Posterity still holds Tiberius to account for these tragedies; his

cruel and suspicious tyranny is made responsible for these accusations,

for the suits which followed, and for the cruel condemnations in which

they ended. It is said that every free mind which still remembered

ancient Roman liberty gave him umbrage and caused him distress, and

that he could suffer to have about him only slaves and hired assassins.

But how far this is from the truth! How poorly the superficial

judgment of posterity has understood the terrible tragedy of the reign,

of Tiberius! We always forget that Tiberius was the next Roman emperor

after Augustus; the first, that is, who had to bear the weight of the

immense charge created by its founder, but without the immense prestige

and respect which Augustus had derived from the extraordinary good

fortune of his life, from the critical moment in which he had taken

over the government, from the general opinion that he had ended the

civil wars, brought peace back to an empire in travail, and saved Rome

from the imminent ruin with which Egypt and Cleopatra had threatened

it. For these reasons, while Augustus lived, the envy, jealousy,

rivalry, and hatred of the new authority were held in check in his

presence; but they were ever smoldering in the Roman aristocracy, which

considered itself robbed of a part of its privileges, and always felt

itself humiliated by this same authority, even when it was necessary to

submit to it in cases of supreme political necessity. But all this

envy, all these jealousies, all these rivalries,--I have said it

before, but it is well to repeat it, since the point is of capital

importance for the understanding of the whole history of the first

empire,--were unleashed when Tiberius was exalted to the imperial

dignity.

What in reality was the situation of Tiberius after the death of

Germanicus? We must grasp it well if we wish to understand not only

the cruelty of the accusations brought under the law of high treason,

but also the whole family policy followed by the second emperor. It

was he who had to bear the burden of the whole state, of the finances,

of the supplies, of the army, of the home and foreign policies; his was

the will that propelled, and the mind that regulated, all. To him

every portion of the empire and every social class had recourse, and it

was to him that they looked for redress for every wrong or

inconvenience or danger. It was to him that the legions looked for

their regular stipend, the common people of Rome for abundant grain,

the senate for the preservation of boundaries and of the internal

order; the provinces looked to him for justice, and the sovereign

allies or vassals for the solution of all internal difficulties in

which they became involved. These responsibilities were so numerous

and so great that Tiberius, like Augustus, attempted to induce the

senate to aid him by assuming its share, according to the ancient

constitution; but it was in vain, for the senate sought to shield

itself, and always left to him the heavier portion.

[Illustration: Types of head-dresses worn in the time of the women of

the Caesars.]

Is it conceivable that a man could have discharged so many

responsibilities in times when the traditions of the government were

only beginning to take form if he had not possessed a commanding

personal authority, if he had not been the object of profound and

general respect? Augustus would not have been able to govern so great

an empire for more than forty years with such slight means had it not

been for the fact, fortunate alike for himself and for the state, that

he did enjoy this profound, sincere, and general admiration. Tiberius,

on the other hand, who was already decidedly unpopular when he came

into power, had seen this unpopularity increase during the first six

years of his rule, despite all the efforts he had put forth to govern

well. His solicitude about maintaining a certain order within the

state was described as haughtiness and harshness, his preoccupation

lest the precarious resources of the government be dissipated in

useless expenditures was dubbed avarice, and the prudence which had

impelled him to restrain the rash policy of expansion and aggression

which Germanicus had tried to initiate beyond the Rhine was construed

as envy and surly malignity. Against all considerations of justice,

logic, or good sense, this accusation was repeated, and now that

destiny had cut down Germanicus, he was accused _sotto voce_ of being

responsible for his death by many of the great families of Rome and

even in senatorial circles. They treated it as most natural that

through jealousy he should poison his own nephew, his adopted son, the

popular descendant of Drusus, the son of that virtuous Antonia who was

his best and most faithful friend! But if, after having been accepted

as true by the great families of Rome who sent it on its rounds, such a

report had been allowed to circulate through the empire, how much

authority would have been left to an emperor who was suspected of so

terrible a crime? How could he have maintained discipline in the army,

of which he was the head, and order among the people of Rome, of whom,

as tribune, he was the great protector? How could he have directed,

urged on, or restrained the senate, of which he was, in the language of

to-day, the president? The various Italian peoples from whom the army

was drawn did not yet consider the head of the state a being so

superior to the laws that it would be permissible for him to commit

crimes which were branded as disgustingly repulsive to ordinary human

nature.

No historian who understands the affairs of the world in general, and

the story of the first century of the empire in particular, will

attribute to ferocity or to the tyrannical spirit of Tiberius the

increasingly harsh application of the _Lex de majestate_ which followed

the death of Germanicus and the trial of Piso. This harshness was the

natural reaction against the delirium of atrocious calumnies against

Tiberius which raged in the aristocracy of that time and especially in

the house of Agrippina. For she, in spite of the undeniably virtuous

character of her private life, was influenced by friends who, for

motives of political advancement took advantage of her passions and

inexperience.

Too credulous of Tacitus, many writers have severely characterized the

facility and the severity with which the senate condemned those accused

under the _Lex de majestate_: they consider it an indication of ignoble

servility toward the emperor. Yet we know very well that the Roman

senate at that time was not composed merely of adulators and hirelings;

it still included many men of intelligence and character. We can

explain this severity only by admitting that there were many persons in

the senate who judged that the emperor could not be left defenseless

against the wild slanders of the great families, since these

extravagant and insidious calumnies compromised not only the prestige

and the fame of the ruler, but also the tranquillity, the power, and

the integrity of the empire. Undoubtedly the _Lex de majestate_ did

give rise in time to false accusations, to private reprisals, and to

unjust sentences of condemnation. Although it had been devised to

defend the prestige of the state in the person of the magistrates who

represented it, the law was frequently invoked by senators who wished

to vent their fiercest personal hatreds. Nor can it be denied that

cupidity was the cause of many iniquitous calumnies directed against

wealthy persons whose fortunes were coveted by their accusers. Yet we

must go slow in accusing Tiberius of these excesses. Tacitus himself,

who was averse to the emperor, recounts several incidents which show

him in the act of intervening in trials of high treason for the benefit

of the accused precisely for the purpose of hindering these excesses of

private vengeance. The accounts which we have of many other trials are

so brief and so biased that it is not fair for us to hazard a judgment.

We do know, however, that after the death of Germanicus there was

formed at Rome, in the imperial family and the senate, a party of

Agrippina, which began an implacable war upon Tiberius, and that

Tiberius, the so-called tyrant, was at the beginning very weak,

undecided, and vacillating in his resistance to this new opposition.

His opponents did not spare his person; they did their best to spread

the belief that the emperor was a poisoner, and persecuted him

relentlessly with this calumny; they were already pushing forward Nero,

the first-born son of Germanicus, though in 21 A.D. he was only

fourteen years old, in order that he might in time be made the rival of

Tiberius. The latter, indeed, tried at first to moderate the charges

of high treason, his supreme defense; he feigned that he did not know

or did not see many things, and instead of resisting, he began to make

long sojourns away from Rome, thus turning over the capital, in which

the pretorian guard remained, to the calumnies of his enemies. Of all

these enemies the most terrible was Agrippina, who, passionate,

vehement, without judgment, abused in good faith both the relationship

which protected her and the pity which her misfortune had aroused. She

allowed no occasion for taunting Tiberius with his pretended crime to

escape her, using to this end not only words, but scenes and actions,

which impressed the public even more strongly than open accusations

could have done. A supper to which Tiberius had invited her became

famous at Rome, for at it she refused obstinately and ostentatiously to

touch any food or drink whatever, to the astonishment of the guests,

who understood perfectly what her gestures meant. And such calumnies

and such affronts Tiberius answered only with a weary and disdainful

inertia; at most, when his patience was exhausted, some bitter and

concise reproof would escape him.

I have no doubt that Tiberius had resolved at the beginning to avoid

all harsh measures as far as possible; for unpopular, misunderstood,

and detested as he was, he did not dare to use violence against a large

part of the aristocracy and against his own house. Furthermore,

Agrippina was the least intelligent of the women of the family, and her

senseless opposition could be tolerated as long as Livia and Antonia,

the two really serious ladies of the family, sided with Tiberius. But

it is easy to understand that this situation could not long endure. A

power which defends itself weakly against the attacks of its enemies is

destined to sink rapidly into a decline, and the party of Agrippina

would therefore quickly have gained favor and power had there not

arisen, to sustain the vacillating strength of Tiberius, a man whose

name was to become sadly famous--Sejanus--the commander of the

pretorian guard.

Sejanus belonged to an obscure family of knights--to what we should now

call the _bourgeoisie_. He was not a senator, and he held no great

political position; for his charge as commander of the guard was a

purely military office. In ordinary times he would have remained a

secondary personage, exclusively concerned with the exacting duties of

his command; but the party of Agrippina with its intrigues, and the

weakness and uncertainty of Tiberius, made of him, however, for a

certain time, a formidable power. It is not difficult to see whence

this power arose. The loyalty of the pretorian guard, upon which

depended the security and the safety of the imperial authority, was one

of the things which must seriously have preoccupied Tiberius,

particularly in the face of the persistent and insidious intrigues and

accusations of the party of Agrippina. The guard lived at Rome, in

continual contact with the senate and the imperial house. Everything

which was said in the senatorial circles or in the palaces of the

emperor or of his relatives was quickly repeated among the cohorts, and

the memory of Drusus and Germanicus was deeply venerated by the

pretorians. If the guard could have been persuaded that the emperor

was a poisoner of his kindred, their loyalty would have been exposed to

numberless intrigues and attempts at seduction. In such a condition of

affairs, a commander of the guard who could inspire Tiberius with a

complete and absolute trust might easily acquire a great influence over

him. Sejanus knew how to inspire this trust. This was partly by

reason of his origin, for the equestrian order, on account of its

ancient rivalry with the senatorial nobility, was more favorably

inclined than the latter toward the imperial authority; and partly also

on account of certain reforms which he had succeeded in introducing

into the pretorian guard.

[Illustration: A Roman feast in the time of the Caesars.]

Once he had acquired the emperor's confidence, the ambitious and

intelligent prefect of the pretorians proceeded to render himself

indispensable in all things. The moment was favorable; Tiberius was

becoming more and more wearied of his many affairs, of his many

struggles, of his countless responsibilities; more and more disgusted

with Rome, with its society, with the too frequent contact with the men

whom it was his fate to govern. He was in the earlier stages of that

settled melancholy which grew deeper and deeper in the last ten years

of his life, and which had grown upon him as the result of long

antagonisms, of great bitterness, and of continual terrors and

suspicions; and if it is true that Tiberius was addicted to the vice of

heavy drinking, as we hear from ancient writers, the abuse of wine may

also have had its part in producing it. The tyrant, as historians have

been pleased to call him, did actually seem to weaken in the fight for

those ideals in which he had so long and so ardently believed. He

tried to please the people by advocating no measures that might seem

harsh or excessive to them. He even resisted, in the year 22 A.D., the

pressure that his own party--his own puritan party--brought to bear

upon him to apply with the utmost severity and discipline the laws

against the fast increasing luxury of the men and women of his day.

His reply to such pressure was a letter to the senate in which he

deplored, among other things, the passion that so many women were

showing for jewels and precious stones imported from distant countries.

He maintained that it was the fault of such women that so much gold

left the country and pointed out how much more wisely the money could

be spent in fortifying the boundaries of the empire.

In view of all this it is not difficult to understand why the man who

for many years had done everything for himself, who had never wished to

have either counselors or confidants about him, now that he was growing

old needed the support of younger energies and of stronger wills. But

in his family he could rely only upon his son Drusus, who had now

become a serious and trustworthy man, and in the year 22 A.D. he asked

the senate that it concede to his son the tribunician power; that is,

that they make him his colleague. But the son did not suffice, and

Sejanus therefore succeeded in making himself, together with Drusus, in

fact, if not in name, the first and most active and influential

collaborator and counselor of Tiberius. He was even more active and

influential than Drusus, for the latter was frequently absent on

distant military missions to the confines of the empire, while Sejanus,

as commander of the pretorian guard, was virtually always at Rome,

where the emperor now appeared less and less frequently.

Such was the origin of the anomalous power of this man, who was not

even a senator--a power which was the result of the weakness of

Tiberius and of the fierce discords which divided the aristocracy; and

it was a power which must of necessity prove disastrous, especially to

the party of Agrippina and Germanicus. Although indications are not

lacking that there was no great harmony or friendship between Sejanus

and Drusus, it is evident that Sejanus, as the energetic representative

of the interests of Tiberius, must have directed all his efforts

against the friends of Agrippina, who was arousing the fiercest

opposition to the emperor. But in the year 23, an unforeseen event

seemed suddenly to change the situation and to render possible a

reconciliation between Tiberius and the party of Agrippina. In this

year, Drusus also, like so many other members of his family, died

prematurely, at the age of thirty-eight, and on this occasion, for the

time being, at least, no one raised the cry of poisoning. This

unexpected misfortune moved Tiberius profoundly, for he dearly loved

his son, and it seemed for a moment to determine the triumph of

Agrippina's party. Now that his son had been taken from him, where, if

not among the sons of Germanicus and Agrippina, could Tiberius look for

a successor? And, as a further proof that Tiberius desired as far as

possible to avoid conflict in the bosom of his family, he did not

hesitate a moment, despite all the annoyances and difficulties which he

had suffered at the hands of Agrippina and her friends. He officially

recognized that in the sons of Germanicus were henceforth placed the

future hopes of his family and of the empire. Of the two elder, Nero

was now sixteen and Drusus was somewhat younger, though we do not know

his exact age. These he summoned to appear before the senate, and he

presented them to the assembly with a noble discourse the substance of

which Tacitus has preserved for us, exhorting the youths and the senate

to fulfil their respective duties for the greatness and the prosperity

of the republic.

[Illustration: Depositing the ashes of a member of the imperial family

in a Roman columbarium.]

After the death of Drusus, therefore, a reconciliation became possible

in the family of the Caesars. The latent rivalry between the families

of Tiberius and Germanicus was extinguished. Indeed, even in the midst

of the tears shed for the early death of Drusus, a gleam of concord

seems to have shone down upon the house desolated by many tragedies,

while Sejanus, whose power depended upon the strife of the factions,

was for a moment set aside and driven back into the shadows. But it

was not to continue long; for soon the flames of discord broke out more

violently than ever. Whom shall we blame, Sejanus or Agrippina?

Tacitus says that it was the fault of Sejanus, whom he accuses of

having tried to destroy the descendants of Germanicus, in order to

usurp their place: but he himself is forced to admit in another passage

(Annals iv., 59) that virtually a little court of freedmen and

dependents gathered about Nero, the leader of the sons of Germanicus,

urging him on against Tiberius and Sejanus, and begging him to act

quickly. "This," they said, "is the will of the people, the desire of

the armies. Nor would Sejanus, who was even then making light of the

patience of the old man and of the dilatoriness of the youth, have

dared to resist him." From such speeches it is only a short step to

plans for rebellion and conspiracy. In all probability the blame for

this later and more bitter dissension must, as usually happens, be

divided between the two factions. The party of Agrippina, emboldened

by its good fortune and by the weakness of Tiberius, was, after the

death of Drusus, conscious of its own supremacy. Its members had only

a single aim; even before it was possible they wished to see Nero, the

first-born son of Germanicus, in the position of Tiberius. They

therefore took up again their struggles and intrigues against Tiberius,

and attempted to incite Nero against the emperor. But this time

Sejanus was blocking their pathway. The death of Drusus had even

further increased the trust and affection which the emperor had for his

assistant, and he was henceforth the only confidant and the only friend

of the emperor; a war without quarter between him and Agrippina, her

sons and the party of Germanicus, was inevitable. And Sejanus opened

the action by attempting to exclude from the magistracy and from office

all the friends of Agrippina and all the members of the opposing

faction. At this time it was difficult to arrive at any of the more

important offices without being recommended to the senate by the

emperor, against whose choice the senate no longer dared to rebel;

since the emperor was held responsible for the conduct of the

government, it was only just that he should be allowed to select his

more important collaborators. Sejanus was therefore able, by using his

influence over Tiberius, to lay a thousand difficulties and obstacles

in the way of even the legitimate ambitions of the most eminent men of

the opposite faction. Nor were these the only weapons employed; others

no less efficacious were called into play, and intrigues, calumnies,

accusations, and trials were set on foot without scruple and with a

ferocity the horror of which Tacitus has painted with indelible colors.

Among these intrigues two matrimonial projects must be mentioned. In

the year 25 Sejanus attempted a bold stroke; he repudiated his wife

Apicata, and asked Tiberius for the hand of Livilla (Livia), the widow

of Drusus. Sejanus had frequented the political aristocracy of the

empire, and, despite his equestrian origin, was quick to adopt not only

their ambitions and their manners, but also their ideas on marriage.

He, too, considered it as simply a political instrument, a means of

acquiring and consolidating power. He had therefore disrupted his

first family in order to contract this marriage, which would have

redoubled his power and his influence and have introduced him into the

imperial household. But his bold stroke failed, because Tiberius

refused; and he refused, Tacitus tells us, above all because he was

afraid that this marriage would still further irritate Agrippina. The

emperor is supposed to have told Sejanus that too many feminine

quarrels were already disturbing and agitating the house of the

Caesars, to the serious detriment of his nephew's sons. And what would

happen, he asked, if this marriage should still further foment existing

hatreds? _Quid si intendatur certamen tali conjugio_? The reply is

significant, because it proves to us that Tiberius, who is accused of

harboring a fierce hate against the sons of Germanicus and Agrippina,

was still seeking, two years after the death of Drusus, to appease both

factions, attempting not to irritate his adversaries and to preserve a

reasonable equanimity in the midst of these animosities and these

struggles.

[Illustration: The starving Livilla refusing food.]

In any case, Sejanus was refused, and this refusal was a slight success

for the party of Agrippina, which, a year later, in 26, attempted on

its own account an analogous move. Agrippina asked Tiberius for

permission to remarry. If we are to believe Tacitus, Agrippina made

this request on her own initiative, impelled by one of those numerous

and more or less reasonable caprices which were continually shooting

through her head. But are we to suppose that suddenly, after a long

widowhood, Agrippina put forth so strange a proposal without any

_arrière-pensée_ whatever? Furthermore, if this proposal had been

merely the momentary caprice of a whimsical woman, would it have been

so seriously debated in the imperial household, and would the daughter

of Agrippina have recounted the episode in her memoirs? It is more

probable that this marriage, too, had a political aim. By giving a

husband to Agrippina, they were also seeking to give a leader to the

anti-Tiberian party. The sons of Germanicus were too young, and

Agrippina was too violent and tactless, to be able alone to cope

successfully with Sejanus, supported as he was by Tiberius, by Livia,

and by Antonia. We can thus explain why Tiberius opposed and prevented

the marriage: Agrippina, unassisted, had caused him sufficient trouble;

it would have been entirely superfluous for him to sanction her taking

to herself an official counselor in the guise of a husband.

This time Sejanus triumphed over the ill success of his rivals, and the

struggle continued in this manner between the two parties, but with an

increasing advantage to Sejanus. Beginning with the year 26, we see

numerous indications that the party of Agrippina and Germanicus was no

longer able to resist the blows and machinations of Sejanus, who

detached from it, one after another, all the men of any importance. He

either won them over to himself through his favors and his promises, or

he frightened them with his threats; and those who resisted most

tenaciously, he destroyed with his suits.

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