[505] In the vicinity of Fort Ross, 'Die Indianer sind von mittlerem

Wuchse, doch trifft man auch hohe Gestalten unter ihnen an; sie sind

ziemlich wohl proportionirt, die Farbe der Haut ist bräunlich, doch ist

diese Farbe mehr eine Wirkung der Sonne als angeboren; die Augen und

Haare sind schwarz, die letzteren stehen straff.... Beide Geschlechter

sind von kräftigem Körperbau.' _Kostromitonow_, in _Baer_, _Stat. u.

Ethn._, p. 81. 'Quoique surpris dans un très-grand négligé, ces hommes me

parurent beaux, de haute taille, robustes et parfaitement découplés ...

traits réguliers ... yeux noirs ... nez aquilin surmonté d'un front

élevé, les pommettes des joues arrondies, ... fortes lèvres ... dents

blanches et bien rangées ... peau jaune cuivré, un cou annonçant la

vigueur et soutenu par de larges épaules ... un air intelligent et fier

à la fois.... Je trouvai toutes les femmes horriblement laides.'

_Laplace_, _Circumnav._, tom. vi., 145-6. At the head of the Eel River

'the average height of these men was not over five feet four or five

inches. They were lightly built, with no superfluous flesh, but with

very deep chests and sinewy legs.' _Gibbs_, in _Schoolcraft's Arch._,

vol. iii., p. 119. 'The Clear Lake Indians are of a very degraded caste;

their foreheads naturally being often as low as the compressed skulls of

the Chinooks, and their forms commonly small and ungainly.' _Id._, p.

108. At Bodega Bay 'they are an ugly and brutish race, many with negro

profiles.' _Id._, p. 103. 'They are physically an inferior race, and

have flat, unmeaning features, long, coarse, straight black hair, big

mouths, and very dark skins.' _Revere's Tour_, p. 120. 'Large and

strong, their colour being the same as that of the whole territory.'

_Maurelle's Jour._, p. 47. It is said of the natives of the Sacramento

valley, that 'their growth is short and stunted; they have short thick

necks, and clumsy heads; the forehead is low, the nose flat with broad

nostrils, the eyes very narrow and showing no intelligence, the

cheek-bones prominent, and the mouth large. The teeth are white, but

they do not stand in even rows: and their heads are covered by short,

thick, rough hair.... Their color is a dirty yellowish-brown.'

_Pfeiffer's Second Journ._, p. 307. 'This race of Indians is probably

inferior to all others on the continent. Many of them are diminutive in

stature, but they do not lack muscular strength, and we saw some who

were tall and well-formed.... Their complexion is a dark mahogany, or

often nearly black, their faces round or square, with features

approximating nearer to the African than the Indian. Wide, enormous

mouth, noses nearly flat, and hair straight, black, and coarse....

Small, gleaming eyes.' _Johnson's Cal. and Ogn._, pp. 142-3. Of good

stature, strong and muscular. _Bryant's Cal._, p. 266. 'Rather below the

middle stature, but strong, well-knit fellows.... Good-looking, and well

limbed.' _Kelly's Excursion to Cal._, vol. ii., pp. 81, 111. 'They were

in general fine stout men.' A great diversity of physiognomy was

noticeable. _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., pp. 105,

107. On the Sacramento 'were fine robust men, of low stature, and badly

formed.' _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., p. 198. 'The mouth

is very large, and the nose broad and depressed.' 'Chiefly distinguished

by their dark color ... broad faces, a low forehead.' _Hale's Ethnog._,

in _U. S. Ex. Ex._, vol. vi., p. 222. 'Their features are coarse, broad,

and of a dark chocolate color.' _Taylor_, in _Cal. Farmer_, _Nov. 2,

1860_. At Drake's Bay, just above San Francisco, the men are 'commonly

so strong of body, that that which two or three of our men could hardly

beare, one of them would take vpon his backe, and without grudging

carrie it easily away, vp hill and downe hill an English mile together.'

_Drake's World Encomp._, p. 131. 'Los Naturales de este sitio y Puerto

son algo trigueños, por lo quemados del Sol, aunque los venidos de la

otra banda del Puerto y del Estero ... son mas blancos y corpulentos.'

_Palou_, _Vida de Junípero Serra_, p. 215. 'Ugly, stupid, and savage;

otherwise they are well formed, tolerably tall, and of a dark brown

complexion. The women are short, and very ugly; they have much of the

negro in their countenance.... Very long, smooth, and coal-black hair.'

_Kotzebue's Voy._, vol. i., pp. 282-3. 'They all have a very savage

look, and are of a very dark color.' _Chamisso_, in _Kotzebue's Voy._,

vol. iii., p. 47. 'Ill made; their faces ugly, presenting a dull, heavy,

and stupid countenance.' _Vancouver's Voy._, vol. ii., p. 13. The

Tcholovoni tribe 'differe beaucoup de toutes les autres par les traits

du visage par sa physionomie, par un extèrieur assez agréable.'

_Choris_, _Voy. Pitt._, part iii., p. 6., plate vi., vii., xii. 'The

Alchones are of good height, and the Tuluraios were thought to be,

generally, above the standard of Englishmen. Their complexion is much

darker than that of the South-sea Islanders, and their features far

inferior in beauty.' _Beechey's Voy._, vol. ii., p. 76. At Santa Clara

they are 'of a blackish colour, they have flat faces, thick lips, and

black, coarse, straight hair.' _Kotzebue's New Voy._, vol. ii., p. 98.

'Their features are handsome, and well-proportioned; their countenances

are cheerful and interesting.' _Morrell's Voy._, p. 212. At Placerville

they are 'most repulsive-looking wretches.... They are nearly black, and

are exceedingly ugly.' _Borthwick's Three Years in Cal._, p. 128. In the

Yosemite Valley 'they are very dark colored,' and 'the women are

perfectly hideous.' _Kneeland's Wonders of Yosemite_, p. 52. The Monos

on the east side of the Sierra are 'a fine looking race, straight, and

of good height, and appear to be active.' _Von Schmidt_, in _Ind. Aff.

Rept._, 1856, p. 2-3. At Monterey 'ils sont en général bien faits, mais

faibles d'esprit et de corps.' In the vicinity of San Miguel, they are

'généralement d'une couleur foncée, sales et mal faits ... à l'exception

tout fois des Indiens qui habitent sur les bords de la rivière des

tremblements de terre, et sur la côte voisine. Ceux-ci sont blancs,

d'une joli figure, et leurs cheveux tirent sur le roux.' _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., pp. 332, 163; also quoted

in _Marmier_, _Notice sur les Indiens_, p. 236. 'Sont généralement

petits, faibles ... leur couleur est très-approchante de celle des

nègres dont les cheveux ne sont point laineux: ceux de ces peuples sont

longs et très-forts.' _La Pérouse_, _Voy._, tom. ii., p. 281. 'La

taille des hommes est plus haute (than that of the Chilians), et leurs

muscles mieux prononcés.' The figure of the women 'est plus élevée (than

that of the Chilian women), et la forme de leurs membres est plus

régulière; elles sont en général d'une stature mieux développée et d'une

physionomie moins repoussante.' _Rollin_, in _La Pérouse_, _Voy._, tom.

iv., p. 52. At San José 'the men are almost all rather above the

middling stature, and well built; very few indeed are what may be called

undersized. Their complexions are dark but not negro like ... some

seemed to possess great muscular strength; they have very coarse black

hair.' Some of the women were more than five feet six inches in height.

And speaking of the Californian Indians, in general, 'they are of a

middling, or rather of a low stature, and of a dark brown colour,

approaching to black ... large projecting lips, and broad, flat,

negro-like noses; ... bear a strong resemblance to the negroes.... None

of the men we saw were above five feet high ... ill-proportioned ... we

had never seen a less pleasing specimen of the human race.'

_Langsdorff's Voy._, vol. ii., pp. 194-5, 164, see plate. And speaking

generally of the Californian Indians: 'Die Männer sind im Allgemeinen

gut gebaut und von starker Körperbildung,' height 'zwischen fünf Fuss

vier Zoll und fünf Fuss zehn oder eilf Zoll.' Complexion 'die um ein

klein wenig heller als bei den Mulatten, also weit dunkler ist, als bei

den übrigen Indianerstämmen.' _Osswald_, _Californien_, p. 62. The coast

Indians 'are about five feet and a half in height, and rather slender

and feeble,' in the interior they 'are taller and more robust.'

_Farnham's Life in Cal._, p. 364. 'Cubische Schädelform, niedrige Stirn,

breites Gesicht, mit hervorragendem Jochbogen, breite Lippen und grosser

Mund, mehr platte Nase und am Innenwinkel herabgezogene Augen.'

_Wimmel_, _Californien_, pp. v, 177. 'Les Californiens sont presque

noirs; la disposition de leur yeux et l'ensemble de leur visage leur

donnent avec les européens une ressemblance assez marquée.' _Rossi_,

_Souvenirs_, pp. 279-80. 'They are small in stature; thin, squalid,

dirty, and degraded in appearance. In their habits little better than an

ourang-outang, they are certainly the worst type of savage I have ever

seen.' _Lord's Nat._, vol. i., p. 249. 'More swarthy in complexion, and

of less stature than those east of the Rocky Mountains ... more of the

Asiatic cast of countenance than the eastern tribe.' _Delano's Life on

the Plains_, p. 304. 'Dépasse rarement la hauteur de cinq pieds deux ou

trois pouces; leur membres sont grêles et médiocrement musclés. Ils ont

de grosses lévres qui se projettent en avant, le nez large et aplati

comme les Ethiopiens; leurs cheveux sont noirs, rude et droits.'

_Auger_, _Voy. en Cal._, p. 165. 'Generally of small stature, robust

appearance, and not well formed.' _Thornton's Ogn. and Cal._, vol. ii.,

p. 91. 'Schön gewachsen und von schwärtzlich-brauner Farbe.'

_Mühlenpfordt Mejico_, tom. ii., part ii., p. 455. 'Low foreheads and

skins as black as Guinea negroes.' _Domenech's Deserts_, vol. i., p. 85.

'En naissant les enfants sont presque blancs ... mais ils noircissent en

grandissant.' 'Depuis le nord du Rio Sacramento jusqu'au cap San Lucas

... leurs caractères physique, leurs moeurs et leurs usages sont les

mêmes.' _Mofras_, _Explor._, tom. ii., pp. 263, 367. 'Skin of such a

deep reddish-brown that it seems almost black.' _Figuier's Human Race_,

p. 493; _Buschmann_, _Spuren der Aztek. Sprache_, p. 528; _Forbes'

Cal._, pp. 180-3; _Harper's Monthly_, vol. xiii., p. 583. 'A fine set of

men, who, though belonging to different nationalities, had very much the

same outward appearance; so that when you have seen one you seem to have

seen them all.' _Pim and Seemann's Dottings_, p. 15.

[506] On the Sacramento River 'the men universally had some show of a

beard, an inch or so in length, but very soft and fine.' _Pickering's

Races_, in _U. S. Ex. Ex._, vol. ix., p. 105. 'They had beards and

whiskers an inch or two long, very soft and fine.' _Wilkes' Nar._, in

_U. S. Ex. Ex._, vol. v., p. 198. On Russian River 'they have quite

heavy moustaches and beards on the chin, but not much on the cheeks, and

they almost all suffer it to grow.' The Clear Lake Indians 'have also

considerable beards, and hair on the person.' At the head of South Fork

of Eel River, 'they pluck their beards.' Gibbs, in _Schoolcraft's

Arch._, vol. iii., pp. 108-119. At Monterey 'plusieurs ont de la barbe;

d'autres, suivant les pères missionaires, n'en ont jamais eu, et c'est

un question qui n'est pas même décidée dans le pays.' _La Pérouse_,

_Voy._, vol. ii., p. 282. 'Les Californiens ont la barbe plus fournie

que les Chiliens, et les parties génitales mieux garnies: cependant j'ai

remarqué, parmi les hommes, un grand nombre d'individus totalement

dépourvus de barbe; les femmes ont aussi peu de poil au pénil et aux

aisselles.' _Rollin_, in _La Pérouse_, _Voy._, vol. iv., p. 53. 'They

have the habit common to all American Indians of extracting the beard

and the hair of other parts of their body.' _Farnham's Life in Cal._, p.

364. Beards 'short, thin, and stiff.' _Bartlett's Nar._, vol. ii., p.

34. 'In general very scanty, although occasionally a full flowing beard

is observed.' _Forbes' Cal._, pp. 181-2. 'Beards thin; many shave them

close with mussel-shells.' _Langsdorff's Voy._, vol. ii., p. 164. 'Ihr

Bart ist schwach.' _Wimmel_, _Californien_, vol. v. At San Antonio, 'in

the olden times, before becoming christians, they pulled out their

beards.' _Taylor_, in _Cal. Farmer_, _April 27, 1860_. Choris in his

_Voy. Pitt._, plates vi., vii., xii., of part iii., draws the Indians

with a very slight and scattered beard. 'Pluck out their beard.'

_Auger_, _Voy. in Cal._, p. 165. 'Wear whiskers.' _Thornton's Ogn. and

Cal._, vol. ii., p. 91. 'Les Indiens qui habitent dans la direction du

cap de Nouvel-An (del Año Nuevo) ... ont des moustaches.' _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., p. 335. Mühlenpfordt

mentions that at the death of a relation, 'die Männer raufen Haupthaar

und Bart sich aus.' _Mejico_, vol. ii., part ii., p. 456.

[507] At Fort Ross 'Die Männer gehen ganz nackt, die Frauen hingegen

bedecken nur den mittleren Theil des Körpers von vorne und von hinten

mit den Fellen wilder Ziegen; das Haar binden die Männer auf dem

Schopfe, die Frauen am Nacken in Büschel zusammen; bisweilen lassen sie

es frei herunter wallen; die Männer heften die Büschel mit ziemlich

künstlich, aus einer rothen Palme geschnitzten Hölzchen fest.'

_Kostromitonow_, in _Baer_, _Stat. u. Ethno._, p. 82. At Clear Lake 'the

women generally wear a small round, bowl-shaped basket on their heads;

and this is frequently interwoven with the red feathers of the

woodpecker, and edged with the plume tufts of the blue quail.' _Gibbs_,

in _Schoolcraft's Arch._, vol. iii., p. 107. See also p. 68, plate xiv.,

for plate of ornaments. At Kelsey River, dress 'consists of a deer-skin

robe thrown over the shoulders.' _Id._, p. 122. In the Sacramento Valley

'they were perfectly naked.' _Kelly's Excursion to Cal._, vol. ii., p.

111. 'Both sexes have the ears pierced with large holes, through which

they pass a piece of wood as thick as a man's finger, decorated with

paintings or glass beads.' _Pfeiffer's Second Journ._, p. 307. 'The men

go entirely naked; but the women, with intuitive modesty, wear a small,

narrow, grass apron, which extends from the waist to the knees, leaving

their bodies and limbs partially exposed.' _Delano's Life on the

Plains_, pp. 305, 307. 'They wear fillets around their heads of leaves.'

_Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., p. 192. 'The dress of the

women is a cincture, composed of narrow slips of fibrous bark, or of

strings of 'Californian flax,' or sometimes of rushes.' Men naked.

_Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 108. At Bodega

they 'most liberally presented us with plumes of feathers, rosaries of

bone, garments of feathers, as also garlands of the same materials,

which they wore round their head.' _Maurelle's Jour._, p. 47. 'The women

wore skins of animals about their shoulders and waists;' hair 'clubbed

behind.' _Vancouver's Voy._, vol. ii., p. 436. Around San Francisco Bay:

'in summer many go entirely naked. The women, however, wear a deer-skin,

or some other covering about their loins; but skin dresses are not

common.' To their ears the women 'attach long wooden cylinders,

variously carved, which serve the double purpose of ear-rings and

needle-cases.' _Beechey's Voy._, vol. ii., p. 77. 'All go naked.'

_Chamisso_, in _Kotzebue's Voy._, vol. iii., p. 48. 'The men either go

naked or wear a simple breech-cloth. The women wear a cloth or strips of

leather around their loins.' _Bartlett's Pers. Nar._, vol. ii., p. 33.

Three hundred years ago we are told that the men in the vicinity of San

Francisco Bay 'for the most part goe naked; the women take a kinde of

bulrushes, and kembing it after the manner of hemp, make themselues

thereof a loose garment, which being knitte about their middles, hanges

downe about their hippes, and so affordes to them a couering of that

which nature teaches should be hidden; about their shoulders they weare

also the skin of a deere, with the haire vpon it.' The king had upon his

shoulders 'a coate of the skins of conies, reaching to his wast; his

guard also had each coats of the same shape, but of other skin....

After these in their order, did follow the naked sort of common people,

whose haire being long, was gathered into a bunch behind, in which

stucke plumes of feathers; but in the forepart onely single feathers

like hornes, every one pleasing himselfe in his owne device.' _Drake's

World Encomp._, pp. 121, 126. 'Asi como Adamitas se presentan sin el

menor rubor ni vergüenza (esto es, los hombres) y para librarse del frio

que todo el año hace en esta Mision (San Francisco), principalmente las

mañanas, se embarran con lodo, diciendo que les preserva de él, y en

quanto empieza á calentar el Sol se lavan: las mugeres andan algo

honestas, hasta las muchachas chiquitas: usan para la honestidad de un

delantar que hacen de hilos de tule, ó juncia, que no pasa de la

rodilla, y otro atrás amarrados á la cintura que ambos forman como unas

enaguas, con que se presentan con alguna honestidad, y en las espaldas

se ponen otros semejantes para librarse en alguna manera del frio.'

_Palou_, _Vida de Junípero Serra_, p. 217. At Monterey, and on the coast

between Monterey and Santa Barbara the dress 'du plus riche consiste en

un manteau da peau de loutre qui couvre ses reins et descend au dessous

des sines.... L'habillement des femmes est un manteau de peau de cerf

mal tannée.... Les jeunes filles au-dessous de neuf ans n'ont qu'une

simple ceinture et les enfans de l'autre sexe sont tout nus.' _La

Pérouse_, _Voy._, tom. ii., pp. 304-5. 'Ils se percent aussi les

oreilles, et y portent des ornemens d'un genre et d'un gout

trés-variés.' _Rollin_, in _La Pérouse_, _Voy._, tom. ii., p. 53. 'Those

between Monterey and the extreme northern boundary of the Mexican

domain, shave their heads close.' _Boscana_, in _Robinson's Life in

Cal._, p. 239. On the coast between San Diego and San Francisco 'presque

tous ... vont entierement nus; ceux qui ont quelques vêtements, n'ont

autre chose qu'une casaque faite de courroies de peau de lapins, de

lièvres ou de loutres tressés ensemble, et qui ont conservé le poil. Les

femmes ont une espèce de tablier de roseaux tressés qui s'attache autour

de la taille par un cordon, et pend jusqu'aux genoux; une peau de cerf

mal tannée et mal préparée, jetée sur leurs épaules en guise de manteau,

compléte leur toilette.' _Fages_, in _Nouvelles Annales des Voy._, 1844,

tom. ci., p. 155; see also _Marmier_, _Notice_, in _Bryant_, _Voy. en

Cal._, p. 227. 'Sont tres peu couverts, et en été, la plupart vont tout

nus. Les femmes font usage de peaux de daim pour se couvrir.... Ces

femmes portent encore comme vêtement des espèces de couvertures sans

envers, faites en plumes tissues ensemble ... il a l'avantage d'être

très-chaud.... Elles portent généralement, au lieu de boucles

d'oreilles, des morceaux d'os ou de bois en forme de cylindre et

sculptés de différentes manières. Ces ornements sont creux et servent

également d'étuis pour renfermer leurs aiguilles.' _Petit-Thouars_,

_Voy._, tom. ii., p. 135. Speaking generally of the Californian Indians,

'both sexes go nearly naked, excepting a sort of wrapper round the

waist, only in the coldest part of the winter they throw over their

bodies a covering of deer-skin, or the skin of the sea-otter. They also

make themselves garments of the feathers of many different kinds of

water fowl, particularly ducks and geese, bound together fast in a sort

of ropes, which ropes are then united quite close so as to make

something like a feather skin.' It is very warm. 'In the same manner

they cut the sea-otter skins into small strips, which they twist

together, and then join them as they do the feathers, so that both sides

have the fur alike.' _Langsdorff's Voy._, vol. ii., pp. 163-4. See also

_Farnham's Life in Cal._, p. 364, and _Forbes' Cal._, p. 183. 'Im Winter

selbst tragen sie wenig Bekleidung, vielleicht nur eine Hirschhaut,

welche sie über die Schulter werfen; Männer, Frauen und Kinder gehen

selbst im Winter im Schnee barfuss.' _Wimmel_, _Californien_, p. 177;

_Lord's Nat._, vol. i., p. 249; _Patrick, Gilbert, Heald, and Von

Schmidt_, in _Ind. Aff. Rept._, 1856, pp. 240-4; _Choris_, _Voy. Pitt._,

part iii., p. 4, and plate xii.; _Mühlenpfordt_, _Mejico_, vol. ii.,

part ii., p. 455; _Domenech's Deserts_, vol. i., p. 239; _Shea's

Catholic Missions_, p. 98; _Johnston_, in _Schoolcraft's Arch._, vol.

iv., p. 223; _D'Orbigny_, _Voy._, p. 457; _Augur_, _Voy. en Cal._, p.

100. After having collated the above notes I was rather taken aback by

meeting the following: 'The general costume of nearly all the

Californian Indians gives them rather an interesting appearance; when

fully dressed, their hair, which has been loose, is tied up, either with

a coronet of silver, or the thongs of skin, ornamented with feathers of

the brightest colours; bracelets made in a similar manner are wore;

breeches and leggings of doe-skin, sewed, not unfrequently with human

hair; a kind of kilt of varied coloured cloth or silk (!), fastened by a

scarf, round their waist; ... The women wear a cloth petticoat, dyed

either blue or red, doe-skin shirt, and leggings, with feathered

bracelets round their waist.' _Coulter's Adventures_, vol. i., pp.

172-3. Surely Mr Coulter should know an Indian dress from one composed

of Mexican cloth and trinkets.

[508] At Bodega the women 'were as much tatooed or punctured as any of

the females of the Sandwich islands.' _Vancouver's Voy._, vol. ii., p.

436. In the Sacramento Valley 'most of the men had some slight marks of

tattooing on the breast, disposed like a necklace.' _Pickering's Races_,

in _U. S. Ex. Ex._, vol. ix., p. 105. Dana, in a note to Hale, says:

'The faces of the men were colored with black and red paint, fancifully

laid on in triangles and zigzag lines. The women were tattooed below the

mouth.' _Hale's Ethnog._, in _U. S. Ex. Ex._, vol. vi., p. 222. 'Most of

them had some slight marks of tattooing on their breast; somewhat

similar to that of the Chinooks.... The face was usually painted, the

upper part of the cheek in the form of a triangle, with a blue-black

substance, mixed with some shiny particles that looked like pulverized

mica.' _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., pp. 198, 259. 'Their

faces daubed with a thick dark glossy substance like tar, in a line from

the outside corners of the eyes to the ends of the mouth, and back from

them to the hinge of the jawbone ... some also had their entire

foreheads coated over.' _Kelly's Excursion to Cal._, vol. ii., p. 111.

'The women are a little tattooed on the chin.' _Pfeiffer's Second

Journ._, p. 307. At Monterey and vicinity, 'se peignent le corps en

rouge, et en noir lorsqu'ils sont en deuil.' _La Pérouse_, _Voy._, tom.

ii., p. 305. 'Se peignent la peau pour se parer.' _Rollin_, in _La

Pérouse_, _Voy._, tom. iv., p. 53. 'This one thing was obserued to bee

generall amongst them all, that euery one had his face painted, some

with white, some blacke, and some with other colours.' _Drake's World

Encomp._, p. 126. 'Tattooing is practised in these tribes by both sexes,

both to ornament the person and to distinguish one clan from another. It

is remarkable that the women mark their chins precisely in the same way

as the Esquimaux.' _Beechey's Voy._, vol. ii., p. 77. 'Les indigènes

indepéndents de la Haute-Californie sont tatoués ... ces signes servent

d'ornement et de distinction, non seulement d'une tribu à une autre

tribu, mais encore, d'une famille à une autre famille.' _Petit-Thouars_,

_Voy._, tom. ii., pp. 134-5. 'Tattooing is also used, but principally

among the women. Some have only a double or triple line from each corner

of the mouth down to the chin; others have besides a cross stripe

extending from one of these stripes to the other; and most have simple

long and cross stripes from the chin over the neck down to the breast

and upon the shoulders.' _Langsdorff's Voy._, vol. ii., p. 167; see

plate, p. 169. When dancing, 'ils se peignent sur le corps des lignes

régulières, noires, rouges et blanches. Quelques-uns ont la moitié du

corps, depuis la tête jusqu'en bas, barbouillée de noir, et l'autre de

rouge; le tout croisé par des raies blanches, d'autres se poudrent les

cheveux avec du duvet d'oiseaux.' _Choris_, _Voy. Pitt._, part iii., p.

4; see also plate xii. 'I have never observed any particular figured

designs upon their persons, but the tattooing is generally on the chin,

though sometimes on the wrist and arm.' Mostly on the persons of the

females. _Johnston_, in _Schoolcraft's Arch._, vol. iv., p. 223. 'Les

femmes seules emploient le tatouage.' _Auger_, _Voy. en Cal._, p. 165.

[509] 'Il est bien rare qu'un Indien passe la nuit dans sa maison. Vers

le soir chacun prend son arc et ses flèches et va se réunir aux autres

dans de grandes cavernes, parce-qu'ils craignent d'être attaqués a

l'improviste par leurs ennemis et d'être surpris sans défense au milieu

de leurs femmes et de leurs enfants.' _Fages_, in _Nouvelles Annales des

Voy._, 1844, tom. ci., pp. 316-7.

[510] Two authors describe their dwellings as being much smaller than I

have stated them to be: 'leur maisons ont quatre pieds de diamètre.'

_Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 238. Their wigwams

have 'une élévation au-dessus du sol de cinq à huit pieds et une

circonférence de dix à douze.' _Holinski_, _La Californie_, p. 172. The

authorities I have followed, and who agree in essential particulars,

are: _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., pp. 103, 106;

_Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., p. 198; _Pfeiffer's Second

Journ._, pp. 307-8; _Gibbs_, in _Schoolcraft's Arch._, vol. iii., p.

106; _Fremont's Explor. Ex._, p. 242; _Kelly's Excursion to Cal._, vol.

ii., pp. 34, 282; _Choris_, _Voy. Pitt._, part iii., p. 2; _Drake's

World Encomp._, p. 121; _Bartlett's Pers. Nar._, vol. ii., p. 30, with

cut; _Vancouver's Voy._, vol. ii., pp. 13, 15; _Palou_, _Noticias_, in

_Doc. Hist. Mex._, serie iv., vol. vi., pp. 367, 390; _Sutil y Mexicana_,

_Viage_, p. 165; _La Pérouse_, _Voy._, tom. ii., p. 295; _Delano's Life

on the Plains_, p. 306; _Gerstäcker's Journ._, p. 218; _Gilbert_, in

_Ind. Aff. Rept._, 1856, p. 242; _Patrick_, in _Id._, p. 240; _Jewett_,

in _Id._, p. 244; _Bailey_, in _Id._, 1858, p. 299; _Lord's Nat._, vol.

i., p. 248; _Langsdorff's Voy._, vol. ii., p. 163; _Wimmel_,

_Californien_, pp. 177, 179; _Farnham's Life in Cal._, p. 365;

_Beechey's Voy._, vol. ii., p. 5; _Baer_, _Stat. und Ethno._, p. 72;

_Kostromitonow_, in _Id._, p. 83; _Domenech's Deserts_, vol. i., p. 239;

_Mühlenpfordt_, _Mejico_, tom. ii., p. 456; _Johnston_, in

_Schoolcraft's Arch._, vol. iv., p. 223; _Thornton's Ogn. and Cal._,

vol. ii., p. 91; _Roquefeuil's Voy. Round the World_, p. 29; _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., pp. 316, 343.

[511] Wilkes, and the majority of writers, assert that the acorns are

sweet and palatable in their natural state; Kostromitonow, however,

says: 'Nachdem die Eicheln vom Baume gepflückt sind, werden sie in der

Sonne gedörrt, darauf gereinigt und in Körben mittelst besonders dazu

behauener Steine gestossen, dann wird im Sande oder sonst wo in lockerer

Erde eine Grube gegraben, die Eicheln werden hineingeschüttet und mit

Wasser übergossen, welches beständig von der Erde eingezogen wird.

Dieses Ausspülen wiederholt man so lange bis die Eicheln alle ihre

eigenthümliche Bitterkeit verloren haben.' _Baer_, _Stat. und Ethno._,

p. 84. The acorn bread 'looks and tastes like coarse black clay,

strongly resembling the soundings in Hampton roads, and being about as

savory and digestible.' _Revere's Tour_, p. 121. Never having eaten

'coarse black clay,' I cannot say how it tastes, but according to all

other authorities, this bread, were it not for the extreme filthiness of

those who prepare it, would be by no means disagreeable food.

[512] Pinole is an Aztec word, and is applied to any kind of grain or

seeds, parched and ground, before being made into dough. '_Pinolli_, la

harina de mayz y chia, antes que la deslian.' _Molina_, _Vocabulario_.

The Aztecs made pinole chiefly of maize or Indian corn.

[513] 'Nos trageron su regalo de tamales grandes de mas de á tercia con

su correspondiente grueso, amasados de semillas silvestres muy prietas

que parecen brea; los probé y no tienen mal gusto y son muy mantecosos.'

_Palou_, _Noticias_, in _Doc. Hist. Mex._, serie iv., tom. vii., p. 68.

Among the presents given to Drake by the Indians was 'a roote which they

call Petáh, whereof they make a kind of meale, and either bake it into

bread or eate it raw; broyled fishes, like a pilchard; the seede and

downe aforenamed, with such like.' _Drake's World Encomp._, p. 126.

Catch salmon in baskets. 'They neither sow nor reap, but burn their

meadows from time to time to increase their fertility.' _Chamisso_, in

_Kotzebue's Voy._, vol. iii., p. 48. 'Les rats, les insectes, les

serpentes, tout sans exception leur sert de nourriture.... Ils sont trop

maladroits et trop paresseux pour chasser.' _Choris_, _Voy. Pitt._, part

iii., p. 2. 'Entre ellas tienen una especie de semilla negra, y de su

harina hacen unos tamales, á modo de bolas, de tamaño de una naranja,

que son muy sabrosos, que parecen de almendra tostada muy mantecosa.'

_Palou_, _Vida de Junípero Serra_, p. 216; _Sutil y Mexicana_, _Viage_,

p. 164; _Kotzebue's New Voy._, vol. ii., p. 116. 'Their fastidiousness

does not prompt them to take the entrails out' of fishes and birds.

_Delano's Life on the Plains_, p. 305. 'Live upon various plants in

their several seasons, besides grapes, and even use the Artemesia.'

_Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., pp. 202, 259. 'Ils trouvent

aussi autour d'eux une quantité d'aloès dont ils font un fréquent

usage.... Ils utilisent éncore la racine d'une espèce de roseau.... Ils

mangent aussi une fleur sucrée qui ressemble à celle de l'églantier

d'Espagne, et qui croît dans les endroits marécageux.' _Marmier_,

_Notice_, in _Bryant_, _Voy. en Cal._, pp. 232-3, 237. Were cannibals and

their sorcerers still eat human flesh. _Mofras_, _Explor._, tom. ii.,

pp. 362, 366-9. The Meewocs 'eat all creatures that swim in the waters,

all that fly through the air, and all that creep, crawl, or walk upon

the earth, with, perhaps a dozen exceptions.' _Powers_, in _Overland

Monthly_, vol. x., p. 324. 'Ils se nourrissent également d'une espèce de

gâteaux fabriqués avec du gland, et qu'ils roulent dans le sable avant

de le livrer à la cuisson; de là vient qu'ils sont, jeunes encore, les

dents usées jusqu'à la racine, et ce n'est pas, comme le dit Malte-Brun,

parce qu'ils ont l'habitude de les limer.' _Auger_, _Voy. en Cal._, p.

163. 'While I was standing there a couple of pretty young girls came

from the woods, with flat baskets full of flower-seed, emitting a

peculiar fragrance, which they also prepared for eating. They put some

live coals among the seed, and swinging it and throwing it together, to

shake the coals and the seed well, and bring them in continual and close

contact without burning the latter, they roasted it completely, and the

mixture smelled so beautiful and refreshing that I tasted a good handful

of it, and found it most excellent.' _Gerstaecker's Journ._, p. 211. See

farther: _Humboldt_, _Pol._, tom. i., pp. 324-5; _Holinski_, _La

Californie_, p. 174; _Gibbs_, in _Schoolcraft's Arch._, vol. iii., pp.

106-7, 113; _Wimmel_, _Californien_, pp. 179, 181; _Kelly's Excursion to

Cal._, vol. ii., p. 113; _Taylor's El Dorado_, vol. i., p. 241; _King's

Rept._, in _Taylor's El Dorado_, vol. ii., p. 210; _Langsdorff's Voy._,

vol. ii., p. 163; _Lord's Nat._, vol. i., p. 248; _Vancouver's Voy._,

vol. ii., p. 36; _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p.

103; _Petit-Thouars_, _Voy._, tom. ii., pp. 136-7; _Fremont's Explor.

Ex._, pp. 242, 244; _Johnson's Cal. and Ogn._, p. 142; _Hale's Ethnog._,

in _U. S. Ex. Ex._, vol. vi., p. 222; _Placerville Index_, _Aug., 1859_;

_Henley_, in _Ind. Aff. Rept._, 1854, p. 303; _Patrick, McDermott,

Gilbert, Benitz, Jannson, Von Schmidt, McAdam, Bowlby, and Jewett_, in

_Ind. Aff. Rept._, 1856, pp. 18, 41-4; _La Pérouse_, _Voy._, tom. ii.,

p. 282; _Helper's Land of Gold_, pp. 269-70; _Hutchings' Cal. Mag._,

vol. iii., pp. 441-2; _Macfie's Vanc. Isl._, pp. 450-1; _Thornton's Ogn.

and Cal._, pp. 91-2, 152, 316; _Yate's Sketch of the Sacramento Valley

in 1842, MS._; _D'Orbigny_, _Voy._, p. 457; _McDaniels' Early Days of

Cal. MS._; _Domenech's Deserts_, vol. i., pp. 339, 346; _Mühlenpfordt_,

_Mejico_, tom. ii., pt. ii., pp. 455-6; _Knight's Pioneer Life, MS._

[514] When the Indian finds a tree stocked by the carpenter bird he

'kindles a fire at its base and keeps it up till the tree falls, when he

helps himself to the acorns.' _Helper's Land of Gold_, p. 269.

[515] _Beechey's Voy._, vol. ii., p. 75.

[516] 'When a sturgeon is caught, the spinal marrow, which is considered

a delicacy, is drawn out whole, through a cut made in the back, and

devoured raw.' _Bartlett's Pers. Nar._, vol. ii., pp. 32-3.

[517] _Browne_, in _Harper's Mag._, vol. xxiii., p. 315.

[518] 'They cook the flesh of this animal in holes dug in the ground and

curbed up with stone like wells. Over this they build large fires, heat

them thoroughly, clean out the coals and ashes, fill them with whale

flesh, cover the opening with sticks, leaves, grass and earth, and thus

bake their repast.' _Farnham's Life in Cal._, p. 366-7. 'Ils font rôtir

cette chair dans des trous creusés en terre.' _Marmier_, _Notice_, in

_Bryant_, _Voy. en Cal._, p. 237.

[519] _Johnson's Cal. and Ogn._, p. 132; _Powers' Account of John A.

Sutter, MS._; and _Id._, _Letter to the author, MS._

[520] 'Reinlichkeit kennen sie nicht, und in ihren Hütten sind die

diversesten Parasiten vertreten.' _Wimmel_, _Californien_, p. 177. 'I

have seen them eating the vermin which they picked from each other's

heads, and from their blankets. Although they bathe frequently, they lay

for hours in the dirt, basking in the sun, covered with dust.' _Delano's

Life on the Plains_, p. 305. 'In their persons they are extremely

dirty.' Eat lice like the Tartars. _Beechey's Voy._, vol. ii., pp. 76-7.

'Very filthy, and showed less sense of decency in every respect than any

we had ever met with.' _Gibbs_, in _Schoolcraft's Arch._, vol. iii., p.

106.

[521] 'Ein Bogen mit Pfeilen und ein Spiess sind ihre Waffen; alles

dieses wird meistens aus jungem Tannenholz verfertigt. Die Spitzen der

Pfeile und Spiesse bestehen aus scharfen, künstlich behauenen Steinen,

zur Bogensehne nehmen sie die Sehnen wilder Ziegen; ausserdem führen sie

in Kriegszeiten eine Art von Schleuder, mit welcher sie Steine auf eine

grosse Entfernung werfen.' _Kostromitonow_, in _Baer_, _Stat. u.

Ethno._, p. 89. Bow 'from three to four and a half feet long.'

_Farnham's Life in Cal._, p. 368. 'Their arms are clubs, spears of hard

wood, and the bow and arrow.... Arrows are mostly made of reeds.'

_Taylor_, in _Cal. Farmer_, _Feb. 22, 1860_. 'Die einzige Waffe zur

Erlegung des Wildes ist ihnen der Bogen und Pfeil.' _Wimmel_,

_Californien_, p. 180. 'Their only arms were bows and arrows.' _Hale's

Ethnog._, in _U. S. Ex. Ex._, vol. vi., p. 222. Bows 'about thirty

inches long ... arrows are a species of reed ... spears are pointed with

bone.' _Delano's Life on the Plains_, p. 306. 'The quiver of dressed

deer-skin, holds both bow and arrows.' _Gibbs_, in _Schoolcraft's

Arch._, vol. iii., p. 123. 'The point (of the arrow) itself is a piece

of flint chipped down into a flat diamond shape, about the size of a

diamond on a playing-card; the edges are very sharp, and are notched to

receive the tendons with which it is firmly secured to the arrow.'

_Borthwick's Three Years in Cal._, p. 131. 'Arrows are pointed with

flint, as are also their spears, which are very short. They do not use

the tomahawk or scalping knife.' _Thornton's Ogn. and Cal._, vol. ii.,

p. 91. 'Leurs armes sont l'arc et les flèches armées d'un silex

très-artistement travaillé.' _La Pérouse_, _Voy._, tom. ii., p. 305.

'Ces arcs sont encore garnis, au milieu, d'une petite lanière de cuir,

qui a pour object d'empêcher la flèche de dévier de la position qu'on

lui donne en la posant sur l'arc.... Ils prétendent que cette précaution

rend leurs coups encore plus sûrs. Les flèches sont moins longues que

l'arc, elles ont ordinairement de 80 à 85 centimètres de long, elles

sont faites d'un bois très-léger et sont égales en grosseur à chaque

extrémité ... l'autre extrémité de la flèche est garnie, sur quatre

faces, de barbes en plumes qui ont 10 centimètres de longueur sur 0,015

millimètres de hauteur.' _Petit-Thouars_, _Voy._, tom. ii., p. 138. They

'maintain armories to make their bows, and arrows, and lances.' Arrows

'are tipped with barbed obsidian heads ... the shaft is ornamented with

rings of the distinguishing paint of the owner's rancheria. Their knives

and spear-points are made of obsidian and flint.' Arrows are of two

kinds, 'one short and light for killing game, and the other a war-shaft

measuring a cloth-yard in length.' _Revere's Tour_, pp. 121-2. 'Ces

flèches offrent peu de danger à une certaine distance, à cause de la

parabole qu'elles sont forcées de décrire, et qui donne à celui que les

voit venir la temps de les éviter.' _Auger_, _Voy. en Cal._, p. 163. 'La

corde, faite avec du chanvre sylvestre, est garnie d'un petit morceau de

peau qui en étouffe le sifflement.' _Mofras_, _Explor._, tom. ii., p.

378; see _Atlas_, plate 25. 'Ihre Waffen bestehen nur in Bogen und

Pfeil.' _Mühlenpfordt_, _Mejico_, tom. ii., part ii., p. 455. 'They have

no offensive arms at all, except bows and arrows, and these are small

and powerless.... Arrows are about two feet long.' _Gerstaecker's

Journ._, p. 212. 'Sometimes the bow is merely of wood and rudely made.'

_Chamisso_, in _Kotzebue's Voy._, vol. iii., p. 48. 'Their weapons

consist only of bows and arrows; neither the tomahawk nor the spear is

ever seen in their hands.' _Beechey's Voy._, vol. ii., p. 77. 'A portion

of the string is covered with downy fur' to deaden the sound. Arrows are

invariably pointed with flint. They have 'sometimes wooden barbs.'

Javelins pointed with flint, or sometimes simply sharpened at the end.

_Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 109. Arrows were

about three feet long, and pointed with flint. Short spears also pointed

with flint. _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., p. 198. 'Traian

unas lanzas cortas con su lengüeta de pedernal tan bien labradas como si

fuesen de hierro ó acero, con solo la diferencia de no estar lisas.'

_Palou_, _Noticias_, in _Doc. Hist. Mex._, serie iv., tom. vii., p. 68.

'Los mas de ellos traian varas largas en las manos á modo de lanzas.'

_Id._, p. 61; _Lord's Nat._, vol. i., p. 249; _Langsdorff's Voy._, vol.

ii., p. 165; _Life of Gov. L. W. Boggs, by his Son, MS._

[522] _Petit-Thouars_, _Voy._, tom. ii., p. 139.

[523] _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci., p. 164;

_Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 228. It is

impossible to locate with certainty the San Miguel of Fages. There are

now several places of the name in California, of which the San Miguel in

San Luis Obispo County comes nearest the region in which, to agree with

his own narrative, Fages must have been at the time. The cimeter

mentioned by him, must have strongly resembled the _maquahuitl_ of the

ancient Mexicans, and it was possibly much farther south that he saw it.

[524] _Powers' Pomo, MS._; _Sutil y Mexicana_, _Viage_, p. 169.

[525] _Butte Record_, _Aug., 1866._

[526] 'Suelen entrar en ella entonando cánticos militares mezclados de

extraños alaridos; y acostumbran formarse los campeones en dos lineas

muy próximas para empezar disparándose flechazos. Como uno de sus

principales ardides consiste en intimidar al enemigo, para conseguirlo

procura cada partido que oiga el contrario los preparativos de la

batalla.' _Sutil y Mexicana_, _Viage_, p. 170. 'On coming in sight of

the enemy they form in an extended line, something like light infantry,

and shouting, like bacchanals dance from side to side to prevent the foe

from taking deliberate aim.' _Revere's Tour_, p. 122.

[527] In the vicinity of Fort Ross: 'In ihren Kriegen wird

Unerschrockenheit geachtet; gefangene Feinde tödtet man nicht, sondern

wechselt sie nach beendigtem Kampfe aus; nie verurtheilt man sie zu

Sklaven.' _Baer_, _Stat. u. Ethno._, p. 77. Near Feather River 'they

carry off their dead to prevent their being scalped, which next after

death they are most fearful of.' _Kelly's Excursion to Cal._, vol. ii.,

p. 83. In the Sacramento Valley 'the Californians differ from the other

North American tribes in the absence of the tomahawk and of the practice

of scalping.' _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 108.

At Clear Lake, 'they do not scalp the slain.' _Revere's Tour_, p. 122.

In the vicinity of San Francisco 'occasionally, they appear to have

eaten pieces of the bodies of their more distinguished adversaries

killed in battle.' _Soulé's Annals of San Francisco_, p. 52. At Monterey,

'lorsqu'ils avaient vaincu et mis à mort sur le champ de bataille des

chefs ou des hommes très-courageux, ils en mangeaient quelques morceaux,

moins en signe de haine et de vengeance, que comme un hommage qu'ils

rendaient à leur valeur, et dans la persuasion qua cette nourriture était

propre à augmenter leur courage.' _La Pérouse_, _Voy._, tom. ii., p.

306. 'Muchos indios armados de arco y flechas y llamándolos vinieron

luego y me regularon muchos de ellos flechas, que es entre ellos la

mayor demostracion de paz.' _Palou_, _Noticias_, in _Doc. Mex. Hist._,

serie iv., tom. vii., p. 53. At Santa Cruz they eat slices of the flesh

of a brave fallen enemy, thinking to gain some of his valour. They 'take

the scalps of their enemies ... they pluck out the eyes of their

enemies.' _Farnham's Life in Cal._, p. 370. 'Gefangene werden nicht

lange gehalten, sondern gleich getödtet.' _Wimmel_, _Californien_, p.

178. In order to intimidate their enemies 'cometen con el propio fin en

las primeras víctimas las crueldades mas horrorosas.' _Sutil y

Mexicana_, _Viage_ p. 170.

[528] _Drake's World Encomp._, p. 126.

[529] 'Make baskets of the bark of trees.' _Farnham's Life in Cal._, p.

368. 'Make a very ingenious straw box for keeping their worm bait alive;

burying it in the earth, yet not allowing the worms to escape.'

_Kneeland's Wonders of Yosemite_, p. 52. 'Die gewöhnlichste Form für den

Korb ist halbconisch, 3 Fuss lang und 18 Zoll breit.' _Wimmel_,

_Californien_, p. 182. 'Their baskets, made of willows, are perfectly

water-tight.' _Delano's Life on the Plains_, p. 305. 'They sometimes

ornament the smaller ones with beads, pearl-shell, feathers, &c.'

_Revere's Tour_, p. 122 'Leurs mortiers de pierre et divers autres

utensiles sont artistiquement incrustés de morceaux de nacre de perle

... garnissent leur calebasses et leur cruches d'ouvrages de vannerie

brodés avec des fils-déliés qu'elles tirent de diverses racines.'

_Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 233; _Langsdorff's

Voy._, vol. ii., p. 165; _Fremont's Explor. Ex._, p. 243; _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., p. 107; _Mofras_, _Explor._, tom.

ii., p. 367; _Chamisso_, in _Kotzebue's Voy._, vol. iii., p. 48;

_Borthwick's Three Years in Cal._, p. 131; _Humboldt_, _Essai Pol._,

tom. i., p. 324.

[530] _Maurelle's Jour._, p. 47. At Clear Lake 'their canoes or rather

rafts are made of bundles of the tulé plant.' _Gibbs_, in _Schoolcraft's

Arch._, vol. iii., p. 107. At San Francisco Bay and vicinity 'the only

canoes of the Indians are made of plaited reeds.' _Kotzebue's New Voy._,

vol. ii., p. 90. 'They do not possess horses or canoes of any kind; they

only know how to fasten together bundles of rushes, which carry them

over the water by their comparative lightness.' _Chamisso_, in

_Kotzebue's Voy._, vol. iii., p. 48. 'Les Indiens font leur pirogues à

l'instant où ils veulent entreprendre un voyage par eau; elles sont en

roseaux. Lorsque l'on y entre elles s'emplissent à moitié d'eau; de

sorte qu'assis, l'on en a jusqu'au gras de la jambe; on les fait aller

avec des avirons extrêmement longs, et pointus aux deux extremités.'

_Choris_, _Voy. Pitt._, part iii., p. 6. Had no boats, but it was

reported that they had previously used boats made of rushes.

_Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 103. 'The most

rude and sorry contrivances for embarcation I had ever beheld.... They

were constructed of rushes and dried grass of a long broad leaf, made up

into rolls the length of the canoe, the thickest in the middle and

regularly tapering to a point at each end ... appeared to be very ill

calculated to contend with wind and waves.... They conducted their canoe

or vessel by long double-bladed paddles, like those used by the

Esquimaux.' _Vancouver's Voy._, vol. ii., p. 5. 'The balsas are entirely

formed of the bulrush ... commonly the rowers sit on them soaked in

water, as they seldom rise above the surface.' _Forbes' Cal._, p. 191.

Build no canoes, but occasionally make use of rafts composed of one or

two logs, generally split. _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v.,

p. 192. 'The "Balsa" is the only thing of the boat kind known among

them. It is constructed entirely of bulrushes ... sit flat upon the

craft, soaked in water, plying their paddles ... most of them in all

kinds of weather, are either below, or on a level with the water.'

_Farnham's Life in Cal._, p. 368. 'My opinion is that the Indians of

California, previous to the occupation by the Jesuit Fathers had no

other boats than those made from the tule, and even as late as 1840, I

never knew or heard of an Indian using any other.' _Phelps' Letter, MS._

[531] _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 103;

_Cronise's Nat. Wealth_, p. 23.

[532] _Roquefeuil's Voy._, pp. 25-6. Tule is an Aztec word, from

_tollin_, signifying rushes, flags, or reeds. _Molina_, _Vocabulario._

Mendoza says that when the ancient Mexicans arrived at the site of

Mexico, it was a complete swamp, covered 'con grandes matorrales de

enea, que llaman _tuli_.' _Esplicacion del Codice_, in _Kingsborough's

Mex. Antiq._, vol. v., p. 40. That the Spaniards themselves had not

boats at this time is also asserted by Kotzebue: 'That no one has yet

attempted to build even the simplest canoe in a country which produces a

superabundance of the finest wood for the purpose, is a striking proof

of the indolence of the Spaniards, and the stupidity of the Indians.'

_New Voy._, vol. ii., p. 90.

[533] _Phelps' Letter, MS._

[534] _Vancouver's Voy._, vol. ii., p. 415. 'Sending off a man with

great expedition, to vs in a canow.' _Drake's World Encomp._, p. 119.

[535] The shells 'they broke and rubbed down to a circular shape, to the

size of a dime, and strung them on a thread of sinews.' _Taylor_, in

_Cal. Farmer_, _March 2, 1860_. 'Three kinds of money were employed ...

white shell-beads, or rather buttons, pierced in the centre and strung

together, were rated at $5 a yard; periwinkles, at $1 a yard; fancy

marine shells, at various prices, from $3 to $10, or $15, according to

their beauty.' _Powers_, in _Overland Monthly_, vol. x., p. 325.

[536] The office of chief is hereditary in the male line only. The

widows and daughters of the chiefs are, however, treated with

distinction, and are not required to work, as other women. _Beechey's

Voy._, vol. ii., p. 73. In one case near Clear Lake, when 'the males of

a family had become extinct and a female only remained, she appointed a

chief.' _Gibbs_, in _Schoolcraft's Arch._, vol. iii., p. 112. At the

Port of Sardinas 'durmió dos noches en la capitana una india anciana,

que era señora de estos pueblos, acompañada de muchos Indios.' _Sutil y

Mexicana_, _Viage_, p. xxxii.

[537] The Kainameahs had three hereditary chiefs. _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., p. 103.

[538] In Russian River Valley and the vicinity: 'Die Achtung die man für

den Vater hegte, geht häufig auf den Sohn über; aber die Gewalt des

Oberhauptes ist im Allgemeinen sehr nichtig; denn es steht einem jeden

frei, seinen Geburtsort zu verlassen und einen anderen Aufenthalt zu

wählen.' _Baer_, _Stat. u. Ethno._, pp. 77-8. 'Derjenige, der am meisten

Anverwandte besitzt, wird als Häuptling oder Tojon anerkannt; in

grösseren Wohnsitzen giebt es mehrere solcher Tojone, aber ihre

Autorität ist nichts sagend. Sie haben weder das Recht zu befehlen, noch

den Ungehorsam zu züchtigen.' _Kostromitonow_, in _Baer_, _Stat. u.

Ethno._, p. 86. At Clear Lake chiefdom was hereditary. _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., p. 112. See also pp. 103, 110. Among

the Gualalas and Gallinomeros, chieftainship was hereditary. The Sanéls

live in large huts, each containing 20 or 30 persons related to each

other, each of these families has its own government. The Comachos paid

voluntary tribute for support of chief. _Powers' Pomo, MS._ In the

Sacramento Valley a chief has more authority than that arising merely

from his personal character. _Pickering's Races_, in _U. S. Ex. Ex._,

vol. vi., p. 108. On the coast between San Diego and San Francisco, in

the vicinity of San Miguel 'chaque village est gouverné despotiquement

par un chef qui est seul arbitre de la paix et de la guerre.' _Fages_,

in _Nouvelles Annales des Voy._, 1844, tom. ci., p. 163. See also

_Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 227; _Jewett_, in

_Ind. Aff. Rept._, 1856, p. 244; _Gerstaecker's Journ._, p. 213;

_Histoire Chrétienne de la Cal._, p. 52; _Wimmel_, _Californien_, pp.

177-8.

[539] 'El robo era un delito casi desconocido en ambas naciones. Entre

los Runsienes se miraba quasi con indiferencia el homicidio; pero no así

entre los Eslenes, los quales castigaban al delinquente con pena de

muerte.' _Sutil y Mexicana_, _Viage_, p. 171. 'Im Fall ein Indianer ein

Verbrechen in irgend einem Stamme verübt hat, und die Häuptlinge sich

bestimmt haben ihn zu tödten, so geschieht dies durch Bogen und Pfeil.'

_Wimmel_, _Californien_, pp. 177-8; _Powers_, in _Overland Monthly_, vol.

xii., p. 24.

[540] _Drake's World Encomp._, pp. 124-6.

[541] _Wimmel_, _Californien_, p. 178.

[542] Near San Francisco, 'teniendo muchas mugeres, sin que entre ellas

se experimente la menor emulacion.' _Palou_, _Vida de Junipero Serra_,

p. 217. At Monterey 'la polygamie leur était permise.' _La Pérouse_,

_Voy._, tom. ii., p. 303. In Tuolumne County 'polygamy is practiced.'

_Healey_, in _Ind. Aff. Rept._, 1856, p. 244. At Clear Lake 'polygamy is

practiced only by the chiefs.' _Revere's Tour_, p. 125. 'Bei manchen

Stämmen wird Vielweiberei gestattet.' _Wimmel_, _Californien_, p. 178.

'A man often marries a whole family, the mother and her daughters.... No

jealousies ever appear among these families of wives.' _Farnham's Life

in Cal._, p. 367. 'An Indian man may have as many wives as he can keep;

but a woman cannot have a plurality of husbands, or men to whom she owes

obedience.' _Johnston_, in _Schoolcraft's Arch._, vol. iv., p. 224. In

the Sacramento Valley 'the men in general have but one wife.'

_Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 108. 'Of these

Indians it is reported that no one has more than one wife.' _Wilkes'

Nar._, in _U. S. Ex. Ex._, vol. v., p. 201. 'Entre los Runsienes y

Eslenes no era permitido á cada hombre tener mas de una muger.' _Sutil y

Mexicana_, _Viage_, p. 170. At Clear Lake and down the coast to San

Francisco Bay 'they have but one wife at a time.' _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., p. 112. In the vicinity of Fort Ross

'es ist nicht erlaubt mehr als eine Frau zu haben.' _Kostromitonow_, in

_Baer_, _Stat. u. Ethno._, p. 88. In the country round San Miguel

'non-seulement ce capitaine a le droit d'avoir deux femmes, tandis que

les autres Indiens n'en ont qu'une, mais il peut les renvoyer quand cela

lui plaît, pour en prendre d'autres dans le village.' _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., p. 163. See also

_Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 227.

[543] At Monterey, 'ils étaient même dans l'usage d'épouser toutes les

soeurs d'une famille.' _La Pérouse_, _Voy._, tom. ii., p. 303. Near

Fort Ross, 'die Blutsverwandtschaft wird streng beachtet und es ist

nicht gestattet aus dem ersten oder zweiten Grade der Verwandtschaft zu

heirathen; selbst im Falle einer Scheidung darf der nächste Anverwandte

die Frau nicht ehelichen, doch giebt es auch Ausnahmen.' _Kostromitonow_,

in _Baer_, _Stat. u. Ethno._, p. 88. At San Francisco 'no conocen para

sus casamientos el parentezco de afinidad; antes bien este los incita á

recibir por sus propias mugeres á sus cuñadas, y aun á las suegras, y la

costumbre que observan es, que el que logra una muger, tiene por suyas á

todas sus hermanas.' _Palou_, _Vida de Junípero Serra_, p. 217.

'Parentage and other relations of consanguinity are no obstacles to

matrimony.' _Farnham's Life in Cal._, p. 367. 'Souvent une femme presse

son mari d'épouser ses soeurs, et même sa mère, et cette proposition est

fréquemment acceptée.' _Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._,

p. 235. 'Este método de comprar las mugeres era comun á entrambas

naciones (Runsienes y Eslenes), bien que entre los Runsienes hacia mucho

mas solemne el contrato la intervencion de los parientes de los novios,

contribuyendo los del varon con su quota, la qual se dividia entre los

de la novia al tiempo de entregar á esta.' _Sutil y Mexicana_, _Viage._

p. 171.

[544] _Johnston_, in _Schoolcraft's Arch._, vol. iv., p. 223.

[545] _Powers_, in _Overland Monthly_, vol. xii., p. 23.

[546] _Delano's Life on the Plains_, p. 306. At Santa Cruz, 'the Gentile

Indian, when he wishes to marry, goes to the hut of her he desires for a

wife, and sitting himself close by her, sighs without speaking a word,

and casting at her feet some beads on a string, goes out, and without

further ceremony he is married.' _Comellas' Letter_, in _Cal. Farmer_,

_April 5, 1860_. At Clear Lake 'rape exists among them in an authorized

form, and it is the custom for a party of young men to surprise and

ravish a young girl, who becomes the wife of one of them.' _Revere's

Tour_, pp. 125-6.

[547] _Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 234. At Clear

Lake 'if the parties separate the children go with the wife.' _Gibbs_,

in _Schoolcraft's Arch._, vol. iii., p. 112.

[548] _Powers' Pomo, MS._

[549] 'The Yukas are often brutal and cruel to their women and children,

especially to the women.' _Powers_, in _Overland Monthly_, vol. ix., p.

308. In the vicinity of Fort Ross, 'sie lieben ihre Kinder mit grosser

Zärtlichkeit.' _Baer_, _Stat. u. Ethno._, p. 77.

[550] _Wimmel_, _Californien_, p. 178. 'The practice of abortion, so

common among the Chinooks and some other tribes in Oregon, is unknown

here.' _Gibbs_, in _Schoolcraft's Arch._, vol. iii., pp. 112-13.

[551] Mr Powers, in his _Pomo, MS._, makes this assertion upon what he

states to be reliable authority.

[552] For a full account of this custom of the couvade, as it existed in

various parts of the world, see _Tylor's Researches_, pp. 293-302, and

_Max Müller's Chips_, vol. ii., pp. 271-9. For its observance in

California, see _Venagas_, _Noticias de Cal._, tom. i., p. 94, and

_Farnham's Life in Cal._, p. 367.

[553] 'It was not a thing at all uncommon, in the days of the Indians'

ancient prosperity, to see a woman become a mother at twelve or

fourteen. An instance was related to me where a girl had borne her

first-born at ten, as nearly as her years could be ascertained, her

husband, a White Man, being then sixty-odd.' _Powers_, in _Overland

Monthly_, vol. ix., p. 500.

[554] For further authorities on family and domestic affairs, see:

_Mühlenpfordt_, _Mejico_, tom. ii., pt. ii., p. 456; _Delano's Life on

the Plains_, pp. 306; _Forbes' Cal._, p. 190; _Fages_, in _Nouvelles

Annales des Voy._, 1844, tom. ci., pp. 317-26. Also quoted in _Marmier_,

_Notice_, in _Bryant_, _Voy. en Cal._, pp. 232-35; _Wimmel_,

_Californien_, p. 178; _Johnston_, in _Schoolcraft's Arch._, vol. iv.,

pp. 223-4; _Comellas' Letter_, in _Cal. Farmer_, _April 5, 1860_;

_Palou_, _Vida de Junípero Serra_, p. 217; _Powers_, in _Overland

Monthly_, vol. ix., pp. 308, 500-6, vol. x., p. 325; _Pickering's

Races_, in _U. S. Ex. Ex._, vol. ix., pp. 106-8; _Sutil y Mexicana_,

_Viage_, pp. 170-1; _Borthwick's Three Years in Cal._, p. 129; _La

Pérouse_, _Voy._, tom. ii., p. 303; _Rollin_, in _Id._, tom. iv., pp.

57-8; _Laplace_, _Circumnav._, tom. vi., p. 145; _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., pp. 112-13; _Wilkes' Nar._, in _U. S.

Ex. Ex._, vol. v., pp. 201, 259; _D'Orbigny_, _Voy._, p. 457; _Gilbert,

McAdam, and Jewett_, in _Ind. Aff. Rept._, 1856, pp. 242-4; _Revere's

Tour_, p. 126; _Reid_, in _Los Angeles Star_, 1852; _Farnham's Life in

Cal._, pp. 367-70; _Baer_, _Stat. u. Ethno._, p. 77; _Kostromitonow_, in

_Baer_, _Stat. u. Ethno._, pp. 83-8.

[555] Every traveler who has seen them dance enters into details of

dress, etc.; but no two of these accounts are alike, and the reason of

this is that they have no regular figures or costumes peculiar to their

dances, but that every man, when his dress is not paint only, wears all

the finery he possesses with an utter disregard for uniformity. 'At some

of their dances we were told that they avoid particular articles of

food, even fowls and eggs.' _Gibbs_, in _Schoolcraft's Arch._, vol.

iii., p. 113. Dancing is executed at Santa Cruz, by forming a circle,

assuming a stooping posture, raising a loud, discordant chant, and,

without moving from their places, lifting and lowering a foot, and

twisting the body into various contortions. _Archives of Santa Cruz

Mission._ 'In their dances they sometimes wear white masks.' _Wilkes'

Nar._, in _U. S. Ex. Ex._, vol. v., p. 192. 'Se poudrent les cheveux

avec du duvet d'oiseaux.' _Choris_, _Voy. Pitt._, part iii., p. 4. When

a Wallie chief 'decides to hold a dance in his village, he dispatches

messengers to the neighboring rancherias, each bearing a string whereon

is tied a certain number of knots. Every morning thereafter the invited

chief unties one of the knots, and when the last but one is reached,

they joyfully set forth for the dance.' _Powers_, in _Overland Monthly_,

vol. x., p. 325. For descriptions of dances of Neeshenams, see _Powers_,

in _Overland Monthly_, vol. xii., pp. 26-7.

[556] 'Each one had two and sometimes three whistles, made of reeds, in

his mouth.' _San Francisco Bulletin_, _Oct. 21, 1858._ 'Some had

whistles or double flageolets of reed which were stuck into their

noses.' _Revere's Tour_, p. 133. 'The Gentiles do not possess any

instrument whatever.' _Comellas' Letter_, in _Cal. Farmer_, _April 5,

1860_. 'Their own original instrument consists of a very primitive

whistle, some double, some single, and held in the mouth by one end,

without the aid of the fingers; they are about the size and length of a

common fife, and only about two notes can be sounded on them.' _Cal.

Farmer_, _Oct. 26, 1860_.

[557] 'They use a species of native tobacco of nauseous and sickening

odour.' _Gibbs_, in _Schoolcraft's Arch._, vol. iii., p. 107. 'They

burned the aulone shell for the lime to mix with their tobacco, which

they swallowed to make them drunk.' _Taylor_, in _Cal. Farmer_, _April

27, 1860_. 'A species of tobacco is found on the sandy beaches which the

Indians prepare and smoke.' _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v.,

p. 202. 'Se pusieron á chupar y reparé en ellos la misma ceremonia de

esparcir el humo hácia arriba diciendo en cada bocanada unas palabras;

solo entendí una que fué _esmen_ que quiere decir sol; observé la misma

costumbre de chupar primero el mas principal, luego da la pipa á otro, y

da vuelta á otros.' _Palou_, _Noticias_, in _Doc. Hist. Mex._, serie

iv., tom. vii., p. 69; see also p. 77.

[558] On the subject of amusements, see _Kotzebue's Voy._, vol. i., p.

282. _Delano's Life on the Plains_, p. 307; _Helper's Land of Gold_, pp.

271-2; _Baer_, _Stat. u. Ethno._, pp. 72, 76-7; _Kostromitonow_, in

_Id._, pp. 85-92; _Holinski_, _La Californie_, p. 173; _Comellas'

Letter_, in _Cal. Farmer_, _Oct. 5, 1860_; _Wimmel_, _Californien_, p.

178; _Drake's World Encomp._, p. 128; _Revere's Tour_, pp. 120-133; _San

Francisco Bulletin_, _Oct. 21, 1858_, _Nov. 29, 1871_; _Powers_, in

_Overland Monthly_, vol. ix., pp. 307-8, 501-5, vol. x., pp. 325-7;

_Power's Pomo, MS._; _Laplace_, _Circumnav._, tom. vi., p. 150;

_Kotzebue's New Voy._, vol. ii., p. 127; _Hutchings' Cal. Mag._, vol.

iii., pp. 442-6; _Farnham's Life in Cal._, p. 367; _Hist. Chrétienne_,

pp. 53-4; _Mühlenpfordt_, _Mejico_, tom. ii., pp. ii., p. 456; _Choris_,

_Voy. Pitt._, pt. iii., pp. 4-5; _La Pérouse_, _Voy._, vol. ii., pp.

306-7.

[559] The Meewocs 'believe that their male physicians, who are more

properly sorcerers, can sit on a mountain top fifty miles distant from a

man they wish to destroy, and compass his death by filliping poison

towards him from their finger-ends.' _Powers_, in _Overland Monthly_,

vol. x., p. 327.

[560] 'I incautiously entered one of these caverns during the operation

above described, and was in a few moments so nearly suffocated with the

heat, smoke, and impure air, that I found it difficult to make my way

out.' _Bryant's Cal._, p. 272.

[561] 'Zur Heilung bedienen sich die Schamane der Kräuter und Wurzeln,

grösstentheils aber saugen sie mit dem Munde das Blut aus der kranken

Stelle aus, wobei sie Steinchen oder kleine Schlangen in den Mund nehmen

und darauf versichern, sie hätten dieselben aus der Wunde

herausgezogen.' _Kostromitonow_, in _Baer_, _Stat. u. Ethno._, p. 95;

see also pp. 83, 91, 94-5. 'Until now it has not been ascertained that

the Indians had any remedy for curing the sick or allaying their

sufferings. If they meet with an accident they invariably die.'

_Comellas' Letter_, in _Cal. Farmer_, _April 5, 1860_. 'Ring-worm is

cured by placing the milk of the poison oak in a circle round the

affected part.' _Hutchings' Cal. Mag._, vol. iii., p. 440. 'Among the

Meewocs stomachic affections and severe travail are treated with a

plaster of hot ashes and moist earth spread on the stomach.' _Powers_,

in _Overland Monthly_, vol. x., p. 327. See further: _Petit-Thouars_,

_Voy._, tom. ii., p. 140; _Farnham's Life in Cal._, p. 370; _Holinski_,

_La Californie_, p. 173; _Humboldt_, _Essai Pol._, tom. i., p. 324;

_Beechey's Voy._, vol. ii., pp. 35, 78; _San Joaquin Republican_,

_Sept., 1858_; _La Pérouse_, _Voy._, tom. iv., p. 63; _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., pp. 103, 107; _Wilkes' Nar._, in _U.

S. Ex. Ex._, vol. v., p. 193; _Pickering's Races_, in _Id._, vol. ix.,

p. 109; _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci., p.

333; also quoted in _Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p.

237; _Kneeland's Wonders of Yosemite_, p. 52; _Kelly's Excursion to

Cal._, vol. ii., p. 284; _Powers' Pomo, MS._; _Sutil y Mexicana_,

_Viage_, p. 166; _Thornton's Ogn. and Cal._, vol. ii., p. 94; _Delano's

Life on the Plains_, p. 295; _Laplace_, _Circumnav._, tom. vi., p. 152.

[562] 'From north to south, in the present California, up to the

Columbia river they burnt the dead in some tribes, and in others buried

them. These modes of sepulture differed every few leagues.' _Taylor's

Indianology_, in _Cal. Farmer_, _June 8, 1860_. A dead Oleepa was buried

by one woman in 'a pit about four feet deep, and ten feet in front of

the father's door.' _Delano's Life on the Plains_, p. 301. At Santa Cruz

'the Gentiles burn the bodies of their warriors and allies who fall in

war; those who die of natural death they inter at sundown.' _Comellas'

Letter_, in _Cal. Farmer_, _April 5, 1860_. The Indians of the Bay of

San Francisco burned their dead with everything belonging to them, 'but

those of the more southern regions buried theirs.' _Domenech's Deserts_,

vol. ii., p. 363. In the vicinity of Clear Lake all the tribes with the

exception of the Yubas bury their dead. _Geiger_, in _Ind. Aff. Rept._,

1858, p. 289.

[563] 'Los Runsienes dividian últimamente entre los parientes las pocas

cosas que componian la propiedad del difunto. Los Eslenes, al contrario,

no solo no repartian cosa alguna, sino que todos sus amigos y súbditos

debian contribuir con algunos abalorios que enterraban con el cadáver

del fallecido.' _Sutil y Mexicana_, _Viage_, p. 172. 'If a woman dies in

becoming a mother, the child, whether living or dead, is buried with its

mother.' _Hutchings' Cal. Mag._, vol. iii., p. 437.

[564] 'Die nächsten Anverwandten schneiden sich das Haar ab und werfen

es ins Feuer, wobei sie sich mit Steinen an die Brust schlagen, auf den

Boden stürzen, ja bisweilen aus besonderer Anhänglichkeit zu dem

Verstorbenen sich blutrünstig oder gar zu Tode stossen; doch sind solche

Fälle selten.' _Kostromitonow_, in _Baer_, _Stat. u. Ethno._, p. 88.

'The body is consumed upon a scaffold built over a hole, into which the

ashes are thrown and covered.' _Gibbs_, in _Schoolcraft's Arch._, vol.

iii., p. 112. See also: _Tehama Gazette_, _May, 1859_; _Sutil y

Mexicana_, _Viage_, pp. 171-2; _Powers' Pomo, MS._; also in _Overland

Monthly_, vol. ix., p. 502, vol. x., p. 328, vol. xii., p. 28; _San

Francisco Evening Bulletin_, _April 4, 1861_; _Macfie's Vanc. Isl._, pp.

448-50; _La Pérouse_, _Voy._, tom. ii., p. 306; _Placerville Index_,

1857; _Marmier_, in _Bryant_, _Voy. en Cal._, pp. 230, 236; _Hutchings'

Cal. Mag._, vol. iii., p. 437; _Wimmel_, _Californien_, p. 178;

_Farnham's Life in Cal._, p. 369; _Folsom Dispatch_, in _Cal. Farmer_,

_Nov. 9, 1860_; _Johnston_, in _Schoolcraft's Arch._, vol. iv., p. 225;

_D'Orbigny_, _Voy._, p. 458; _Henley_, in _Ind. Aff. Rept._, 1856, p.

242; _Forbes' Cal._, p. 195.

[565] In the Russian River Valley the Indians 'sind weichherzig, und von

Natur nicht rachsüchtig ... sie erlernen mit Leichtigkeit mancherlei

Handarbeiten und Gewerbe.' _Baer_, _Stat. u. Ethno._, pp. 77-8. Near

Fort Ross 'sind sie sanft und friedfertig, und sehr fähig, besonders in

der Auffassung sinnlicher Gegenstände. Nur in Folge ihrer unmässigen

Trägheit und Sorglosigkeit scheinen sie sehr dumm zu seyn.'

_Kostromitonow_, in _Id._, pp. 81-2. 'They appear ... by no means so

stupid' as those at the missions. _Kotzebue's New Voy._, vol. ii., p.

26. At Bodega Bay 'their disposition is most liberal.' _Maurelle's

Jour._, p. 47. At Clear Lake 'they are docile, mild, easily managed ...

roguish, ungrateful, and incorrigibly lazy ... cowardly and cringing

towards the whites ... thorough sensualists and most abandoned gamblers

... wretchedly improvident.' _Revere's Tour_, pp. 120-1. In the

Sacramento Valley they are 'excessively jealous of their squaws ...

stingy and inhospitable.' _Kelly's Excursion to Cal._, vol. ii., p. 114.

'A mirthful race, always disposed to jest and laugh.' _Dana_, in _Hale's

Ethnog._, in _U. S. Ex. Ex._, vol. vi., p. 222. 'Possessed of mean,

treacherous, and cowardly traits of character, and the most thievish

propensities.' _Johnson's Cal. and Ogn._, p. 143. In the vicinity of San

Francisco Bay 'they are certainly a race of the most miserable beings I

ever saw, possessing the faculty of human reason.' _Vancouver's Voy._,

vol. ii., p. 13. 'For the most part an idle, intemperate race.'

_Thornton's Ogn. and Cal._, vol. ii., p. 78. 'They are a people of a

tractable, free, and louing nature, without guile or treachery.'

_Drake's World Encomp._, p. 131. 'Bastantes rancherias de gentiles muy

mansos y apacibles.' _Crespi_, in _Doc. Hist. Mex._, serie iv., tom.

vi., p. 497. 'Son muy mansos, afables, de buenas caras y los mas de

ellos barbados.' _Palou_, _Noticias_, in _Id._, tom. vii., p. 59. At

Monterey they 'étaient lourds et peu intelligents.' Those living farther

from the missions were not without 'une certaine finesse, commune à tous

les hommes élevés dans l'état de nature.' _Petit-Thouars_, _Voy._, tom.

ii., p. 134. 'Ces peuples sont si peu courageux, qu'ils n'opposent

jamais aucune résistance aux trois ou quatre soldats qui violent si

évidement à leur égard le droit des gens.' _La Pérouse_, _Voy._, tom.

ii., p. 297. 'The Yukas are a tigerish, truculent, sullen, thievish, and

every way bad, but brave race.' _Powers_, in _Overland Monthly_, vol.

ix., p. 306. The Tahtoos were very cowardly and peace-loving. _Powers'

Pomo, MS._ Than the Oleepas 'a more jolly, laughter-loving, careless,

and good-natured people do not exist.... For intelligence they are far

behind the Indians east of the Rocky Mountains.' _Delano's Life on the

Plains_, p. 297. The Kannimares 'were considered a brave and warlike

Indian race.' _Taylor_, in _Cal. Farmer_, _March 30, 1860_. The

condition of the Wallas 'is the most miserable that it is possible to

conceive; their mode of living, the most abject and destitute known to

man.' _Henley_, in _Ind. Aff. Rept._, 1856, p. 241. The Fresno River

Indians 'are peaceable, quiet and industrious.' _Henley_, in _Ind. Aff.

Rept._, 1854, p. 304. A rational, calculating people, generally

industrious. _Lewis_, in _Ind. Aff. Rept._, 1858, p. 291. On the coast

range north and east of Mendocino 'they are a timid and generally

inoffensive race.' _Bailey_, in _Ind. Aff. Rept._, 1858, p. 304. In

Placer County they are industrious, honest, and temperate; the females

strictly virtuous. _Brown_, in _Ind. Aff. Rept._, 1856, p. 243. Lazy,

trifling, drunken. _Applegate_, _Ib._ In Tuolumne: friendly, generally

honest, truthful; men lazy, women industrious. _Jewett_, _Id._, p. 244.

In the Yosemite Valley, 'though low in the scale of man, they are not

the abject creatures generally represented; they are mild, harmless, and

singularly honest.' _Kneeland's Wonders of Yosemite_, p. 52. At Santa

Clara they have no ambition, are entirely regardless of reputation and

renown. _Vancouver's Voy._, vol. ii., p. 21. In stupid apathy 'they

exceed every race of men I have ever known, not excepting the degraded

races of Terra del Fuego or Van Dieman's Land.' _Kotzebue's New Voy._,

vol. ii., p. 97. At Santa Cruz 'they are so inclined to lying that they

almost always will confess offences they have not committed;' very

lustful and inhospitable. _Comellas' Letter_, in _Cal. Farmer_, _April

5, 1860_. At Kelsey River they are 'amiable and thievish.' _Gibbs_, in

_Schoolcraft's Arch._, vol. iii., p. 124. 'In general terms, the

California Indians are more timid, peaceable, and joyous than any of

their neighbors.' _Stephens_, in _Powers' Pomo, MS._ 'Their stupidity,

insensibility, ignorance, inconstancy, slavery to appetite, excessive

sloth and laziness, being absorbed for the time in the stir and din of

night-watching and battle, give them a new existence.' _Farnham's Life

in Cal._, p. 366. 'Faul und jeder Anstrengung abgeneigt.' _Osswald_,

_Californien_, p. 63. 'Stupidity seemed to be their distinctive

character.' _Domenech's Deserts_, vol. i., p. 239. 'Loose, lazy,

careless, capricious, childish and fickle.' _Taylor_, in _Cal. Farmer_,

_March 2, 1860_. 'They are really the most harmless tribes on the

American continent.' _Gerstaecker's Nar._, p. 212. Revengeful, timid,

treacherous and ungrateful. _Kelly's Excursion to Cal._, vol. ii., p.

284. 'Cowardly, treacherous, filthy and indolent.' _Johnston_, in

_Schoolcraft's Arch._, vol. iv., p. 223. 'Dull, indolent, phlegmatic,

timid and of a gentle, submissive temper.' _Hale's Ethnog._, in _U. S.

Ex. Ex._, vol. vi., p. 199. 'In stature no less than in mind are

certainly of a very inferior race of human beings.' _Langsdorff's Voy._,

pt. ii., p. 168. 'Pusillanimous.' _Forbes' Cal._, p. 183. 'Ils sont

également extrêmes dans l'expression de la joie et de la colère.'

_Rollin_, in _La Pérouse_, _Voy._, tom. iv., p. 58. 'Seemed to be almost

of the lowest grade of human beings.' _King's Rept._, in _Bayard

Taylor's El Dorado, Appendix_, vol. ii., p. 210. 'Die Indianer von

Californien sind physisch und moralisch den andern Indianern

untergeordnet.' _Wimmel_, _Californien_, p. 177. 'Su estupidez mas

parece un entorpecimiento de las potencias por falta de accion y por

pereza característica, que limitacion absoluta de sus facultades

intelectuales; y así quando se las pone en movimiento, y se les dan

ideas, no dexan de discernir y de aprender lo que se les enseña.' _Sutil

y Mexicana_, _Viage_, p. 164. 'I noticed that all the Indians from

Southern to Northern California were low, shiftless, indolent, and

cowardly.' _Miller's Life Amongst the Modocs_, p. 16. Cowardly and

treacherous in the extreme. _Life of Gov. L. W. Boggs, by his Son, MS._

[566] At Santa Catalina 'las mujeres son muy hermosas y honestas, los

niños son blancos y rubios y muy risueños.' _Salmeron_, _Relaciones_, p.

18, in _Doc. Hist. Mex._, serie iii., tom. iv. See also _Farnham's Life

in Cal._, p. 140; _Torquemada_, _Monarq. Ind._, tom. i., p. 712. At

Santa Barbara, 'son mas altos, dispuestos, y membrados, que otros, que

antes se avian visto.' _Torquemada_, _Monarq. Ind._, tom. i., p. 714. On

the coast from San Diego to San Francisco they are 'd'une couleur

foncée, de petite taille, et assez mal faits.' _Fages_, in _Nouvelles

Annales des Voy._, 1844, tom. ci., p. 153; see also _Marmier_, _Notice_,

in _Bryant_, _Voy. en Cal._, p. 226. At San Luis Rey, 'sont bien faits

et d'une taille moyenne.' _Id._, p. 171; quoted in _Marmier_, p. 229. An

Indian seen at Santa Inez Mission 'was about twenty-seven years old,

with a black thick beard, iris of the eyes light chocolate-brown, nose

small and round, lips not thick, face long and angular.' _Cal. Farmer_,

_May 4, 1860_. The Noches 'aunque de buena disposicion son delgados y

bastante delicados para andar á pié.' _Garces_, in _Doc. Hist. Mex._,

serie ii., tom. i., p. 295. 'Well proportioned in figure, and of noble

appearance.' _Domenech's Deserts_, vol. ii., p. 45. 'The women (of the

Diegeños) are beautifully developed, and superbly formed, their bodies

as straight as an arrow.' _Michler_, in _Emory's U. S. and Mex., Bound.

Survey_, vol. i., p. 107. The Cahuillas 'are a filthy and

miserable-looking set, and great beggars, presenting an unfavorable

contrast to the Indian upon the Colorado.' _Whipple_, in _Pac. R. R.

Rept._, vol. iii., p. 134.

[567] The ordinary cloak descends to the waist: 'le chef seul en a une

qui lui tombe jusqu'au jarret, et c'est là la seule marque de

distinction.' _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci.,

p. 172; see also _Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p.

229.

[568] These capes Father Crespi describes as being 'unos capotillos

hechos de pieles de liebres y conejos de que hacen tiras y tercidas como

mecate; cosen uno con otro y las defienden del frio cubriéndolas por la

honestidad.' _Crespi_, in _Doc. Hist. Mex._, serie iv., tom. vi., pp.

291-2; see also _Id._, p. 312.

[569] The lobo marino of the Spanish is the common seal and sea calf of

the English; le veau marin and phoque commun of the French; vecchio

marino of the Italians; Meerwolf and Meerhund of the Germans; Zee-Hund

of the Dutch; Sael-hund of the Danes; Sial of the Swedes; and moelrhon

of the Welsh. _Knight's Eng. Encyc. Nat. Hist._, vol. iv., p. 299.

[570] _Reid_, in _Los Angeles Star_.

[571] _Salmeron_, _Relaciones_, in _Doc. Hist. Mex._, serie iii., tom.

iv., p. 18.

[572] This hair turban or coil 'sirve de bolsa para guardar en la cabeza

los abalorios y demas chucherias que se les dá.' _Palou_, _Vida de

Junípero Serra_, p. 215. The same custom seems to prevail among the

Cibolos of New Mexico, as Marmier, in his additional chapter in the

French edition of _Bryant's Cal._, p. 258, says: 'les hommes du peuple

tressent leurs cheveux avec des cordons, et y placent le peu d'objets

qu'ils possèdent, notamment la corne qui renferme leur tabac à fumer.'

[573] On the subject of dress see also _Navarrete_, _Introd._, in _Sutil

y Mexicana_, _Viage_, p. lxiv.; _Palou_, _Vida de Junípero Serra_, p.

79; _Domenech's Deserts_, vol. ii., p. 45; _Boscana_, in _Robinson's

Life in Cal._, p. 240; _Farnham's Life in Cal._, p. 138; _Garces_, in

_Doc. Mex. Hist._, serie ii., tom. i., p. 294; _Marmier_, _Notice_, in

_Bryant_, _Voy. en Cal._, p. 229.

[574] On the Los Angeles Coast: 'La ranchería se compone de veinte casas

hechas de zacate de forma esférica á modo de uno media naranja con su

respiradero en lo alto por donde les entra la luz y tiene salida el

humo.' _Crespi_, in _Doc. Hist. Mex._, serie iv., tom. vi., p. 314;

_Hoffmann_, in _San Francisco Medical Press_, vol. v., p. 149.

[575] 'Partiéron de allí el 9, entráron en una ensenada espaciosa, y

siguiendo la costa viéron en ella un pueblo de Indios junto á la mar con

casas grandes á manera de las de Nueva-España.' _Navarrete_, _Introd._,

in _Sutil y Mexicana_, _Viage_, pp. xxix., xxxi., xxxvi. The accounts of

Cabrillo's voyage are so confused that it is impossible to know the

exact locality in which he saw the people he describes. On this point

compare _Cabrillo_, _Relacion_, in _Col. Doc. Hist. Florida_, tom. i.,

p. 173; _Browne's Lower Cal._, pp. 18, 19; _Burney's Chron. Hist.

Discov._, vol. i., pp. 221-5; _Clavigero_, _Storia della Cal._, tom. i.,

pp. 154-5; _Humboldt_, _Essai Pol._, tom. i., p. 329; _Montanus_,

_Nieuwe Weereld_, pp. 210-11; _Salmeron_, _Relaciones_, in _Doc. Hist.

Mex._, serie iii., tom. iv., p. 18; _De Laet_, _Novus Orbis_, p. 306.

'Nur um die Meerenge von Santa Barbara fand man, 1769, die Bewohner ein

wenig gesittigter. Sie bauten grosse Häuser von pyramidaler Form, in

Dörfer vereint.' _Mühlenpfordt_, _Mejico_, tom. ii., pt. ii., pp. 454-5.

[576] _Boscana_, in _Robinson's Life in Cal._, p. 259; _Bancroft's Nat.

Races_, vol. iii., pp. 163-9.

[577] 'One of their most remarkable superstitions is found in the fact of

their not eating the flesh of large game. This arises from their belief

that in the bodies of all large animals the souls of certain

generations, long since past, have entered.... A term of reproach from a

wild tribe to those more tamed is, "they eat venison."' _Schoolcraft's

Arch._, vol. v., pp. 215-6; see also _Reid_, in _Los Angeles Star_.

[578] 'All their food was either cold or nearly so.... Salt was used

very sparingly in their food, from an idea that it had a tendency to

turn their hair gray.' _Reid_, in _Los Angeles Star_. 'I have seen many

instances of their taking a rabbit, and sucking its blood with

eagerness, previous to consuming the flesh in a crude state.' _Boscana_,

in _Robinson's Life in Cal._, p. 239. 'Viven muy regalados con varias

semillas, y con la pesca que hacen en sus balsas de tule ... y

queriendoles dar cosa de comida, solian decir, que de aquello no, que lo

que querian era ropa; y solo con cosa de este género, eran los

cambalaches que hacian de su pescado con los Soldados y Arrieros.'

_Palou_, _Vida de Junípero Serra_, p. 79. See also _Torquemada_,

_Monarq. Ind._, tom. i., p. 712; _Farnham's Life in Cal._, p. 139;

_Stanley_, in _Ind. Aff. Rept._, 1866, p. 102; _Id._, 1869, pp. 194-5;

_Walker_, in _Id._, 1872, p. 67; _Bartlett's Pers. Nar._, vol. ii., p.

125; _Hoffmann_, in _San Francisco Medical Press_, vol. v., p. 149;

_Möllhausen_, _Reisen in die Felsengeb._, vol. i., pp. 82-3.

[579] _Palou_, _Vida de Junípero Serra_, pp. 83-4.

[580] _Boscana_, in _Robinson's Life in Cal._, pp. 306-9.

[581] The baskets, though water-proof, 'were used only for dry purposes.

The vessels in use for liquids were roughly made of rushes and plastered

outside and in with bitumen or pitch, called by them _sanot_.' _Reid_,

in _Los Angeles Star_; _Mühlenpfordt_, _Mejico_, vol. ii., pt. ii., pp.

454-5; and _Möllhausen_, _Reisen in die Felsengeb._, vol. i., p. 82.

[582] 'Leurs mortiers de pierre et divers autres ustensiles sont

incrustés avec beaucoup d'art de morceaux de nacre de perle.' _Fages_,

in _Nouvelles Annales des Voy._, 1844, tom. ci., p. 319. 'Mortars and

pestles were made of granite, about sixteen inches wide at the top, ten

at the bottom, ten inches high and two thick.' Soapstone pots were

'about an inch in thickness, and procured from the Indians of Santa

Catalina; the cover used was of the same material.' _Reid_, in _Los

Angeles Star_. On the eastern slopes of the San Bernardino Mountains,

blankets are made which will easily hold water. _Taylor_, in _San

Francisco Bulletin_, 1862, also quoted in _Shuck's Cal. Scrap Book_, p.

405. 'Todas sus obras son primorosas y bien acabadas.' _Crespi_, in

_Doc. Hist. Mex._, serie iv., tom. vi., p. 315.

[583] _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci., pp.

319-20.

[584] 'The planks were bent and joined by the heat of fire, and then

paved with asphaltum, called by them chapapote.' _Taylor_, in _Cal.

Farmer_, _June 1, 1860_.

[585] At Santa Catalina Vizcaino saw 'vnas Canoguelas, que ellos vsan,

de Tablas bien hechas, como Barquillos, con las Popas, y Proas

levantadas, y mas altas, que el Cuerpo de la Barca, ò Canoa.'

_Torquemada_, _Monarq. Ind._, tom. i., p. 712; see also _Salmeron_,

_Relaciones_, in _Doc. Hist. Mex._, serie iii., tom. iv., p. 18. On the

coast of Los Angeles Father Crespi saw 'canoas hechas de buenas tablas

de pino, bien ligadas y de una forma graciosa con dos proas.... Usan

remos largos de dos palas y vogan con indecible lijeriza y velocidad.'

_Crespi_, in _Doc. Hist. Mex._, serie iv., tom. vi., p. 315. At San

Diego Palou describes 'balsas de tule, en forma de Canoas, con lo que

entran muy adentro del mar.' _Palou_, _Vida de Junípero Serra_, p. 79;

_Boscana_, in _Robinson's Life in Cal._, p. 240; _Marmier_, _Notice_, in

_Bryant_, _Voy. en Cal._, p. 228. Description of balsas, which differ in

no respect from those used north.

[586] 'The worth of a rial was put on a string which passed twice and

a-half round the hand, i. e., from end of middle finger to wrist. Eight

of these strings passed for the value of a silver dollar.' _Cal.

Farmer_, _June 1, 1860_. 'Eight yards of these beads made about one

dollar of our currency.' _Id._, _Jan. 18, 1861_.

[587] 'If a quarrel occurred between parties of distinct lodges

(villages), each chief heard the witnesses produced by his own people;

and then, associated with the chief of the opposite side, they passed

sentence. In case they could not agree, an impartial chief was called

in, who heard the statements made by both, and he alone decided. There

was no appeal from his decision.' _Reid_, in _Los Angeles Star_.

[588] 'Pour tout ce qui concerne les affaires intérieures, l'influence

des devins est bien supérieure à la leur.' _Mofras_, _Explor._, tom.

ii., p. 373. At San Diego 'Chaque village est soumis aux ordres absolus

d'un chef.' _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci., p.

153; or see _Marmier_, _Notice_, in _Bryant_, _Voy. en Cal._, p. 226. 'I

have found that the captains have very little authority.' _Stanley_, in

_Ind. Aff. Rept._, 1869, p. 194.

[589] _Boscana_, in _Robinson's Life in Cal._, pp. 262-9.

[590] Dr. Hoffman states that in the vicinity of San Diego 'their laws

allow them to keep as many wives as they can support.' _San Francisco

Medical Press_, vol. vi., p. 150. Fages, speaking of the Indians on the

coast from San Diego to San Francisco, says: 'Ces Indiens n'ont qu'une

seule femme à la fois, mais ils en changent aussi souvent que cela leur

convient.' _Nouvelles Annales des Voy._, 1844, tom. ci., p. 153. Of

those in the vicinity of San Luis Rey the same author says: 'Les chefs

de ce district ont le privilége de prendre deux on trois femmes, de les

répudier ou de les changer aussi souvent qu'ils le veulent; mais les

autres habitants n'en ont qu'une seule et ne peuvent les répudier qu'en

cas d'adultère.' _Id._, p. 173.

[591] 'Les veufs des deux sexes, qui veulent se remarier, ne peuvent le

faire qu'avec d'autres veufs.' _Fages_, in _Nouvelles Annales des Voy._,

1844, tom. ci., p. 173; see also _Marmier_, _Notice_, in _Bryant_, _Voy.

en Cal._, p. 230.

[592] 'The perverse child, invariably, was destroyed, and the parents of

such remained dishonored.' _Boscana_, in _Robinson's Life in Cal._, p.

270. 'Ils ne pensent pas à donner d'autre éducation à leurs enfants qu'à

enseigner aux fils exactement ce que faisait leur père; quant aux

filles, elles ont le droit de choisir l'occupation qui leur convient le

mieux.' _Fages_, in _Nouvelles Annales des Voy._, 1814, tom. ci., p.

153.

[593] The intoxicating liquor was 'made from a plant called _Pibat_,

which was reduced to a powder, and mixed with other intoxicating

ingredients.' _Boscana_, in _Robinson's Life in Cal._, p. 271.

[594] _Schoolcraft's Arch._, vol. v., p. 215. For other descriptions of

ceremony observed at age of puberty, see: _Hoffman_, in _San Francisco

Medical Press_, vol. vi., pp. 150-1; _McKinstry_, in _San Francisco

Herald_, _June, 1853_.

[595] 'Pero en la Mision de S. Antonio se pudo algo averiguar, pues

avisando á los Padres, que en una de las casas de los Neófitos se habian

metido dos Gentiles, el uno con el traje natural de ellos, y el otro con

el trage de muger, expresándolo con el nombre de Joya (que dicen

llamarlos asi en su lengua nativa) fué luego el P. Misionero con el Cabo

y un Soldado á la casa á ver lo que buscaban, y los hallaron en el acto

de pecado nefando. Castigáronlos, aunque no con la pena merecida, y

afearonles el hecho tan enorme; y respondió el Gentil, que aquella Joya

era su muger.... Solo en el tramo de la Canal de Santa Bárbara, se

hallan muchos Joyas, pues raro es el Pueblo donde no se vean dos ó

tres.' _Palou_, _Vida de Junípero Serra_, p. 222. 'Así en esta ranchería

como en otros de la canal, hemos visto algunos gentiles con traje de

muger con sus nagüitas de gamusa, y muy engruesadas y limpias; no hemos

podido entender lo que significa, ni á qué fin.' _Crespi_, in _Doc.

Hist. Mex._, serie iv., tom. vi., p. 325. See also _Boscana_, in

_Robinson's Life in Cal._, pp. 283-4; _Mofras_, _Explor._, tom. ii., p.

371; _Torquemada_, _Monarq. Ind._, tom. ii., pp. 427; _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., p. 173.

[596] 'In some tribes the men and the women unite in the dance; in

others the men alone trip to the music of the women, whose songs are by

no means unpleasant to the ear.' _McKinstry_, in _S. Francisco Herald_,

_June 1853_. 'In their religious ceremonial dances they differ much.

While, in some tribes, all unite to celebrate them, in others, men alone

are allowed to dance, while the women assist in singing.' _Schoolcraft's

Arch._, vol. v., p. 214-15.

[597] 'La danse est exécutée par deux couples au son d'une espèce de

flûte, les autres restent simples spectateurs et se contentent

d'augmenter le bruit en frappant des roseaux secs.' _Fages_, in

_Nouvelles Annales des Voy._, 1844, tom. ci., p. 176; _Boscana_, in

_Robinson's Life in Cal._, pp. 289-95; _Schoolcraft's Arch._, vol. v.,

pp. 214-15; _McKinstry_, in _S. Francisco Herald_, _June 1853_; _Reid_,

in _Los Angeles Star_; _Crespi_, in _Doc. Hist. Mex._, serie iv., tom.

vi., p. 322.

[598] _Mofras_, _Explor._, tom. ii., p. 380. 'When the new year begun,

no thought was given to the past; and on this account, even amongst the

most intelligent, they could not tell the number of years which had

transpired, when desirous of giving an idea of any remote event.'

_Boscana_, in _Robinson's Life in Cal._, p. 303.

[599] 'For Gonorrhoea they used a strong decoction of an herb that

grows very plentifully here, and is called by the Spanish "chancel

agua," and wild pigeon manure, rolled up into pills. The decoction is a

very bitter astringent, and may cure some sores, but that it fails in

many, I have undeniable proof. In syphilis they use the actual cautery,

a living coal of fire applied to the chancer, and a decoction of an

herb, said to be something like sarsaparilla, called rosia.' _Hoffman_,

in _San Francisco Medical Press_, vol. v., p. 152-3.

[600] I am indebted for the only information of value relating to the

medical usages of the southern California tribes, to _Boscana's MS._,

literally translated by Robinson in his _Life in Cal._, pp. 310-14, and

also given in substance in _Mofras_, _Explor._, tom. ii., pp. 378-9, and

to Reid's papers on the Indians of Los Angeles County, in the _Los

Angeles Star_, also quoted in _Cal. Farmer_, _Jan. 11, 1861._

[601] See _Mofras_, _Explor._, tom. ii., pp. 377-8, and plate, p. 248,

and Hoffmann, in _San Francisco Medical Press_, vol. v., p. 152.

[602] 'The same custom is now in use, but not only applied to deaths,

but to their disappointments and adversities in life, thus making public

demonstration of their sorrow.' _Boscana_, in _Robinson's Life in Cal._,

pp. 314-15.

[603] _California Farmer_, _May 22, 1863_.

[604] _Reid_, in _Los Angeles Star_.

[605] The latitude of which he fixes at 34° 33´.

[606] _Fages_, in _Nouvelles Annales des Voy._, 1844, tom. ci., pp.

173-4. Quoted almost literally by _Marmier_, _Notice_, in _Bryant_,

_Voy. en Cal._, p. 230.

[607] _Boscana_, in _Robinson's Life in Cal._, p. 317.

[608] In spelling the word Shoshone, I have followed the most common

orthography. Many, however, write it Shoshonee, others, Shoshonie,

either of which would perhaps give a better idea of the pronunciation of

the word, as the accent falls on the final _e_. The word means 'Snake

Indian,' according to Stuart, _Montana_, p. 80; and 'inland,' according

to Ross, _Fur Hunters_, vol. i., p. 249. I apply the name Shoshones to

the whole of this family; the Shoshones proper, including the Bannacks,

I call the Snakes; the remaining tribes I name collectively Utahs.

[609] See _Ross' Fur Hunters_, vol. i., p. 249; _Parker's Explor. Tour_,

pp. 228-9; _Remy and Brenchley's Journey_, vol. i., p. 124; _Chandless'

Visit_, p. 118; _Farnham's Life in Cal._, p. 377; _Carvalho's Incid. of

Trav._, p. 200; _Graves_, in _Ind. Aff. Rept._, 1854, p. 178;

_Beckwith_, in _Pac. R. R. Rept._, vol. ii., p. 42; _Farley's Sanitary

Rept._, in _San Francisco Medical Press_, vol. iii., p. 154; _Lord's

Nat._, vol. i., p. 298; _Domenech's Deserts_, vol. i., p. 88; _Hesperian

Magazine_, vol. x., p. 255; _Schoolcraft's Arch._, vol. v., p. 197;

_Prince_, quoted in _Cal. Farmer_, _Oct. 18, 1861_; _Townsend's Nar._,

pp. 125, 133; _Bryant_, _Voy. en Cal._, pp. 152, 194; _Coke's Rocky

Mountains_, p. 276; _Fremont's Explor. Ex._, pp. 148, 267; _Lewis and

Clarke's Trav._, p. 312; _Figuier's Human Race_, p. 484; _Burton's City

of the Saints_, p. 585. Mention is made by Salmeron of a people living

south of Utah Lake, who were 'blancas, y rosadas las mejillas como los

franceses.' _Doc. Hist. Mex._, serie iii., tom. iv., p. 101. Escalante,

speaking of Indians seen in the same region, lat. 39° 34´ 37´´, says:

'Eran estos de los barbones, y narices agujeradas, y en su idioma se

nombran Tirangapui, Tian los cinco, que con su capitan venieron primero,

tan crecida la barba, que parecian padres capuchinos ó belemitas.' _Doc.

Hist. Mex._, serie ii., tom. i., p. 476. Wilkes writes, 'Southwest of

the Youta Lake live a tribe who are known by the name of the Monkey

Indians; a term which is not a mark of contempt, but is supposed to be a

corruption of their name.... They are reported to live in fastnesses

among high mountains; to have good clothing and houses; to manufacture

blankets, shoes, and various other articles, which they sell to the

neighboring tribes. Their colour is as light as that of the Spaniards;

and the women in particular are very beautiful, with delicate features,

and long flowing hair.... Some have attempted to connect these with an

account of an ancient Welsh colony, which others had thought they

discovered among the Mandans of the Missouri; while others were disposed

to believe they might still exist in the Monkeys of the Western

Mountains. There is another account which speaks of the Monquoi Indians,

who formerly inhabited Lower California, and were partially civilized by

the Spanish missionaries, but who have left that country, and of whom

all traces have long since been lost.' _Wilkes' Nar._, in _U. S. Ex.

Ex._, vol. iv., pp. 502-3. 'On the southern boundary of Utah exists a

peculiar race, of whom little is known. They are said to be

fair-skinned, and are called the "White Indians;" have blue eyes and

straight hair, and speak a kind of Spanish language differing from other

tribes.' _San Francisco Evening Bulletin_, _May 15, 1863_. Taylor has a

note on the subject, in which he says that these fair Indians were

doubtless the Moquis of Western New Mexico. _Cal. Farmer_, _June 26,

1863_. Although it is evident that this mysterious and probably mythic

people belong in no way to the Shoshone family, yet as they are

mentioned by several writers as dwelling in a region which is surrounded

on all sides by Shoshones, I have given this note, wherefrom the reader

can draw his own conclusions.

[610] _Beckwith_, in _Pac. R. R. Rept._, vol. ii., p. 42; _Heap's Cent.

Route_, p. 102.

[611] Speaking of women: 'their breasts and stomachs were covered with

red mastic, made from an earth peculiar to these rocks, which rendered

them hideous. Their only covering was a pair of drawers of hare-skin,

badly sewn together, and in holes.' _Remy and Brenchley's Journ._, vol.

ii., p. 386; see also vol. i., p. 127, and vol. ii., pp. 389, 404, 407.

'The women often dress in skirts made of entrails, dressed and sewed

together in a substantial way.' _Prince_, in _Cal. Farmer_, _Oct. 18,

1861_. Hareskins 'they cut into cords with the fur adhering; and braid

them together so as to form a sort of cloak with a hole in the middle,

through which they thrust their heads.' _Farnham's Life and Adven._, p.

376. The remaining authorities describe them as naked, or slightly and

miserably dressed; see _Stansbury's Rept._, pp. 82, 202-3; _Chandless'

Visit_, p. 291; _Heap's Cent. Route_, p. 100; _Irving's Bonneville's

Adven._, p. 255; _Bryant's Cal._, p. 194; _Forney_, in _Ind. Aff.

Rept._, 1859, p. 365; _Dodge_, _Ib._, pp. 374-5; _Fenton_, in _Id._,

1869, p. 203; _Graves_, in _Id._, 1854, p. 178; _Burton's City of the

Saints_, pp. 217-18, 272-3, 581, 585; _Fremont's Explor. Ex._, pp. 148,

168-9, 212, 218, 225, 227, 267; _Bulfinch's Oregon_, p. 129; _Saxon's

Golden Gate_, p. 251; _Scenes in the Rocky Mts._, p. 197; _Brownell's

Ind. Races_, p. 539; _Dunn's Oregon_, p. 331.

[612] _Townsend's Nar._, pp. 125, 133; _De Smet_, _Voy._, p. 25; _Dunn's

Oregon_, p. 325; _Parker's Explor. Tour_, pp. 228-30, 308-9; _Ross' Fur

Hunters_, vol. i., pp. 249-50, 257-8, vol. ii., pp. 22-3; _Chandless'

Visit_, p. 118; _Carvalho's Incid. of Trav._, p. 200; _White's Ogn._, p.

377; _Lord's Nat._, vol. i., p. 298; _Domenech's Deserts_, vol. ii., pp.

244, 281.

[613] 'The ermine is the fur known to the north-west traders by the name

of the white weasel, but is the genuine ermine.' _Lewis and Clarke's

Trav._, p. 313.

[614] _Lewis and Clarke's Trav._, pp. 312-15.

[615] 'On y rencontre aussi des terres métalliques de différentes

couleurs, telles que vertes, bleues, jaunes, noires, blanches, et deux

sortes d'ocres, l'une pâle, l'autre d'un rouge brillant comme du

vermillion. Les Indiens en font très-grand cas; ils s'en servent pour se

peindre le corps et le visage.' _Stuart_, in _Nouvelles Annales des

Voy._, 1821, tom. xii., p. 83.

[616] 'They remain in a semi-dormant, inactive state the entire winter,

leaving their lowly retreats only now and then, at the urgent calls of

nature, or to warm their burrows.... In the spring they creep from their

holes ... poor and emaciated, with barely flesh enough to hide their

bones, and so enervated from hard fare and frequent abstinence, that

they can scarcely move.' _Scenes in the Rocky Mts._, p. 179. Stansbury

mentions lodges in Utah, east of Salt Lake, which were constructed of

'cedar poles and logs of a considerable size, thatched with bark and

branches, and were quite warm and comfortable.' _Stansbury's Rept._, p.

111; _Stevens_, in _Pac. R. R. Rept._, vol. i., p. 334; _Irving's

Bonneville's Adven._, p. 255; _Remy and Brenchley's Journ._, vol. i.,

pp. 80-1, 129, vol. ii., pp. 362, 373; _Salmeron_, _Relaciones_, in

_Doc. Hist. Mex._, serie iii., tom. iv., p. 101; _Farley_, in _San

Francisco Medical Press_, vol. iii., p. 154; _Farnham's Life in Cal._,

p. 378; _Brownell's Ind. Races_, p. 538; _Heap's Cent. Route_, pp. 98-9;

_De Smet_, _Voy._, p. 28; _Domenech's Deserts_, vol. i., p. 247, vol.

ii., pp. 256-7; _Coke's Rocky Mountains_, p. 257; _Ross' Fur Hunters_,

vol. ii., p. 117; _White's Ogn._, p. 376; _Irving's Astoria_, pp. 257,

290; _Lewis and Clarke's Trav._, p. 305; _Fremont's Explor. Ex._,

1842-3, pp. 142, 212, 218; _Townsend's Nar._, p. 136; _Dunn's Oregon_,

pp. 325, 331-2, 337-8; _Bulfinch's Oregon_, p. 179; _Farnham's Trav._,

pp. 58, 61-2; _Simpson's Route to Cal._, p. 51; _Burton's City of the

Saints_, p. 573; _Knight's Pioneer Life, MS._

[617] _Coke's Rocky Mts._, p. 275; _De Smet_, _Voy._, p. 29; _Dennison_,

in _Ind. Aff. Rept._, 1854, p. 375; _Saint-Amant_, _Voyages_, p. 325.

[618] 'They eat the seed of two species of Conifers, one about the size

of a hazel-nut, the other much smaller. They also eat a small

stone-fruit, somewhat red, or black in colour, and rather insipid;

different berries, among others, those of _Vaccinium_. They collect the

seed of the _Atriplex_ and _Chenopodium_, and occasionally some grasses.

Among roots, they highly value that of a bushy, yellowish and tolerably

large broomrape, which they cook or dry with the base, or root-stock,

which is enlarged, and constitutes the most nutritious part. They also

gather the napiform root of a _Cirsium acaule_, which they eat raw or

cooked; when cooked, it becomes quite black, resinous as pitch and

rather succulent; when raw, it is whitish, soft, and of a pleasant

flavour.' _Remy and Brenchley's Journey_, vol. i., p. 129. The Shoshones

of Utah and Nevada 'eat certain roots, which in their native state are

rank poison, called Tobacco root, but when put in a hole in the ground,

and a large fire burned over them, become wholesome diet.'

_Schoolcraft's Arch._, vol. vi., p. 697. 'Of the roots used ... the

pap-pa, or wild potatoe, is abundant.' _Id._, vol. iv., p. 222; see also,

_Id._, vol. v., pp. 199-200. At Bear River, 'every living animal, thing,

insect, or worm they eat.' _Fremont's Explor. Exp._, p. 142, see also

pp. 148, 160, 173-4, 212, 218-19, 267, 273. Inland savages are

passionately fond of salt; those living near the sea detest it.

_Stuart_, in _Nouvelles Annales des Voy._, 1821, tom. xii., p. 85. The

Utahs eat 'the cactus leaf, piñon-nut, and various barks; the seed of

the bunch-grass, and of the wheat, or yellow grass, somewhat resembling

rye, the rabbit-bush twigs, which are chewed, and various roots and

tubers; the soft sego bulb, the rootlet of the cat-tail flag, and of the

tule, which when sun-dried and powdered to flour, keeps through the

winter and is palatable even to white men.' _Burton's City of the

Saints_, p. 581, see also pp. 573, 577. The Pi-Edes 'live principally on

lizards, swifts, and horned toads.' _Ind. Aff. Rept._, 1865. p. 145; see

also _Id._, 1854, p. 229; 1856, p. 234; 1861, p. 112; 1859, p. 365;

1866, pp. 114; 1869, pp. 203, 216; 1870, pp. 95, 114; 1872, p. 59. The

Snakes eat a white-fleshed kind of beaver, which lives on poisonous

roots, whose flesh affects white people badly, though the Indians roast

and eat it with impunity. _Ross' Fur Hunters_, vol. ii., p. 117, see

also vol. i., p. 269-72; _Brownell's Ind. Races_, p. 539; _Farnham's

Life and Adven._, pp. 371, 376-8; _Irving's Bonneville's Adven._, pp.

255, 257, 401-2; _Wilkes' Nar._, in _U. S. Ex. Ex._, vol. v., p. 501;

_Hale's Ethnog._, in _U. S. Ex. Ex._, vol. vi., p. 219; _Bryant's Cal._,

p. 202; _Stansbury's Rept._, pp. 77, 148, 233; _Kelly's Excursion_, vol.

i., p. 238; _Saxon's Golden Gate_, p. 251; _Smith_, in _Nouvelles

Annales des Voy._, 1828, tom. xxxvii., p. 209; _Scenes in the Rocky

Mts._, p. 178-9; _Townsend's Nar._, p. 144; _White's Ogn._, p. 376;

_Parker's Explor. Tour_, p. 228-31, 309; _Coke's Rocky Mts._, p. 277;

_Irving's Astoria_, pp. 258, 295; _De Smet_, _Voy._, pp. 28-30, 127;

_Stevens_, in _Pac. R. R. Rept._, vol. i., p. 334; _Farnham's Trav._,

pp. 58, 61; _Domenech's Deserts_, vol. i., pp. 242, 270, vol. ii., pp.

19, 60, 61, 64, 244, 311; _Hutchings' Cal. Mag._, vol. ii., p. 534;

_Simpson's Route to Pac._, pp. 51-2; _Lewis and Clarke's Trav._, pp.

270, 288-9, 298-9; _Bigler's Early Days in Utah and Nevada, MS._

[619] The Wararereeks are 'dirty in their camps, in their dress, and in

their persons.' _Ross' Fur Hunters_, vol. i., p. 250. The persons of the

Piutes are 'more disgusting than those of the Hottentots. Their heads

are white with the germs of crawling filth.' _Farnham's Trav._, p. 58.

'A filthy tribe--the prey of idleness and vermin.' _Farnham's Life and

Adven._, p. 325. Bryant says, of the Utahs between Salt Lake and Ogden's

Hole, 'I noticed the females hunting for the vermin in the heads and on

the bodies of their children; finding which they ate the animals with an

apparent relish.' _Bryant's Cal._, p. 154. The Snakes 'are filthy beyond

description.' _Townsend's Nar._, p. 137. 'J'ai vu les Sheyennes, les

Serpents, les Youts, etc., manger la vermine les uns des autres à pleins

peignes.' _De Smet_, _Voy._, p. 47. 'The Snakes are rather cleanly in

their persons.' _Domenech's Deserts_, vol. ii., p. 61.

[620] 'A weapon called by the Chippeways, by whom it was formerly used,

the poggamoggon.' _Lewis and Clarke's Trav._, p. 309. Bulfinch,

_Oregon_, p. 126, says the stone weighs about two pounds. Salmeron also

mentions a similar weapon used by the people living south of Utah Lake;

concerning whom see note 187, p. 423.

[621] The Utahs 'no usan mas armas que las flechas y algunas lanzas de

perdernal, ni tienen otro peto, morrion ni espaldar que el que sacaron

del vientre de sus madres.' _Escalante_, quoted in _Salmeron_,

_Relaciones_, in _Doc. Hist. Mex._, ser. iii., part iv., p. 126. 'Bows

made of the horns of the bighorn ... are formed by cementing with glue

flat pieces of the horn together, covering the back with sinewes and

glue, and loading the whole with an unusual quantity of ornaments.'

_Lewis and Clarke's Trav._, p. 309. At Ogden River, in Utah, they work

obsidian splinters 'into the most beautiful and deadly points, with

which they arm the end of their arrows.' _Thornton's Ogn. and Cal._,

vol. i., p. 343. 'Pour toute arme, un arc, des flèches et un bâton

pointu.' _De Smet_, _Voy._, p. 28. 'Bows and arrows are their

(Banattees) only weapons of defence.' _Ross' Fur Hunters_, vol. i., p.

251. The arrows of the Pa-Utes 'are barbed with a very clear translucent

stone, a species of opal, nearly as hard as the diamond; and, shot from

their long bow, are almost as effective as a gunshot.' _Fremont's Expl.

Ex._, p. 267. The Pi-Utes and Pitches 'have no weapon of defence except

the club, and in the use of that they are very unskilful.' _Farnham's

Trav._, p. 58. Southwest of Great Salt Lake, 'their arms are clubs, with

small bows and arrows made of reeds.' _Scenes in the Rocky Mts._, p.

180. The Pi-Utes 'make some weapons of defence, as bows and arrows. The

bows are about six feet long; made of the savine (Juniperus sabina).'

_Farnham's Life and Adven._, p. 378; see farther, _Remy and Brenchley's

Journ._, vol. ii., pp. 291, 261; _Stansbury's Rept._, p. 232;

_Schoolcraft's Arch._, vol. v., p. 198; _Heap's Cent. Route_, pp. 56,

72, 77, 84, 99; _Palmer's Jour._, p. 134; _Bulfinch's Oregon_, p. 129;

_Irving's Bonneville's Adven._, pp. 146, 255, 400; _Hale's Ethnog._, in

_U. S. Ex. Ex._, vol. vi., p. 219; _Parker's Explor. Tour_, pp. 228-9,

233; _Irving's Astoria_, p. 279; _Stuart_, in _Nouvelles Annales des

Voy._, 1822, tom. xiii., p. 50; _Bigler's Early Days in Utah and Nevada,

MS._; _Knight's Pioneer Life, MS._

[622] _Remy and Brenchley's Jour._, vol. ii., p. 407; _Heap's Cent.

Route_, p. 99; _Thornton's Ogn. and Cal._, vol. i., p. 171.

[623] 'Taking an enemy's scalp is an honour quite independent of the act

of vanquishing him. To kill your adversary is of no importance unless

the scalp is brought from the field of battle, and were a warrior to

slay any number of his enemies in action, and others were to obtain the

scalps or first touch the dead, they would have all the honours, since

they have borne off the trophy.' _Lewis and Clarke's Trav._, p. 309; see

also p. 265. The Utahs 'will devour the heart of a brave man to increase

their courage, or chop it up, boil it in soup, engorge a ladleful, and

boast they have drunk the enemy's blood.' _Burton's City of the Saints_,

p. 581; see also p. 140. The Utahs never carry arrows when they intend

to fight on horseback. _Heap's Cent. Route_, p. 77; see also p. 100;

_Remy and Brenchley's Journ._, pp. 97, 99; _Stansbury's Rept._, p. 81;

_De Smet_, _Voy._, pp. 28-9; _Ross' Fur Hunters_, vol. i., p. 275, vol.

ii., pp. 93-6; _Bulfinch's Oregon_, p. 129; _Farnham's Trav._, p. 36.

[624] The pipe of the chief 'was made of a dense transparent green

stone, very highly polished, about two and a half inches long, and of an

oval figure, the bowl being in the same situation with the stem. A small

piece of burnt clay is placed in the bottom of the bowl to separate the

tobacco from the end of the stem.' _Lewis and Clarke's Trav._, p. 267.

Pots made of 'a stone found in the hills ... which, though soft and

white in its natural state, becomes very hard and black after exposure

to the fire.' _Id._, p. 312. 'These vessels, although rude and without

gloss, are nevertheless strong, and reflect much credit on Indian

ingenuity.' _Ross' Fur Hunters_, vol. i., p. 274. Pipe-stems 'resemble a

walking-stick more than anything else, and they are generally of ash,

and from two-and-a-half to three feet long.' _Id._, vol. ii., p. 109.

'Cooking vessels very much resembling reversed bee-hives, made of basket

work covered with buffalo skins.' _Domenech's Deserts_, vol. ii., p.

244. Stansbury discovered pieces of broken Indian pottery and obsidian

about Salt Lake. _Stansbury's Rept._, p. 182. The material of baskets

'was mostly willow twig, with a layer of gum, probably from the pine

tree.' _Burton's City of the Saints_, p. 573. The Utahs 'manufacture

very beautiful and serviceable blankets.' _Schoolcraft's Arch._, vol.

v., p. 200. 'Considering that they have nothing but stone hammers and

flint knives it is truly wonderful to see the exquisite finish and

neatness of their implements of war and hunting, as well as their

ear-rings and waist-bands, made of an amalgam of silver and lead.'

_Prince_, in _Cal. Farmer_, _Oct. 18, 1861_. 'Les Indiens en font des

jarres, des pots, des plats de diverses formes. Ces vaisseaux

communiquent une odeur et une saveur très-agréables à tout ce qu'ils

renferment; ce qui provient sans doute de la dissolution de quelque

substance bitumineuse contenue dans l'argile.' _Stuart_, in _Nouvelles

Annales des Voy._, 1821, tom. xii., p. 83. 'The pipes of these Indians

are either made of wood or of red earth; sometimes these earthen pipes

are exceedingly valuable, and Indians have been known to give a horse in

exchange for one of them.' _Remy and Brenchley's Journ._, vol. i., p.

130; _Parker's Explor. Tour_, pp. 128-32, 228-9, 234.

[625] _Ross' Fur Hunters_, vol. i., p. 274.

[626] Among the Snakes in Idaho garments of four to five beaver-skins

were sold for a knife or an awl, and other articles of fur in

proportion. Horses were purchased for an axe each. A ship of

seventy-four guns might have been loaded with provision, such as dried

buffalo, bought with buttons and rings. Articles of real value they thus

disposed of cheaply, while articles of comparatively no value, such as

Indian head-dress and other curiosities, were held high. A beaver-skin

could thus be had for a brass-ring, while a necklace of bears' claws

could not be purchased for a dozen of the same rings. Axes, knives,

ammunition, beads, buttons and rings, were most in demand. Clothing was

of no value; a knife sold for as much as a blanket; and an ounce of

vermilion was of more value than a yard of fine cloth. _Ross' Fur

Hunters_, vol. i., pp. 257-9. See further, _Lewis and Clarke's Trav._,

p. 316; _Townsend's Nar._, pp. 133, 138; _Prince_, in _Cal. Farmer_,

_Oct. 18, 1861_; _Farnham's Trav._, p. 61.

[627] 'They inflict no penalties for minor offences, except loss of

character and disfellowship.' _Prince_, in _Cal. Farmer_, _Oct. 18,

1861_; _Lewis and Clarke's Trav._, pp. 306-7; _Remy and Brenchley's

Journ._, vol. i., p. 128.

[628] 'It is virtuous to seize and ravish the women of tribes with whom

they are at war, often among themselves, and to retain or sell them and

their children as slaves.' _Drews' Owyhee Recon._, p. 17. The Pi-Edes

'barter their children to the Utes proper for a few trinkets or bits of

clothing, by whom they are again sold to the Navajos for blankets.'

_Simpson's Route to Cal._, p. 45. 'Some of the minor tribes in the

southern part of the Territory (Utah), near New Mexico, can scarcely

show a single squaw, having traded them off for horses and arms.'

_Burton's City of the Saints_, p. 582. 'Viennent trouver les blancs, et

leur vendent leurs enfants pour des bagatelles.' _De Smet_, _Voy._, p.

29; _Knight's Pioneer Life, MS._; _Utah, Acts, Resolutions, etc._, p.

87.

[629] 'A refusal in these lands is often a serious business; the warrior

collects his friends, carries off the recusant fair, and after

subjecting her to the insults of all his companions espouses her.'

_Burton's City of the Saints_, p. 582.

[630] 'The women are exceedingly virtuous ... they are a kind of

mercantile commodity in the hands of their masters. Polygamy prevails

among the chiefs, but the number of wives is not unlimited.' _Remy and

Brenchley's Journ._, vol. i., pp. 123-8. They are given to sensual

excesses, and other immoralities. _Farnham's Trav._, p. 62; see also p.

60. 'Prostitution and illegitimacy are unknown ... they are not

permitted to marry until eighteen or twenty years old ... it is a

capital offence to marry any of another nation without special sanction

from their council and head chief. They allow but one wife.' _Prince_,

in _Cal. Farmer_, _Oct. 18, 1861_. At the time of their confinement the

women 'sit apart; they never touch a cooking utensil, although it is not

held impure to address them, and they return only when the signs of

wrath have passed away.' _Burton's City of the Saints_, p. 573.

'Infidelity of the wife, or prostitution of an unmarried female, is

punishable by death.' _Davies_, in _Ind. Aff. Rept._, 1861, p. 133. 'Our

Pi-Ute has a peculiar way of getting a foretaste of connubial bliss,

cohabiting experimentally with his intended for two or three days

previous to the nuptial ceremony, at the end of which time, either party

can stay further proceedings, to indulge other trials until a companion

more congenial is found.' _Farley_, in _San Francisco Medical Press_,

vol. iii., p. 155; _Lewis and Clarke's Trav._, pp. 307-8, 315; _De

Smet_, _Voy._, p. 27.

[631] The Snakes 'ont une sorte de tabac sauvage qui croît dans les

plaines contiguës aux montagnes du Spanish-River, il a les feuilles plus

étroites que le nôtre, il est plus agréable à fumer, ses effets étant

bien moins violens.' _Stuart_, in _Nouvelles Annales des Voy._, 1821,

tom. xii., pp. 82-3. The Kinik-kinik 'they obtain from three different

plants. One is a _Cornus_, resembling our _Cornus sanguinea_; after

having detached the epidermic cuticle, they scrape the bark and dry it,

when it is ready for use. Another is a Vaccinium with red berries; they

gather the leaves to smoke them when dry; the third is a small shrub,

the fruit and flower of which I have never seen, but resembles certain

species of Daphnads (particularly that of Kauai), the leaves of which

are in like manner smoked.' _Remy and Brenchley's Journ._, vol. i., p.

130; see also p. 132; _Ross' Fur Hunters_, vol. i., p. 250; _Lewis and

Clarke's Trav._, p. 306; _Fremont's Explor. Ex._, p. 174; _De Smet_,

_Voy._, pp. 25-6; _Parker's Explor. Tour_, pp. 228-9, 237, 242-3.

[632] 'En deux occasions diverses, je comptai cinq personnes ainsi

montées, dont deux, certes, paraissaient aussi capables, chacune à elle

seule, de porter la pauvre bête, que le cheval était à même de supporter

leurs poids.' _De Smet_, _Voy._, p. 127; _Lewis and Clarke's Trav._, pp.

266, 309-11, 316; _Graves_, in _Ind. Aff. Rept._, 1854, p. 178.

[633] 'With strong constitutions generally, they either die at once or

readily recover.' _Burton's City of the Saints_, p. 581. 'There is no

lack of pulmonary difficulties among them.' _Farley_, in _San Francisco

Medical Press_, vol. iii., p. 155. Syphilis usually kills them. _Lewis

and Clarke's Trav._, p. 316. 'The _convollaria stellata_ ... is the best

remedial plant known among those Indians.' _Fremont's Explor. Ex._, p.

273; _Davies_, in _Ind. Aff. Rept._, 1861, p. 132; _Prince_, in _Cal.

Farmer_, _Oct. 18, 1861_; _Coke's Rocky Mts._, p. 276; _Parker's Explor.

Tour_, pp. 228-9, 240-2.

[634] 'The Yutas make their graves high up the kanyons, usually in

clefts of rock.' _Burton's City of the Saints_, p. 150. At the obsequies

of a chief of the Timpenaguchya tribe 'two squaws, two Pa Yuta children,

and fifteen of his best horses composed the "customs."' _Id._, p. 577.

'When a death takes place, they wrap the body in a skin or hide, and

drag it by the leg to a grave, which is heaped up with stones, as a

protection against wild beasts.' _Id._, p. 582; _Remy and Brenchley's

Journ._, vol. i., pp. 131, 345; _De Smet_, _Voy._, p. 28; _Domenech's

Deserts_, vol. ii., pp. 359, 363.

[635] The Shoshones of Carson Valley 'are very rigid in their morals.'

_Remy and Brenchley's Journ._, vol. i., p. 85. At Haw's Ranch, 'honest

and trustworthy, but lazy and dirty.' _Id._, p. 123. These Kusi-Utahs

'were very inoffensive and seemed perfectly guileless.' _Id._, vol. ii.,

p. 412. The Pai-uches are considered as mere dogs, the refuse of the

lowest order of humanity. _Farnham's Life and Adven._, p. 376. The

Timpanigos Yutas 'are a noble race ... brave and hospitable.' _Id._, p.

371. The Pi-utes are 'the most degraded and least intellectual Indians

known to the trappers.' _Farnham's Trav._, p. 58. 'The Snakes are a very

intelligent race.' _Id._, p. 62. The Bannacks are 'a treacherous and

dangerous race.' _Id._, p. 76. The Pi-Edes are 'timid and dejected;' the

Snakes are 'fierce and warlike;' the Tosawitches 'very treacherous;' the

Bannacks 'treacherous;' the Washoes 'peaceable, but indolent.'

_Simpson's Route to Cal._, p. 45-9. The Utahs 'are brave, impudent, and

warlike ... of a revengeful disposition.' _Graves_, in _Ind. Aff.

Rept._, 1854, p. 178. 'Industrious.' _Armstrong_, in _Id._, 1856, p.

233. 'A race of men whose cruelty is scarcely a stride removed from that

of cannibalism.' _Hurt_, in _Id._, p. 231. 'The Pah-utes are undoubtedly

the most interesting and docile Indians on the continent.' _Dodge_, in

_Id._, 1859, p. 374. The Utahs are 'fox-like, crafty, and cunning.'

_Archuleta_, in _Id._, 1865, p. 167. The Pi-Utes are 'teachable, kind,

and industrious ... scrupulously chaste in all their intercourse.'

_Parker_, in _Id._, 1866, p. 115. The Weber-Utes 'are the most worthless

and indolent of any in the Territory.' _Head_, in _Id._, p. 123. The

Bannocks 'seem to be imbued with a spirit of dash and bravery quite

unusual.' _Campbell_, in _Id._, p. 120. The Bannacks are 'energetic and

industrious.' _Danilson_, in _Id._, 1869, p. 288. The Washoes are docile

and tractable. _Douglas_, in _Id._, 1870, p. 96. The Pi-utes are 'not

warlike, rather cowardly, but pilfering and treacherous.' _Powell_, in

_Id._, 1871, p. 562. The Shoshokoes 'are extremely indolent, but a mild,

inoffensive race.' _Irving's Bonneville's Adven._, p. 257. The Snakes

'are a thoroughly savage and lazy tribe.' _Franchère's Nar._, p. 150.

The Shoshones are 'frank and communicative.' _Lewis and Clarke's Trav._,

p. 306. The Snakes are 'pacific, hospitable and honest.' _Dunn's

Oregon_, p. 325. 'The Snakes are a very intelligent race.' _White's

Ogn._, p. 379. The Pi-utes 'are as degraded a class of humanity as can

be found upon the earth. The male is proud, sullen, intensely

insolent.... They will not steal. The women are chaste, at least

toward their white brethren.' _Farley_, in _San Francisco Medical

Jour._, vol. iii., p. 154. The Snakes have been considered 'as rather

a dull and degraded people ... weak in intellect, and wanting in

courage. And this opinion is very probable to a casual observer at

first sight, or when seen in small numbers; for their apparent

timidity, grave, and reserved habits, give them an air of stupidity.

An intimate knowledge of the Snake character will, however, place them

on an equal footing with that of other kindred nations, either east or

west of the mountains, both in respect to their mental faculties and

moral attributes.' _Ross' Fur Hunters_, vol. ii., p. 151. 'Les

Sampectches, les Pagouts et les Ampayouts sont ... un peuple plus

misérable, plus dégradé et plus pauvre. Les Français les appellent

communément les Dignes-de-pitié, et ce nom leur convient à merveille.'

_De Smet_, _Voy._, p. 28. The Utahs 'pariassent doux et affables,

très-polis et hospitaliers pour les étrangers, et charitables entre

eux.' _Id._, p. 30. 'The Indians of Utah are the most miserable, if

not the most degraded, beings of all the vast American wilderness.'

_Domenech's Deserts_, vol. ii., p. 64. The Utahs 'possess a capacity

for improvement whenever circumstances favor them.' _Scenes in the

Rocky Mts._, p. 180. The Snakes are 'la plus mauvaise des races des

Peaux-Rouges que j'ai fréquentées. Ils sont aussi paresseux que peu

prévoyants.' _Saint-Amant_, _Voy._, p. 325. The Shoshones of Idaho are

'highly intelligent and lively ... the most virtuous and

unsophisticated of all the Indians of the United States.' _Taylor_, in

_Cal. Farmer_, _April 27, 1860_. The Washoes have 'superior

intelligence and aptitude for learning.' _Id._, _June 14, 1861_; see

also _Id._, _June 26, 1863_. The Nevada Shoshones 'are the most pure

and uncorrupted aborigines upon this continent ... they are

scrupulously clean in their persons, and chaste in their habits ...

though whole families live together, of all ages and both sexes, in

the same tent, immorality and crime are of rare occurrence.' _Prince_,

in _Id._, _Oct. 18, 1861_. The Bannacks 'are cowardly, treacherous,

filthy and indolent.' _Schoolcraft's Arch._, vol. iv., p. 223. 'The

Utahs are predatory, voracious and perfidious. Plunderers and

murderers by habit ... when their ferocity is not excited, their

suspicions are so great as to render what they say unreliable, if they

do not remain altogether uncommunicative.' _Id._, vol. v., pp. 197-8.

The Pa-Vants 'are as brave and improvable as their neighbours are mean

and vile.' _Burton's City of the Saints_, p. 577. 'The Yuta is less

servile, and consequently has a higher ethnic status than the African

negro; he will not toil, and he turns at a kick or a blow.' _Id._, p.

581. The Shoshokoes 'are harmless and exceedingly timid and shy.'

_Brownell's Ind. Races_, p. 538.

[Illustration: NATIVE RACES of the PACIFIC STATES

NEW MEXICAN GROUP]

The Native Races [of the Pacific states], Volume 1, Wild Tribes The Works of Hubert Howe Bancroft, Volume 1 · 第 13 / 22 章