SIXTEENTH SECTION.

Educational Programme.

When I had set in order round my sitting-room and school-room my

valuables (they were manuscripts) and my effects (the inventory of

which was not over thirty lines deep), and my paternal and maternal

property (that was I myself); when I had already previously taken three

long strides to see the prospect from my window, which consisted of a

windmill, the evening sun and a little starling's house on a birch

tree, then I could forthwith be a ready-made tutor and needed only to

begin. I could now look serious the whole week, and oblige my pupil to

also--all my words could be weekly sermons, all my faces tables of the

law. I had even two ways before me of being a fool: I could make an

immortal soul decline, conjugate, memorize and analyze itself half dead

in Latin--I could also dip and drown his young pineal gland so deeply

in the higher sciences, that it should be quite bloated and puffed up

with great draughts of logic, politics and statistics. I could

accordingly (who should prevent it?) plane out the bony walls of his

cranium to a dry bookcase, or press apart the living head into a

profile-board, on which learned heads should be adumbrated; his heart,

meanwhile, might be wrought over from being a high altar of nature to a

wire-table of the Old Testament, from a celestial globe to a

paternoster-globule of sanctimony--or, in fact, to a swimming-bladder

of worldly policy; verily, I could be a ninny and make him a still

greater one....

Thou precious one! thou confiding, friendly soul, that didst throw

thyself with thy whole fate, with thy whole future, into my arms! Oh, I

am already distressed that so much depends upon me!

Seeing, however, that just as much depends on the tutor of my future

children, I will have printed for him here the following sheets of an

Educational Programme, which he cannot take ill of me, because I really

do not yet know the good man and do not mean him.

"My dear Mr. Tutor!

"Were I yours, you would certainly sit down and write out for me the

following very good rules:

"Let Natural History be the sugar-cake which the schoolmaster shall put

into the child's pocket in the first study hour, as a bait to lure him

on; so, too, stories from history. Only let not history itself come as

yet! What might not this lofty goddess, whose temple stands on nothing

but graves, make of us, if she should then for the first time address

us, when our head and heart were now open, and both understood her

language of eternity--Fatherland, People, Constitution, Laws, Rome,

Athens? As regards Mr. Schroeckh, who appends thereto respectable

literary history and pure orphan-house morality, I only beg that you

will not, Mr. Tutor, cut out from his book the copper-plate engravings,

and the English binding I also insist upon.

"Geography is a wholesome first course for the child's soul; arithmetic

and geometry are also suitable for an early scientific breakfast; not

because they teach to think, but because they do not teach it (the

greatest arithmeticians and differentiators and mechanicians are often

the shallowest philosophers), and because the exertion attending them

does not weaken the nerves, as is proved by the case of revenue

auditors and algebraists.

"But philosophy, or the effort of deep thinking, is deadly to children,

or snaps off forever the too thin point of deep thought. To resolve

virtue and religion into their first principles with children is

equivalent to cutting away a man's breast and dissecting the heart, to

show him how it beats. Philosophy is no bread-earning science, but

mental broad itself, and a necessary: and one cannot teach either it or

love; both, if taught too early, unman body and soul.

"It pleases me that you yourself explained you would send out French

before Latin, speaking before rules of grammar (_i. e_., the go-cart

before theories of muscular motion), and undertake the languages later,

because they are apprehended more through the _understanding_ than the

_memory_. One reason why Latin is so difficult is that it comes on so

early; in the fifteenth year one can do therein, with a finger, what at

an earlier period required a whole hand.

"It is abominable that even now our children have to read and sit and

make the fundament the underpinning and base of their education. The

book of _instruction_ does not make good to them the place of the

instructor, nor the _amusing_ one that of more wholesome play. Poetry

is for a _beardless_ age too unintelligible and unwholesome; the

teacher who _reads a lecture_ must be a miserable one, if he does not

far more emphatically _speak_. In short, no children's books!

"In a pedagogical album we should both write: Useless censure is worse

than no censure at all. Faults which age takes away let not the teacher

undertake to, who has more lasting ones to combat, etc. Let their

catechism be Plutarch and Feddersen (only without his miserable style);

_i. e_., no moralities, but narratives with a moral effect--and

moreover, at no stated hour, but at the right one, so that the brains

of my children may not be a _spelling-school_ of morals, but their

heart may become an illuminated _Rotunda_[29] of virtue.

"Since a purblind, narrow, anxious propriety of behavior is the most

stupid and unnatural, accordingly you teach the children the best by

not enjoining upon them any: by nature they respect neither silver

stars nor silver heads--do not wean them to any such.

"My greatest prayer is--which I have had printed many years

beforehand--that you be the most jocose man in my house; merriment

makes all fields of knowledge for children fields of sugar-cane. Mine

must, while with you, have full liberty to jest, talk, sit at their

_good pleasure_. We grown people, reasonable as we are, could not

stand the abominable school-confinement of our offspring a week; and

yet we expect it of them, with their brains and veins busy as

swarming ant-hills. In brief: Is childhood, then, only the painful

preparation-day for the _Sunday_ enjoyment of later age, or is it not

rather itself a Sabbath eve, which brings its own joys? Ah, if we in

this empty, drizzling life do not regard every _means as a nearer end_

(as well as every end a more distant means), what then do we find here

below? Your principal (an abominable word) took as much pleasure in his

betrothal as in his wedding.

"Playful instruction does not mean sparing and saving the child effort,

but awakening in him a passion which shall compel and lighten for him

the hardest. Now to this end no lugubrious passions are at all

serviceable--_e. g_., fear of censure, of punishment, etc.--but only

joyous ones; in play every girl in Scheerau would learn Arabic, if her

lover wrote to her in no other language than in that synonymous one.

Hope of praise (the praise of external distinctions alone excepted) is

what harms children far less than censure, and something to which no

child, least of all the best ones, can grow obdurate. I will tell you

here what my own tutor made use of as an educational espalier: he

stitched for himself a cipher-book; in this he gave each member of his

lyceum (nineteen in all) for every task a large or small number; these

numbers when they had reached a certain fixed sum, gained a letter of

nobility or certificate of diligence, whereupon one took his praise

home with him. Since rewards are ineffectual when they come _too often_

or only _from afar_, accordingly he, in this ingenious manner

constructed the way to the remote reward out of daily little ones. We

could, moreover, save up our numbers; and nothing so strongly holds

children to diligence as a _growing property_ (or ciphers or of

writing-books). The striking out of such numbers was a punishment. He

thereby made us all so diligent, me particularly, that a few years

after I was able to write a biography, which is even now being read.

"Never talk with my darlings briefly or abstractly, but in the

concrete, and _make your narratives as explicit and circumstantial as

Voss does his Idyls_.

"Thus have I used the molding and modeling tool upon my Gustavus, not,

assuredly, to adjust him to the biography of him which I was composing,

but to fit him for life itself; but deuce take the heart of a man, I

say, who will not do for his own children what he did for another's.

"My daughters, on the other hand, worthy Sir Tutor, the elder as well

as the younger, I do not commit to you for the same school-hour--girls

might as well share with boys the same dormitory as the same

school-room--in fact I would have for them no school-hours at all. A

tutor, in order to know how to train girls, must (as you know) have so

much knowledge of the world, so much knowledge of woman, so much wit,

so much flexibility of humor with so much firmness;--meanwhile mine are

trained by a very clever governess--household labor under the eye of a

cultured mother.

"Before closing these secret instructions, I further remark that they

are wholly useless--first, for you, because a man of genius even with

any other method whatever is still omnipotent; secondly, for a clumsy

head, because such a one, let him do what he will, will always exhaust

children's mental powers as an old bedfellow does the bodily powers of

a younger. In fact, I have sent forward this pedagogical Swabian code

and mirror into the world long before I do my children--consequently

not for you at all, but for a book."

Namely, for this one.

By way of showing my principal what I had done in education, I said as

follows: "The Superintendent in Upper Scheerau has a setter named

_Hetz_, which he would not give for a menagerie of lap-dogs. Now, one

would think that, as the man has church-children, children of his own

and wines and East India fowls enough, he would be content; but no:

Hetz does not allow it. For so soon as the soup smokes on the table,

Hetz begins cruising round the table, jumps up,--his snout then lies on

a water-level with the leg of venison--and pecks and pokes so with his

nose at every knee, particularly at the official, that the man, for his

part, gobbles away as in a purgatory and frequently does not know

whether he is eating sugar or salt. It did not relieve him at all that

he often himself barked at the dog; but at the next meal, from

forgetfulness or fury, he hit the pest with a bone which he flung at

him. This single bone spoiled the whole dog. For the shepherd of souls,

I fear, there is no longer any help, till Hetz, who will not change

himself, in some way goes out of the world. Me, on the contrary, Hetz

always treats with reason and forbearance. Why? So long as I ate at

that table I never gave Hetz a morsel, in a single instance. With

Hetzes and humans firmness is omnipotent. Whoso cannot educate a dog,

Mr. Captain, neither can he educate a child. I would try tutors who

would eat my bread, by no other touchstone than this: that they should

tame for me squirrels and mice; whoever understood this best should be

admitted, _e. g_., Wildau, for his bee-taming." But my gracious

godfather never laughed heartily at my jests or Fenk's; on the other

hand at one of Hoppedizel's he would laugh immoderately, and yet he

loves both of us better.

When I shall have rescued in an extra sheet two more educational

idiosyncrasies--one of which is that I exercised the wit of my pupil as

strongly as his understanding; the second, that I went over with him

only authors from the ages of the baser metals;--then we will go on

again with his life.

The Invisible Lodge · 第 29 / 67 题