CHAPTER XX

_Runaway Matches--Remarriage of Widows and Widowers--The

Children--The Home--Dress--Comparisons._

Runaway Matches.

The old glamour and romance that idealised the runaway match in the

days of post-chaises and wayside hostelries have been destroyed by the

express train and the telegraph wire. In spite of the change that has

come over our social life, the clandestine marriage does still take

place; in fact it has been rather boomed in high circles of late; but

it might rather be called a "walkaway" than a runaway match. It can

all be done in such a quiet, business-like manner that no notice need

be drawn to what is going on. The man who urges a young girl into a

secret marriage lays himself open to some ugly charges, for parental

tyranny is out of date, and that alone provided sufficient excuse for

such a grave step.

The man who is mean enough to bind a girl to himself by marriage

before he has a home to give her, and then sends her back to her

parents as if nothing had happened, is not calculated to make a good

husband, unless his offence has the excuse of extreme youth. Let him

work his hardest and trust the girl to wait for him. If she will not

do that, it is certainly not worth while to commit a dishonourable

action for her sake.

The couple who marry and keep the fact a secret because they are

afraid of losing some one's money if they tell the truth, would have

done better to wait, or to tell each other that love was not good

enough without the wherewithal to gild it. In England no one can be

forced into a marriage, and all are free to choose whom they like {114}

as soon as they are of age; so why stain the start of their wedded life

by deception and falsehood? The seeds of distrust and contempt may

thus be sown in hearts where there should be mutual love and trust,

and then bitter fruits will spring up when once the novelty is over.

Given patience, honesty, and fidelity, there need be no secret

marriages in this empire.

A private marriage celebrated in the presence of only a few chosen

friends is what many may prefer and desire; but considering the

inevitable slur contained in the words: "_Why_ did they do it?" the

woman, at least, would do well to refrain from the sweets of stolen

waters.

Second Marriages.

Dr. Johnson pronounced a second marriage to be "The triumph of Hope

over Experience." Others who are less epigrammatic affirm that to take

a second partner is the highest compliment that can be paid to the

departed first. In some cases the real romance of marriage only awakes

with the second wooing. It by no means follows that it must be a dull,

prosaic, practical transaction.

The Children.

The great question in the remarriage of parents with children under

age is the welfare of those children, and the choice of husband or

wife, especially the latter, should be largely influenced by this

consideration. The step-father is not held in such disfavour as the

step-mother, probably because his relations with the young people are

not so intimate.

The Widow.

A genial student of womankind says: "A little widow is a dangerous

thing! She knows not only her own sex but the other too, and knowledge

is power. She is experienced, accessible, and free, and withal fatally

fascinating. There is a great charm in loving a woman who is versed in

the lore of love, and is practised in all the sleight-of-heart tricks

of it." Her courtship is more untrammelled than that of a {115} single

woman. Her position is all in her favour. If she is very young, she

will probably have a companion, or live with some relative. If she has

small children they can afford a very convenient element of propriety

when a lover comes to woo.

She does not always have a second engagement ring; she may prefer some

other trinket. It is also a matter of taste whether she retain her

first wedding-ring in its place or not. If she decides to banish it

she should do so before going to be married.

Dress.

Grey is no longer the compulsory shade for a widow's wedding frock.

Any light, delicate colour may be worn; but a woman has only one

_white_ wedding and one bridal veil in her life. The widow is not

supposed to make a display over her wedding. An air of somewhat

chastened joy is considered more suitable. Instead of bridesmaids she

has one lady attendant who should be in her place in church before the

bride arrives, and be ready to move to her side when required, to take

the gloves and bouquet (which should not be composed of purely white

flowers, nor is orange blossom permissible). There may be a second

edition of the wedding cake and the presents, but favours and floral

tributes are things of the past.

The Home.

If the widow has a nice home of her own she and her husband may decide

to live in it; but he will need to exercise tact in taking up his

position as master of a household that has hitherto gone on quite well

without him. An entire change of servants would probably be advisable

if not inevitable. The wife would be careful to give him his full

dignity, and not to let it appear that he was to be regarded in the

light of a pensioner on her bounty.

The Widower.

A man whose wife dies leaving him with young children, or even one

baby, is in a most pathetic position, and the best thing he can do is

to find some nice woman to console him and mother the little ones. It

is a pity that the two {116} qualifications cannot always go together.

It is rather risky for a sister or a niece to regard the home offered her

by a widowed brother or uncle as a permanency. Men who are apparently

satisfied with existing arrangements have a way of springing surprises

upon their devoted womenfolk, and when the new wife appears, the

sister or niece who has tided him over the worst part of his life must

find a home elsewhere. Of course the man is quite within his rights,

but I would warn those who may be living in a fool's paradise.

The widower with a house or estate would, naturally, consult the

future mistress of it about any alterations he proposed making before

his marriage. On her visits of inspection she would either be

chaperoned by her mother or some married relation; but, if more

convenient, he would ask a lady friend to come and meet her. If he had

a grown-up daughter she would continue to preside over his household

till after his marriage. It is not fair for a man to take a second

wife without giving any previous intimation to his adult sons and

daughters who may still be making their home with him. The

installation of a girl step-mother over youths of her own age places

them all in rather a difficult position, and has the possible making

of a tragedy in it. The widower who marries a spinster may go through

all the glories of a smart wedding for a second or third time if he

likes, seeing that it is the condition of the bride that decides such

matters.

Comparison with the Predecessor.

Those who play the role of No. 2 must make up their minds to be

compared, in thought if not in word, involuntarily if not

intentionally, with No. 1, and the process need not necessarily be

painful. Unless there has been some distressing or tragic element in

the first marriage, why should the memory of the dead be banished,

except by jealousy or inconstancy? It is not generous of No. 2 to try

and sweep away all traces of the predecessor. The man or woman who

will lightly abandon all the memories of the partner of youth, is not

so calculated to make an ideal companion for middle age as the one who

cherishes a tender regard for the dead side by side with an honest

love for the living.

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The etiquette of engagement and marriage · 第 20 / 21 章