It would not be difficult—it would, in fact, be ignobly easy—to indicate

this essay of Mr. Lucas’s as typical of his power of pathos, that

one as showing the exercise of comedy, another as the evidence of a

controlled irony which is his. So one might make a swift and triumphant

recapitulation of the gifts and qualities of a literary personality among

the most rounded of its time. But I had rather not be facile, for the

sake, if possible, of going more surely. “Most of the other essays are

exceedingly light in texture,” observes Arnold Bennett, in a comment

on _One Day and Another_. “They leave no loophole for criticism, for

their accomplishment is always at least as high as their ambition. They

are serenely well done.” But—“it could not have been without intention

that he put first in this new book an essay describing the manufacture

of a professional criminal.”[67] Nor, I think, was it without intention

that _Giving and Receiving_ closes with that quietly-expressed but

piercing account of a bullfight, “Whenever I See a Grey Horse....” The

word “whimsical” has come to have a connotation exclusively buoyant

or cheerful, although the habit of fancy—it is far more habit than

gift—may be indulged in any direction congenial to one’s nature. Mr.

Lucas is whimsical enough in the series of tiny fables (“Once Upon a

Time”) composing the last section of _Cloud and Silver_. But one of his

“whimsies” is savage in its scorn of the hunters of pheasants, another

calmly reckons the totals of five years’ expenditure on cloak-room fees

for a hat and stick, and a third of the twenty, called “Progress,” is so

brief it is better quoted than characterized:

“Once upon a time there was a little boy who asked his father if Nero was

a bad man.

“‘Thoroughly bad,’ said his father.

“Once upon a time, many years later, there was another little boy who

asked his father if Nero was a bad man.

“‘I don’t know that one should exactly say that,’ replied his father:

‘we ought not to be quite so sweeping. But he certainly had his less

felicitous moments.’”

This, like much of Mr. Lucas’s expression in the essay, is far too

perfect to be spoiled by an embroidery of analytical adjectives. Mr.

Llewellyn Jones very properly cites the opening paragraph of the

essay, “Of Plans for One More Spring” (_Cloud and Silver_) as a fine

illustration of “what an emotional effect Mr. Lucas can achieve from the

simplest materials.”[68] The essay was written in February, 1915:

“It is much on my mind just now that I must not waste a minute of the

spring that is coming. We have waited for it longer than for any before,

and the world has grown so strange and unlovely since spring was here

last. Life has become so cheap, human nature has become so cruel and

wanton, that all sense of security has gone. Hence this spring must be

lived, every moment of it.”

It will be found that in his moments of most entire abandonment to

comedy Mr. Lucas is clearly engrossed in the problem of human nature.

“The Battle of the Mothers,” in _Giving and Receiving_, is laughable

throughout; but the recollection is deepened by the very gentleness of

the satire. An Archdeacon enters a Club and explains to friends that he

has been on a motor tour with his mother, who is ninety-one and “in the

pink of condition” and delights in motoring.

“‘Well,’ said the testy man, ‘you needn’t be so conceited about it. You

are not the only person with an elderly mother. I have a mother too.’

“We switched round to this new center of surprise. It was even more

incredible that this man should have a mother than the Archdeacon. No one

had ever suspected him of anything so extreme, for he had a long white

beard and hobbled with a stick.”

The highly diverting dialogue ensuing would be forgotten as quickly as

read were it not the quintessence of that amiable self-conceit common

to us all. A similar effect is the secret of “The Snowball,” in _Luck

of the Year_, where a man wonders what to do with a good luck chain

letter—pooh-poohs it, figures its rapid and enormous multiplication in a

week, ponders the letter’s promise of good fortune, begins to jot down

the names of nine friends, reaches toward the wastebasket, draws back

his hand—. Occasionally, indeed, these essays of Mr. Lucas’s compose

themselves perfectly as short stories; if, as I suppose, the work of

Katherine Mansfield and others has taught us that a short story need

not be the jack-in-box plot. Such, in _Luck of the Year_, is “The Human

Touch,” which deals with a single horse cab driver among the battalions

of taxicabs. “When the express arrived he galvanized his horse and began

to make alluring signs and sounds as the passengers emerged; but one and

all repulsed him.” Equally a short story, and a very good one, is “A

Study in Symmetry,” in _Adventures and Enthusiasms_, where the conceit of

a painter of portraits is gently punctured.

I suppose such pieces as “Scents,” in _Luck of the Year_; “Davy Jones,”

in _Adventures and Enthusiasms_; and “Signs and Avoirdupois,” in _Giving

and Receiving_ are essays in the strict sense of Mr. Pritchard’s

definition that I have quoted. Certainly the catalogue at the close of

“Scents” is an “intimate revelation of personality” and it borders on the

lyrical:

“What are the most delicious scents? Every one could make a list. Rupert

Brooke made one in one of his poems; but it was not exhaustive. I know

what mine would contain, even if it failed to include all. Sweet-briar in

the air, so vague and elusive that search cannot trace the source. Pine

trees in the air on a hot day. Lime blossoms in the air. (‘Such a noisy

smell!’ as a small child said, thinking of the murmur of bees that always

accompanies it.) Brake fern crushed. Walnut leaves crushed. Mint sauce.

Newly split wood in a copse. Any kind of gardener’s rubbish fire. An

unsmoked brier pipe. Cinnamon. Ripe apples. Tea just opened. Coffee just

ground. A racing stable. A dairy farm. A shrubbery of box. Cedar pencils.

Cigars in the box. A hot day on the South Downs when a light wind brings

the thyme with it. The under side of a turf. A circus.

“And I have said nothing of flowers!”

iv

Taste. It is underlying quality with Lucas, after all. I do not say

“catholicity of taste,” for it seems to me redundant. A taste which

should allow itself to be fenced in would soon shrivel and die for lack

of exercise; for what is taste but the faculty of selection constantly

exerted and how can one have it except by its unremitting use? Like all

other qualities abstracted into words, such as honor, integrity, virtue,

and the rest, taste itself is no abstraction. A man cannot have honor,

except as he shows he has it, nor virtue except as he behaves virtuously

in this or that situation; and his possession of taste must depend upon

what he chooses in thoughts, words, actions and objects. I say _what_ he

chooses, and leave the _how_ to the psychologists, who have still a few

years, or perhaps centuries, to spend on investigation of this very nice

problem.

His taste, then, distinguishes Mr. Lucas as a connoisseur of literary

curiosities, which, when taste is shown, become also human concerns.

“The Innocent’s Progress,” in _Adventures and Enthusiasms_, a description

of an obsolete book of manners for the young, is a lesser example of

Mr. Lucas’s taste; his candid rejection of English slang, because it

is undescriptive, and acceptance of American slang because it applies

and illustrates is the application of excellent taste to a strictly

contemporary point.[69]—and no test of taste is more exacting. The essays

on “Breguet,” the great French watch-maker, in _Giving and Receiving_,

and on Hans Christian Andersen[70] and John Leech[71] are to many readers

of more importance than a modern topic, like “Telephonics.”[72] For while

taste must choose, and help us to choose, among the things of the hour,

its service in the rescue of the past is an education in taste as well as

an enrichment of the present.

Mr. Lucas (to illustrate) never practised his literary connoisseurship

to a more humane and generous end than when he gave us, in 1916, _The

Hausfrau Rampant_. This, like his edition of Charles and Mary Lamb, is an

edited work. Julius Stinde (1841-1905), a native of Holstein, Germany,

was originally a chemist and the author of an elaborate treatise on

_Wasser und Seife (Water and Soap)_, to which he affixed the name of

his charwoman, Frau Wilhelmine Buchholz, as author. Later it occurred

to Stinde to write a satire on the typical middle-class Berlin family

with marriageable daughters; he elevated Frau Wilhelmine to the ranks

of the bourgeoisie and began a book, or rather a series of books, which

became as popular in Germany as Dickens in England. England, France

and America all uttered praise of _The Buchholz Family_ in the 1880s,

and with good reason. The work, outside of Germany, had been lost sight

of for nearly thirty years when Lucas, rendered sleepless by a struggle

with mosquitoes one night in Venice, came upon the first volume of the

English translation in his landlord’s library. The quality was such as to

make him hunt up the other three English volumes; and from the work as a

whole he selected the most entertaining passages, “joining them together

with some explanatory cement.” This is _The Hausfrau Rampant_. It was, of

course, with a purpose that Mr. Lucas published _The Hausfrau Rampant_

at a time when feeling in England and America ran high against the

country of Stinde. The purpose will be obvious to anyone reading Lucas’s

Introduction to the book. No imaginable eloquence could be so effective

as the word portrait of Herr Stinde there presented. The possession of

taste carries its own courage with it.

[Illustration: E. V. LUCAS]

v

One could go on, as it were, indefinitely, but with Mr. Lucas as guide

never indefinably. Such an anthology as _The Open Road_ knows what many

an anthology never knows—readers who return to it again and again because

it is inclusive without being indiscriminate. The impressions of India,

Japan, and America in _Roving East and Roving West_ are among the most

valuable any traveler has put down because they are single impressions

and because, with Mr. Lucas, to see is to choose, as with a painter. It

is when he comes to consider work where a fine talent has already seen

and chosen, as in his _Vermeer of Delft_, that he becomes singularly

luminous; with the ground cleared, he can give his enthusiasm rein. His

_Wanderer_ books on London, Paris, Venice, Florence and Holland are

digressive in the sense that the longest way ’round is the shortest

way home—in other words, the associations of a scene are the shortest

cut to enabling us really to see it. And now Mr. Lucas has united his

taste for fine painting with his Wanderer’s talent: _Little Wanderings

Among the Great Masters_, in six illustrated volumes, and _A Wanderer

Among Pictures: A Guide to the Great Galleries of Europe_, with its many

reproductions of famous masterpieces, are his new volumes. The set of

six, dealing with Michelangelo, Leonardo da Vinci, Frans Hals, Murillo,

Chardin and Rembrandt, are the best brief popular accounts I know,

blending as they do essential biographical facts and the elements of

esthetic enjoyment of the artists’ work. One hopes the little volumes may

be added to by a similar treatment of other great painters. _A Wanderer

Among Pictures_ is, of course, a thing far more ambitious, a compact

treasure delicately plundered from collections in fifteen of Europe’s

chief cities. But how delicious to have these great paintings described

by one who knows how to write and who has a gift for conveying such

beauty with literary art and verbal simplicity!

But a few words must be said about E. V. Lucas, the man.

“A youngish fifty, perhaps,” wrote Robert Cortes Holliday, meeting him

in 1919 or 1920 in Chicago. “Rather tall. A good weight, not over heavy.

Light on his feet, like a man who has taken his share in active field

games. Something of a stoop. A smile, good, natural, but sly. Dark

hair, shot with gray. Noble prow of a nose. Most striking note of all,

that ruddy complexion, ruddy to a degree which (as I reflect upon the

matter) seems to be peculiar to a certain type of Englishman.”[73] Mr.

Lucas spent several days in Chicago on this visit, but only about four

persons knew it at the time. Mr. Holliday noted that Lucas studied his

menu card “with deep attention” and was particular about the service of

the dinner when it came. He was not on a lecture tour and inquired about

recent literary visitors from England, appearing to be “much amused at

the number of them.” He punned twice, badly, spoke admiringly of American

humor and especially of the work of Don Marquis,[74] and spoke of the

number of American words “which mean so much, and mean nothing at all,

like ‘cave-man’ and ‘mother love.’” It also appeared that Lucas could do

no writing in a hotel room.

Like nearly all authors, he has an inexhaustible store of gossip about

other authors.

His biographical sketch in _Who’s Who_ (the information for which is

supplied by the subject) omits all the usual personal data, such as the

date and place of birth, parentage, schooling, etc. It even omits his

recreations, which most Englishmen are careful to give. There are his

name and his occupations—“writer and publisher’s reader”—followed by a

partial list of his books, his address in London and the rich array of

his clubs, which include the Athenæum, the Garrick, the Burlington Fine

Arts and the National Sporting Club. This outdoes Mr. Galsworthy, who

mentions the year of his birth, though the Athenæum is his only club.

“He has a kind of mischievous cruelty in his dissection of humanity,” a

distinguished novelist once remarked, speaking of Lucas’s conversation.

“But he is extremely good company,” came in the next breath. This

observer added: “I always think that the best picture of Lucas’s

character is to be found in Bennett’s _Books and Persons_.” Here it is:

“Mr. Lucas is a highly mysterious man. On the surface he might be

mistaken for a mere cricket enthusiast. Dig down, and you will come,

with not too much difficulty, to the simple man of letters. Dig further,

and, with somewhat more difficulty, you will come to an agreeably ironic

critic of human foibles. Try to dig still further, and you will probably

encounter rock. Only here and there in his two novels does Mr. Lucas

allow us to glimpse a certain powerful and sardonic harshness in him,

indicative of a mind that has seen the world and irrevocably judged it in

most of its manifestations. I could believe that Mr. Lucas is an ardent

politician, who, however, would not deign to mention his passionately

held views save with a pencil on a ballot-paper—if then!... Immanent in

the book is the calm assurance of a man perfectly aware that it will be a

passing hard task to get change out of _him_!”[75]

And here is more testimony, to the same general effect:

“E. V. Lucas always reminds me of Kipling’s ‘cat that walked by itself.’

He knows everybody, but I have often wondered whether anybody really

knows him. He is an amazingly busy man—the assistant editor of Punch,

the literary director of Methuen’s, the writer of almost countless

charming and distinguished essays, to say nothing of novels and travel

books. As a writer he has the appealing urbanity of Charles Lamb, of

whom he has written far and away the best biography in the language. But

I do not think that there is much of Lamb’s urbanity in E. V. Lucas the

man, the gentle-voiced, modern, rather weary man of the world. The humor

of the Lucas essays is sunny and kindly. The humor of Lucas himself is

cynically tolerant.

“I have said that Lucas knows everybody. The only circles into which he

never goes are literary circles. Where professional writers are gathered

together, there you will never find E. V. Lucas. He prefers actors and

prize-fighters. There is a story that Lucas once gave a dinner party at

the Athenæum Club to which he invited Georges Carpentier and Harry Tate.

I do not altogether disbelieve that story, but a bishop ought to have

been included in the dinner party to make it complete.

“Lucas loves cricket, and is a good man to dine with. His talk is

stimulating and his taste in wine perfection.”[76]

Possibly E. V. Lucas’s closest personal friends among writers in

America—certainly his closest temperamental affinities—are Don Marquis

and Christopher Morley. Occupationally, as the sociologist would say,

he is allied with such fellow editors as E. T. Raymond and A. A. Milne

and with such publishers’ literary advisers as—not to go back to George

Meredith, who read for Chapman and Hall—Frank Swinnerton, who reads for

Chatto & Windus, and J. D. Beresford, reader for Collins.

BOOKS BY E. V. LUCAS

For a full list of books written, compiled, edited by and contributed to

by Mr. Lucas, write to Methuen & Co., Ltd., 36 Essex Street, London, W.C.

2. About 130 titles are comprised.

ANTHOLOGIES:

1899 _The Open Road_

1903 _The Friendly Town_

1907 _The Gentlest Art_

1908 _Her Infinite Variety_

1909 _Good Company_

1910 _The Second Post_

1914 _Remember Louvain_

1923 _The Best of Lamb_

BIOGRAPHY:

1905 _The Life of Charles Lamb_

1907 _A Swan and Her Friends_

1907 _The Hambledon Men_

1913 _The British School_

1921 _The Life and Work of E. A. Abbey, R.A._

1922 _Vermeer of Delft_

1924 _Little Wanderings Among the Great Masters._ Six volumes

BOOKS FOR CHILDREN:

1897 _A Book of Verses for Children_

1903 _The “Original Verses” of Ann and Jane Taylor_

1906 _Forgotten Tales of Long Ago_

1907 _Another Book of Verses for Children_

1908 _Runaways and Castaways_

1908 _Anne’s Terrible Good-Nature_

1910 _The Slowcoach_

—— _More Forgotten Stories_

EDITED WORKS:

1903 _The Works of Charles and Mary Lamb_

1916 _The Hausfrau Rampant_

ENTERTAINMENTS:

1906 _Listener’s Lure_

1908 _Over Bemerton’s_

1910 _Mr. Ingleside_

1912 _London Lavender_

1914 _Landmarks_

1916 _The Vermilion Box_

1920 _Verena in the Midst_

1921 _Rose and Rose_

1922 _Genevra’s Money_

1924 _Advisory Ben_

ESSAYS:

1906 _Fireside and Sunshine_

1907 _Character and Comedy_

1909 _One Day and Another_

1911 _Old Lamps for New_

1913 _Loiterer’s Harvest_

1916 _Cloud and Silver_

1917 _A Boswell of Baghdad_

1918 _Twixt Eagle and Dove_

1919 _The Phantom Journal_

1920 _Adventures and Enthusiasms_

1921 _Roving East and Roving West_

1922 _Giving and Receiving_

1923 _Luck of the Year_

SELECTED WRITINGS:

1911 _A Little of Everything_

1911 _Harvest Home_

1916 _Variety Lane_

1919 _Mixed Vintages_

TRAVEL:

1904 _Highways and Byways in Sussex_

1905 _A Wanderer in Holland_

1906 _A Wanderer in London_

1909 _A Wanderer in Paris_

1912 _A Wanderer in Florence_

1914 _A Wanderer in Venice_

1916 _More Wanderings in London_

In England: London Revisited

1924 _A Wanderer Among Pictures: A Guide to the Great Galleries

of Europe_

AND ALSO (WRITTEN WITH C. L. GRAVES):

1903 _Wisdom While You Wait_

SOURCES ON E. V. LUCAS

“Unless my judgment is much at fault, there has written in English, since

the death of R. L. Stevenson, no one so proficient in the pure art of

the essayist as Mr. E. V. Lucas,” says Edmund Gosse at the beginning of

his “The Essays of Mr. Lucas,” in his volume, _Books on the Table_. This

essay on an essayist should be consulted either in Mr. Gosse’s own volume

(page 105) or in F. H. Pritchard’s _Essays of To-Day: An Anthology_, in

which it is included (page 249). No more authoritative or more charmingly

stated estimate of Mr. Lucas as an essayist is known to me.

In addition to the sources referred to in the text of the chapter or in

footnotes, the reader should consult the READER’S GUIDE TO PERIODICAL

LITERATURE for the years since 1913 and the files of The Bookman (London)

for the years since 1908.

14. American History in Fiction

The use of history in fiction is at once an aid and a handicap to the

writer. Where he is using historical persons, he may count upon a certain

delight of recognition from some or all of his readers; offset by

disappointment if the portrait doesn’t closely resemble a preconceived

ideal. The use of an historical period is on the whole far more

satisfactory, and an exact setting is the most satisfactory of all. For

fiction is written to express a sense of meaning and to convey a feeling.

Like all forms of faith, it creates its own facts. And, as in some other

types of illumination, the most effective treatment of historical figures

and occurrences by the fictioner is often—indirect lighting.

The three writers I am going to talk principally about in this chapter

have certain resemblances and a marked divergence. Although two of them

are no longer alive, their audiences were never greater than now. All

three belong to the South and West, and two of them wrote novels which

have been transformed into motion pictures of enormous influence and

success. The third is usually spoken of as a writer for boys, although

the boys who read him are, many of them, long past their teens. Both

Emerson Hough and Thomas Dixon wrote books which are partly or mainly

propaganda. Joseph A. Altsheler, avoiding any suggestion of such a thing,

was remarkable for the accuracy of historical detail in his stories.

Perhaps the most striking quality in common among these three writers—I

won’t undertake to give it a name—is the fact that each, on more than one

occasion, has had his huge audience waiting in line to get his book.

I. EMERSON HOUGH

The author of _The Covered Wagon_ was born in Newton, Iowa, 28 June

1857, and died 30 April 1923, when the motion picture fashioned from his

novel was the sensation of Broadway—indeed, of America. The first class

graduated from the little Iowa high school had three members, Hough

being one. (It is perhaps not out of place to say that he pronounced his

surname “Huff”). After a brief experience teaching a country school,

the boy entered Iowa State University and was graduated with the class

of 1880. “I had a university education, perfectly good and perfectly

worthless,” he said in later years. His father, Joseph Bond Hough, had

been a Virginia schoolmaster, and saw education in terms of a classical

course leading to one of the professions. The young man read law in

Newton and was admitted to the bar there.

Life began for him then. He went to White Oaks, New Mexico, half a cow

town and half a mining camp, about eighty miles west of Socorro in the

mountain region between the Rio Grande and the Pecos Rivers. Mr. Hough’s

_North of 36_ has been attacked as lacking in authenticity because,

when he came to White Oaks, “the frontier epoch had ended.” To which

the novelist William MacLeod Raine has made reply: “Interesting, if

true. Particularly interesting to me, because it was in 1881 that my

father brought his family into the Southwest from England and went into

the cattle business (with side lines of tie-making and lumbering). The

nearest village was 30 miles away. I and my small brothers used to ride

twenty miles to get the mail once a week. That outpost of civilization

my memory can make the setting of a score of dramatic incidents. The

frontier was not a hard and fast condition which can be defined as having

vanished on a specific date. Civilization lapped forward here and there,

leaving pockets which did not yield to its influence for many years.” And

Hough himself said simply: “In this rugged field, among these splendid

and sterling men, in an atmosphere not too law-abiding, but always just

and broad, I got my first actual impression of life; learned to respect a

man for what he really is.”

He became a sportsman from the first—the practice of law in White Oaks

was not exacting—and all his life he was a great hunter and traveler. His

father failed in business and something had to be done to make a living

for the family. Journalism seemed to be Emerson Hough’s only chance;

he had already sold fugitive pieces. After a little time in Des Moines

and work on a newspaper in Sandusky, Ohio, he got, in 1889, the job of

looking after the Chicago office of Forest and Stream. The job paid $15

a week. But he combined with it work for daily newspapers and for a

newspaper syndicate. Most of his writing had to do with sport.

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