It began thus:--

"We, Charles, fifth of the name, by the grace of God, elected Roman

Emperor, always Augustus, King of Spain, of the Two Sicilies, of

Jerusalem, Hungary, Dalmatia, Croatia, etc., Arch-Duke of Austria,

Duke of Burgundy, Count of Hapsburg, Flanders, the Tyrol, etc., etc."

Then the king of so many nations giving to wit that he had summoned

before him an Augustin monk named Luther, ordered all princes, lords,

magistrates, and others, to respect the safe-conduct which he gave

him, under pain of punishment by the emperor and the empire.[445]

[445] Lucas Cranach's Stammbuch, etc., herausgegeben, v. Chr. v.

Mecheln, p. 12.

Thus the emperor gave the title of "dear, honourable, and pious," to a

man at whose head the Church had launched her excommunication. It had

been wished, in the drawing up of the document, to remove all distrust

from the mind of Luther and his friends. Gaspard Sturm was appointed

to carry this message to the Reformer, and accompany him to Worms. The

Elector, dreading the public indignation, wrote, on the 12th March, to

the magistrates of Wittemberg to see to the safety of the emperor's

officer, and, if deemed necessary, to provide him with a guard. The

herald set out.

Thus the designs of God were accomplished. God was pleased to set upon

a hill that light which he had kindled in the world, and emperors,

kings, and princes, without knowing it, were forthwith in motion to

execute his design. It is easy for him to exalt the lowest to the

highest. An act of his power suffices to raise the humble child of

Mansfeld from an obscure hut to the palace where kings are assembled.

In regard to Him, there is nothing small, nothing great. When he wills

it, Charles V and Luther meet face to face.

[Sidenote: HOLY THURSDAY AT ROME.]

But will Luther obey this citation? His best friends were in doubt.

The Elector on the 25th of March wrote his brother--"Doctor Martin is

summoned hither, but I know not if he will come. I cannot augur any

good of it." Three weeks later (16th April), this excellent prince

seeing the danger increase wrote anew to Duke John. "There is a

proclamation against Luther. The cardinals and bishops attack him with

much severity. May God turn all to good. Would to God I could procure

him an equitable reception!"[446]

[446] Die Cardinæle und Bischöfe sind ihm hart zuwider ...

(Seckend., p. 365.)

While these things were passing at Worms and Wittemberg, the Papacy

was reiterating its blows. On the 28th March, the Thursday before

Easter, Rome resounded with a solemn excommunication. At this season

it is usual to publish the dreadful bull _in Cœna Domini_, which is

only a long series of imprecations. On that day, the avenues to the

church in which the sovereign pontiff was to officiate were occupied

at an early hour by the papal guards, and by a crowd of people who had

flocked from all parts of Italy to receive the benediction of the holy

father. The square in front of the Basilisk was decorated with

branches of laurel and myrtle; wax tapers were burning on the balcony

of the church, and the ostensorium was raised upon it. All at once

bells make the air re-echo with solemn sounds; the pope, clothed in

his pontifical robes, and carried in a chair, appears on the balcony;

the people kneel, all heads are uncovered, the colours are lowered,

the muskets grounded, and a solemn silence reigns. Some moments after,

the pope slowly stretches out his hands, raises them towards heaven,

then bends them slowly towards the ground, making the sign of the

cross. This movement is repeated thrice, and the air echoes anew with

the ringing of bells, which intimate the pope's benediction to the

surrounding country; then priests advance with impetuosity, holding

lighted torches, which they reverse, brandish, and throw about with

violence, to represent the flames of hell; the people are moved and

agitated, and the words of malediction are heard from the height of

the temple.[447]

[447] This ceremony is described in different works, among others--"

Tagebuch einer Reise durch Deutschland und Italien." (Berlin, 1817,

iv, p. 94.) The principal formalities are of earlier date than the

days of Luther.

When Luther was informed of this excommunication, he published the

tenor of it, with some remarks, written in that caustic style in which

he so much excelled. Although this publication did not appear till

afterwards, we will here give some idea of it. Let us hear the high

priest of Christendom on the balcony of his Basilisk, and the monk of

Wittemberg answering him from the bosom of Germany.[448]

[448] For the papal bull and Luther's commentary, see "Die Bulla vom

Abendfressen." . . . . (L. Op. (L.) xviii, p. 1.)

There is something characteristic in the contrast of the two voices.

[Sidenote: LUTHER AND THE POPE.]

_The Pope._--"Leo Bishop."

_Luther._--"Bishop ... as a wolf is a shepherd; for the bishop ought

to exhort according to the doctrine of salvation, not belch out

imprecations and maledictions."

_The Pope._--"... Servant of all the servants of God...."

_Luther._--"In the evening when we are drunk; but in the morning we

call ourselves Leo lord of all the lords."

_The Pope._--"The Roman bishops, our predecessors, have been wont, on

this festival, to employ the weapons of righteousness."...

_Luther._--"Which, according to you, are excommunication and anathema,

but according to St. Paul, patience, meekness, and charity." (2 Cor.

vi, 7.)

_The Pope._--"According to the duty of the apostolic office, and to

maintain the purity of Christian faith."

_Luther._--"In other words, the temporal possessions of the pope."

_The Pope._--"And its unity, which consists in the union of the

members with Christ their head ... and with his vicar...."

_Luther._--"For Christ is not sufficient; one more than he is

necessary."

_The Pope._--"To guard the holy communion of the faithful, we follow

the ancient custom, and excommunicate and anathematise on the part of

God Almighty the Father."

_Luther._--"Of whom it is said, '_God sent not his Son into the world

to condemn the world._'" (John, iii, 17.)

_The Pope._--"... And the Son and the Holy Spirit, and according to

the power of the Apostles Peter and Paul ... and our own...."

_Luther._--"And myself! says the ravenous wolf, as if the power of God

were too feeble without him."

_The Pope._--"We curse all heretics,--the Garasi,[449] the Patarini,

the Pauperes of Lyon, the Arnoldists, the Speronists, the Passagians,

the Wickliffites, the Hussites, the Fraticelli."

[449] This name is inaccurate; read Gazari or Cathari.

_Luther._--"For they wished to possess the Holy Scriptures, and

insisted that the pope should be sober and preach the Word God."

_The Pope._--"And Martin Luther recently condemned by us for a similar

heresy, as well as all his adherents, and all, whosoever they be, that

show him any favour."

_Luther._--"I thank thee, most gracious Pontiff, for condemning me in

common with all these Christians. I count it an honour to have my name

proclaimed at Rome during the feast in so glorious a manner, and

carried over the world with the names of all those humble confessors

of Jesus Christ."

_The Pope._--"Likewise we excommunicate and curse all pirates and

corsairs...."

[Sidenote: LUTHER AND THE POPE.]

_Luther._--"Who then is the greatest of pirates and corsairs if it be

not he who robs souls, chains them, and puts them to death?"

_The Pope._--"Particularly those who sail upon our sea."

_Luther._--"Our SEA!... Saint Peter, _our_ predecessor, said, '_Silver

and gold have I none_,' (Acts, iii, 6.) Jesus Christ said, '_The kings

of the Gentiles exercise lordship over them; but it shall not be so

with you._' (Luke, xxii, 25.) But if a waggon loaded with hay must, on

meeting with a drunken man, give way to him, _à fortiori_ must St.

Peter and Jesus Christ himself give way to the pope."

_The Pope._--"Likewise we excommunicate and curse all who falsify our

bulls, and our apostolic letters...."

_Luther._--"But the letters of God, the Scriptures of God, all the

world may condemn and burn."

_The Pope._--"Likewise we excommunicate and curse all who detain

provisions which are on the way to Rome...."

_Luther._--"He barks and bites like a dog threatened to be deprived of

his bone."[450]

[450] Gleich wie ein Hund ums Beines willen. (L. Op. (L.) xviii, p.

12.)

_The Pope._--"Likewise we condemn and curse all who keep back judicial

rights, fruits, tithes, revenues, appertaining to the clergy."

_Luther._--"For Jesus Christ has said, '_Whosoever will sue thee at

the law and take away thy coat, let him have thy cloak also._' (Matt.

v, 40.) and this is our commentary upon the passage."

_The Pope._--"Whatever be their station, dignity, order, power, or

rank; be they even bishops or kings...."

_Luther._--"For '_There will arise false teachers among you who will

despise dominion and speak evil of dignities_,' saith the Scripture.

(Jude, 8.)"

_The Pope._--"Likewise we condemn and curse all those who in any kind

of way attack the city Rome, the kingdom of Sicily, the islands of

Sardinia and Corsica, the patrimony of St. Peter in Tuscany, the duchy

of Spoleto, the margravate of Ancona, the Campagna, the cities of

Ferrara and Benevento, or any other city or country appertaining to

the Church of Rome."

_Luther._--"O, Peter, poor fisherman! where did you get Rome and all

those kingdoms? I salute you, Peter, king of Sicily! ... and fisherman

at Bethsaida!"

_The Pope._--"We excommunicate and curse all chancellors, counsellors,

parliaments, procurators, governors, officials, bishops, and others

who oppose our letters of exhortation, invitation, prohibition,

mediation, execution, etc."

[Sidenote: HOLY THURSDAY AT ROME.]

_Luther._--"For the holy see seeks only to live in idleness,

magnificence, and debauchery, to command, storm, deceive, lie,

insult, and commit all sorts of wickedness in peace and safety...."

"O Lord, arise! it is not as the papists pretend. Thou hast not

forsaken us, nor is thy favour turned away from us."

So spake Leo X at Rome, and Luther at Wittemberg.

The pontiff having finished his anathemas, the parchment on which they

were written was torn in pieces, and the fragments thrown to the

people. Immediately there was a great rush among the crowd, all

pressing forward, and striving to get hold of a morsel of the terrible

bull.

Such were the holy relics which the papacy offered to her faithful on

the eve of the great day of grace of expiation. The multitude soon

dispersed, and the vicinity of the Basilisk resumed its wonted

stillness. Let us return to Wittemberg.

History of the Reformation in the Sixteenth Century, Volume 2 · 第 102 / 141 题