young, can endure an excursion on foot over

the mountains of Switzerland better than any of my female acquaintances.

Does not this speak volumes in favour of milk as a diet for children or

adults?

At Gräfenberg, patients who cannot drink milk mix it with water until

the stomach gains tone; others drink sour milk, and find it agree with

them, when common milk would not: this is to be accounted for from the

milk having already undergone the first process of fermentation, which

process would otherwise have taken place in the stomach. Most new-comers

to Gräfenberg have a strong prejudice against sour milk, which, after

persevering in taking it for some time, generally ends in their liking

it exceedingly. Sour milk, with sugar and strawberries, is delicious.

Boiled milk, with bread broken in it, agrees with most people, and makes

a nourishing meal. To those with whom milk alone does not agree, cocoa,

with plenty of milk, is recommended as wholesome and economical.

It has been observed by an able writer, that some people think that to

live well means only to eat, and, it might be added, to drink. To hear

that a man can enjoy the pleasures of the table, who refrains from wine

and beer, and whose only beverage is water, appears paradoxical. Some go

so far as to say that they prefer death to purchasing life on such

terms, forgetting that a temporary indulgence at the table for a couple

of hours may render them uncomfortable for the remainder of the

twenty-four, and that the exciting, overcharging, and thickening of the

blood, renders them hypochondriacal and morose, and makes invalids of

men who ought to be in the enjoyment of robust health. It is hardly to

be expected that nature will deal mercifully with him who has for so

many years sinned against her mandates: she will, doubtless, sooner or

later reward the crimes of _lèse majesté_ committed against her high

prerogatives.

"Nothing like the simple element dilutes

The food, or gives the chyle so soon to flow."

The _bon-vivant_, from the excited state of his system, is not only more

subject to complaints than persons who live temperately, but is more

difficult of cure. When overtaken with pain and illness, notwithstanding

his stoicism in declaring for a short life and a merry one, no one

desires to be restored to health with greater earnestness, or manifests

a more ardent clinging to life than himself.

Priessnitz's assumption that the indigenous products of the country

wherein we reside being best calculated for the support of health, is

borne out by Liebig, who says: "Even when we consume equal weights of

food in cold and warm countries, infinite wisdom has so arranged that

the articles of food of different climates are most _un_equal in the

proportion of carbon they contain. The fruits on which the natives of

the South prefer to feed, do not, in the fresh state, contain more than

12 per cent. of carbon; whilst the bacon and train oil used by the

inhabitants of the Arctic regions, contain 66 to 80 per cent. of

carbon."

Avoiding all excess, it is man's prerogative to elaborate and assimilate

the most heterogeneous aliments, not being limited, like other animals,

to any particular food; and it is certain that those who approach

nearest to nature, who enjoy the benefit of pure air and lead an active

life, do not require to observe any particular rules.

One thing, however, is admitted: the duration of life depends upon the

simplicity of our wants. Most people eat too much, especially of animal

food. No people talk so much of indigestion, dyspepsia, and

constipation, as the English; it has been said that they take more pills

and aperients, and pay more fees, than all the nations of the world

together! What a distinction from savage life! The child of nature,

whose only drink is water, can, without inconvenience, go for days

together without food, and then commit excesses that, if indulged in in

civilised life, would produce fatal results.

It ought to be observed, that abstinence from wine and spices is

compensated by the pleasure water-drinkers take in being enabled to

partake _ad libitum_, of pastry, fruit, and other delicacies of the

table, which wine-drinkers dare not indulge in.

XXVII.--CLOTHING, AIR BATHS, WEARING STAYS, ETC.

Every Man His Own Doctor The Cold Water, Tepid Water, and Friction-Cure, as Applicable to Every Disease to Which the Human Frame Is Subject, and Also to the Cure of Disease in Horses and Cattle · 第 6 / 19 段