The test of eloquence in advocacy is necessarily its effect upon

those to whom it is addressed. The aim of eloquence is persuasion.

The one absolute essential is sincerity, or, perhaps one should say,

the appearance of sincerity. As Garrick reminded a clerical friend:

“We actors portray fiction as if it were truth, and you clergymen

preach truth as if it were fiction.” It is no use preaching to a

jury, but the eloquence of persuasion will work miracles; and there

is a well-authenticated story on every circuit of the criminal who,

listening with rapt attention to his counsel’s pathetic details of his

wrongs, burst into sobs after his peroration, crying out, “I never knew

I was such an ill-used man until now--s’help me, I never did!”

It would appear from the history of advocacy that the flame of the lamp

of eloquence may vary from time to time in heat and colour. One cannot

say that the style of one advocate is correct and another incorrect,

since the style is the attribute of the man and the generation he

is trying to persuade. Yet, however different the style may be, the

essential power of persuasion must be present. He must, as Hamlet says,

be able to play upon his jury, knowing the stops, and sounding them

from the lowest note to the top of the compass.

Brougham’s tribute to Erskine’s eloquence is perhaps the best

pen-picture of an English advocate we possess, and it is noticeable

how he emphasises this power of persuasion and endeavours to solve the

psychology of it. He places in the foreground the physical appearance

of the man, a great factor in each style of advocacy.

“Nor let it be deemed trivial,” he says, “or beneath the historian’s

province, to mark that noble figure, every look of whose countenance is

expressive, every motion of whose form graceful, an eye that sparkles

and pierces, and almost assures victory, while it ‘speaks audience

ere the tongue.’ Juries have declared that they felt it impossible

to remove their looks from him when he had riveted and, as it were,

fascinated them by his first glance; and it used to be a common remark

among men who observed his motions that they resembled those of a

blood-horse, as light, as limber, as much betokening strength and

speed, as free from all gross superfluity or encumbrance. Then hear his

voice of surpassing sweetness, clear, flexible, strong, exquisitely

fitted to strains of serious earnestness, deficient in compass indeed,

and much less fitted to express indignation, or even scorn, than

pathos, but wholly free from harshness or monotony. All these, however,

and even his chaste, dignified, and appropriate action, were very

small parts of this wonderful advocate’s excellence. He had a thorough

knowledge of men, of their passions, and their feelings--he knew every

avenue to the heart, and could at will make all its chords vibrate

to his touch. His fancy, though never playful in public, where he

had his whole faculties under the most severe control, was lively and

brilliant; when he gave it vent and scope it was eminently sportive,

but while representing his client it was wholly subservient to that in

which his whole soul was wrapped up, and to which each faculty of body

and of mind was subdued--the success of the cause.”

And if one reads the speeches of our greatest advocates and the

records of those who heard them, one finds that each had some peculiar

condiment of eloquence, so that if one could beg a flavour from each

one might hope to produce an olio of super-eloquence.

Bethell, for instance, was a master of deliberation, remembering

Bacon’s maxim that “a slow speech confirmeth the memory, addeth a

conceit of wisdom to the hearers.” Shorthand-writers listened eagerly

to his speeches, fearing to miss a sentence that would ruin their

report. Repetitions and unnecessary phrases were banned, and useless

words he looked upon as matter in the wrong place. His voice was clear

and musical, and he had a telling wit. Students from the first thronged

the court to learn his magic, and judges listened to him with respect.

When he was a junior it is said that Sir John Leach, the Master of

the Rolls, succumbing to his arguments, said, “Mr. B_ee_thell, you

understand the matter as you understand everything else.” And that was

the real secret of Mr. Bethell’s eloquence.

Serjeant Copley, better known as Lord Lyndhurst, was not a brilliant or

showy advocate, but, as a friend said, “had no rubbish in his head.”

He won many of his triumphs by dexterous and successful sophistry and

his extreme plausibility of manner. Mr. James Grant tells us that “a

perpetual smile played on his countenance while he gazed at the faces

of the court and the jury; and there was something so winning in the

tones of his voice that he must have been a man possessing a remarkably

lively perception of the real facts of a case, of a vigorous intellect,

and of great energy of character who was not carried away by Mr.

Copley’s address.” The mere wording of the description might suggest

to an unsympathetic reader that Serjeant Copley was the Fascination

Fledgeby of the Bar, but the intention of the writer was probably to

portray something of that charm of manner which is often a form of

eloquence leading to the highest success in advocacy. Gully, in our own

day, possessed it in a high degree. It is easy to fall under the spell

of it in court, but it would require the pen of a genius to recall it

to life on the printed page.

Eloquence of manner is real eloquence, and is a gift not to be

despised. There is a physical as well as a psychological side to

advocacy, documentary evidence of which may be found in the old prints

and portraits of those who have been called to high office from among

us. They are, on the whole, a stout, well-favoured race.

Charm of voice and manner has always received due reward. Thomas

Denman had a fine, musical voice, an easy manner, and the sincerity

and fervour of his address made him a popular advocate. Scarlett was

“the very incarnation of contentedness and good nature.” A spectator

notes his “perpetual cheerfulness,” his “laughing and seductive eyes,”

his “How-do-you-do style” as he used to stand before the jury, “fold

up the sides of his gown on his hands, and then, placing his arms on

his breast, smile in their faces from the beginning to the end of his

address, talking all the while to them as if he were engaged on a mere

matter of friendly conversation.”

Many an advocate has attempted a similar method with but small success,

and there must have been, as Mr. Atlay says, “an exquisite dexterity”

in his method of address that does not reach us through contemporary

descriptions. The effect of it was undoubted. A North-Country juryman

was once asked, after a long assize at Lancaster, “What do you think of

the counsellors on the Northern Circuit?”

“Why,” he replied, “there’s not a man in England can touch that Mr.

Brougham.”

“But you gave all the verdicts to Mr. Scarlett?”

“Why, of course; he gets all the easy cases.”

It is eloquence that persuades the jury that your case is the easy

case. As Cobbett said--and Cobbett had a common jury mind--“He is an

orator that can make me think as he thinks, and feel as he feels.”

Mr. Montagu Williams has pointed out that the best English eloquence

of his time was founded on what he calls a solid style of advocacy.

“As leading examples,” he writes, “of what I may call the solid style,

I should name Serjeant Shee, Serjeant Parry, and Lord Justice Holker.

When I say ‘solid,’ I do not refer to heaviness of manner, but to

solidity of appearance, robustness of speech, and a general air of good

English honesty. This style is very taking with the juries of this

country. It was the heavy, nay, almost languid, way in which Lord

Justice Holker opened his cases, taken in conjunction with his sudden

awakenings and bursts of eloquence when important points were reached,

that rendered his style of advocacy so telling.”

Nearly every great advocate has found it necessary to make use of

the eloquence of persuasion. Charles Russell is the one exception.

He did not seek to persuade, he directed the court and jury. Whether

or not he was, as Lord Coleridge said, “the biggest advocate of the

century,” he was undoubtedly a very great advocate. Clearness, force,

and earnestness were the basic qualities of his eloquence. It was said

of him that “ordinarily the judge dominates the jury, the counsel, the

public,--he is the central figure of the piece. But when Russell is

there the judge isn’t in it. Russell dominates every one.”

But no man can dominate a jury in a doubtful case, and though Russell

was supreme in a good case, he had not that power possessed in a high

degree by another great advocate--still, happily, among us--Sir Edward

Clarke, who could not only insinuate doubts into the hearts of the

jury, but could leave his arguments so clearly in men’s minds that he

became, as it were, the thirteenth man on the jury when they retired

to consider their verdict. This requires real eloquence.

The moral of the lives of the advocates seems to be that in the house

of eloquence there are many mansions, and any style natural to the man

who uses it is his right style, and may succeed. One besetting sin of

many would-be eloquent speakers is fatal, and that is bombast. The

young advocate who opened a libel case, “My client, gentlemen, is a

cheesemonger; and the reputation of a cheesemonger is like the bloom

upon a peach. Touch it, and it is gone for ever,” must have been immune

from eloquence. Yet there are solicitors and clients who still like

that kind of thing, and advocates who supply it.

Nearer to eloquence was the advocate who, in defence of a woman for

child murder, said in passionate tones: “Gentlemen, it is impossible

that the prisoner can have committed this crime. A mother guilty of

such conduct to her own child! Why, it is repugnant to our better

feelings! Gentlemen, the beasts of the field, the birds of the air,

suckle their young----”

The simile might perhaps have passed with the jury had not a dry,

unsympathetic voice from the bench interrupted with: “Mr. X, if you

establish the latter part of your proposition, your client will be

acquitted to a certainty.”

And though eloquence at its highest is a gift, the art of speaking

can be learned and personal difficulties overcome. Demosthenes, with

his pebbles in his mouth or running up a hill spouting an oration,

has been an example to us from the schoolroom. Cicero took lessons

from Roscius and Æsop. Lord Guildford, Lord Campbell, Lord Brougham,

and others have impressed on students the importance of attending and

practising at moots and debating societies. The mechanics of eloquence

can be as certainly learned by the student as the mechanics of etching

or engraving, but how far these will make an artist of him and help to

bring real eloquence to the learner lies in himself.

There is no golden rule of method, but there is this golden principle

to remember that the message of eloquence is addressed to the heart

rather than the brain. This is well put by Lord Chesterfield, who was

more human than many will allow, when he wrote to his son: “Gain the

heart, or you gain nothing; the eyes and the ears are the only road

to the heart. Merit and knowledge will not gain hearts, though they

will secure them when gained. Pray have that truth ever in your mind.

Engage the eyes by your address, air, and motions; soothe the ears by

the elegancy and harmony of your diction; the heart will certainly

follow; and the whole man and woman will as certainly follow the heart.”

Thus is the grammar of the matter set down by a skilled grammarian,

yet it is but a bundle of dry sticks and kindles no flame. The high

privilege of lighting the torch at the lamp of eloquence is a gift of

the gods, for orators are born, and not made.

VI

THE LAMP

OF JUDGMENT

VI

THE LAMP OF JUDGMENT

Judgment inspires a man to translate good sense into right action.

I would not quarrel with the philosopher who describes judgment as

an instinct, but I would bid him remember that even an instinct is

acquired by “cunning” rather than luck. Let no one think that he

can attain to sound judgment without hard work. The judgment of the

advocate must be based on the maxim, “He that judges without informing

himself to the utmost that he is capable cannot acquit himself of

judging amiss.”

A client is entitled to the independent judgment of the advocate.

Whether his judgment is right or wrong, it is the duty of the advocate

to place it at the disposal of his client. In the business of advocacy

judgment is the goods that the advocate is bound to deliver. Yet he

is under constant temptation to please his client by giving him an

inferior article. The duty of the advocate to give only his best is

wisely insisted upon by Serjeant Ballantine, who relates a personal

experience that all advocates must be ready to face.

“The solicitor instructing me,” he writes, “was vehement in expressing

belief in his client’s innocence. I was of a different opinion. He,

acting upon his belief, desired that certain witnesses should be

called. I, governed by my convictions, absolutely refused to do so,

offering at the same time to return my brief. This, however, was

refused, and I was left to exercise my own responsibility. The above

question frequently arises, and some counsel have considered themselves

bound to obey the wishes of the solicitor. There is no doubt that

this is the safest course for the advocate, for, if he does otherwise

and the result is adverse, he is likely to be much blamed, and the

solicitor also is exposed to disagreeable comments; but I hold, and

have always acted upon the opinion, that the client retains counsel’s

judgment, which he has no right to yield to the wishes or opinions of

any one else. He is bound, if required, to return his brief, but if he

acts against his own convictions he sacrifices, I think, his duty as an

advocate.”

An advocate of judgment has the power of gathering up the scattered

threads of facts and weaving them into a pattern surrounding and

emphasising the central point of the case. In every case there is

one commanding theory, to the proof of which all the facts must be

skilfully marshalled. An advocate with one point has infinitely greater

chances than an advocate with twenty points.

Rufus Choate was an advocate of great judgment, and not only was he

enthusiastic and diligent in searching for the central theory, or “hub

of his case,” as he called it, but having made up his mind what it

was, he rightly put it forward without delay, believing that it was

the “first strike” that conquered the jury. Parker, his biographer,

tells us that “he often said to me that the first moments were the

great moments for the advocate. Then, said he, the attention is all

on the alert, the ears are quicker, the mind receptive. People think

they ought to go on gently, till, somewhere about the middle of their

talk, they will put forth all their power. But this is a sad mistake.

At the beginning the jury are all eager to know what you are going to

say, what the strength of your case is. They don’t go into details and

follow you critically all along: they try to get hold of your leading

notion, and lump it all up. At the outset, then, you want to strike

into their minds what they want--a good, solid, general view of _your_

case; and let them think over that for a good while. ‘If,’ said he

emphatically, ‘you haven’t got hold of them, got their convictions at

least open, in your first half-hour or hour, you will never get at them

at all.’”

Abraham Lincoln had a genius for seeing the real point of his case and

putting it straight to the Court. A contemporary who was asked in later

life what was Lincoln’s trick with the jury replied, “He saw the kernel

of every case at the outset, never lost sight of it, and never let it

escape the jury. That was the only trick I ever saw him play.”

Sir Henry Hawkins held the same view. He used to say, “Concentration is

the art of argument. If you are diffuse, you will be cut up in detail.”

And he was fond of quoting the teachings of Denman on this subject:

“Remember also to put forward your best points first, for the weak ones

are very likely to prejudice the good ones if they take the lead. It

would be better advice to say never bring them forward at all, because

they are useless.”

Johnny Williams, who appeared with Brougham and Denman for Queen

Caroline, was a man of great sagacity, but much given to strong

expletives. He was once induced by an attorney, against his own better

judgment, to ask a question, the answer to which convicted his client

on a capital charge. The circuit considered he was well justified, when

the trial was over, in turning to the attorney and saying with great

emphasis (formal expletives omitted), “Go home, cut your throat, and

_when_ you meet your client in hell, beg his pardon.”

But an apology was also due from Williams for surrendering his judgment

to that of his attorney.

In nothing does the advocate more openly exhibit want of judgment than

in prolixity. Modern courts of justice are blamed by the public, not

wholly without cause, for the length and consequent expense of trials.

To poor people this may mean a denial of justice. No one desires that

the judge should constantly interfere with counsel in the discharge

of their duties, but it seems to be his duty on occasion to blow his

whistle and point out to the combatants that they are offside.

If every one connected with the trial of an action were to train

and use his judgment and co-operate with the judgments of his

fellow-workers in a policy of anti-waste, a great reproach would be

lifted from our courts of justice.

Prolixity is no new disease. Many wise judges have sought to eradicate

it. In the time of Charles II. things seem to have been in a specially

bad way, and Lord Guildford, though he probably went to dangerous

extremes, was well thought of by the public for his endeavour to speed

up the legal machine.

“In his lordship’s conduct of trials he was very careful of three

matters: 1. To adjust what was properly the question, and to hold the

counsel to that; for he that has the worst end of the staff, is very

apt to fling off from the point and go out of the right way of the

cause. 2. To keep the counsel in order; for in trials they have their

parts and their times. His lordship used frequently to inculcate to

counsel the decorum of evidencing practice. 3. To keep down repetition,

to which the counsel, one after another, are very propense; and, in

speeching to the jury one and the same matter over and over again, the

waste of time would be so great that, if the judge gave way to it,

there would scarce be an end; for most of the talk was not so much for

the causes as for their own sakes, to get credit in the country for

notable talkers. And his lordship often told them that their confused

harangues disturbed the order of his thoughts; and, after the trial

was over, it was very hard for him to resume his method and direct the

jury to comprise all the material parts of the evidence. Therefore he

was positive not to permit more than one counsel of a side to speech

it to the jury, by way of summing up the evidence; and he permitted

that in such a way as made them weary of it. For, in divers sorts of

trials, he wholly retrenched it; and where he observed much stiffness

and zeal of the parties in a cause, then, after the evidence was over,

he would say, ‘Come, make your speeches;’ and then sat him down: and

that looked with a sort of contempt of their talents, which gave them

a distrust, and discomposed their extempore so much that, for the most

part, they said, ‘No, we will leave it to your lordship.’ And thus the

abuse, by fastidious talk, wore away; and the practice before him was

so well known, as it became at length a pure management of evidence and

argument of law.”

The judgment of an advocate may be called upon at any moment for a

sudden decision that may mean the victory or defeat of his client.

For this reason it is necessary that he should be always alert. The

contents of his brief must be already in his mind, and his attention

must be fixed on what is happening in court, which has rarely been

foreseen in the best-prepared brief ever delivered to counsel.

It was Russell who turned round to his junior and said, “What are you

doing?”

“Taking a note,” was the answer.

At which Russell burst out in his uncompromising way: “What the devil

do you mean by saying you are taking a note? Why don’t you watch the

case?”

“Watch the case!” It is a golden rule.

It was the same when he was playing cards. He would get impatient with

a partner shuffling and handling his cards in a state of indecision.

“Why are you looking at your cards?” he asked. “Why don’t you watch the

game? The game is on the table.”

In the same way an advocate who is always fumbling with his brief when

he is examining a witness cannot follow the game that is on the table

before him.

Sound judgment is essential to the examination of witnesses. How few

advocates know how to examine a witness-in-chief! Birrell tells us that

Sir Frank Lockwood had very clear views on the subject. “He believed

that the examination of a witness-in-chief, or the direct examination

of witnesses, as it was called in Ireland, was very much underrated in

its significance and its importance. If they had to examine a witness,

what they had got to do was to induce him to tell his story in the

most dramatic fashion, without exaggeration; they had got to get him,

not to make a mere parrot-like repetition of the proof, but to tell

his own story as though he were telling it for the first time--not as

though it were words learnt by heart; but if it were a plaintive story,

plaintively telling it. And they had got to assist him in the difficult

work. They had got to attract him to the performance of his duty, but

woe be to them if they suggested to him the terms in which it was to be

put! They must avoid any suspicion of leading the witness, while all

the time they were doing it. They knew perfectly well the story he was

going to tell; but they destroyed absolutely the effect if every minute

they were looking down at the paper on which his proof was written.

It should appear to be a kind of spontaneous conversation between the

counsel on the one hand and the witnesses on the other, the witness

telling artlessly his simple tale, and the counsel almost appalled to

hear of the iniquity under which his client had suffered.

“It was in this way, and in this way alone, that they could

effectively examine a witness.”

There is probably more waste of time and irrelevance in the examination

of witnesses-in-chief than in any other procedure of counsel. This is

the modern drama of it.

COUNSEL (_his eyes glued to his brief_): “Your name is Mary Ann Snooks.”

WITNESS (_annoyed_): “Martha Ann.”

COUNSEL: “Oh, yes, Martha Ann Snooks; and you are the wife of Thomas

Snooks, the bookmaker.”

WITNESS (_very indignant_): “Nothing of the sort.”

COUNSEL: “I beg your pardon--my mistake--bootmaker.”

WITNESS: “And has been this thirty year----”

COUNSEL: “And you live at 139 Doncaster Street, Upper Tulse Hill.”

WITNESS: “We did live there; we’ve moved now, sir.”

COUNSEL: “What is your present address?”

etc., etc., _ad lib._

Consider for a moment, if you will, the horrid waste of all this

irrelevance standing between the Court and Mrs. Snooks’s version of

what she saw of an accident in High Street, Kensington, and reducing

her to a state of nervous irritation antipathetic to accurate testimony.

How much more business-like was the method of the eighteenth century!

In a State trial in the days of Queen Anne the name of the lady is

announced in the oath, and then counsel approaches her, as Sir Frank

Lockwood might have done: “Pray, madam, will you be pleased to acquaint

my lord and the jury what you know concerning the matter, and what

passed between your brother Mr. Colepepper and Mr. Denew at his first

coming to him?”

Much public time could be saved by more economical methods of

examination-in-chief, and greater efficiency would be ensured.

Cross-examination, too, is almost entirely a matter of judgment. Two

golden rules handed down from the eighteenth century, and maybe from

beyond, are still unlearned lessons to each succeeding generation of

advocates:

1. Never ask a question without having a good reason to assign for

asking it.

2. Never hazard a critical question without having good ground to

believe that the answer will be in your favour.

Serjeant Ballantine has some just observations on the art of

cross-examination and the use and abuse of it.

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