I. The two seekings.

As I have observed, there is a very significant omission in one of the

forms of the words. The enemies are told that they will never find Him,

but no such dark words are spoken to the friends. So, then, hostile

seeking of the Christ is in vain, and loving seeking of Him by His

friends, though they understand Him but very poorly, and therefore seek

Him that they may know Him better, is always answered and

over-answered.

Let me deal just for a moment or two with each of these. In their

simplest use the words of my first text merely mean this: 'You cannot

touch Me, I am passing into a safe asylum where your hands can never

reach Me.'

We may generalise that for a moment, though it does not lie directly in

our path, and preach the old blessed truth that no man with hostile

intent seeking for Christ in His person, in His Gospel, or in His

followers and friends, can ever find Him. All the antagonism that has

stormed against Him and His cause and words, and His followers and

lovers, has been impotent and vain. The pursuers are like dogs chasing

a bird, sniffing along the ground after their prey, which all the while

sits out of their reach on a bough, and carols to the sky. As in the

days of His flesh, His foes could not touch His person till He chose,

and vainly sought Him when it pleased Him to hide from them, so ever

since, in regard to His cause, and in regard to all hearts that love

Him, no weapon that is formed against them shall prosper. They shall be

wrapped, when need be, in a cloud of protecting darkness, and stand

safe within its shelter. Take good cheer, all you that are trying to do

anything, however little, however secular it may appear to be, for the

good and well-being of your fellows! All such service is a prolongation

of Christ's work, and an effluence from His, if there be any good in it

at all; and it is immortal and safe, as is His. 'Ye shall seek Me and

shall not find Me.'

But then, besides that, there is another thought. It is not merely

hostile seeking of Him that is hopeless vain. When the dark days came

over Israel, under the growing pressure of the Roman yoke, and amidst

the agonies of that last siege, and the unutterable sufferings which

all but annihilated the nation, do you not think that there were many

of these people who said to themselves: 'Ah! if we had only that Jesus

of Nazareth back with us for a day or two; if we had only listened to

Him!' Do you not think that before Israel dissolved in blood there were

many of those who had stood hostile or alienated, who desired to see

'one of the days of the Son of Man,' and did not see it? They sought

Him, not in anger any more; they sought Him, not in penitence, or else

they would have found Him; but they sought Him simply in distress, and

wishing that they could have back again what they had cared so little

for when they had it.

And are there no people listening to me now, to whom these words

apply?—

'He that will not, when he may,

When he will it shall be—Nay!'

Although it is (blessed be His name) always true that a seeking heart

finds Him, and whensoever there is the faintest trace of penitent

desire to get hold of Christ's hand it does grasp ours, it is also true

that things neglected once cannot be brought back; that the sowing time

allowed to pass can never return; and that they who have turned, as

some of you have turned, dear friends, all your lives, a deaf ear to

the Christ that asks you to love Him and trust Him, may one day wish

that it had been otherwise, and go to look for Him and not find Him.

There is another kind of seeking that is vain, an intellectual seeking

without the preparation of the heart. There are, no doubt, some people

here to-day that would say, 'We have been seeking the truth about

religion all our lives, and we have not got to it yet.' Well, I do not

want to judge either your motives or your methods, but I know this,

that there is many a man who goes on the quest for religious certainty,

and looks _at_, if not _for_ Jesus Christ, and is not really capable of

discerning Him when he sees Him, because his eye is not single, or

because his heart is full of worldliness or indifference, or because he

begins with a foregone conclusion, and looks for facts to establish

that; or because he will not cast down and put away evil things that

rise up between him and his Master.

My brother! if you go to look for Jesus Christ with a heart full of the

world, if you go to look for Him while you wish to hold on by all the

habitudes and earthlinesses of your past, you will never find Him. The

sensualist seeks for Him, the covetous man seeks for Him, the

passionate, ill-tempered man seeks for Him; the woman plunged in

frivolities, or steeped to the eyebrows in domestic cares,—these may in

some feeble fashion go to look for Him and they will not find Him,

because they have sought for Him with hearts overcharged with other

things and filled with the affairs of this life, its trifles and its

sins.

I turn for a moment to the seeking that is not vain. 'Ye shall seek Me'

is not on Christ's lips to any heart that loves Him, however

imperfectly, a sentence of separation or an appointment of a sorrowful

lot, but it is a blessed law, the law of the Christian life.

That life is all one great seeking after Christ. Love seeks the absent

when removed from our sight. If we care anything about Him at all, our

hearts will turn to Him as naturally as, when the winter begins to

pinch, the migrating birds seek the sunny south, impelled by an

instinct that they do not themselves understand.

The same law which sends loving thoughts out across the globe to seek

for husband, child, or friend when absent, sets the really Christian

heart seeking for the Christ, whom, having not seen, it loves, as

surely as the ivy tendril feels out for a support. As surely as the

roots of a mountain-ash growing on the top of a boulder feel down the

side of the rock till they reach the soil; as surely as the stork

follows the warmth to the sunny Mediterranean, so surely, if your heart

loves Christ, will the very heart and motive of your action be the

search for Him.

And if you do _not_ seek Him, brother, as surely as He is parted from

our sense you will lose Him, and He will be parted from you wholly, for

there is no way by which a person who is not before our eyes may be

kept near us except only by diligent effort on our part to keep thought

and love and will all in contact with Him; thought meditating, love

going out towards Him, will submitting. Unless there be this effort,

you will lose your Master as surely as a little child in a crowd will

lose his nurse and his guide, if his hand slips from out the protecting

hand. The dark shadow of the earth on which you stand will slowly steal

over His silvery brightness, as when the moon is eclipsed, and you will

not know how you have lost Him, but only be sadly aware that your

heaven is darkened. 'Ye shall seek Me,' is the condition of all happy

communion between Christ and us.

And that seeking, dear brother, in the threefold form in which I have

spoken of it—effort to keep Him in our thoughts, in our love, and over

our will—is neither a seeking which starts from a sense that we do not

possess Him, nor one which ends in disappointment. But we seek for Him

because we already have Him in a measure, and we seek Him that we may

possess Him more abundantly, and anything is possible rather than that

such a search shall be vain. Men may go to created wells, and find no

water, and return ashamed, and with their vessels empty, but every one

who seeks for that Fountain of salvation shall draw from it with joy.

It is as impossible that a heart which desires Jesus Christ shall not

have Him, as it is that lungs dilated shall not fill with air, or as it

is that an empty vessel put out in a rainfall shall not be replenished.

He does not hide Himself, but He desires to be found. May I say that as

a mother will sometimes pretend to her child to hide, that the child's

delight may be the greater in searching and in finding, so Christ has

gone away from our sight in order, for one reason, that He may

stimulate our desires to feel after Him! If we seek Him hid in God, we

shall find Him for the joy of our hearts.

A great thinker once said that he would rather have the search after

truth than the possession of truth. It was a rash word, but it pointed

to the fact that there is a search which is only one shade less blessed

than the possession. And if that be so in regard to any pure and high

truth, it is still more so about Christ Himself. To seek for Him is

joy; to find Him is joy. What can be a happier life than the life of

constant pursuit after an infinitely precious object, which is ever

being sought and ever being found; sought with a profound consciousness

of its preciousness, found with a widening appreciation and capacity

for its enjoyment? 'Ye shall seek Me' is a word not of evil but of good

cheer; for buried in the depth of the commandment to search is the

promise that we shall find.

Expositions of Holy Scripture: St. John Chapters I to XIV · 第 70 / 181 题