JOHN ATWODE, WILLIAM BRADFORD, EDWARD WINSLOW, &c. In y^e presence of

EDMOND FREEMAN,

WILLIAM THOMAS,

WILLIAM PADY,

NATHANIELL SOUTHER.

The nexte year this long and tedious bussines came to some issue, as

will then appeare, though not to a finall ende with all y^e parties; but

this much for y^e presente.

I had forgoten to inserte in its place how y^e church here had invited

and sent for M^r. Charles Chansey,[EH] a reverend, godly, and very

larned man, intending upon triall to chose him pastor of y^e church

hear, for y^e more comfortable performance of y^e ministrie with Mr.

John Reinor, the teacher of the same. But ther fell out some differance

aboute baptising, he holding it ought only to be by diping, and putting

y^e whole body under water, and that sprinkling was unlawfull. The

church yeelded that immersion, or dipping, was lawfull, but in this

could countrie not so conveniente. But they could not nor durst not

yeeld to him in this, that sprinkling (which all y^e churches of Christ

doe for y^e most parte use at this day) was unlawfull, & an humane

invention, as y^e same was prest; but they were willing to yeeld to him

as far as y^ey could, & to y^e utmost; and were contented to suffer him

to practise as he was perswaded; and when he came to minister that

ordnance, he might so doe it to any y^t did desire it in y^t way,

provided he could peacably suffer Mr. Reinor, and such as desired to

have theirs otherwise baptised by him, by sprinkling or powering on of

water upon them; so as ther might be no disturbance in y^e church

hereaboute. But he said he could not yeeld herunto. Upon which the

church procured some other ministers to dispute y^e pointe with him

publikly; as Mr. Ralfe Partrich, of Duxberie, who did it sundrie times,

very ablie and sufficently, as allso some other ministers within this

govermente. But he was not satisfied; so y^e church sent to many other

churches to crave their help and advise in [241] this mater, and, with

his will & consente, sent them his arguments writen under his owne hand.

They sente them to y^e church at Boston in y^e Bay of Massachusets, to

be comunicated with other churches ther. Also they sent y^e same to the

churches of Conightecutt and New-Haven, with sundrie others; and

received very able & sufficent answers, as they conceived, from them and

their larned ministers, who all concluded against him. But him selfe was

not satisfied therw^th. Their answers are too large hear to relate. They

conceived y^e church had done what was meete in y^e thing, so M^r.

Chansey, having been y^e most parte of 3. years here, removed him selfe

to Sityate, wher he now remaines a minister to y^e church ther. Also

about these times, now y^t catle & other things begane greatly to fall

from their former rates, and persons begane to fall into more straits,

and many being allready gone from them, (as is noted before,) both to

Duxberie, Marshfeeld, and other places, & those of y^e cheefe sorte, as

M^r. Winslow, Captaine Standish, Mr. Allden, and many other, & stille

some dropping away daly, and some at this time, and many more unsetled,

it did greatly weaken y^e place, and by reason of y^e straitnes and

barrennes of y^e place, it sett y^e thoughts of many upon removeall; as

will appere more hereafter.

_Anno Dom: 1642._

Marvilous it may be to see and consider how some kind of wickednes did

grow & breake forth here, in a land wher the same was so much witnesed

against, and so narrowly looked unto, & severly punished when it was

knowne; as in no place more, or so much, that I have known or heard of;

insomuch as they have been somewhat censured, even by moderate and good

men, for their severitie in punishments. And yet all this could not

suppress y^e breaking out of sundrie notorious sins, (as this year,

besids other, gives us too many sad presidents and instances,)

espetially drunkennes and unclainnes; not only incontinencie betweene

persons unmaried, for which many both men & women have been punished

sharply enough, but some maried persons allso. But that which is worse,

even sodomie and bugerie, (things fearfull to name,) have broak forth in

this land, oftener then once. I say it may justly be marveled at, and

cause us to fear & tremble at the consideration of our corrupte natures,

which are so hardly bridled, subdued, & mortified; nay, cannot by any

other means but y^e powerfull worke & grace of Gods spirite. But (besids

this) one reason may be, that y^e Divell may carrie a greater spite

against the churches of Christ and y^e gospell hear, by how much y^e

more they indeaour to preserve holynes and puritie amongst them, and

strictly punisheth the contrary when it ariseth either in church or

comone wealth; that he might cast a [242] blemishe & staine upon them in

y^e eyes of [y^e] world, who use to be rash in judgmente. I would rather

thinke thus, then that Satane hath more power in these heathen lands, as

som have thought, then in more Christian nations, espetially over Gods

servants in them.

2. An other reason may be, that it may be in this case as it is with

waters when their streames are stopped or da[=m]ed up, when they gett

passage they flow with more violence, and make more noys and

disturbance, then when they are suffered to rune quietly in their owne

chanels. So wikednes being here more stopped by strict laws, and y^e

same more nerly looked unto, so as it cannot rune in a comone road of

liberty as it would, and is inclined, it searches every wher, and at

last breaks out wher it getts vente.

3. A third reason may be, hear (as I am verily perswaded) is not more

evills in this kind, nor nothing nere so many by proportion, as in other

places; but they are here more discoverd and seen, and made publick by

due serch, inquisition, and due punishment; for y^e churches looke

narrowly to their members, and y^e magistrats over all, more strictly

then in other places. Besids, here the people are but few in comparison

of other places, which are full & populous, and lye hid, as it were, in

a wood or thickett, and many horrible evills by y^t means are never seen

nor knowne; wheras hear, they are, as it were, brought into y^e light,

and set in y^e plaine feeld, or rather on a hill, made conspicuous to

y^e veiw of all.

But to proceede; y^er came a letter from y^e Gov^r in y^e Bay to them

here, touching matters of y^e forementioned nature, which because it may

be usefull I shall hear relate it, and y^e passages ther aboute.

S^r: Having an opportunitie to signifie y^e desires of our Generall

Court in toow things of spetiall importance, I willingly take this

occasion to imparte them to you, y^t you may imparte them to y^e rest

of your magistrats, and also to your Elders, for counsell; and give us

your advise in them. The first is concerning heinous offences in point

of uncleannes; y^e perticuler cases, with y^e circomstances, and y^e

questions ther upon, you have hear inclosed. The 2. thing is

concerning y^e Ilanders at Aquidnett; y^t seeing the cheefest of them

are gone from us, in offences, either to churches, or co[=m]one welth,

or both; others are dependants on them, and y^e best sorte are such as

close with them in all their rejections of us. Neither is it only in a

faction y^t they are devided from us, but in very deed they rend them

selves from all y^e true churches of Christ, and, many of them, from

all y^e powers of majestracie. We have had some experience hereof by

some of their underworkers, or emissaries, who have latly come amongst

us, and have made publick defiance against magistracie, ministrie,

churches, & church covenants, &c. as antichristian; secretly also

sowing y^e seeds of Familisme, and Anabaptistrie, to y^e infection of

some, and danger of others; so that we are not willing to joyne with

them in any league or confederacie at all, but rather that you would

consider & advise with us how we may avoyd them, and keep ours from

being infected by them. Another thing I should mention to you, for

y^e maintenance of y^e trad of beaver; if ther be not a company to

order it in every jurisdition among y^e English, which companies

should agree in generall of their way in trade, I supose that y^e

trade will be overthrowne, and the Indeans will abuse us. For this

cause we have latly put it into order amongst us, hoping of

incouragmente from you (as we have had) y^t we may continue y^e same.

Thus not further to trouble you, I rest, with my loving remembrance to

your selfe, &c.

Your loving friend,

RI: BELLINGHAM.

Boston, 28. (1.) 1642.

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