176. O Land of Kaf and Ra! #164

Kaf and Ra are the first two consonants of Kirman, the name of a city and

province of Iran.

177. We perceive that which secretly and stealthily diffuseth from thee.

#164

This passage is a reference to the intrigues of a group of Azalis,

followers of Mirza Yahya (see note 190), associated with the city of

Kirman. They include Mulla Ja'far, his son S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ayk{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~} Ahmad-i-Ruhi and

Mirza Aqa K{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}an-i-Kirmani (both sons-in-law of Mirza Yahya), as well as

Mirza Ahmad-i-Kirmani. They not only sought to undermine the Faith, but

involved themselves in political intrigues which culminated in the

assassination of Nasiri'd-Din S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ah.

178. Call ye to mind the s{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ayk{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~} whose name was Muhammad-Hasan #166

S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ayk{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~} Muhammad-Hasan, one of the leading exponents of S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}i'ih Islam,

rejected the Bab. The author of voluminous writings on S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}i'ih

jurisprudence, he is reported to have died around 1850.

Nabil, in The Dawn-Breakers, describes the encounter that took place in

Najaf between Mulla 'Aliy-i-Bastami, one of the Letters of the Living, and

S{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ayk{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~} Muhammad-Hasan. During the meeting, Mulla 'Ali announced the

manifestation of the Bab and extolled the potency of His Revelation. At

the instigation of the s{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}ayk{~COMBINING MACRON BELOW~}h{~COMBINING MACRON BELOW~}, Mulla 'Ali was forthwith pronounced a

heretic and expelled from the assembly. He was put on trial, transported

to Istanbul, and condemned to hard labour.

The Kitáb-i-Aqdas · 第 153 / 186 题