Chapter V.

The Satanic Host.

Christ inferred, in one of His controversies with the Pharisees (Matt.

12:22-30), that Satan is a King; and as such is in authority over a

kingdom. This particular discussion was in regard to the fact that

Christ had healed one "possessed with a demon, blind and dumb." The

Pharisees claimed that the demon had been cast out by Beelzebub the

prince of demons, or the one whom Jesus, later in the narrative, calls

Satan. The passage is as follows: "Then was brought unto Him one

possessed with a devil, blind, and dumb; and He healed him, insomuch

that the blind and dumb both spake and saw. And all the people were

amazed, and said, Is not this the son of David? But when the Pharisees

heard it, they said, This fellow doth not cast out devils, but by

Beelzebub the prince of the devils. And Jesus knew their thoughts, and

said unto them, Every kingdom divided against itself is brought to

desolation; and every city or house divided against itself shall not

stand: and if Satan cast out Satan, he is divided against himself; how

shall then his kingdom stand? And if I by Beelzebub cast out devils, by

whom do your children cast them out? therefore they shall be your

judges. But if I cast out devils by the Spirit of God, then the kingdom

of God has come unto you. Or else how can one enter into a strong man's

house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house. He that is not with me is against me; and

he that gathereth not with me scattereth abroad."

By this Scripture it may be seen that the kingdom of Satan is a host of

bodiless spirits. Although their origin cannot be definitely traced, it

is probable that they were created as subjects of Satan in the primal

glory, as he, also, was created as their prince and king. Satan, being

in authority over these beings, doubtless drew them after him in his

sinful attempt to thrust himself into the place of God.

It would seem that Satan is in authority over two distinct orders of

beings--the Satanic order of the earth, and the Satanic host of the air.

It is clear that he secured the scepter of government in the earth from

Adam, by right of conquest: while his authority over the Satanic host

is, undoubtedly, that which he has been permitted to retain from his

creation. If Satan has thus kept his authority over these spirits from

the beginning, it follows that they are in full sympathy with him and

render him willing service. The following Scriptures emphasize the

authority of Satan over these beings: "And if Satan cast out Satan, how

then shall his kingdom stand?" (Matt. 12:26). "Then shall he say also

unto them on the left hand, Depart from me, ye cursed, into everlasting

fire, prepared for the devil and his angels" (Matt. 25:41).

The reality and personality of this host of evil spirits is taught in

Scripture; and a careful study of the numerous passages in which they

are mentioned will reveal how God has provided complete instruction in

His Word concerning this theme on which so much of the believer's

welfare depends.

These spirits are usually referred to in both the Authorized and Revised

Versions of the New Testament as "devils," but the word might better

have been translated "demons."

In considering the service these beings render to Satan, it is important

to distinguish between demon possession or control, and demon influence.

In the one case the body is entered and a dominating control is gained:

while in the other case a warfare from without is carried on by

suggestion, temptation, and influence.

Investigation of the Scriptures in regard to demon possession reveals:

First: That this host is made up of bodiless spirits only. The following

Scripture verifies this statement: "When the unclean spirit is gone out

of a man, he walketh through dry places, seeking rest, and findeth none.

Then he saith, I will return into my house from whence I came out; and

when he is come, he findeth it empty, swept, and garnished. Then goeth

he, and tak'eth with himself seven other spirits more wicked than

himself, and they enter in and dwell there: and the last state of that

man is worse than the first" (Matt. 12:43-45). "And all the devils

besought him, saying, Send us into the swine, that we may enter into

them" (Mark 5:12).

Second: They are, however, not only seeking to enter the bodies of

either mortals or beasts (for their power seems to be in some measure

dependent upon such embodiment); but they are constantly seen to be

thus embodied, according to the New Testament. A few of these passages

are given here: "When the even was come, they brought unto him many that

were possessed with devils: and he cast out the spirits with his word,

and healed all that were sick" (Matt. 8:16). "As they went out, behold,

they brought to him a dumb man possessed with a devil. And when the

devil was cast out, the dumb spake" (Matt. 9:32, 33). "And the people

with one accord gave heed unto those things which Philip spake, hearing

and seeing the miracles which he did. For unclean spirits, crying with

loud voice, came out of many that were possessed with them: and many

taken with palsies, and that were lame, were healed" (Acts 8:6,7). "And

it came to pass, as we went to prayer, a certain damsel possessed with a

spirit of divination met us, which brought her masters much gain by

soothsaying" (Acts 16:16). "And they came over unto the other side of

the sea, into the country of the Gadarenes. And when he was come out of

the ship, immediately there met him out of the tombs, a man with an

unclean spirit, who had his dwelling among the tombs; and no man could

bind him, no, not with chains: because that he had been often bound with

fetters and chains, and the chains had been plucked asunder by him, and

the fetters broken in pieces: neither could any man tame him. And

always, night and day, he was in the mountains, and in the tombs,

crying, and cutting himself with stones. But when he saw Jesus afar off,

he ran and worshipped him, and cried with a loud voice, and said, What

have I to do with thee, Jesus, thou Son of the most high God? I adjure

thee by God, that thou torment me not. For he said unto him, Come out

of the man, thou unclean spirit. And he asked him, What is thy name? And

he answered, saying, My name is Legion: for we are many. And he besought

him much that he would not send them away out of the country. Now there

was nigh unto the mountains a great herd of swine feeding. And all the

devils besought him, saying, send us into the swine, that we may enter

into them. And forthwith Jesus gave them leave. And the unclean spirits

went out, and entered into the swine: and the herd ran violently down a

steep place into the sea, (they were about two thousand;) and were

choked in the sea" (Mark 5:1-13).

Third: They are wicked, unclean, and vicious. Many passages might be

quoted in proof of this statement: "And when he was come to the other

side of the country of the Gergesenes, there met him two possessed with

devils, coming out of the tombs, exceeding fierce, so that no man might

pass by that way" (Matt. 8:28). "And when he had called unto him his

twelve disciples, he gave them power against unclean spirits, to cast

them out, and to heal all manner of sickness and all manner of disease"

(Matt. 10:1). "There met him out of the tombs a man with an unclean

spirit, who had his dwelling among the tombs; and no man could bind him,

no, not with chains: because that he had been often bound with fetters

and chains, and the chains had been plucked asunder by him, and the

fetters broken in pieces: neither could any man tame him. And always,

night and day, he was in the mountains, and in the tombs, crying, and

cutting himself with stones" (Mark 5:2-5). "And they brought him unto

him: and when he saw him, straightway the spirit tare him; and he fell

on the ground, and wallowed foaming" (Mark 9:20).

It might be added that there seem to be degrees of wickedness

represented by these spirits: for it is stated in Matt. 12:43-45 that

the demon, returning to his house, "taketh with himself seven other

spirits more wicked than himself."

The question is often raised whether demon possession obtains at the

present time. Although the authentic records of such control are almost

wholly limited to the three years of the public ministry of Jesus, it is

incredible that demon possession did not exist before that time, or has

not existed since. In this connection it should be remembered that these

beings are not only intelligent themselves, but that they are directly

governed and ordered by Satan, whose wisdom and cunning are so clearly

set forth in the Scriptures. It is reasonable to conclude that they,

like their monarch, are adapting the manner of their activity to the

enlightenment of the age and locality. It is evident that they are not

now less inclined than before to enter and dominate a body. Demon

possession in the present time is probably often unsuspected because of

the unrecognized fact that demons are capable of inspiring a moral and

exemplary life, as well as of appearing as the dominating spirit of a

spiritist medium, or through the grosser manifestations that are

recorded by missionaries from heathen lands. These demons, too, like

their king, will appear as "angels of light" as well as "roaring lions,"

when by the former impersonation they can more perfectly further the

stupendous undertakings of Satan in his warfare against the work of God.

Demon influence, like the activity of Satan, is prompted by two motives:

both to hinder the purpose of God for humanity, and to extend the

authority of Satan. They, therefore, at the command of their king,

willingly co-operate in all his God-dishonoring undertakings. Their

influence is exercised both to mislead the unsaved and to wage an

unceasing warfare against the believer (Eph. 6:12).

Their motive is suggested in what is revealed by their knowledge of the

authority and deity of Christ, as well as by what they know of their

eternal doom. The following passages are important in this connection:

"And behold, they cried out, saying, What have we to do with thee,

Jesus, thou Son of God? art thou come hither to torment us before the

time?" (Matt. 8:29). "And there was in their synagogue a man with an

unclean spirit; and he cried out, saying, Let us alone; what have we to

do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I

know thee who thou art, the Holy One of God. And Jesus rebuked him,

saying, Hold thy peace, and come out of him" (Mark 1:23-25). "And the

evil spirit answered and said, Jesus I know, and Paul I know; but who

are ye?" (Acts 19:15). "Thou believest that there is one God; thou doest

well: the devils also believe, and tremble" (Jas. 2:19).

Of the methods of demons in the latter days of the age, the Scriptures

bear special testimony. They will cover their lies with the empty form

of religion, and by every means make them to appear as the truth, that

they may draw both the saved and the unsaved from their hope in Christ:

"Now the Spirit speaketh expressly, that in the latter times some shall

depart from the faith, giving heed to seducing spirits, and doctrines of

devils; speaking lies in hypocrisy; having their conscience seared with

a hot iron" (I Tim. 4: 1, 2). A departure from the true faith is thus

predicted to be the evidence of the influence of demons in the last

days. This is none other than the great apostasy that must precede the

"Day of the Lord" according to II Thes. 2:2, 3.

The believer's security in this unceasing warfare is treated at length

in another chapter. It may be noted here, however, that the

God-appointed means for this victory are prayer and bodily control,

"Howbeit this kind goeth not out but by prayer and fasting" (Matt.

17:21); and in the appropriation of the Person of Christ as the

believer's sufficiency, as He is set forth in His saving power by the

various parts of the "whole armour" of Eph. 6:13-18.

Satan, though proposing to supersede the Almighty, is not Omnipotent:

but his power, and the extent of his activity are immeasurably increased

by the co-operation of his host of demons. Satan is not Omniscient: yet

his knowledge is greatly extended by the combined wisdom and observation

of his sympathetic subjects. Satan is not Omnipresent: but he is able to

keep up an unceasing activity in every locality by the loyal obedience

of the Satanic host, who are so numerous as to be called "Legion."

Satan · 第 5 / 11 章