CHURCH OF ROME.

The present adherents of the church of Rome are not, in my judgment,

Catholics. We are the Catholics. We can prove that we hold the doctrines of

the primitive church for the first three hundred years. The council of

Trent made the Papists what they are. [1] A foreign Romish bishop has

declared, that the Protestants of his acquaintance were more like what he

conceived the enlightened Catholics to have been before the council of

Trent, than the best of the latter in his days. Perhaps you will say, this

bishop was not a _good Catholic_.[2] I cannot answer for that. The course

of Christianity and the Christian church may not unaptly be likened to a

mighty river, which filled a wide channel, and bore along with its waters

mud, and gravel, and weeds, till it met a great rock in the middle of its

stream. By some means or other, the water flows purely, and separated from

the filth, in a deeper and narrower course on one side of the rock, and the

refuse of the dirt and troubled water goes off on the other in a broader

current, and then cries out, "_We_ are the river!"

[Footnote 1: See Aids to Reflection, p. 180. note.]

[Footnote 2: Mr. Coleridge named him, but the name was strange to me, and I

have been unable to recover it--ED.]

* * * * *

A person said to me lately, "But you will, for civility's sake, _call_ them

_Catholics_, will you not?" I answered, that I would not; for I would not

tell a lie upon any, much less upon so solemn an occasion. "The adherents

of the church of Rome, I repeat, are not _Catholic_ Christians. If they

are, then it follows that we Protestants are heretics and schismatics, as,

indeed, the Papists very logically, from their own premisses, call us. And

'_Roman_ Catholics' makes no difference. Catholicism is not capable of

degrees or local apportionments. There can be but one body of Catholics,

_ex vi termini_. To talk strictly of _Irish_ or _Scotch Roman_ Catholics is

a mere absurdity."

* * * * *

It is common to hear it said, that, if the legal disabilities are removed,

the Romish church will lose ground in this country. I think the reverse:

the Romish religion is, or, in certain hands, is capable of being made, so

flattering to the passions and self-delusion of men, that it is impossible

to say how far it would spread, amongst the higher orders of society

especially, if the secular disadvantages now attending its profession were

removed.[1]

[Footnote 1:

Here, at least, the prophecy has been fulfilled. The wisdom of our

ancestors, in the reign of King William III., would have been jealous of

the daily increase in the numbers of the Romish church in England, of which

every attentive observer must be aware. See _Sancti Dominici Pallium_, in

vol. ii. p. 80. of Mr. Coleridge's Poems.-Ed.]

April 30. 1823.

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