CHAPTER V

THE FAIR CITY

Perth, the central city of Scotland, whose name has been so

flourishingly transplanted to the antipodes, is a very ancient place.

Not to insist on fond derivation from a Roman _Bertha_, there seems to

have been a Roman station on the Tay, probably at the confluence of the

Almond; and curious antiquarians have found cause for confessing to

Pontius Pilate as perhaps born in the county, a reproach softened by the

consideration of his father being little better than a Roman exciseman.

The _alias_ of St. Johnston Perth got from its patron saint, who came to

be so scurvily handled at the Reformation. At this date it was the only

walled city of Scotland. Before this, it had been intermittently the

Stuart capital in such a sense as the residence of its Negus is for

Abyssinia; and farther back Tayside was the seat of the Alpine kingdom

that succeeded a Pictish power. Now sunk in relative importance, Perth

makes the central knot of Scottish railway travelling; so on the Eve of

St. Grouse its palatial station becomes one of the busiest spots in the

kingdom, though the main platform is a third of a mile long. To the

stay-at-home public it may perhaps be best known by an industry that

[Illustration: PERTH FROM THE SLOPES OF KINNOUL HILL]

has given rise to the proverb “See Perth and _dye_,” one which might

have darker significance in days when this low site depended for

drainage on the floods of the Tay flushing its cellars and cesspools.

But its own citizens are brought up to believe that no Naples of them

all has so much right to the title of the “Fair City.”

Legend tells how Roman soldiers gaining a prospect of the Tay from the

heights south of Perth, exclaimed on its North Inch as another Campus

Martius; but later visitors have not always shared the local admiration.

One modern Italian traveller, Signor Piovanelli, after wandering two or

three hours about the Perth streets, took away an impression of dull

melancholy; but then he began with an unsatisfactory experience at the

Refreshment Room. An else conscientious French tourist explains the

bustle of Perth station as its being the rendezvous of the inhabitants

seeking distraction from their _triste_ life. These be ignorant

calumnies. At least our northern York is a typical Scottish town, well

displaying the strata of its development. In quite recent years it has

been much transmogrified by a new thoroughfare, fittingly named Scott

Street, which, running from near the station right through the city, has

altered its centre of gravity. The old High Street and South Street,

with their “vennels” and “closes,” lead transversely from Scott Street

to the river, cut at the other end by George Street and John Street,

which had supplanted them as main lines of business. “Where are the

shops?” I was once asked by a bewildered party of country excursionists,

wandering unedified about the vicinity of the station. In those days one

had to send them across the city to the streets parallel with the

river; but now Scott Street has attracted the Post Office, the Theatre

and the Free Library, and bids fair to become the Strand or the Regent

Street of the Fair City, fringed by such a display of latter-day villas

as attests the prosperity of its business quarters.

Fragments of mediæval antiquity also must be sought for towards the

river. Off John Street stands the old Cathedral, in the practical

Scottish manner shared into three places of worship, once containing

dozens of altars, among which an impudent schoolboy threw the first

image-breaking stone that spread such a ripple of iconoclasm through the

shrines of Scotland. Close by, on the river bank, the Gaol occupies the

site of Gowrie House, where James VI. had his mysterious or mythical

escape from treason. The Parliament House, too, has vanished, its memory

preserved by the name of a “close,” the Scottish equivalent for alley.

The citizens have lately adopted a traditional “Fair Maid’s” house as

their official lion, to which indicators point the way from all over the

city. This, whatever the higher criticism may say of its claims, has

been well restored as a specimen of a solid burgher’s home in those days

when Simon the Glover was so vexed by the vagaries of his Highland

apprentice and by the roistering suitors of his daughter. Since then,

Perth has not wanted Fair Maids; but in our time the title has sometimes

had a satiric tang as implying what the French stigmatise as _une

rosse_.

Simon, as we know, lived close to the royal lodging, which, after the

destruction of the castle, was wont to be thriftily taken in the great

monastery of Blackfriars, now represented only by the names of a house

and a street. In it were enacted stirring scenes of history as well as

of fiction, its darkest tragedy the murder of James I. on a February

night of 1437. Handsome, brave, a scholar and poet, with the advantage

of an involuntary English education, in quieter times this king might

have shown himself the best of the Stuarts. He had the welfare of the

people at heart, and on his return from the captivity in which he spent

his boyhood, tried to bring some degree of order among the lawless feuds

of his barons, using against them indeed high-handed and crooked means

that were the statecraft of the age. Thus he roused fell enemies who

were able to take him unawares, though the story goes that, like

Alexander and Cæsar, he had warning from an uncredited seer. Betrayed by

false courtiers, he was retiring to bed when the monastery rang with the

tramp and cries of the fierce Highlandmen seeking his blood. While the

queen and her ladies tried to defend the door, Catherine Douglas giving

her broken arm, says the legend, as a bar, James tore up the flooring

and let himself down into a drain which he had, unluckily, blocked up a

few days before, since in it his tennis balls got lost. There he was

discovered by the conspirators, and after a desperate struggle their

leader, Sir Thomas Graham, stabbed him to death. Not a minute too soon,

for already the good burghers were roused to the rescue, and the

regicides had some ado to spur off to the Highlands, safe only for a

time, the principal criminals being taken for tortures that horrified

even their cruel contemporaries.

From the windings of the Blackfriars quarter, one emerges by what was

the North Port, upon Perth’s famous Inch, bordered by erections that a

generation ago were the modest West End of the city--Athole Place, the

Crescent, Rose Terrace, and Barossa Place. At the foot of the Inch, by

the river, stands a tall obelisk in honour of the 90th Regiment, the

“Perthshire Volunteers,” now amalgamated with the Cameronians; and near

it the customary statue of Prince Albert, one of the first inaugurated

by Queen Victoria, who then insisted on knighting the Lord Provost of

the city, a worthy grocer, much to his discontent, and, if all tales be

true, to his loss in business. Perth, as becomes the ex-capital, has a

Lord Provost, who cannot meet the Lord Provost of Glasgow without

raising sore points of precedence. Invested with special powers when

Perth was a royal residence, its magistrates were not persons to be

trifled with, as an English officer found early in the eighteenth

century. This mettlesome spark, quartered here, had fatally stabbed a

dancing-master who stood in the way of troublesome attentions to one of

his pupils. The same day, tradition has it, the slaughterer was seized,

tried, and hanged under the old law of “red-hand,” then put in force for

the last time. An ornament to the story is that the criminal’s brother

commanded a ship of war in the Firth of Forth, over which was the way to

Edinburgh, and that he long kept watch for a chance of capturing some

Perth bailie on whom to take revenge. These were the good old times.

By the bridge at the foot of the North Inch, a pretentious classical

structure, marking the era of Provost Marshall whom it commemorates,

rears its dome above a Museum of Antiquities such as becomes an ancient

city. This faces the end of Tay Street, the pleasant river-side

boulevard between the North and South Inches,

[Illustration: BEN A’AN, CORNER OF LOCH KATRINE, PERTHSHIRE]

towards the farther end of which a newer Museum contains a remarkable

natural history collection. At its corner of South Street are the County

Buildings, adorned with portraits of local worthies, and at the end of

High Street, the City Buildings with windows illustrating Perth’s

history. Perth has now two bridges and everything handsome about

it--besides the Dundee railway bridge with its footway from the South

Inch. The central bridge is only three or four years old, but here stood

one washed away in 1621, since when the citizens had long to depend on

what is now the old bridge below the North Inch.

This bridge leads over into the transpontine suburb, above which, on the

slopes of Kinnoul Hill, the rank and fashion of the city have inclined

to seek “eligible building sites,” _Scotticè_, “feuing plots.” The banks

of the river, too, on this side have long been bordered by villas and

cottages of gentility; but about “Bridge End” there is still a fragment

of the humbler suburb that has had more than one famous sojourner in our

time. Here, in a house now distinguished by a tablet, and afterwards in

Rose Terrace opposite, John Ruskin spent bits of his childhood with an

aunt, wife of the tanner whose unsavoury business had the credit of

keeping the cholera away from Bridge End. That amateur of beauty, for

his part, has nothing but good to say of Perth: he remembers with

pleasure the precipices of Kinnoul, the swirling pools of the

“Goddess-river,” even the humble “Lead,” in which other less gifted

children have found “a treasure of flowing diamond,” now covered up to

belie his vision of its defilement; and his lifelong impression was

that “Scottish sheaves are more golden than are bound in other lands,

and that no harvests elsewhere visible to human eyes are so like the

‘corn of heaven’ as those of Strath Tay and Strath-Earn.” Yet youthful

gladness turned to pain, when through his connection with Perth Ruskin

came to make that ill-matched marriage with its fairest maid, afterwards

known as Lady Millais. Their brief union he passes over in silence in

his else most communicative reminiscences; and the writer were

indiscreet indeed who should revive rumours spun round a case of

hopeless incompatibility. One misty legend, probably untrue, declares

him, for certain reasons, to have vowed never to enter the house in

which her family lived, that Bowerswell mansion, a little up the hill,

where a crystal spring had often arrested his childish attention. He did

enter the house once, to be married, according to the custom of the

bride’s Presbyterian Church: _hinc illae lacrimae_, according to the

legend.

Like that great prose-poet, the reader’s humble servant, without being

able to boast himself a native of Perth, spent part of his youth here

and has pleasant memories that tempt him, too, to be garrulous. I have

no recollection of seeing Ruskin at Perth, but I well remember Millais

in the prime of manly beauty. In the early days of his fame he lived

much with his wife’s family at Bowerswell; and several of the children

he then painted so charmingly were playmates of mine, who would come to

our Christmas parties in the picturesque costumes he had been putting on

canvas. For some reason or other, he never proposed to immortalise my

features; but I have boyish memories of him that seem to hint at the two

sides of his art. My sister sat for one of his most famous pictures, on

which, in the capacity of escort to his child model, I had the

unappreciated privilege of seeing him at work. What struck a little

Philistine like me was how the painter paid no attention to a call to

lunch, working away in such a _furor_ of industry as I could sympathise

with only if mischief were in question. Someone brought him a plate of

soup and a glass of wine, which he hastily swallowed on his knees, and

again flung himself into his absorbing task. My internal reflection was

that in thus despising his meals this man showed such sense as

Macfarlane’s geese who, as Scott records, loved their play better than

their meat. But a quite different behaviour on another occasion excited

stronger disapproval of the future P.R.A. in my schoolboy mind. When out

shooting with my father one hot day, I took him to a little moorland

farm where the people would offer us a glass of milk. Millais rather

scornfully asked if they had no cream. They brought him a tumblerful,

the whole yield for the day probably, and he tossed if off with a “Das

ist kleine Gabe!” air that set me criticising the artistic temperament.

It was a fixed notion with young Scots that all English people were

greedy: “Set roasted beef and pudding on the opposite side o’ the pit o’

Tophet, and an Englishman will make a spang at it!” exclaimed the

goodwife of Aberfoyle. Thus we give back the southron’s sneer for our

frugal poverty. Our old Adam might welcome the good things of life that

fairly came our way; but we schooled each other in a Spartan point of

honour that forbade too frank enjoyment. Millais was born very far

south; and there are those who say that he might have been a still

greater painter, had he shown less taste for the cream of life.

From Bowerswell, an artist had not far to go for scenes of beauty. The

road past the house, winding up to a Roman Catholic monastery built

since those days, leads on into the woods of Kinnoul Hill, which is to

Perth what Arthur’s Seat is to Edinburgh. No tourist should, as many do,

neglect to take the shady climb through those woods, suggesting the

scenes of a tamed German “Wald.” At the farther side one comes out on

the edge of a grand crag, the view from which has been compared to the

Rhine valley, and to carry out this similitude, a mock ruin crowns the

adjacent cliff. We have here turned our backs on the Grampians so finely

seen from the Perth slope of the hill, and are looking down upon the Tay

as it bends eastward between this spur of the Sidlaws and the wooded

outposts of the Ochils opposite, then, swollen by the Earn, opens out

into its Firth in the Carse of Gowrie, dotted with snug villages and

noble seats such as the Castle of Kinfauns among the woods at our feet,

a scene most lovely when

The sun was setting on the Tay,

The blue hills melting into grey;

The mavis and the blackbird’s lay

Were sweetly heard in Gowrie.

The Gowrie earldom, once so powerful in Perth, has disappeared from its

life; but the title is still familiar as covering one of those districts

of a Scottish county that bear enduring by-names, like the Devonshire

South Hams or the Welsh Vale of Glamorgan. To a native ear, the scene is

half suggested by the word _Carse_,

[Illustration: LOCH VENNACHAR, PERTHSHIRE]

implying a stretch of rich lowland along a river-side, whereas Strath is

the more broken and extensive valley of a river that has its upper

course in some wilder Glen or tiny Den, the _Dean_ of so many southern

villages. The course of the Tay from Perth to Dundee, below Kinnoul,

ceases to be romantic while remaining beautiful in a more sedate and

stately fashion as it flows between its receding walls of wooded

heights, underneath which the “Carles of the Carse” had once such an ill

name as Goldsmith’s rude Carinthian boor, but so many a “Lass of Gowrie”

has shown a softer heart--

She whiles did smile and whiles did greet;

The blush and tear were on her cheek.

There are various versions of this ballad, whose tune makes the Perth

local anthem; but they all tell the same old tale and often told, with

that most hackneyed of ends--

The old folks syne gave their consent;

And then unto Mass-John we went;

Who tied us to our hearts’ content,

Me and the Lass o’ Gowrie.

Many a stranger comes and goes at Perth without guessing what charming

prospects may be sought out on its environing heights. But half an

hour’s stroll through the streets must make him aware of those Inches

that prompt a hoary jest concerning the size of the Fair City. The North

and South Inches, between which it lies, properly islands, green flats

beside the Tay, are in their humble way its Hyde Park and Regent’s Park.

The South Inch, close below the station, is the less extensive, once

the grounds of a great Carthusian monastery, then site of a strong fort

built by Cromwell, now notable mainly for the avenue through which the

road from Edinburgh comes in over it, and for the wharf at its side that

forms a port for small vessels and excursion steamers plying by leave of

the tide. On the landward side, beyond the station, Perth is spreading

itself up the broomy slopes of Craigie Hill, which still offers pleasant

rambles. Beyond the farther end stands a gloomy building once well known

to evil-doers as the General Prison for Scotland; but of late years its

character has undergone some change; and I am not sure how far the old

story may still keep its point that represents an inmate set loose from

these walls, when hailed by a friendly wayfarer as “honest man,” giving

back glumly “None of your dry remarks!”

A more cheerful sight is the golf links on Moncrieff Island, above which

crosses the railway to Dundee. This neighbour has long surpassed Perth,

grown on jute and linen to be the third city of Scotland, its name

perhaps most familiar through the marmalade which used to be

manufactured, I understand, in the Channel Islands, when wicked wit

declared its maker to have a contract for sweeping out the Dundee

theatre. Northern undergraduates at Oxford and Cambridge are believed to

have spread to southern breakfasts the use of this confection in the

form so well known now that its materials are so cheap. The name has a

Greek ancestry, and the thing seems to have come to us as

quince-preserve, through the Portuguese _marmelo_, in time transferred

and restricted to another fruit. Oranges, indeed, could not have been

as plentiful as blackberries in Britain, when the Euphuist Lyly

compared life without love to a meal without marmalade.

Such a twenty-miles digression from the South Inch implies how little

there is to say about it. Now let us take a dander up the larger North

Inch, Perth’s Campus Martius, at once promenade, race-course, review

ground, grazing common, washing green, golf links, cricket-field, and

area for unfenced football games in which, summer and winter, young

Scots learn betimes to earn gate-money for English clubs. Opposite the

Perth Academy appears to have been the arena where that early

professional, Hal o’ the Wynd, played up so well in the deadly match by

which the Clan Kay and the Clan Chattan enacted the less authentic

tragedy of the Kilkenny cats. This spacious playground is now edged by a

neat walk, which makes the constitutional round of sedate citizens, who

on the safe riverside have the spectacle of pleasure boating against the

difficulties of a strong stream and shallow rapids, and of the pulling

of salmon nets in the season. Here a barelegged laddie, with the rudest

tackle, has been known to hook a 30-lb. fish, holding on to the monster

for two hours till some men helped him out with his fortune. The salmon

of the Tay, reared in the Stormontfield Ponds above Perth, are famous

for size, a weight of over 70 lbs. being not unknown; and cavillers on

other streams cannot belittle its bigger fish by the sneer of “bigger

liars there!” The keeping of fish in ice, and railway communications,

have much enhanced the price, to the astonishment of a Highland laird

who in a London tavern ordered a steak for himself and a “salmon for

Donald” without guessing that his henchman’s meal must be paid for in

gold as his own in silver. The old story of masters contracting not to

feed their servants on salmon more than twice a week, is told, by Ruskin

for one, of Tayside as of other river-lands. But so masterful are the

demands of London now, that salmon may sometimes be dearer on the banks

of the Tay than in the glutted metropolitan market. The Tay has another

treasure, for now and then valuable pearls have been fished out of it by

boys who, in a dry summer, can wade across its shallows just above the

old bridge. A very different sight might be seen here when the river was

frozen across and roughened by a jam of miniature icebergs.

Half-way up the town side of the Inch, where a few trees dotted across

it mark its old limits, extended more than a century ago, stands the now

restored mansion of Balhousie, which used to be known as _Bushy_ by that

curious trick of contraction, more common in Scottish than in English

names, that drove a bewildered foreigner to complain of our pronouncing

as _Marchbanks_ what we spelt as _Cholmondeley_. But one notes how in

Scotland as in England, the tendency is to restore such words to their

full sound, as in this case. Near the station in Perth is Pomarium

Street, marking the orchard of the old Carthusian monastery, or, as some

have held, the outskirt of the Roman City. _Consule Planco_, I knew it

only as the _Pow_; but out of curiosity I lately tried this abbreviation

in vain on a postman and on a telegraph boy of the present generation.

Methven, near Perth, was always pronounced _Meffen_; Henry VIII. spells

it _Muffyn_; as Ruthven was and perhaps still is _Riven_. The station of

Milngavie is no longer

[Illustration: A CROFT NEAR DALMALLY, ARGYLLSHIRE]

proclaimed by railway porters as _Millguy_, and the place

Claverhouse--no hero indeed at spelling--spells _Ruglen_, tends to

assume its full dignity of Rutherglen, as Cirencester or Abergavenny

lose their old contractions in this generation’s mouth. Many other

examples might be given of a change, with which, I fancy, railway

porters have much to do; but one of the best authorities on such

matters, Dr. H. Bradley, puts it down to what he calls half-education,

setting up spelling as an idol. As for the altered pronunciation of

Scottish family names, that seems often to come from English blundering,

modestly adopted by their owners. Bálfour, to take a distinguished

example, was Balfoúr, till the trick of southern speech shifted back the

accent. Forbes is still vernacularly a dissyllable in the Forbes

country, as in _Marmion_, and in the old schoolboy saw about General 4

B’s, who marched his 4 C’s, etc. Dalziels and Menzies must have long

given up in despair the attempt to get their names properly pronounced

in the south as _Déél_ and _Meengus_. The family known at home as

_Jimmyson_ become now content to have made a noise in the world as

Jameson. But some such changes have been long in progress. It was

“bloody _Mackengie_” whom audacious boys dared to come out of his grave

in Greyfriars’ Churchyard; and if we go far enough back we find the name

of this persecutor written Mackennich. In the good old times every

gentleman had his own spelling, as what for no? There is a deed, and not

a very ancient one, drawn up by certain forebears of mine, in which,

among them, they spell their name five different ways. In general, it

may be remembered, the _z_ that makes such a stumbling-block to

strangers in so many Scottish names, is to be taken as a _y_. When we

have such real enigmas as Colquhoun and Kirkcudbright to boggle over,

the wonder is that Milton should make any ado at Gordon or “Galasp,” by

which he probably meant Gillespie.

Nearly opposite Balhousie, which has suggested this digression, across

the Tay, peeps out the house of Springlands, which reminds me how Perth

has been the cradle of a sect. The Sandemans of Springlands in my youth

exhibited some marked religious leanings, but none of them, I think,

followed the doctrine of their ancestor. The sect in question was

founded in the days of early methodism by John Glass, a Scottish

clergyman; but his son-in-law, Robert Sandeman, proved so much the Paul

of the new faith by preaching it as far as America, that there, as in

England, the body is known as Sandemanians, while in Scotland they still

sometimes bear the original name Glassites. Their most famous member was

Michael Faraday, who preached in the London meeting-house. Its doctrine

had, like Plymouth Brethrenism, a strange attraction for old Indian

officers, who, cut off from home influences, repelled by surrounding

heathenism, and their brains perhaps a little addled by the sun, have

often been led to read odd meanings into revelations and prophecies,

studied late in life. There used to be a detachment of retired veterans

encamped about Perth as headquarters of their Bethel, whose wives and

children, in some cases, attended the Episcopal Chapel. A peculiarity of

their belief was an absolute horror of being present at any alien

worship, even family prayers, as I could show from some striking

instances. This must have borne hard on soldier converts, who, in the

army, are allowed a choice of only three forms of worship. “No fancy

religions in the service,” growled the sergeant to a recruit who

professed himself a Seventh Day Baptist: “fall in with the Roman

Catholics!” Another note of the Sandemanians was an unwillingness to

communicate their views, what even seemed a resentfulness of inquiry by

outsiders. Disraeli excused a similar trait in the Jews by the dry

remark, “The House of Lords does not seek converts.” I once in the

innocent confidence of youth asked a Glassite leader to enlighten me as

to their faith, and was snubbed with a short “The doors are open.” But I

never heard of any stranger trusting himself within the doors of that

meeting-house. Report gave out a love-feast as a main function, from

which the sect got “kailites” as a nickname. The kiss of peace, it was

understood, went round; and ribald jesters represented the presiding

official as obliged to exhort, “Dinna pass over the auld wife!” This

much one can truly say of the congregation, that they were kind and

helpful to each other, a Glassite in distress being unknown in the Fair

City, where they had adherents in all classes. As for their spiritual

exclusiveness, against that reproach may be set the old story of the

“burgher” lass who, having once attended an “anti-burgher” service with

her lad, was rebuked by her own kirk-session for the sin of “promiscuous

hearing.”

Above the Inch comes the less trim space called the “Whins,” where lucky

caddies glean lost golf balls in its patches of scrub and in pools

formed by the highest flowing of the tide from the Firth. With this ends

the public pleasure-ground; but the walk may be prolonged along the

elevated bank of the river, above the sward that makes the town

bathing-place, and brown pools that Ruskin might have found perilous as

well as picturesque, but as he speaks of himself as keeping company with

his girl cousin, not to speak of the fear of his careful mother, we may

suppose that he made no rash excursions into the water. One deep swirl

within a miniature promontory is aptly known as the “Pen and Ink”; then

higher up a shallow creek encloses the “Woody Island,” no island to

bare-legged laddies who here play Robinson Crusoe.

The opposite bank shows a lordly park with timber that should bring a

blush to the cheek of Dr. Johnson’s ghost, concealing the castellated

Scone Palace, seat of its Hereditary Keeper, Lord Mansfield, who has

another enviable home beside Hampstead Heath. Little remains of the old

royal Castle and Abbey of Scone; the Stone of Destiny, that ancient

palladium, fabled pillow of Jacob’s vision of the angels, on which the

Scottish kings were crowned, has been in Westminster Abbey since Edward

I.’s invasion. The modern mansion contains some relics of Queen Mary and

her son, but its owners do not encourage visitors. An eminence near at

hand is known by the curious name of the Boot Hill, tradition making it

formed by the earth which nobles after a coronation emptied out of their

boots, so stuffed that each proud baron might feel the satisfaction of

standing on his own ground!

Half-a-dozen miles farther up the river, on this side, one is free to

seek the top of Dunsinnan Hill for what is believed to have been the

site of Macbeth’s Castle, and for a fine prospect of the Grampians with

Birnam Wood in the foreground. Shakespeare, and the legend he

followed,

[Illustration: WET HARVEST TIME NEAR DALMALLY, ARGYLLSHIRE]

make no account of the fact that a considerable river guarded Dunsinnan

from hostile advance of its distant neighbour. Yet a parish minister of

these parts has convinced himself that the author of _Macbeth_ must have

known the neighbourhood. One conjecture is that he visited Perth with a

far-strolling troop of actors. “You will say next that Shakespeare was

Scotch!” exclaimed a scornful southron to a Scot who seemed too

patriotic; and the cautious answer was, “Weel, his abeelity would

warrant the supposeetion.” As for Macbeth and his good lady, it is time

that some serious attempt were made to whitewash their characters, as

Renan has done for Jezebel, and Froude for Henry VIII. No doubt these

two worthies represented the good old Scottish party, strong on

Disruption principles and sternly set against the Anglican influences

introduced through Malcolm Canmore, in favour of whose family the

southern poet shows a natural bias. Did we know the whole truth, that

gracious Duncan may have had a scheme to serve the Macbeths as the

Macdonalds of Glencoe were served by their guests. The one thing clear

in early Scottish history is that the dagger played a greater part than

the ballot box, and that scandals in high life might sometimes be

obscured by an eloquent advocate on one side or other. Sir Walter does

give some hints for a brief in Macbeth’s case, though in his _Tales of a

Grandfather_ he sets the orthodox legend strutting with its “cocked hat

and stick.” Macbeth, as he says, probably met Duncan in fair fight near

Elgin; and the scene of his own discomfiture appears to have been the

Mar country rather than the Tay valley.

But we are still strolling on the right bank of the Tay, to be followed

for a mile or two up to the mouth of the Almond, a pretty walk, which

few strangers find out for themselves. There is in Scotland a want of

the field paths which Hawthorne so much admired in England, “wandering

from stile to stile, along hedges and across broad fields, and through

wooded parks leading you to little hamlets of thatched cottages,

ancient, solitary farmhouses, picturesque old mills, streamlets, pools,

and all those quiet, secret, unexpected, yet strangely-familiar features

of English scenery that Tennyson shows us in his idylls and eclogues.”

Every inch of tillable land is in the north more economically dealt

with; the farmer, struggling against a harsher climate, cannot afford to

leave shady hedges and winding paths; his fields are fenced by

uncompromising stone walls against a looser law of trespass. Embowered

lanes, too, “for whispering lovers made,” are rarer in this land of

practical farming. Here it is rather on wild “banks and braes” of

streams, unless where their waters can be coined into silver as

salmon-fishings, that lovers and poets may ramble at will, shut out from

the work-a-day world by thickets of hawthorn, brier, woodbine, and other

“weeds of glorious feature”:--

The Muse, nae poet ever fand her

Till by himsel’ he learned to wander

Adown some trotting burn’s meander,

An’ no think lang.

If any ill-advised stranger find the streets of the Fair City dull, as

would hardly be his lot on market-day, let him turn to Kinnoul Hill for

a noble scene, and to the Tay banks for a characteristic one of broad

fields and stately woods, backed by the ridge of the Grampians a dozen

miles away. For another sample of Scottish aspects he might take the

Edinburgh road across the South Inch, and over by Moncrieff Hill to the

Bridge of Earn, where he comes into the lower flats of Strathearn, on

which a tamed Highland stream winds sinuously to the Tay between its

craggy rim and the rounded ridge of the Ochils. The village has a

well-built air, due to the neighbourhood of Pitkaithly spa, that in

Scott’s day was a local St. Ronan’s, whose patrons lodged at the Bridge

of Earn, or even walked out from Perth, to take the waters, which before

breakfast, on the top of this exercise, must have had a notable effect

in certain cases. The original Spa in Belgium owed much of its credit to

the fact of its springs being a mile or two out of the town. Our

forefathers’ ignorance of microbes seems to have been tempered by active

habits: it was more than a dozen miles Piscator and his friends had to

trudge from Tottenham before reaching their morning draught at

Hoddesdon. As for Pitkaithly, there is at present an attempt to

resuscitate the use of its waters, still dispensed near Kilgraston, a

house founded by a Jamaica planter, who had two such sons as General Sir

Hope Grant and Sir Francis Grant, P.R.A.

This part of Strathearn is a flat lowland plain, on which, once in a

way, I have seen a pack of foxhounds, whereas, in the ruggeder mass of

the county, as English squires must be scandalised to learn--

Though space and law the stag we lend,

Ere hound we slip or bow we bend,

Whoever recked where, how, and when,

The treacherous fox is trapped or slain.

Where foxes are sometimes like wolves for size and destructiveness, a

Highland fox-hunter ranks with a rat-catcher. But Fife, at hand over the

Ochils, is a civilised region in which Reynard claims his due

observance. Near its border, still in Perthshire, is the sadly-decayed

town of Abernethy, whose Round Tower makes the only monument of the days

when it was a Pictish capital. Another seat of Pictish princes, not far

away, was at Forteviot, near the Kinnoul Earls’ Dupplin Castle, where

Edward Balliol defeated the Regent Mar in a hot fight, before marching

on to Perth to be crowned for a time, when Scotland, like Brentford, had

two kings. If only for their natural amenities, these spots might well

be visited; yet to tourists they are unknown unless as way-stations

respectively on the rival North British and Caledonian railways from

Edinburgh to Perth. But to me each of their now obscure names is dearly

familiar, since the days when they were landmarks on my way back from

school, from which in those days one came back more gladly; and

_Auchterarder_, FORTEVIOT, FORGANDENNY, made a _crescendo_ of joyful

sounds, each hailing a stage nearer home.

Bonnie Scotland Painted by Sutton Palmer; Described by A.R. Hope Moncrieff · 第 5 / 12 章