It is very astonishing, when we consider the obvious nature of certain

truths, to remark how slow man is to find them out. Now, this

exclusion of all those who could not afford to pay his toll to the man

at the gate had, up to that moment, been accepted as if it were a law

of Nature. As in other things, men said, if they talked about the

matter at all, 'What is, must be. What is, shall be. What is, has

always been. What is, has been ordained by God Himself.' There is

nothing more difficult than to effect a reform in men's minds. The

reformer has, first, to persuade people to listen. Sometimes he never

succeeds, even in this, the very beginning. When they do listen, the

thing, being new to them, irritates them. They therefore call him

names. If he persists they call him worse names. If they can, they put

him in prison, hang him, burn him. If they cannot do this, and he goes

on preaching new things, they presently begin to listen with more

respect. One or two converts are made. The reformer expands his views;

his demands become larger; his claims far exceed the modest dimensions

of his first timid words. And so the reform, bit by bit, is effected.

At first, then, the demand was for nothing more than an easier

entrance into the scientific world, This naturally rose out of the

case. 'Let us,' they said, 'take care that to such a man as this any

and every branch of science shall be thrown open. But for that purpose

it is necessary that scholarships, whether given at school or college,

shall be sufficient for the maintenance as well as for the tuition

fees of those who hold them.' These scholarships, it was argued, had

been founded for poor students, and belonged to them. All the papers

took up the question, and all, with one or two exceptions, were in

favour of 'restoring'--that was the phrase--'his scholarships'; 'his,'

it was said, assuming that they were his originally--to the poor man.

In vain was it pointed out that these scholarships had been for the

most part founded in recent times when public schools and universities

had long become the property of the richer class, and that they were

needed as aids for those who were not rich, not as means of

maintenance for those who wanted to rise out from one class into

another.

The cry was raised at the General Election; the majority came into

power pledged to the hilt to restore his scholarships to the poor

student. Then, of course, a compromise was effected. There was created

a class of scholarships at certain public schools for which candidates

had to produce evidence that they possessed nothing, and that their

parents would not assist them. Similar scholarships were created at

Oxford and Cambridge, out of existing revenues, and it was hoped that

concessions opening all the advantages that the public schools and

universities had to give would prove sufficient. By this time the

country was fully awakened to the danger of having thrown upon their

hands a great class of young men who thought themselves too well

educated for any of the lower kinds of work, and were too numerous for

the only work open to them. No one, as yet, it must be remembered, had

ventured to propose throwing open the Professions.

The concessions were found, however, to make very little difference.

Now and then a lad with a scholarship forced his way to the head of a

public school, and carried off the highest honours at the University.

Mostly, however, the poor scholar was uncomfortable; he could neither

speak, nor think, nor behave like his fellows; the atmosphere chilled

him; too often he failed to justify the early promise; if he succeeded

in getting a 'poor' scholarship at college, he too often ended his

University career with second-class Honours, which were of no use to

him at all, and so he was again face to face with the question: What

to do? His college would not continue to support him. He could not get

a mastership in a good school because there was a prejudice against

'poor' scholars, who were supposed incapable of acquiring the manners

of a gentleman. So he, too, fell back upon the only outlet, and tried

to become a journalist.

Every day the pressure increased; the pay of the journalist went down;

work could be got for next to nothing, and still the lads poured into

the classes by the thousand, all hoping to exchange the curse of

labour by their hands for that of labour by the pen. No one as yet had

perceived the great truth which has so enormously increased the

happiness of our time that all labour is honourable and respectable,

though to some kinds of labour we assign greater, and some lesser,

honour. The one thought was to leave the ranks of the working man.

It is not to be supposed that this great class would suffer and starve

in silence. On the contrary, they were continually proclaiming their

woes; the papers were filled with letters and articles. 'What shall we

do with our boys?' was the heading that one saw every day, somewhere

or other. What, indeed! No one ventured to say that they had better go

back to their trade; no one ventured to point out that a man might be

a good cabinet-maker although he knew the Integral Calculus. If one

timidly asked what good purpose was gained by making so many scholars,

that man was called Philistine, first; obstructive, next; and other

stronger names afterward. And yet no one ventured to point out that

all the Professions--and not science only, through the

Universities--might be thrown open.

Sooner or later this suggestion was certain to be made. It appeared,

first of all, in an unsigned letter addressed to one of the evening

papers. The writer of the letter was almost certainly one of the

suffering class. He began by setting forth the situation, as I have

described it above, quite simply and truly. He showed, as I have

shown, that the Professions and the Services were closed to those who

had no money. And he advanced for the first time the audacious

proposal that they should be thrown open to all on the simple

condition of passing an examination. 'This examination,' he said, 'may

be made as severe as can be desired or devised. There is no

examination so severe that the students of our Polytechnics cannot

face and pass it triumphantly. Let the examination, if you will, be

intended to admit none but those who have taken or can take

first-class Honours. The Poly students need not fear to face a

standard even so high as this. Why should the higher walks of life be

reserved for those who have money to begin with? Why should money

stand in the way of honour? Among the thousands of young men who have

profited by the opportunities offered to them there must be some who

are born to be lawyers; some who are born to be doctors; some who are

born to be preachers; some who are born to be administrators.' And so

on, at length. It was not, however, by a letter in a paper, or by the

leading articles and the correspondence which followed that the

suggested change was effected. But the idea was started. It was talked

about; it grew as the pressure increased it grew more and more.

Meetings were held at which violent speeches were delivered: the

question of opening the Professions was declared of national

importance; at the General Election which followed some months after

the appearance of the letter, members were returned who were pledged

to promote the immediate throwing open of all the Professions to all

who could pass a certain examination; and the first step was taken in

opening all commissions in the Army to competitive examination.

The Professions, however, remained obstinate. Law and Medicine refused

to make the least concession. It was not until an Act of Parliament

compelled them that the Inns of Court, the Law Institute, the Colleges

of Physicians, Surgeons, and Apothecaries consented to admit

all-comers without fees and by examination alone.

Then followed such a rush into the Professions as had never before

been witnessed. Already too full, they became at once absolutely

congested and choked. Every other man was either a doctor or a

solicitor. It was at first thought that by making examinations of the

greatest severity possible the rush might be arrested. But this proved

impossible, for the simple reason that an examination for admission,

necessarily a mere 'pass' examination, must be governed and limited by

the intellect of the average candidate. Moreover, in Medicine, if too

severe an examination is proposed, the candidate sacrifices actual

practice and observation in the Hospital wards to book-work. Therefore

the examinations remained much as they always had been, and all the

clever lads from all the Polytechnics became, in an incredibly short

time, members of the Learned Professions.

There can be no doubt that the Bench and the Bar, that Medicine and

Surgery, owe to the emancipation of the Professions many of their

noblest members. Great names occur to every one which belong to this

and that Polytechnic, and are written on the walls in letters of gold

as an encouragement to succeeding generations. One would not go back

to the old state of things. At the same time there were losses and

there are regrets. So great, for instance, was the competition in

Medicine that the sixpenny General Practitioner established himself

everywhere, even in the most fashionable quarters; so numerous were

solicitors that the old system of a recognised tariff was swept away

and gave place to open competition as in trade. That the two branches

of the law should be fused into one was inevitable; that the splendid

incomes formerly derived from successful practice should disappear was

also a matter of course. And there were many who regretted not only

the loss of the old professional rules and the old incomes, but also

the old professional _esprit de corps_--the old jealousy for the

honour and dignity of the profession: the old brotherhood. All this

was gone. Every man's hand was against his neighbour; advocates sent

in contracts for the job; the physicians undertook a case for so much;

the surgeon operated for a contract price; the usages of trade were

all transferred to the Professions.

As for the Services, the Navy remained an aristocratic body; boys were

received too young for the Polytechnic lads to have a chance; also,

the pay was too small to tempt them, and the work was too scientific.

In the Army a few appeared from time to time, but it cannot be said

that as officers the working-classes made a good figure. They were not

accustomed to command; they were wanting in the manners of the camp as

well as those of the court; they were neither polished enough nor

rough enough; the influence of the Poly might produce good soldier

obedient, high-principled, and brave; but it could not produce good

officers, who must be, to begin with, lads born in the atmosphere of

authority, the sons of gentlemen or the sons of officers. Yet even

here there were exceptions. Every one, for instance, will remember the

case of the general--once a Poly boy--who successfully defended Herat

against an overwhelming host of Russians in the year 1935.

It was not enough to throw open the Professions. Some there were in

which, whether they were thrown open or not, a new-comer without

family or capital or influence could never get any work. Thus it would

seem that Engineering was a profession very favourable to such

new-comers. It proved the contrary. All engineers in practice had

pupils--sons, cousins, nephews--to whom they gave their appointments.

To the new-comer nothing was given. What good, then, had been effected

by this revolution? Nothing but the crowding into the learned

Professions of penniless clever lads? Nothing but the destruction of

the old dignity and self-respect of Law and Medicine? Nothing but the

degradation of a Profession to the competition of trade?

Much more than this had been achieved. The Democratic movement which

had marked the nineteenth century received its final impulse from this

great change. Everyone knows that the House of Lords, long before the

end of that century, had ceased to represent the old aristocracy. The

old names were, for the most part, extinct. A Cecil, a Stanley, a

Howard, a Neville, a Bruce, might yet be found, but by far the greater

part of the Peers were of yesterday. Nor could the House be kept up at

all but for new creations. They were made from rich trade or from the

Law, the latter conferring respect and dignity upon the House. But

lawyers could no longer be made Peers. They were rough in manners, and

they had no longer great incomes. Moreover, the nation demanded that

its honours should be equally bestowed upon all those who rendered

service to the State, and all were poor. Now a House of poor Lords is

absurd. Equally absurd is a House of Lords all brewers. Hence the fall

of the House of Lords was certain. In the year 1924 it was finally

abolished.

In the next chapter I propose to relate what followed this rush into

the Professions. We have seen how the grant of the higher education to

working lads caused the Conquest of the Professions and brought about

the change I have indicated. We have seen how this revolution was

bound to sweep away in its course the last relics of the old

aristocratic constitution of the country. It remains to be told how

learning, when it became the common possession of all clever lads,

ceased to be a possession by which money could be made, except by the

very foremost. Then the boys went back to their trades. If the reign

of the gentleman is over, the learning and the power and culture that

has belonged to the gentleman now belongs to the craftsman. This, at

least, must be admitted to be pure gain. For one man who read and

studied and thought one hundred years ago, there are now a thousand.

Editions of good books are now issued by a hundred thousand at a time.

The Professions are still the avenues to honours. Still, as before,

the men whom the people respect are the followers of science, the

great Advocate the great Preacher, the great Engineer, the great

Surgeon, the great Dramatist, the great Novelist, the great Poet. That

the national honours no longer take the form of the Peerage will not,

I think, at this hour, be admitted to be a subject for regret by even

the stanchest Conservative.

[1893.]

I.--THE LAND OF ROMANCE

At the back of the setting sun; beyond the glories of the evening; on

the other side of the broad, mysterious ocean, lay for nine

generations of Englishmen the Land of Romance. It began--for the

English youth--to be the Land of Romance from the very day when John

Cabot discovered it for the Bristol merchants it continued to be their

Land of Romance while every sailor-captain discovered new rivers, new

gulfs, and new islands, and went in search of new north-west passages,

while the rovers, freebooters, privateers and buccaneers, put out in

their crazy, ill-found craft, to rob and slay the Spaniard; while the

mystery of the unknown still lay upon it; long after the mystery had

mostly gone out of it, save for the mystery of the Aztec; it remained

the Land of Romance when New England was fully settled and Virginia

already an old colony; it was the English Land of Romance while King

George's redcoats fought side by side with the colonials, to drive the

French out of the continent for ever.

We have had India, as well. Surely, in the splendid story of the long

struggle with France for the Empire of the East, in the achievements

of our soldiers, in the names of Clive, Lawrence, Havelock; in the

setting of the piece, so to speak, in its people, its wisdom, its

faith, its cities, its triumphs, its costumes, its gold and silver and

precious stones and costly stuffs--there is material wherewith to

create a romance of its own, sufficient to fire the blood and stir the

pulse and light the eye. Or, we have had Australia, New Zealand, the

Cape of Good Hope; coral isles, strongholds, fortresses, islands here,

and great slices and cantles of continent there. We have had all these

possessions, but round none of these places has there grown up the

romance which clung to the shores of America, from the mouth of the

Orinoco round the Spanish Main, and from Florida to Labrador. This

romance formerly belonged to the whole of our people. In their

imaginations--in their dreams--they turned to America. There came a

time when this romance was destroyed violently and suddenly, and,

apparently, for ever. In another shape it has grown up again, for some

of us; it is taking fresh root in some hearts, and putting forth new

branches with new blossoms, to bear new fruit. America may become,

once more, the Land of Romance to the Englishman. I say with intent,

the Englishman. For, if you consider, it was the Englishman, not the

Scot or the Irishman, who discovered America by means of John Cabot

and his Bristol merchants--not to speak of Leif, the son of Eric, or

of Madoc, the Welshman. It was the Englishman, not the Scot or the

Irishman, who fought the Spaniard; who sent planters to Barbadoes; who

settled colonists and convicts in Virginia; from England, not from

Ireland or Scotland, went forth the Pilgrims and the Puritans. While

the Scottish gentlemen were still taking service in foreign

courts--as, for example, the Admirable Crichton with the Duke of

Mantua--the young Englishman was sailing with Cavendish or Drake; he

was fighting and meeting death under desperadoes, such as Oxenham; he

was even, later on, serving with L'Olonnois, Kidd, or Henry Morgan.

All the history of North America before the War of Independence is

English history. Scotland and Ireland hardly came into it until the

eighteenth century; till then their only share in American history was

the deportation of rebels to the plantations. The country was

discovered by England, colonized by England; it was always regarded by

England as specially her own child; the sole attempt made by Scotland

at colonization was a failure; and to this day it is England that the

descendants of the older American families regard as the cradle of

their name and race.

As for the men who created this romance, they belong to a time when

the world had renewed her youth, put the old things behind, and begun

afresh, with new lands to conquer, a new faith to hold, new learning,

new ideas, and new literature. Those who sit down to consider the

Elizabethan age presently fall to lamenting that they were born three

hundred years too late to share those glories. Their hearts,

especially if they are young, beat the faster only to think of Drake.

They long to climb that tree in the Cordilleras and to look down, as

Drake and Oxenham looked down, upon the old ocean in the East and the

new ocean in the West; they would like to go on pilgrimage to Nombre

de Dios--Brothers, what a Gest was that!--and to Cartagena, where

Drake took the great Spanish ship out of the very harbour, under the

very nose of the Spaniard, they would like to have been on board the

_Golden Hind_, when Drake captured that nobly laden vessel, _Our Lady

of the Conception_, and used her cargo of silver for ballasting his

own ship. Drake--the 'Dragon'--is the typical English hero; he is

Galahad in the Court of the Lady Gloriana; he is one of the long

series of noble knights and valiant soldiers, their lives enriched and

aglow with splendid achievements, who illumine the page of English

history, from King Alfred to Charles Gordon.

The first and greatest of the Elizabethan knights is Drake; but there

were others of nearly equal note. What of Raleigh, who actually

founded the United States by sending the first colonists to

Virginia--the country where the grapes grew wild? What of Martin

Frobisher and Humphrey Gilbert? What of Cavendish? What of Captain

Amidas? What of Davis and half a score more? The exploits and

victories and discoveries--in many cases, the disasters and death--of

these sea-dogs filled the country from end to end with pride, and

every young, generous heart with envy. They, too, would sail Westward

Ho! to fight the Spaniard--three score of Englishmen against thousand

Dons--and sail home again, heavy laden with the silver ingots of Peru,

taken at Palengue or Nombre de Dios. Kingsley has written a book about

these adventurers; a very good book it is; but his pictures are marred

with the touch of the ecclesiastic--we need not suppose that the young

men sat always Bible in hand, talked like seminarists, or thought like

curates. The rovers who sailed with Drake and Raleigh had their

religion, like their rations, served out to them. Sailors always do.

Drake, the captain, might and did, consult the Bible for encouragement

and hope. Even he, however, reserved the right of using profane oaths;

that right survived the older form of faith. In a word, the

Elizabethan sailor--although a Protestant--was, in all respects, like

his predecessor, save that on this new battle-field he was filled with

a larger confidence and an audacity almost incredible to read

of--almost impossible to think upon.

This was the first phase of the romance which grew up along the shores

of America. So far it belongs to the Spanish Main and to the Isthmus

of Panama. The romance remained when the Elizabethans passed

away--they were followed by the buccaneers, privateers, marooners and

pirates--a degenerate company, but not without their picturesque side.

Pierre le Grand, François l'Olonnois, Henry Morgan, are captains only

one degree more piratical than Drake and Raleigh. Edward Teach, Kidd,

Avery, Bartholomew Roberts were pirates only because they plundered

ships English and French as well as Spanish; that they were roaring,

reckless, deboshed villains as well, detracted little from the renown

with which their names and exploits were surrounded, and that they

were mostly hanged in the end was an accident common to such a life,

the men under Drake were also sometimes hanged, though they were

mostly killed by sword, bullet, or fever. The romance remained. The

lad who would have enlisted under Drake found no difficulty in joining

Morgan, and, if the occasion offered, he was ready to join the bold

Captain Kidd with alacrity.

The seventeenth century furnished another kind of romance. It was the

century of settlement. In the year 1606, after Sir Walter Raleigh had

led the way, the Virginia Company sent out the _Susan Constant_ with

two smaller ships, containing a handful of colonists. They settled on

the James River. Among them was John Smith, an adventurer and

free-lance quite of the Elizabethan strain. In him John Oxenham lived

again. We all know the story of Captain John Smith. He began his

career by killing Turks; he continued it by exploring the creeks and

rivers of Virginia, with endless adventures. Sometimes he was a

prisoner of the Indians. Once, if his own account is true, he was

rescued from imminent death by the intervention of Pocahontas, called

Princess--or Lady Rebecca. He explored Chesapeake Bay, and he gave the

name of New England to the country north of Cape Cod. Such histories,

of which this is only one, kept alive in England the adventurous

spirit and the romance of the West. The dream of _finding_ gold had

vanished: what belonged to the present were the things done and

suffered in His Majesty's plantations with all that they suggested. It

is most certain that in every age there are thousands who continually

yearn for the 'way of war' and the life of battle. Mostly, they fail

in their ambitions because in these times the nations fear war. In the

seventeenth century there was always good fighting to be got somewhere

in Europe; if everything else failed there were the American Colonies

and the Indians--plenty of fighting always among the Indians.

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