The Chumash: Village Dwellers

The Indians that Cabrillo encountered along the Santa Barbara coast

were the village-dwelling Chumash. Their villages were groupings of

houses, according to a later traveler, with a sweat-house,

store-rooms, a ceremonial plaza, a gaming area, and a cemetery some

distance off. The houses were cone-shaped, spacious and comfortable. A

hole in the roof admitted light and vented smoke from cook fires.

Apart from the brief skirmish at San Diego Bay, Cabrillo found the

California Indians a gentle, friendly people.

Two views of the Chumash:

[Illustration: An early illustration of two fishermen, from George

Shelvocke’s _Voyage Around the World_, 1726.]

[Illustration: Artist Louis S. Glanzman’s drawing of a woman with a

garment. “They were dressed in skins,” said Cabrillo’s diarist, “and

wore their hair very long and tied up with long strings interwoven

with the hair ... attached to the strings were many gewgaws of

flint, bone, and wood.”]

[Illustration: This stone found on Santa Rosa Island may have once

marked the burial place of Cabrillo.]

And then there is the testimony of Cárdenas and Vargas in 1560. They

said, without giving dates, that Cabrillo decided to winter on Posesión,

which the witnesses called La Capitana, and that on stepping ashore from

the ship’s boats he fell between some rocks, broke his shin bone, and

died 12 days later. Vargas adds that the fall resulted from Cabrillo’s

hurry to help some of his men, who were battling Indians. A splintered

shin bone with its possibilities for gangrene sounds more deadly than a

broken arm.

On February 18, 1543, after beating around the Santa Barbara Channel for

more than a month, exploring and taking on wood and water, Ferrer

resumed the trip, as Cabrillo had asked. Standing well out to sea, he

scudded north until on March 1 he was opposite—who knows? Cape

Mendocino? The California-Oregon border? The mouth of the Rogue River?

Wherever they were, the sea, breaking over the little ships with

terrifying fury, was driving them irresistibly toward the

rock-punctuated shore. They prayed fervently, and suddenly the wind

shifted, driving them south “with a sea so high they became crazed.” The

storm separated the ships, _San Salvador_ ran out of food, and the

sailors were in dire straits until they were able to land at Ventura and

later San Diego, where, in addition to food, they also picked up a half

a dozen Indian boys to train as interpreters in case of a repeat

journey.

Miraculously, the ships rejoined at Cedros Island off Baja California,

and on April 14, 1543, they reached Navidad, nine and a half months

after their departure. There was no repeat journey. Like De Soto and

Coronado, they had located neither treasure nor shortcuts to the Orient.

After that, no one else wanted to try, and Spain’s first great era of

exploration of the United States came to an end.

[Illustration: Mission churches were the vanguard of Spanish

civilization in the Southwest. They softened the imperatives of the

state and eased inexorable cultural transitions. San Jose Mission

was established along the San Antonio River in 1720. Still an active

parish, the mission today is a unit of San Antonio National

Historical Park, Texas.]

De Soto, Coronado, Cabrillo: Explorers of the Northern Mystery · 第 22 / 35 题