Chapter IV.

This Age and the Satanic System.

It may also be concluded from the study of the ages that God has not

been pleased to meet the presumptuous claims of Satan or of man by a

simple denial of those claims; He has chosen, rather, to bring

everything to an experimental test. One advantage of this method is

obvious: every mouth will be stopped, and the entire universe of beings

will see clearly the utter folly of that which might have been

arbitrarily denied. Man can no longer claim that his conscience is

sufficient to guide him to his highest destiny; since the whole race,

when standing on that basis before God, so utterly failed that their

destruction, by a flood, was necessary: in like manner, by the history

of a most favored people in the age preceding the first advent of

Christ, man has demonstrated his own inability to do right or to keep

the law. In the present age, man proves his separation from his Creator

by his spirit of self-sufficiency and positive rejection of God. The

present issue between God and man is one of whether man will accept

God's estimate of him, abandon his hopeless self-struggle, and cast

himself only on God who alone is sufficient to accomplish his needed

transformation. All Divine love, wisdom, and power have wrought to make

these conditions open to man; and when this last and supreme effort of

God has been rejected, the final pleading with man must be forever

past, and the long delayed judgment upon sin be executed in

righteousness.

It has already been pointed out that Satan purposed in his heart to

attempt all the functions of God; and, according to Scripture, that

which he purposed is being permitted, to the extent of his ability,

throughout the course of this age. Though his failure and defeat have

been predicted from the beginning, yet it has pleased God to permit the

Satanic ambition to come to its own destruction, and to demonstrate its

own weakness and wicked folly. No other solution is given of the present

power of Satan and the terrible manifestations of his increasing

authority yet to be experienced in the closing scenes of this age.

His present authority is by no means complete. In II Thes. 2:7 it is

stated: "The mystery of lawlessness doth already work: only there is one

that restraineth now, until he be taken out of the way." This is a

description of the work of the Holy Spirit as He restrains and hinders

the development of the power of evil. Nor can Satan direct the affairs

of that part of humanity who have been delivered from the power of

darkness and are now united to Christ (unless they yield to his wishes);

though they are in the world and their earth lives are mingled in much

of its history. These saved ones are the antiseptic salt, hindering,

like the Spirit who indwells them, the untimely dissolution of humanity.

Again, Satan's dominion is limited in that "there is no power but of

God: and the powers that be are ordained of God" (Rom. 13:1). In this

Scripture it is revealed that Satan, though in authority, is not wholly

free from his Creator, and that any direction of the governments of the

world which he exercises is by permission from God. Therefore, the

efforts of Satan and man are not supreme, but must come to their

predicted end when the eternal purpose of God has had its realization in

the gathering out from the Gentiles of the heavenly people for His own

name.

A few tremble in the face of the social and industrial problems of the

day; while the vast majority are confident that the sagacity of man is

not only controlling iniquity, but is gradually developing an improved

social order. Thus, man, in his vanity, assigns to himself that which is

of God alone, for all the elements of corruption and tribulation are

latent in the world to-day, and the mighty effort of God is required to

stay its bursting into flame until the appointed time. Tribulation will,

therefore, instantly begin when the hand of God is removed from the

unregenerate and Satan-ruled humanity.

Though under the restraining hand of God, Satan, according to Scripture,

is now in authority over the unregenerate world, and the unsaved are

unconsciously organized and federated under his leading. The fact that

there is such a federation, although stated in Scripture, is obscured in

translation. In at least thirty important passages the English word

"world" is again used without qualification. In these passages reference

is made to a great evil system or order over which Satan is in

authority, the word "world" referring to the world of men, their evil

undertakings, ideals and federation. This federation includes all of

the unsaved and fallen humanity; it has the co-operation of the fallen

spirits, and is but the union of all who are living and acting in

independence of God. This Satanic system has its own ideals and

principles which are in sharp contrast to the ideals and principles

given the redeemed: yet these two classes must mingle together as

closely as the ties of human life can come.

The whole truth concerning this federation is contained in those

passages wherein the Satanic system is mentioned.

First, Satan is its governing head. Three times Jesus referred to Satan

as the prince of the Satanic system: "Now is the judgment of this world:

Now shall the prince of this world (_Satanic system_) be cast out" (Jno.

12:31). "Hereafter I will not talk much with you: for the prince of this

world (_Satanic system_) cometh, and hath nothing in me" (Jno. 14:30).

"Of judgment, because the prince of this world (_Satanic system_) is

judged" (Jno. 16:11). Paul also refers to Satan as the "prince of the

power of the air" (Eph. 2:2), and again as the "god of this age" (II

Cor. 4:4). In the latter passage, mention is made of the age or period

of time only, as in Eph. 6:12: "For our wrestling is not against flesh

and blood, but against the principalities, against the powers, against

the age rulers of this darkness, against the spiritual hosts of

wickedness in the heavenlies" (R.V.).

From these Scriptures it must be conceded that the offer, which Satan

made to Christ, of the then inhabited earth, was very real. The

Scripture is as follows: "And the devil, taking Him up into an high

mountain, showed Him the kingdoms of the world in a moment of time. And

the devil said unto Him, All this power will I give thee, and the glory

of them: for that is delivered unto me; and to whomsoever I will I give

it. If Thou therefore wilt worship me, all shall be Thine" (Lu. 4:5-7).

It has sometimes been held that the claim of possession of the earth was

a lie, this being asserted on the ground that Satan is exposed in

Scripture as a liar. Such a conclusion is impossible for at least two

reasons. It would have been no temptation had he not possessed the

kingdoms he offered; and any such false claim would have been

immediately branded as a lie by the Son of God. He is still further

revealed as the recognized head of this world system in two additional

passages: "Because greater is he that is in you than he that is in the

world (_Satanic system_)" (I Jno. 4:4). "And we know that we are of God,

and the whole world (_Satanic system_) lieth in the wicked one" (I Jno.

5:19).

Returning to Isaiah 14:12-19, wherein Satan is described as "Lucifer,

the son of the morning," and where the prophet in vision sees the whole

career of Satan in retrospect, it will be seen that Satan holds a mighty

grip upon the world. Here it is said of him that he was the one who

"didst weaken the nations" and who "made the earth to tremble, that did

shake kingdoms, that made the world as a wilderness and destroyed the

cities thereof; that opened not the house of his prisoners." Every

phrase in this remarkable passage is a revelation. Undoubtedly there is

reference here both to the fall of man and to the authority of Satan in

the earth, as well as to his attitude of resistance toward salvation

which is by the grace of God, since it is said of Satan that he "made

the world as a wilderness; he opened not the house of his, prisoners."

Second, the Satanic system, according to Scripture, is wholly evil. This

is a hard saying; and is usually denied by those who do not realize that

all Scripture estimates are made from the standard of the holiness of

God; and that the Satanic system, of itself and apart from the influence

of God and His people, has never improved their own moral condition, but

that they are individually under condemnation before God (Jno. 3:18);

their borrowed interest in morality and charity being a poor

commendation, in view of their fallen and Christ-rejecting attitude

before God. They are also incapable of comprehending the standards of

God, whose thoughts and ways are above their thoughts and ways as the

heavens are higher than the earth (Isa. 55:8,9). The quality and

incapacity of the fallen race is accurately described in Rom. 3:10-18;

this description of them being as they appear before the holiness of

God, stripped of all externals: "As it is written, There is none

righteous, no, not one: there is none that understandeth, there is none

that seeketh after God. They are all gone out of the way, they are

together become unprofitable; there is none that doeth good, no, not

one. Their throat is an open sepulchre; with their tongues they have

used deceit; the poison of asps is under their lips: whose mouth is full

of cursing and bitterness: their feet are swift to shed blood:

destruction and misery are in their ways: and the way of peace have they

not known: there is no fear of God before their eyes." So, fallen

humanity, federated under Satan, will appear and act when the

restraining hand of God is removed. Though the unsaved are moral,

educated, refined, or religious, they are not _righteous_ in God's

sight; for the charge here brought against them is that "there is none

righteous, no, not one;" and "_all_ have sinned and come short of the

glory of God." The following Scriptures which directly refer to the

character of the Satanic system are, therefore, the estimate of God upon

those conditions which the world holds to be ideal: "Whereby are given

unto us exceeding great and precious promises: that by these ye might be

partakers of the divine nature, having escaped the corruption that is in

the world (Satanic system)" (II Pet. I:4). "For if after they have

escaped the pollution of the world (_Satanic system_) through the

knowledge of the Lord and Saviour Jesus Christ, they are again entangled

therein, and overcome, the latter end is worse with them than the

beginning" (II Pet. 2:20). "Pure religion and undefiled before God and

the Father is this, To visit the fatherless and widows in their

affliction, and to keep himself unspotted from the world (_Satanic

system_)" (Jas. 1:27). "Ye adulterers and adulteresses, know ye not that

the friendship of the world (Satanic system) is enmity with God?

Whosoever therefore will be a friend of the world (_Satanic system_) is

the enemy of God" (Jas. 4:4). "For whosoever is born of God overcometh

the world (_Satanic system_)" (I Jno. 5:4). "Hereafter I will not talk

much with you: for the prince of this world (_Satanic system_) cometh,

and hath nothing in me" (Jno. 14:30). "And every spirit that confesseth

not that Jesus Christ is come in the flesh is not of God: and this is

that spirit of antichrist, whereof ye have heard that it should come;

and even now already is it in the world (_Satanic system_)" (I Jno.

4:3). In like manner the believer is said to have been "delivered from

the present evil age" (Gal. 114) and "delivered from the power of

darkness" (Col. 1:13) and is not to be conformed to this age (Rom.

12:2).

These judgments are made from the view-point of the purity and holiness

of God. In His sight the highest moral, educational, and religious

ideals that the unregenerate world can comprehend are but a part of the

confusion and darkness of this age when coupled with a rejection of His

testimony in regard to His Son as their atoning Saviour.

Thus, it is presented from the Scripture that the present age and its

great federation is, in God's sight, most unholy.

Third, Satan is also set forth as having direct control of the physical

well-being of his subjects, and at the same time as being able, by

special permission, to gain access to the people of God: "For as much

then as the children are partakers of flesh and blood, He (Christ) also

Himself likewise took part of the same; that through death He might

destroy him that had the power of death, that is, the devil" (Heb. 2:

14). "How God anointed Jesus of Nazareth with the Holy Ghost and with

power: who went about doing good, and healing all them that were

oppressed of the devil; for God was with him" (Acts 10:38). "And ought

not this woman, being a daughter of Abraham, whom Satan hath bound, lo,

these eighteen years, be loosed from this bond on the Sabbath day?" (Lu.

13: 16). "And Satan answered the Lord, and said, Doth Job fear God for

naught? Hast not thou made an hedge about him, and about his house, and

about all that he hath on every side? Thou hast blessed the work of his

hands, and his substance is increased in the land. But put forth thine

hand now, and touch all that he hath, and he will curse thee to thy

face. And the Lord said unto Satan, Behold, all that he hath is in thy

power; only upon himself put not forth thine hand" (Job. 1:9-12).

"Simon, Simon, behold, Satan asked to have you, that he might sift you

as wheat: but I have made supplication for thee, that thy faith fail

not; and do thou, when once thou hast turned again, establish thy

brethren" (Lu. 22:31, 32 R.V.). "And lest I should be exalted above

measure through the abundance of the revelations, there was given to me

a thorn in the flesh, the messenger of Satan to buffet me, lest I should

be exalted above measure" (II Cor. 12:7).

By these passages, the emphasis of Scripture on the power and authority

of Satan in this age may be seen. And though the exact limits of his

power under the restraining hand of God are not revealed, it would be

unreasonable to deny that he is the god of this age, the head of the

great world system; and, though all unknown to them, the director of the

affairs of unregenerate men.

Fourth, The works of the Satanic order are clearly outlined in several

descriptive passages which also present that which is highest in ideal,

and deepest in motive in the Satan energized mass of humanity. One

passage, alone, contains the entire revelation: "For all that is in the

world (_Satanic system_), the lust of the flesh, and the lust of the

eyes, and the pride of life, is not of the Father, but is of the world

(Satanic system)" (I Jno. 2:16). The satisfaction of these same cravings

was the temptation placed before Eve in the Garden: "And when the woman

saw that the tree was good for food, and that it was pleasant to the

eyes, and a tree to be desired to make one wise, she took of the fruit

thereof, and did give also unto her husband with her; and he did eat"

(Gen. 3:6). The real nature of these cravings is easily recognized as

wholly self-centered and without thought of God or of any true

character.

All "wars and fightings" among men are only a natural result of the evil

qualities of this great federation. Jesus said to Pilate: "My kingdom is

not of this world (_Satanic system_): if my kingdom were of this world

(_Satanic system_), then would my servants fight, that I should not be

delivered unto the Jews: but now is my kingdom not from hence" (Jno.

18:36). It is a noticeable fact that the governments of the world depend

upon physical power and a display of armament to maintain their position

and authority, and the superior law of love does not seem to be adapted

to, or understood by, the elements that make up the Satanic order.

Fifth, All earthly property is of the Satanic order, which property the

believer may use, but must not abuse: "But whoso hath this world's good

(Satanic system), and seeth his brother have need, and shutteth up his

bowels of compassion from him, how dwelleth the love of God in him?" (I

Jno. 3:17). "And the cares of this age, and the deceitfulness of riches,

and the lust of other things entering in, choke the word, and it

becometh unfruitful" (Mark 4:19). "But this I say, brethren, the time is

short: it remaineth, that both they that have wives be as though they

had none; and they that weep, as though they wept not; and they that

rejoice, as though they rejoiced not; and those that buy, as though they

possessed not; and they that use this world (_Satanic system_), as not

abusing it" (I Cor. 7:29-31).

Sixth, The same world that crucified the Christ will also hate the saved

one in whom He dwells: "Marvel not, my brethren, if the world (_Satanic

system_) hate you" (I Jno. 3:13).

Seventh, The impotency and limitations of the world order are most

evident. Its leader, though mighty, is inferior to Christ: "Ye are of

God, little children, and have overcome them: because greater is he that

is in you, than he that is in the world (_Satanic system_)" (I Jno.

4:4). Its knowledge and understanding are limited: "Behold what manner

of love the Father hath bestowed upon us, that we should be called

children of God; and such we are. For this cause the world (_Satanic

system_) knoweth us not, because it knew him not" (I Jno. 3:1 R.V.).

"Now the natural man receiveth not the things of the Spirit of God: for

they are foolishness unto him; and he cannot know them, because they are

spiritually judged. But he that is spiritual judgeth all things, and He

Himself is judged of no man" (I Cor. 2:14, 15, R.V.).

"There is none that understandeth, there is none that seeketh after

God" (Rom. 3:11). "And even if our gospel is veiled, it is veiled in

them that perish: in whom the god of this age hath blinded the minds of

the unbelieving, that the light of the gospel of the glory of Christ,

who is the image of God, should not dawn upon them" (II Cor. 4:3, 4,

R.V.). "They are of this world (_Satanic system_): therefore speak they

as of the world, and the world (_Satanic system_) heareth them" (I Jno.

4:5, R.V.). All the sorrow of this order is without hope: "For godly

sorrow worketh repentance unto salvation, a repentance which bringeth no

regret: But the sorrow of the world (_Satanic system_) worketh death"

(II Cor. 7:10, R.V.). And, finally, the whole order is temporal and

passing: "But the day of the Lord will come as a thief in the night; in

the which the heavens shall pass away with a great noise, and the

elements shall melt with fervent heat, and the earth also and the works

that are therein shall be burned up" (II Pet. 3:10). "And the world

(_Satanic system_) passeth away and the lust thereof: but he that doeth

the will of God abideth forever" (I Jno. 2:17).

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