I am roused all too soon by some one sticking a thermometer into my

mouth. Rubbing my eyes, I consult my watch. Half-past five! Rather

early! Raising myself stealthily, I catch a glimpse of a neat little

sister darting down the ward from bed to bed, tent-pegging every

sleeping face with a fresh thermometer. Having made the round, back

she comes to take possession of my hand while she counts my pulse. I

try to speak, but she won't let me remove the accursed thermometer;

when she has removed it herself, off she goes to the next bed. I

notice that she has auburn hair, merry blue eyes and a ripping Irish

accent. I learn later that she's a Sinn Feiner, a sworn enemy to

England who sings “Dark Rosaleen” and other rebel songs in the secret

watches of the night. It seems to me that in taking care of England's

wounded she's solving the Irish problem pretty well.

Heavens, she's back again, this time with a bowl of water and a towel!

Very severely and thoroughly, as though I were a dirty urchin, she

scrubs my face and hands. She even brushes my hair. I watch her do the

same for other patients, some of whom are Colonels and old enough to

be her father. She's evidently in no mood for proposals of marriage at

this early hour, for her technique is impartially severe to everybody,

though her blue eyes are unfailingly laughing.

It is at this point that somebody crawls out of bed, slips into a

dressing-gown, passes through the swing door at the end of the ward

and sets the bath-water running. The sound of it is ecstatic.

Very soon others follow his example. They're chaps without legs, with

an arm gone, a hand gone, back wounds, stomach wounds, holes in the

head. They start chaffing one another. There's no hint of tragedy. A

gale of laughter sweeps the ward from end to end. An Anzac captain is

called on for a speech. I discover that he is our professional comic

man and is called on to make speeches twenty times a day. They always

start with, “Gentlemen, I will say this--” and end with a flourish in

praise of Australia. Soon the ward is made perilous by wheel-chairs,

in which unskilful pilots steer themselves out into the green

adventure of the garden. Birds are singing out there; the guns had

done for the birds in the places where we came from. Through open

doors we can see the glow of flowers, dew-laden and sparkling, lazily

unfolding their petals in the early sun.

When the sister's back is turned, a one-legged officer nips out of bed

and hops like a crow to the gramophone. The song that follows is a

favourite. Curious that it should be, for it paints a dream which to

many of these mutilated men--Canadians, Australians, South Africans,

Imperials--will have to remain only a dream, so long as life

lasts. Girls don't marry fellows without arms and legs--at least they

didn't in peace days before the world became heroic. As the gramophone

commences to sing, heads on pillows hum the air and fingers tap in

time on the sheets. It's a peculiarly childish song for men who have

seen what they have seen and done what they have done, to be so fond

of. Here's the way it runs:--

“We'll have a little cottage in a little town

And well have a little mistress in a dainty gown,

A little doggie, a little cat,

A little doorstep with WELCOME on the mat;

And we'll have a little trouble and a little strife,

But none of these things matter when you've got a little wife.

We shall be as happy as the angels up above

With a little patience and a lot of love.”

A little patience and a lot of love! I suppose that's the line that's

caught the chaps. Behind all their smiling and their boyish gaiety

they know that they'll need both patience and love to meet the balance

of existence with sweetness and soldierly courage. It won't be so easy

to be soldiers when they get back into mufti and go out into the world

cripples. Here in their pyjamas in the summer sun, they're making a

first class effort. I take another look at them. No, there'll never be

any whining from men such as these.

Some of us will soon be back in the fighting--and jolly glad of

it. Others are doomed to remain in the trenches for the rest of their

lives--not the trenches of the front-line where they've been strafed

by the Hun, but the trenches of physical curtailment where self-pity

will launch wave after wave of attack against them. It won't be easy

not to get the “wind up.” It'll be difficult to maintain normal

cheerfulness. But they're not the men they were before they went to

war--out there they've learnt something. They're game. They'll remain

soldiers, whatever happens.

THE LADS AWAY

All the lads have gone out to play

At being soldiers, far away;

They won't be back for many a day,

And some won't be back any morning.

All the lassies who laughing were

When hearts were light and lads were here,

Go sad-eyed, wandering hither and there--

They pray and they watch for the morning.

Every house has its vacant bed

And every night, when sounds are dead,

Some woman yearns for the pillowed head

Of him who marched out in the morning.

Of all the lads who've gone out to play

There's some'll return and some who'll stay;

There's some will be back 'most any day--

But some won't wake up in the morning.

II

THE GROWING OF THE VISION

I'm continuing in America the book which I thought out during the

golden July and August days when I lay in the hospital in London. I've

been here a fortnight; everything that's happened seems unbelievably

wonderful, as though it had happened to some one other than

myself. It'll seem still more wonderful in a few weeks' time when I'm

where I hope I shall be--back in the mud at the Front.

Here's how this miraculous turn of events occurred. When I went

before my medical board I was declared unfit for active service for at

least two months. A few days later I went in to General Headquarters

to see what were the chances of a trip to New York. The officer whom I

consulted pulled out his watch, “It's noon now. There's a boat-train

leaving Euston in two and a half hours. Do you think you can pack up

and make it?”

_Did I think_!

“You watch me,” I cried.

Dashing out into Regent Street I rounded up a taxi and raced about

London like one possessed, collecting kit, visiting tailors,

withdrawing money, telephoning friends with whom I had dinner and

theatre engagements. It's an extraordinary characteristic of the Army,

but however hurried an officer may be, he can always spare time to

visit his tailor. The fare I paid my taxi-driver was too monstrous for

words; but then he'd missed his lunch, and one has to miss so many

things in war-times that when a new straw of inconvenience is piled on

the camel, the camel expects to be compensated. Anyway, I was on that

boat-train when it pulled out of London.

I was in uniform when I arrived in New York, for I didn't possess any

mufti. You can't guess what a difference that made to one's

home-coming--not the being in uniform, but the knowing that it wasn't

an offence to wear it. On my last leave, some time ago before I went

overseas, if I'd tried to cross the border from Canada in uniform I'd

have been turned back; if by any chance I'd got across and worn

regimentals I'd have been arrested by the first Irish policeman. A

place isn't home where you get turned back or locked up for wearing

the things of which you're proudest. If America hadn't come into the

war none of us who have loved her and since been to the trenches,

would ever have wanted to return.

But she's home now as she never was before and never could have been

under any other circumstances--now that khaki strides unabashed down

Broadway and the skirl of the pipers has been heard on Fifth

Avenue. We men “over there” will have to find a new name for

America. It won't be exactly Blighty, but a kind of very wealthy first

cousin to Blighty--a word meaning something generous and affectionate

and steam-heated, waiting for us on the other side of the Atlantic.

Two weeks here already--two weeks more to go; then back to the glory

of the trenches!

There's one person I've missed since my return to New York. I've

caught glimpses of him disappearing around corners, but he dodges. I

think he's a bit ashamed to meet me. That person is my old civilian

self. What a full-blown egoist he used to be! How full of golden plans

for his own advancement! How terrified of failure, of disease, of

money losses, of death--of all the temporary, external, non-essential

things that have nothing to do with the spirit! War is in itself

damnable--a profligate misuse of the accumulated brain-stuff of

centuries. Nevertheless, there's many a man who has no love of war,

who previous to the war had cramped his soul with littleness and was

chased by the bayonet of duty into the blood-stained largeness of the

trenches, who has learnt to say, “Thank God for this war.” He thanks

God not because of the carnage, but because when the wine-press of new

ideals was being trodden, he was born in an age when he could do his

share.

America's going through just about the same experience as

myself. She's feeling broader in the chest, bigger in the heart and

her eyes are clearer. When she catches sight of the America that she

was, she's filled with doubt--she can't believe that that person with

the Stars and Stripes wrapped round her and a money-bag in either hand

ever was herself. Home, clean and honourable for every man who ever

loved her and has pledged his life for an ideal with the

Allies--that's what she's become now.

I read again the words that I wrote about those chaps in the London

hospital, men who had journeyed to their Calvary glad-hearted from the

farthest corners of the world. From this distance I see them in truer

perspective than when we lay companions side by side in that long line

of neat, white cots. I used to grope after ways to explain them--to

explain the courage which in their utter heroism they did not realise

they possessed. They had grown so accustomed to a brave way of living

that they sincerely believed they were quite ordinary persons. That's

courage at its finest--when it becomes unconscious and instinctive.

At first I said, “I know why they're so cheerful--it's because they're

all here in one ward together. They're all mutilated more or less, so

they don't feel that they're exceptional. It's as though the whole

world woke up with toothache one morning. At breakfast every one would

be feeling very sorry for himself; by lunch-time, when it had become

common knowledge that the entire world had the same kind of ache,

toothache would have ceased to exist. It's the loneliness of being

abnormal in your suffering that hurts.”

But it wasn't that. Even while I was confined to the hospital, in

hourly contact with the chaps, I felt that it wasn't that. When I was

allowed to dress and go down West for a few hours everyday, I knew

that I was wrong most certainly. In Piccadilly, Hyde Park, theatres,

restaurants, river-places on the Thames you'd see them, these men who

were maimed for life, climbing up and down buses, hobbling on their

crutches independently through crowds, hailing one another cheerily

from taxis, drinking life joyously in big gulps without complaint or

sense of martyrdom, and getting none of the dregs. A part of their

secret was that through their experience in the trenches they had

learnt to be self-forgetful. The only time I ever saw a wounded man

lose his temper was when some one out of kindness made him remember

himself. A sudden down-pour of rain had commenced; it was towards

evening and all the employees of the West End shopping centre were

making haste to get home to the suburbs. A young Highland officer who

had lost a leg scrambled into a bus going to Wandsworth. The inside of

the bus was jammed, so he had to stand up clutching on to a strap. A

middle-aged gentleman rose from his seat and offered it to the

Highlander. The Highlander smiled his thanks and shook his head. The

middle-aged gentleman in his sympathy became pressing, attracting

attention to the officer's infirmity. It was then that the officer

lost his temper. I saw him flush.

“I don't want it,” he said sharply. “There's nothing the matter with

me. Thanks all the same. I'll stand.”

This habit of being self-forgetful gives one time to be remindful of

others. Last January, during a brief and glorious ten days' leave, I

went to a matinée at the Coliseum. Vesta Tilley was doing an

extraordinarily funny impersonation of a Tommy just home from the

comfort of the trenches; her sketch depicted the terrible discomforts

of a fighting man on leave in Blighty. If I remember rightly the

refrain of her song ran somewhat in this fashion:

“Next time they want to give me six days' leave

Let 'em make it six months' 'ard.”

There were two officers, a major and a captain, behind us; judging by

the sounds they made, they were getting their full money's worth of

enjoyment. In the interval, when the lights went up, I turned and saw

the captain putting a cigarette between the major's lips; then, having

gripped a match-box between his knees so that he might strike the

match, he lit the cigarette for his friend very awkwardly. I looked

closer and discovered that the laughing captain had only one hand and

the equally happy major had none at all.

Men forget their own infirmities in their endeavour to help each

other. Before the war we had a phrase which has taken on a new meaning

now; we used to talk about “lending a hand.” To-day we lend not only

hands, but arms and eyes and legs. The wonderful comradeship learnt in

the trenches has taught men to lend their bodies to each other--out of

two maimed bodies to make up one which is whole, and sound, and

shared. You saw this all the time in hospital. A man who had only one

leg would pal up with a man who had only one arm. The one-armed man

would wheel the one-legged man about the garden in a chair; at

meal-times the one-legged man would cut up the one-armed man's food

for him. They had both lost something, but by pooling what was left

they managed to own a complete body. By the time the war is ended

there'll be great hosts of helpless men who by combining will have

learnt how to become helpful. They'll establish a new standard of

very simple and cheerful socialism.

There's a point I want to make clear before I forget it. All these

men, whether they're capturing Hun dug-outs at the Front or taking

prisoner their own despair in English hospitals, are perfectly

ordinary and normal. Before the war they were shop-assistants,

cab-drivers, plumbers, lawyers, vaudeville artists. They were men of

no heroic training. Their civilian callings and their previous social

status were too various for any one to suppose that they were heroes

ready-made at birth. Something has happened to them since they marched

away in khaki--something that has changed them. They're as completely

re-made as St. Paul was after he had had his vision of the opening

heavens on the road to Damascus. They've brought their vision back

with them to civilian life, despite the lost arms and legs which they

scarcely seem to regret; their souls still triumph over the body and

the temporal. As they hobble through the streets of London, they

display the same gay courage that was theirs when at zero hour, with a

fifty-fifty chance of death, they hopped over the top for the attack.

Often at the Front I have thought of Christ's explanation of his own

unassailable peace--an explanation given to his disciples at the Last

Supper, immediately before the walk to Gethsemane: “Be of good cheer,

I have overcome the world.” Overcoming the world, as I understand it,

is overcoming self. Fear, in its final analysis, is nothing but

selfishness. A man who is afraid in an attack, isn't thinking of his

pals and how quickly terror spreads; he isn't thinking of the glory

which will accrue to his regiment or division if the attack is a

success; he isn't thinking of what he can do to contribute to that

success; he isn't thinking of the splendour of forcing his spirit to

triumph over weariness and nerves and the abominations that the Huns

are chucking at him. He's thinking merely of how he can save his

worthless skin and conduct his entirely unimportant body to a place

where there aren't any shells.

In London as I saw the work-a-day, unconscious nobility of the maimed

and wounded, the words, “I have overcome the world,” took an added

depth. All these men have an “I-have-overcome-the-world” look in their

faces. It's comparatively easy for a soldier with traditions and

ideals at his back to face death calmly; to be calm in the face of

life, as these chaps are, takes a graver courage.

What has happened to change them? These disabilities, had they

happened before the war, would have crushed and embittered them. They

would have been woes utterly and inconsolably unbearable.

Intrinsically their physical disablements spell the same loss to-day

that they would have in 1912. The attitude of mind in which they are

accepted alone makes them seem less. This attitude of mind or

greatness of soul--whatever you like to call it--was learnt in the

trenches where everything outward is polluted and damnable. Their

experience at the Front has given them what in the Army language is

known as “guts.” “Guts” or courage is an attitude of mind towards

calamity--an attitude of mind which makes the honourable accomplishing

of duty more permanently satisfying than the preservation of self. But

how did this vision come to these men? How did they rid themselves of

their civilian flabbiness and acquire it? These questions are best

answered autobiographically. Here briefly, is the story of the growth

of the vision within myself.

In August, 1914, three days after war had been declared, I sailed from

Quebec for England on the first ship that put out from Canada. The

trip had been long planned--it was not undertaken from any patriotic

motive. My family, which included my father, mother, sister and

brother, had been living in America for eight years and had never

returned to England together. It was the accomplishing of a dream

long cherished, which favourable circumstances and a sudden influx of

money had at last made possible. We had travelled three thousand miles

from our ranch in the Rockies before the war-cloud burst; obstinacy

and curiosity combined made us go on, plus an entirely British feeling

that by crossing the Atlantic during the crisis we'd be showing our

contempt for the Germans.

We were only informed that the ship was going to sail at the very last

moment, and went aboard in the evening. The word spread quickly among

the crews of other vessels lying in harbour; their firemen, keen to

get back to England and have a whack at the Huns, tried to board our

ship, sometimes by a ruse, more often by fighting. One saw some very

pretty fist work that night as he leant across the rail, wondering

whether he'd ever reach the other side. There were rumours of German

warships waiting to catch us in mid-ocean. Somewhere towards midnight

the would-be stowaways gave up their attempt to force a passage; they

squatted with their backs against the sheds along the quayside,

singing patriotic songs to the accompaniment of mouth-organs,

confidently asserting that they were sons of the bull-dog breed and

never, never would be slaves. It was all very amusing; war seemed to

be the finest of excuses for an outburst of high spirits.

Next morning, when we came on deck for a breath of air the vessel was

under way; all hands were hard at work disguising her with paint of a

sombre colour. Here and there you saw an officer in uniform, who had

not yet had time to unpack his mufti. The next night, and for the rest

of the voyage, all port-holes were darkened and we ran without

lights. An atmosphere of suspense became omnipresent. Rumours spread

like wild-fire of sinkings, victories, defeats, marching and

countermarchings, engagements on land and water. With the uncanny and

unaccustomed sense of danger we began to realise that we, as

individuals, were involved in a European war.

As we got about among the passengers we found that the usual spirit of

comradeship which marks an Atlantic voyage, was noticeably lacking.

Every person regarded every other person with distrust, as though he

might be a spy. People were secretive as to their calling and the

purpose of their voyage; little by little we discovered that many of

them were government officials, but that most were professional

soldiers rushing back in the hope that they might be in time to join

the British Expeditionary Force. Long before we had guessed that a

world tragedy was impending, they had judged war's advent certain from

its shadow, and had come from the most distant parts of Canada that

they might be ready to embark the moment the cloud burst. Some of

them were travelling with their wives and children. What struck me as

wholly unreasonable was that these professional soldiers and their

families were the least disturbed people on board. I used to watch

them as one might watch condemned prisoners in their cells. Their

apparent indifference was unintelligible to me. They lived their

daily present, contented and unruffled, just as if it were going to be

their present always. I accused them of being lacking in imagination.

I saw them lying dead on battlefields. I saw them dragging on into old

age, with the spine of life broken, mutilated and mauled. I saw them

in desperately tight corners, fighting in ruined villages with sword

and bayonet. But they joked, laughed, played with their kiddies and

seemed to have no realisation of the horrors to which they were

going. There was a world-famous aviator, who had gone back on his

marriage promise that he would abandon his aerial adventures. He was

hurrying to join the French Flying Corps. He and his young wife used

to play deck-tennis every morning as lightheartedly as if they were

travelling to Europe for a lark. In my many accusations of these men's

indifference I never accused them of courage. Courage, as I had

thought of it up to that time, was a grim affair of teeth set, sad

eyes and clenched hands--the kind of “My head is bloody but unbowed”

determination described in Henley's poem.

When we had arrived safe in port we were held up for some time. A tug

came out, bringing a lot of artificers who at once set to work tearing

out the fittings of the ship that she might be converted into a

transport. Here again I witnessed a contrast between the soldierly and

the civilian attitude. The civilians, with their easily postponed

engagements, fumed and fretted at the delay in getting ashore. The

officers took the inconvenience with philosophical good-humour. While

the panelling and electric-light fittings were being ripped out, they

sat among the debris and played cards. There was heaps of time for

their appointment--it was only with wounds and Death. To me, as a

civilian, their coolness was almost irritating and totally

incomprehensible. I found a new explanation by saying that, after

all, war was their professional chance--in fact, exactly what a

shortage in the flour-market was to a man who had quantities of wheat

on hand.

That night we travelled to London, arriving about two o'clock in the

morning. There was little to denote that a European war was on, except

that people were a trifle more animated and cheerful. The next day was

Sunday, and we motored round Hampstead Heath. The Heath was as usual,

gay with pleasure-seekers and the streets sedate with church-goers. On

Monday, when we tried to transact business and exchange money, we

found that there were hitches and difficulties; it was more as though

a window had been left open and a certain untidiness had resulted. “It

will be all right tomorrow,” everybody said. “Business as usual,” and

they nodded.

But as the days passed it wasn't all right. Kitchener began to call

for his army. Belgium was invaded. We began to hear about atrocities.

There were rumours of defeat, which ceased to be rumours, and of grey

hordes pressing towards Paris. It began to dawn on the most optimistic

of us that the little British Army--the Old Contemptibles--hadn't gone

to France on a holiday jaunt.

The Glory of the Trenches · 第 2 / 6 段