Nevertheless it surely may be urged that such affirmative answers are

purely hypothetical, and that other suppositions have an equal right to

consideration.

For example, is it not possible that, at the prodigious temperature

which would seem to exist at 100 miles below the surface, all the

metallic bases may behave as mercury does at a red heat, when it refuses

to combine with oxygen; while, nearer the surface, and therefore at a

lower temperature, they may enter into combination (as mercury does with

oxygen a few degrees below its boiling-point) and so give rise to a

heat totally distinct from that which they possess as cooling bodies?

And has it not also been proved by recent researches that the quality of

the atmosphere may immensely affect its permeability to heat; and,

consequently, profoundly modify the rate of cooling the globe as a

whole?

I do not think it can be denied that such conditions may exist, and may

so greatly affect the supply, and the loss, of terrestrial heat as to

destroy the value of any calculations which leave them out of sight.

My functions as your advocate are at an end. I speak with more than the

sincerity of a mere advocate when I express the belief that the case

against us has entirely broken down. The cry for reform which has been

raised without, is superfluous, inasmuch as we have long been reforming

from within, with all needful speed. And the critical examination of the

grounds upon which the very grave charge of opposition to the principles

of Natural Philosophy has been brought against us, rather shows that we

have exercised a wise discrimination in declining, for the present, to

meddle with our foundations.

FOOTNOTES:

[39] On Geological Time. By Sir W. Thomson, LL.D. Transactions of the

Geological Society of Glasgow, vol. iii.

[40] The Theory of the Earth, vol. i. p. 173, note.

[41] Ibid. p. 281.

[42] Ibid. p. 371.

[43] The Theory of the Earth, vol. i. p. 200.

[44] The Theory of the Earth, vol. i. pp. 16, 17.

[45] The Theory of the Earth, vol. i. p. 223.

[46] Principles of Geology, vol. ii. p. 211.

[47] Principles of Geology, vol. ii. p. 613.

[48] "Man darf es sich also nicht befremden lassen, wenn ich mich

unterstehe zu sagen, dass eher die Bildung aller Himmelskörper, die

Ursache ihrer Bewegungen, kurz der Ursprung der ganzen gegenwärtigen

Verfassung des Weltbaues werden können eingesehen werden, ehe die

Erzeugung eines einzigen Krautes oder einer Raupe aus mechanischen

Gründen, deutlich und vollständig kund werden wird."--KANT'S _Sämmtliche

Werke_, Bd. I. p. 220.

[49] Grant ("History of Physical Astronomy," p. 574) makes but the

briefest reference to Kant.

[50] "Allgemeine Naturgeschichte und Theorie des Himmels; oder Versuch

von der Verfassung und dem mechanischen Ursprunge des ganzen

Weltgebäudes nach Newton'schen Grundsatzen abgehandelt."--KANT'S

_Sämmtliche Werke_, Bd. i. p. 207.

[51] Système du Monde, tome ii. chap. 6

[52] Kant's "Sämmtliche Werke," Bd. viii. p. 145.

[53] Sir William Thomson implies (loc. cit. p. 16), that the precise

time is of no consequence: "the principle is the same;" but, as the

principle is admitted, the whole discussion turns on its practical

results.

[54] "Untersuchung der Frage ob die Erde in ihrer Umdrehung um die

Achse, wodurch sie die Abwechselung des Tages und der Nacht

hervorbringt, einige Veränderung seit den ersten Zeiten ihres Ursprunges

erlitten habe, &c."--KANT'S _Sämmtliche Werke_, Bd. i. p. 178.

[55] Sir W. Thomson, loc. cit., p. 14.

[56] Loc. cit., p. 27

[57] Ibid.

[58] It will be understood that I do not wish to deny that the earth's

rotation _may be_ undergoing retardation.

[59] Loc. cit., p. 20.

[60] Loc. cit., p. 24.

XII.

THE ORIGIN OF SPECIES.

Mr. Darwin's long-standing and well-earned scientific eminence probably

renders him indifferent to that social notoriety which passes by the

name of success; but if the calm spirit of the philosopher have not yet

wholly superseded the ambition and the vanity of the carnal man within

him, he must be well satisfied with the results of his venture in

publishing the "Origin of Species." Overflowing the narrow bounds of

purely scientific circles, the "species question" divides with Italy and

the Volunteers the attention of general society. Everybody has read Mr.

Darwin's book, or, at least, has given an opinion upon its merits or

demerits; pietists, whether lay or ecclesiastic, decry it with the mild

railing which sounds so charitable; bigots denounce it with ignorant

invective; old ladies, of both sexes, consider it a decidedly dangerous

book, and even savans, who have no better mud to throw, quote antiquated

writers to show that its author is no better than an ape himself; while

every philosophical thinker hails it as a veritable Whitworth gun in the

armory of liberalism; and all competent naturalists and physiologists,

whatever their opinions as to the ultimate fate of the doctrines put

forth, acknowledge that the work in which they are embodied is a solid

contribution to knowledge and inaugurates a new epoch in natural

history.

Nor has the discussion of the subject been restrained within the limits

of conversation. When the public is eager and interested, reviewers must

minister to its wants; and the genuine _littérateur_ is too much in the

habit of acquiring his knowledge from the book he judges--as the

Abyssinian is said to provide himself with steaks from the ox which

carries him--to be withheld from criticism of a profound scientific work

by the mere want of the requisite preliminary scientific acquirement;

while, on the other hand, the men of science who wish well to the new

views, no less than those who dispute their validity, have naturally

sought opportunities of expressing their opinions. Hence it is not

surprising that almost all the critical journals have noticed Mr.

Darwin's work at greater or less length; and so many disquisitions, of

every degree of excellence, from the poor product of ignorance, too

often stimulated by prejudice, to the fair and thoughtful essay of the

candid student of Nature, have appeared, that it seems an almost

hopeless task to attempt to say anything new upon the question.

But it may be doubted if the knowledge and acumen of prejudged

scientific opponents, or the subtlety of orthodox special pleaders, have

yet exerted their full force in mystifying the real issues of the great

controversy which has been set afoot, and whose end is hardly likely to

be seen by this generation; so that, at this eleventh hour, and even

failing anything new, it may be useful to state afresh that which is

true, and to put the fundamental positions advocated by Mr. Darwin in

such a form that they may be grasped by those whose special studies lie

in other directions. And the adoption of this course may be the more

advisable, because notwithstanding its great deserts, and indeed partly

on account of them, the "Origin of Species" is by no means an easy book

to read--if by reading is implied the full comprehension of an author's

meaning.

We do not speak jestingly in saying that it is Mr. Darwin's misfortune

to know more about the question he has taken up than any man living.

Personally and practically exercised in zoology, in minute anatomy, in

geology; a student of geographical distribution, not on maps and in

museums only, but by long voyages and laborious collection; having

largely advanced each of these branches of science, and having spent

many years in gathering and sifting materials for his present work, the

store of accurately registered facts upon which the author of the

"Origin of Species" is able to draw at will is prodigious.

But this very superabundance of matter must have been embarrassing to a

writer who, for the present, can only put forward an abstract of his

views; and thence it arises, perhaps, that notwithstanding the clearness

of the style, those who attempt fairly to digest the book find much of

it a sort of intellectual pemmican--a mass of facts crushed and pounded

into shape, rather than held together by the ordinary medium of an

obvious logical bond: due attention will, without doubt, discover this

bond, but it is often hard to find.

Again, from sheer want of room, much has to be taken for granted which

might readily enough be proved; and hence, while the adept, who can

supply the missing links in the evidence from his own knowledge,

discovers fresh proof of the singular thoroughness with which all

difficulties have been considered and all unjustifiable suppositions

avoided, at every reperusal of Mr. Darwin's pregnant paragraphs, the

novice in biology is apt to complain of the frequency of what he fancies

is gratuitous assumption.

Thus while it may be doubted if, for some years, any one is likely to be

competent to pronounce judgment on all the issues raised by Mr. Darwin,

there is assuredly abundant room for him, who, assuming the humbler,

though perhaps as useful, office of an interpreter between the "Origin

of Species" and the public, contents himself with endeavouring to point

out the nature of the problems which it discusses; to distinguish

between the ascertained facts and the theoretical views which it

contains; and finally, to show the extent to which the explanation it

offers satisfies the requirements of scientific logic. At any rate, it

is this office which we propose to undertake in the following pages.

It may be safely assumed that our readers have a general conception of

the nature of the objects to which the word "species" is applied; but it

has, perhaps, occurred to few, even of those who are naturalists _ex

professo_, to reflect, that, as commonly employed, the term has a double

sense and denotes two very different orders of relations. When we call a

group of animals, or of plants, a species, we may imply thereby either,

that all these animals or plants have some common peculiarity of form

or structure; or, we may mean that they possess some common functional

character. That part of biological science which deals with form and

structure is called Morphology--that which concerns itself with

function, Physiology--so that we may conveniently speak of these two

senses, or aspects, of "species"--the one as morphological, the other as

physiological. Regarded from the former point of view, a species is

nothing more than a kind of animal or plant, which is distinctly

definable from all others, by certain constant, and not merely sexual,

morphological peculiarities. Thus horses form a species, because the

group of animals to which that name is applied is distinguished from all

others in the world by the following constantly associated characters.

They have 1. A vertebral column; 2. Mammæ; 3. A placental embryo; 4.

Four legs; 5. A single well-developed toe in each foot provided with a

hoof; 6. A bushy tail; and 7. Callosities on the inner sides of both the

fore and the hind legs. The asses, again, form a distinct species,

because, with the same characters, as far as the fifth in the above

list, all asses have tufted tails, and have callosities only on the

inner side of the fore legs. If animals were discovered having the

general characters of the horse, but sometimes with callosities only on

the fore legs, and more or less tufted tails; or animals having the

general characters of the ass, but with more or less bushy tails, and

sometimes with callosities on both pairs of legs, besides being

intermediate in other respects--the two species would have to be merged

into one. They could no longer be regarded as morphologically distinct

species, for they would not be distinctly definable one from the other.

However bare and simple this definition of species may appear to be, we

confidently appeal to all practical naturalists, whether zoologists,

botanists, or palæontologists, to say if, in the vast majority of cases,

they know, or mean to affirm, anything more of the group of animals or

plants they so denominate than what has just been stated. Even the most

decided advocates of the received doctrines respecting species admit

this.

"I apprehend," says Professor Owen,[61] "that few naturalists

now-a-days, in describing and proposing a name for what they call

'a new _species_,' use that term to signify what was meant by it

twenty or thirty years ago; that is, an originally distinct

creation, maintaining its primitive distinction by obstructive

generative peculiarities. The proposer of the new species now

intends to state no more than he actually knows; as, for example,

that the differences on which he founds the specific character are

constant in individuals of both sexes, so far as observation has

reached; and that they are not due to domestication or to

artificially superinduced external circumstances, or to any outward

influence within his cognizance; that the species is wild, or is

such as it appears by Nature."

If we consider, in fact, that by far the largest proportion of recorded

existing species are known only by the study of their skins, or bones,

or other lifeless exuvia; that we are acquainted with none, or next to

none, of their physiological peculiarities, beyond those which can be

deduced from their structure, or are open to cursory observation; and

that we cannot hope to learn more of any of those extinct forms of life

which now constitute no inconsiderable proportion of the known Flora and

Fauna of the world: it is obvious that the definitions of these species

can be only of a purely structural or morphological character. It is

probable that naturalists would have avoided much confusion of ideas if

they had more frequently borne these necessary limitations of our

knowledge in mind. But while it may safely be admitted that we are

acquainted with only the morphological characters of the vast majority

of species--the functional, or physiological, peculiarities of a few

have been carefully investigated, and the result of that study forms a

large and most interesting portion of the physiology of reproduction.

The student of Nature wonders the more and is astonished the less, the

more conversant he becomes with her operations; but of all the perennial

miracles she offers to his inspection, perhaps the most worthy of

admiration is the development of a plant or of an animal from its

embryo. Examine the recently laid egg of some common animal, such as a

salamander or a newt. It is a minute spheroid in which the best

microscope will reveal nothing but a structureless sac, enclosing a

glairy fluid, holding granules in suspension. But strange possibilities

lie dormant in that semi-fluid globule. Let a moderate supply of warmth

reach its watery cradle, and the plastic matter undergoes changes so

rapid and yet so steady and purposelike in their succession, that one

can only compare them to those operated by a skilled modeller upon a

formless lump of clay. As with an invisible trowel, the mass is divided

and subdivided into smaller and smaller portions, until it is reduced to

an aggregation of granules not too large to build withal the finest

fabrics of the nascent organism. And, then, it is as if a delicate

finger traced out the line to be occupied by the spinal column, and

moulded the contour of the body; pinching up the head at one end, the

tail at the other, and fashioning flank and limb into due salamandrine

proportions, in so artistic a way, that, after watching the process hour

by hour, one is almost involuntarily possessed by the notion, that some

more subtle aid to vision than an achromatic, would show the hidden

artist, with his plan before him, striving with skilful manipulation to

perfect his work.

As life advances, and the young amphibian ranges the waters, the terror

of his insect contemporaries, not only are the nutritious particles

supplied by its prey, by the addition of which to its frame growth takes

place, laid down, each in its proper spot, and in such due proportion to

the rest, as to reproduce the form, the colour and the size,

characteristic of the parental stock; but even the wonderful powers of

reproducing lost parts possessed by these animals are controlled by the

same governing tendency. Cut off the legs, the tail, the jaws,

separately or all together, and, as Spallanzani showed long ago, these

parts not only grow again, but the redintegrated limb is formed on the

same type as those which were lost. The new jaw, or leg, is a newt's,

and never by any accident more like that of a frog. What is true of the

newt is true of every animal and of every plant; the acorn tends to

build itself up again into a woodland giant such as that from whose twig

it fell; the spore of the humblest lichen reproduces the green or brown

incrustation which gave it birth; and at the other end of the scale of

life, the child that resembled neither the paternal nor the maternal

side of the house would be regarded as a kind of monster.

So that the one end to which, in all living beings, the formative

impulse is tending--the one scheme which the Archæus of the old

speculators strives to carry out, seems to be to mould the offspring

into the likeness of the parent. It is the first great law of

reproduction, that the offspring tends to resemble its parent or

parents, more closely than anything else.

Science will some day show us how this law is a necessary consequence of

the more general laws which govern matter; but for the present, more can

hardly be said than that it appears to be in harmony with them. We know

that the phænomena of vitality are not something apart from other

physical phænomena, but one with them; and matter and force are the two

names of the one artist who fashions the living as well as the lifeless.

Hence living bodies should obey the same great laws as other

matter--nor, throughout Nature, is there a law of wider application than

this, that a body impelled by two forces takes the direction of their

resultant. But living bodies may be regarded as nothing but extremely

complex bundles of forces held in a mass of matter, as the complex

forces of a magnet are held in the steel by its coercive force; and,

since the differences of sex are comparatively slight, or, in other

words, the sum of the forces in each has a very similar tendency, their

resultant, the offspring, may reasonably be expected to deviate but

little from a course parallel to either, or to both.

Represent the reason of the law to ourselves by what physical metaphor

or analogy we will, however, the great matter is to apprehend its

existence and the importance of the consequences deducible from it. For

things which are like to the same are like to one another, and if, in a

great series of generations, every offspring is like its parent, it

follows that all the offspring and all the parents must be like one

another; and that, given an original parental stock, with the

opportunity of undisturbed multiplication, the law in question

necessitates the production, in course of time, of an indefinitely large

group, the whole of whose members are at once very similar and are blood

relations, having descended from the same parent, or pair of parents.

The proof that all the members of any given group of animals, or plants,

had thus descended, would be ordinarily considered sufficient to entitle

them to the rank of physiological species, for most physiologists

consider species to be definable as "the offspring of a single primitive

stock."

But though it is quite true that all those groups we call species _may_,

according to the known laws of reproduction, have descended from a

single stock, and though it is very likely they really have done so, yet

this conclusion rests on deduction and can hardly hope to establish

itself upon a basis of observation. And the primitiveness of the

supposed single stock, which, after all, is the essential part of the

matter, is not only a hypothesis, but one which has not a shadow of

foundation, if by "primitive" be meant "independent of any other living

being." A scientific definition, of which an unwarrantable hypothesis

forms an essential part, carries its condemnation within itself; but

even supposing such a definition were, in form, tenable, the

physiologist who should attempt to apply it in Nature would soon find

himself involved in great, if not inextricable difficulties. As we have

said, it is indubitable that offspring _tend_ to resemble the parental

organism, but it is equally true that the similarity attained never

amounts to identity, either in form or in structure. There is always a

certain amount of deviation, not only from the precise characters of a

single parent, but when, as in most animals and many plants, the sexes

are lodged in distinct individuals, from an exact mean between the two

parents. And indeed, on general principles, this slight deviation seems

as intelligible as the general similarity, if we reflect how complex the

co-operating "bundles of forces" are, and how improbable it is that, in

any case, their true resultant shall coincide with any mean between the

more obvious characters of the two parents. Whatever be its cause,

however, the co-existence of this tendency to minor variation with the

tendency to general similarity, is of vast importance in its bearing on

the question of the origin of species.

As a general rule, the extent to which an offspring differs from its

parent is slight enough; but, occasionally, the amount of difference is

much more strongly marked, and then the divergent offspring receives the

name of a Variety. Multitudes, of what there is every reason to believe

are such varieties, are known, but the origin of very few has been

accurately recorded, and of these we will select two as more especially

illustrative of the main features of variation. The first of them is

that of the "Ancon," or "Otter" sheep, of which a careful account is

given by Colonel David Humphreys, F.R.S., in a letter to Sir Joseph

Banks, published in the Philosophical Transactions for 1813. It appears

that one Seth Wright, the proprietor of a farm on the banks of the

Charles River, in Massachusetts, possessed a flock of fifteen ewes and a

ram of the ordinary kind. In the year 1791, one of the ewes presented

her owner with a male lamb, differing, for no assignable reason, from

its parents by a proportionally long body and short bandy legs, whence

it was unable to emulate its relatives in those sportive leaps over the

neighbours' fences, in which they were in the habit of indulging, much

to the good farmer's vexation.

The second case is that detailed by a no less unexceptionable authority

than Réaumur in his "Art de faire éclore les Poulets." A Maltese couple,

named Kelleia, whose hands and feet were constructed upon the ordinary

human model, had born to them a son, Gratio, who possessed six perfectly

moveable fingers on each hand and six toes, not quite so well formed, on

each foot. No cause could be assigned for the appearance of this unusual

variety of the human species.

Two circumstances are well worthy of remark in both these cases. In

each, the variety appears to have arisen in full force, and, as it were,

_per saltum_; a wide and definite difference appearing, at once, between

the Ancon ram and the ordinary sheep; between the six-fingered and

six-toed Gratio Kelleia and ordinary men. In neither case is it possible

to point out any obvious reason for the appearance of the variety.

Doubtless there were determining causes for these as for all other

phænomena; but they do not appear, and we can be tolerably certain that

what are ordinarily understood as changes in physical conditions, as in

climate, in food, or the like, did not take place and had nothing to do

with the matter. It was no case of what is commonly called adaptation to

circumstances; but, to use a conveniently erroneous phrase, the

variations arose spontaneously. The fruitless search after final causes

leads their pursuers a long way; but even those hardy teleologists, who

are ready to break through all the laws of physics in chase of their

favourite will-o'-the-wisp, may be puzzled to discover what purpose

could be attained by the stunted legs of Seth Wright's ram or the

hexadactyle members of Gratio Kelleia.

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