CHAPTER IV.

OTTOMAN PROMISES AND THEIR FULFILMENT.

Imperial edicts of toleration, and promises of reform on the part of the

Sublime Porte, have been very numerous, and have served Turkey well as

political expedients. Their value is that of so much dust thrown in the

eyes of Europe when her aid or her mercy was needful. As these reforms

have all been promised under pressure, they have likewise been abandoned

just so fast and so far as the pressure has been removed. In many cases

there has been serious retrogression. The sow that is washed is forever

returning to wallow in the mire. It is as true of the “Sick Man” as of

him out of whom seven devils were cast, that the last state of that man

is worse than the first. This is emphatically so in regard to the

freedom of the press, the curtailment of religious and educational

privileges, and the safety of the lives and property of Christians.

The following is a partial list of Turkish promises which have been

broken in whole or in part, with the circumstances under which they were

made.

1. In 1829, by the Treaty of Adrianople at the close of a war with

Russia, Turkey promised to reform in her treatment of Orthodox

Christians, and acknowledged Russia’s right to interfere in their

behalf.[15]

2. In 1839 Sultan Abd-ul-Medjid, in order to enlist European sympathy

and aid—when the victorious Egyptian army under Ibrahim Pasha was

threatening Constantinople—issued an Imperial rescript, the Hatti

Sherif, in which he promised to protect the life, honor, and property of

all his subjects irrespective of race or religion.

3. In 1844 the same Sultan Abd-ul-Medjid gave a solemn pledge that

thenceforth no apostate from Mohammedanism _who had formerly been a

Christian_ should be put to death. This pledge was extorted from the

Sultan by the Ambassador of Great Britain, supported by those of other

Powers, after the public execution in Constantinople of a young

Armenian, Ovagim, who had declared himself a Mohammedan, but who

afterwards bravely maintained his Christian profession in the face of

torture and death. Since that time many Moslems even have embraced

Christianity, and have been put out of the way, quietly in most cases.

4. In 1850 the same Sultan, on the demand of the same Powers, in view of

the continued and fierce persecution of the Protestant subjects of the

Porte, granted the latter a charter, guaranteeing them liberty of

conscience and all the rights as a distinct civil community, which had

been enjoyed by the other Christian communities of the empire. But to

this day the numerous Protestants of Stamboul have never been allowed to

erect even _one church_, although they have owned a site and had the

necessary funds, and been petitioning for a firman to build for fifteen

years.[16] The Greek Protestants of Ordoo, who have a church, are not

allowed to worship in it. There are many other flagrant violations of

this charter.

5. In 1856, after the Crimean War, Sultan Abd-ul-Medjid, to anticipate

demands which he knew would be included in the Treaty of Paris then

being drawn up, issued the Imperial edict known as the Hatti Humayoun.

This edict not only promised perfect equality of civil rights to all

subjects of the Porte, but also added: “As all forms of religion are and

shall be freely professed in my dominions, no subject of my empire shall

be hindered in the exercise of the religion that he professes, nor shall

he in any way be annoyed on this account.” But as the interpretation and

enforcement of this edict has remained absolutely in the hands of the

Turkish Government, it is needless to add that it has been a dead

letter.[17]

6. In 1878 the Anglo-Turkish Convention, entered into just before the

Treaty of Berlin, included these words in its First Article: “His

Imperial Majesty, the Sultan, promises to England to introduce necessary

reforms, to be agreed upon later between the two Powers, into the

government and for the protection of the Christian and other subjects of

the Porte in these territories [Armenia]; and in order to enable England

to make necessary provision for executing her engagement [the keeping of

Russia out of Armenia], His Imperial Majesty, the Sultan, further

consents to assign the Island of Cyprus to be occupied and administered

by England.” Comment unnecessary.

7. In July, 1878, by the Treaty of Berlin, religious liberty and the

public exercise of all forms of religion were guaranteed in separate

articles to the people of Bulgaria, Eastern Roumelia, Montenegro,

Servia, Roumania, and finally to all subjects of the Porte in every part

of the Ottoman Empire. Cases of glaring violation of the principle of

religious liberty may be found in Appendix C. on _The Censorship of the

Press_.

The Sixty-first Article of the same treaty reads thus: “The Sublime

Porte undertakes to carry out, without further delay, the improvements

and reforms demanded by local requirements in the provinces inhabited by

the Armenians, and to guarantee their security against the Circassians

and Kurds. It will periodically make known the steps taken to this

effect to the Powers, who will superintend their application.”

What the condition of Turkey was three years later, not simply in

Armenia, but throughout Asia Minor, is shown by a report of Mr. Wilson,

British Consul-General in Anatolia.

“There has probably never been a time in which the prestige of the

Courts has fallen so low, or in which the administration of justice has

been so venal and corrupt. The most open and shameless bribery is

practised from highest to lowest; prompt, even-handed justice for rich

and poor alike is unknown; sentence is given in favor of the suitor who

‘places’ his money most judiciously; imprisonment or freedom has in many

places become a matter of bribery; robbers, when arrested, are protected

by members of the Court, who share their spoil; a simple order may send

an innocent man to prison for months; crime goes unpunished, and all

manner of oppression and injustice is committed with impunity. The

Cadis,[18] especially those in the cazas,[19] are, as a rule, ignorant

men, with no education, knowing little of law, except the Sheri, on

which they base their decisions, and sometimes not overmuch of that. As

to the members, it is sufficient to say that they are nearly all equally

ignorant of law, and that probably not twenty-five per cent. of them can

write Turkish, or read the sentences to which they attach their seals.

In the Commercial Courts, the Presidents are frequently entirely

ignorant of the duties which they have to perform. The low pay of the

Cadis, the short term—two years—during which they hold their

appointments, and the manner in which they obtain them, render the

receipt of bribes almost a necessity. The first thought of a Cadi who

buys an appointment in the provinces is to recoup himself for his

outlay; the second, to obtain enough money to purchase a new place when

his term of office is finished. Even under this system men are to be

found who refuse to receive bribes; and there are others who, whilst

giving way to temptation, deplore the necessity to do so.”[20]

The sequel to the Treaty of Berlin is found in the next chapter.

The non-fulfilment of Ottoman promises in regard to Christian subjects,

and the frequent massacres of the latter are an exact fulfilment of

THE OFFICIAL PRAYER OF ISLAM

which is used throughout Turkey, and daily repeated in the Cairo “Azhar”

University by ten thousand Mohammedan students from all lands. The

following translation is from the Arabic:

“I seek refuge with Allah from Satan, [the _rejeem_] the accursed.

In the name of Allah the Compassionate, the Merciful! O Lord of all

Creatures! O Allah! Destroy the infidels and polytheists, thine

enemies, the enemies of the religion! O Allah! Make their children

orphans, and defile their abodes! Cause their feet to slip; give

them and their families, their households and their women, their

children and their relations by marriage, their brothers and their

friends, their possessions and their race, their wealth and their

lands, as booty to the Moslems, O Lord of all Creatures!”[21]

All who do not accept Mohammed are included among “the infidels”

referred to in the prayer.

The Armenian Crisis in Turkey The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern Question · 第 4 / 11 章