There was an old rich blind woman, who lived hard by, that had a
young girl, her only daughter, who fell deep in love with Tom,
and he fell as deep in love with the money, but not with the
maid. The old woman gave Tom many presents, and mounted him like
a gentleman; but he used every method to put off the marriage,
pretended he still wanted something, which the old woman gave the
money to purchase for him, until he had got about thirty pounds of
her money and then she would delay the marriage no longer. Tom then
took the old woman and girl aside, and made the following apology:
Madam, said he, I am very willing to wed with my dear Polly, for
she appears as an angel in my eyes, but I am sorry, very sorry to
acquaint you, that I am not a fit match for her. What, child, says
the old woman, there is not a fitter match in the whole world for
my Polly, I did not think your country could afford such a clever
youth as what I hear of you to be, you shall neither want gold nor
silver, nor a good horse to ride upon, and when I die, you shall
have my all.
O but, says Tom; Madam, that’s not the thing, the stop is this:
When I was in Scotland, I got a stroke from a horse’s foot, on the
bottom of the belly, which has quite disabled me below, that I
cannot perform a husband’s duty in bed. Then the old woman clapt
her hands and fell a crying, O! if it had been any impediment but
that, but that, but that wofu’ that! which gold and silver cannot
purchase, and yet the poorest people that is common beggars have
plenty of it.
The old wife and her daughter sat crying and wringing their hands,
and Tom stood and wept lest he should get no more money, O, said
Polly, mother, I’ll wed him nevertheless, I love him so dearly! No
you foolish girl, said her mother, would you marry a man and die a
maid? You don’t know the end of your creation; it is the enjoyment
of a man in bed that makes women to marry, which is a pleasure like
Paradise, and if you wed this man you will live and die, and never
feel it. Hoo, Hoo, says Tom, if I had got money I needed not been
this way till now. Money you fool, said the old woman, there’s
not such a thing to be got for money in all England. Ay, says Tom
there’s a doctor in Newcastle, will make me as able as any other
man for ten guineas. Ten guineas, said she, I’ll give him fifty
guineas if he will. But here is twelve and go to him directly, and
see what he can do, and then come again and wed my child or she and
I will both die for thy sake. Tom having now got twelve guineas
more of their money, got all things ready, and early next morning
set out for Newcastle, but instead of going there he came to old
Scotland, and left Polly and her mother to think upon him. In about
two weeks thereafter, when he was not like to return, nor so much
as any word from him, the old woman and Polly got a horse, and came
to Newcastle in search of him, went thro’ all the doctors’ shops,
asking if there came a young man there, about two weeks ago, with a
broken ---- to mend? Some laughed at her, other’s were like to kick
her out of doors, so they had to return without getting any further
intelligence of him.
Now after Tom’s return to Scotland, he got a wife, and took a
little farm near Dalkeith, and became a very douse man, for many
years, following his old business the couping horses and cows, and
feeding veals for the slaughter, and the like. He went one day
to a fair and bought a fine cow from an old woman; but Tom judged
from the lowness of the price, that the cow had certainly some very
great faults. Tom gives the wife the other hearty bicker of ale,
then says he, gudewife the money is yours and the cow is mine, you
maun tell me ony wee faults it has. Indeed, says the goodwife, she
has na faut but ane, and if she wanted it, I wad never a parted wi’
her. And what’s that gudewife, said he. Indeed said she, the filthy
daft beast sucks ay hersel’. But says Tom if that be all, I’ll soon
cure her of that. O! can you do’t, said she, if I had kent what wad
don’t I wadna sold her. A-well, says Tom, I’ll tell you what to do,
tak’ the price I gave you just now, and tie it hard and fast in
your napkin, and give it to me, through beneath the cow’s wame, and
I’ll give you the napkin again o’er the cow’s back, and I’ll lay
my life for it, that she’ll never suck hersel’ in my aught. I wat
well said she I’se do that, an’ there should be witchcraft in’t.
So Tom got it thro’ below the cow’s wame, he takes out his money,
and gave the wife her napkin over the cow’s back, as he promised,
saying, Now, wife, you have your cow and I my money, and she will
never suck herself in my aught, as I told you. O dole! dole! cried
the wife, is that your cure? you’ve cheated me, you’ve cheated me.
Tom being very scarce of money one time when he had his rent
to pay, and tho’ he was well acquainted with the butchers in
Edinburgh, and tried several of them, yet none of them would lend
him as much, he was known to be such a noted sharper. So Tom
contrived a clever trick, to give them all the bite in general,
who thus refused him; in he comes next day, (for they had all
heard of the fine calf he was feeding,) and tells one of the
butcher’s who dealt with him that he was going to sell the calf
he had at home. Well said the butcher, and what will you have for
it? Just thirty-five shillings, says Tom. No, says the butcher,
but by what I hear of it I’ll give you thirty. Na, says Tom you
must remember, that it is not the price of it, but you may give
me twenty shillings just now and send out your lad to-morrow, and
we’ll perhaps agree about it. Thus Tom went through ten of them in
one day, and got twenty shillings from each of them, and kept his
speech against the law, for whatever they offered him for his calf
he told them to remember, that was not to be the price of it, but
give me twenty shillings just now and send out your lad to-morrow
and perhaps we will agree, was all that passed. So Tom went home
with his ten pounds and paid his rent. Early next morning the
fleshers came to Tom’s house for the calf, and every one called for
his calf, but Tom had only one to serve them all. Now, says Tom,
whoever will give most, and speediest shall have it, I will put it
to a roup. What, said one of them, my master bought it yesterday.
Then, said Tom, you would be a great fool to buy it to-day, for it
is fashious to lead and heavy to carry.
ANECDOTES.
MARCH OF INTELLECT.
Two country carters, passing the entrance to the Arcade, Argyll
street, Glasgow, observed painted on the wall, “No Dogs to enter
here.” “No Dogs to enter here!” exclaimed one of them, “I’m sure
there’s nae use for that there.” “What way, Jock,” replied the
other. “’Cause dogs canna read signs,” said he. “Ha, ha, Jock,
ye’re may be wrang, I’se warran ye gentle folk’s dogs ’ill ken’t
brawley, for there’s schools, noo, whar they learn the dumb baith
to read an’ speak.”
HOW TO READ A SIGN-BOARD.
A Highland Drover passing through a certain town, noticed a
Sign-board above an entry, with the following inscription:
Green Teas, Raw Sugars, Marmalades, Jellies, Capped Biscuits, and
all sorts of Confectionary Goods, sold down this entry.
read it as follows:--
Green Trees, Raw Sodgers, Mermaids, Jades, Scabbed Bitches, and
all sorts of Confusionary Goods, sold down this entry.
ADDITION.
A farmer’s Son, who had been some time at the university, coming
home to visit his father and mother; and being one night with the
old folks at supper, on a couple of fowls, he told them, that by
the rules of logic and arithmetic, he could prove these two fowls
to be three.--“Well, let us hear,” said the old man; “Why this,”
said the scholar, “is one, and this,” continued he, “is two, two
and one, you know make three.”--“Since ye hae made it out sae
weel,” answered the old man, “your mother shall hae the first fowl,
I’ll hae the second, and the third you may keep to yoursell.”
FINIS.
THE
COMICAL HISTORY
OF THE
KING AND THE COBBLER;
CONTAINING
The Entertaining and Merry Tricks, and Droll
Frolics, played by the Cobbler.--How he got
acquainted with the King, became a great man,
and lived at Court ever after.
[Illustration]
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
THE
COMICAL HISTORY
OF THE
KING AND THE COBBLER.
How King Henry VIII, used to visit the watches in the city, and
how he became acquainted with a merry jovial Cobbler.
It was the custom of King Henry the Eight, to walk late in the
night into the city disguised, to observe and take notice how the
constables and watch performed their duty, not only in guarding
the city gates, but also in diligently watching the inner parts of
the city, that so they might, in a great measure, prevent those
disturbances and casualties which too often happen in great and
populous cities in the night; and this he did oftentimes, without
the least discovery who he was, returning home to Whitehall early
in the morning.
Now, on his return home through the Strand, he took notice of
a certain cobbler who was constantly up at work, whistling and
singing every morning. The king was resolved to see him, and be
acquainted with him, in order to which he immediately knocks the
heel of his shoe by hitting it against a stone, and having so done,
he bounced at the cobbler’s stall.
Who’s there? cries the cobbler.
Here’s one, cries the king. With that the cobbler opened the stall
door, and the king asked him if he could put the heel on his shoe.
Yes, that I can, says the cobbler: come in, honest fellow, and sit
thee down by me, and I will do it for thee straight, the cobbler
scraping his awls and old shoes to one side to make room for the
king to sit down.
The king being hardly able to forbear laughing at the kindness of
the cobbler, asked him if there was not a house hard by that sold
a cup of ale, and the people up?
Yes said the cobbler, there is an inn over the way, where I believe
the folks are up, for the carriers go from thence very early in the
morning.
With that the king borrowed an old shoe of the cobbler, and went
over to the inn, desired the cobbler would bring his shoe to
him thither as soon as he had put on the heel again. The cobbler
promised he would; so making what haste he could to put on the
heel, he carries it over to the king, saying, honest blade, here
is thy shoe again, and I warrant thee it will not come off in such
haste again.
Very well, says the king, what must you have for your pains?
A couple of pence, replied the cobbler.
Well, said the king, seeing thou art an honest merry fellow, there
is a tester for thee; come, sit down by me, I will drink a full pot
with thee; come, here’s a good health to the king.
With all my heart, said the cobbler, I’ll pledge thee were it in
water.
So the cobbler sat down by the king and was very merry, and drank
off his liquor very freely; he likewise sung some of his merry
songs and catches, whereat the king laughed heartily, and was very
jocund and pleasant with the cobbler, telling him withal that his
name was Harry Tudor, that he belonged to the court, and that if
he would come and see him there, he would make him very welcome,
because he was a merry companion, and charged him not to forget his
name, and to ask any one for him about the court, and they would
soon bring him to him; for, said the king, I am very well known
there.
Now the cobbler little dreamt that he was the king that spake to
him, much less that the king’s name was Harry Tudor. Therefore,
with a great deal of confidence, he stands up and puts off his hat,
makes two or three scrapes with his foot, and gives the king many
thanks, also telling him that he was one of the most honest fellows
he ever met with in all his life time, and although he never had
been at court, yet he should not be long before he would make a
holyday to come and see him.
Whereupon the king, paying for what they had drunk, would have
taken his leave of the cobbler; but he, not being willing to
part with him, took hold of his hand, and said, by my faith you
must not go, you shall not go, you shall first go and see my
poor habitation, I have there a tub of good brown ale that was
never tapped yet, and you must go and taste it, for you are the
most honest blade I ever met withal, and I love an honest merry
companion with all my heart.
CHAP. II.
How the Cobbler entertained the King in his cellar, and of the
disturbance they had like to have had by his wife Joan.
So the cobbler took the king with him over the way, where he had
his cellar adjoining the stall, which was handsomely and neatly
furnished for a man of his profession. Into the cellar he took the
king; there, said he, sit down, you are welcome; but I must desire
you to speak softly, for fear of waking my wife Joan, who lies hard
by, (shewing the king a close bed made neatly up at one corner of
the cellar, much like a closet,) for if she should wake she will
make our ears ring again.
At which speech of the cobbler’s the king laughed, and told him he
would be mindful and follow his directions.
Whereupon the cobbler kindled up a fire, and fetched out a brown
loaf, from which he cut a lusty toast, which he sat baking at the
fire; then he brought out his Cheshire cheese. Now, says he, there
is as much fellowship in eating as in drinking.
Which made the king admire the honest freedom of the cobbler. So
having eaten a bit the cobbler began. A health to all true hearts
and merry companions; at which the king smiled, saying, friend I’ll
pledge thee.
In this manner they ate and drank together till it was almost break
of day; the cobbler being very free with his liquor, and delighting
the king with several of his old stories, insomuch that he was
highly pleased with the manner of his entertainment; when, on a
sudden, the cobbler’s wife Joan began to awake. I’faith, says the
cobbler, you must begone, my wife Joan begins to grumble, she’ll
awake presently, and I would not for half the shoes in my shop she
should find you here.
Then taking the king by the hand, he led him up the stairs, saying,
farewell honest friend, it shan’t be long before I make a holyday
to come and see thee at court.
Thou shalt be kindly welcome, replied the king.
So they parted the king on his way to Whitehall, and the cobbler to
his cellar, and there putting all things to rights before his wife
Joan got up, he went to work again, whistling and singing as merry
as he used to be, being much satisfied that he happened on so good
and jovial a companion, still pleasing himself in his thoughts how
merry he should be when he came to court.
CHAP. III.
How the Cobbler prepared himself to go to court, and how he was
set out in the best manner by his wife Joan.
Now as soon as the king came home, he sent out orders about the
court, that if any one enquired for him by the name of Harry Tudor,
they should immediately bring him before him, whatever he was,
without any further examination.
The cobbler thought every day a month till he had been at court to
see his new acquaintance, and was troubled how he should get leave
of his wife Joan, for he could not get without her knowledge, by
reason he did resolve to make himself as fine as he could, for his
wife always keeped the keys of his holyday clothes; whereupon one
evening, as they sat at supper finding her in a very good humour,
he began to lay open his mind to her, telling her the whole story
of their acquaintance, repeating it over and over again, that he
was the most honest fellow that ever he met withal. Husband, quoth
she, because you have been so ingenious as to tell me the whole
truth, I will give you leave to make a holyday, for this once you
shall go to court, and I will make you as fine as I can.
So it was agreed that he should go to court the next day; whereupon
Joan rose betime the next morning to brush up her husband’s holyday
clothes, and made him as fine as she could. She washed and ironed
the lace-band, and made his shoes shine that he might see his face
in them; having done this she made her husband rise and pull off
his shirt. Then she washed him with warm water from head to foot,
putting on him a clean shirt; afterwards she dressed him in his
holyday clothes, pinning his laced band in prim.
CHAP. IV.
The Cobbler’s reception at court, with the manner of his
behaviour before the King.
The Cobbler being thus set forth, he strutted through the street
like a crow in a gutter, thinking himself as fine as the best of
them all.
In this manner he came to the court, staring on this body and that
body as he walked up and down, and not knowing how to ask for Harry
Tudor. At last he espied one, as he thought, in the habit of a
servant-man, to whom he made his address, saying,
Dost thou hear, honest fellow, do you know one Harry Tudor who
belongs to the court.
Yes, said the man, follow me, and I will bring you to him.
With that he had him presently up into the guard chamber, telling
one of the yeomen of the guard there was one that enquired for
Harry Tudor.
The yeoman replied; I know him very well, if you please to go along
with me, I’ll bring you to him immediately.
So the cobbler followed the yeoman, admiring very much the
prodigious finery of the rooms which he carried him through. He
thought within himself, that the yeoman was mistaken in the person
whom he inquired for; for, said he, he whom I look for is a plain,
merry, honest fellow, his name is Harry Tudor; we drank two pots
together not long since. I suppose he may belong to some lord or
other about the court.
I tell you, friend, replied the yeoman, I know him very well, do
you but follow me, and I shall bring you to him instantly.
So going forward, he came into the room where the king was
accompanied by several of his nobles, who attended him.
As soon as the yeoman had put up by the arras, he spoke aloud, may
it please your Majesty, here is one that inquires for Harry Tudor.
The cobbler hearing this, thought he had committed no less than
treason: therefore he up with his heels and ran for it: but not
being acquainted with the several turning and rooms through which
he came, he was soon overtaken and brought before the king, whom
the cobbler little thought to be the person he inquired after,
therefore in a trembling condition, he fell down on his knees,
saying,
May it please your Grace, may it please your Highness, I am a poor
cobbler, who inquired for one Harry Tudor, who is a very honest
fellow, I mended the heel of his shoe not long since, and for which
he paid me nobly, and gave me two pots to boot: but I had him
afterwards to my cellar, where we drank part of a cup of nappy ale,
and were very merry, till my wife Joan began to grumble which put
an end to our merriment, for that time, but I told him I would come
to the court and see him, as soon as conveniently I could.
Well, said the king, don’t be troubled, would you know this honest
fellow again, if you could see him?
The cobbler replied, Yes, that I will among a thousand.
Then said the king, stand up, and be not afraid, but look well
about you, peradventure you may find the fellow in this company.
Whereupon the cobbler arose, and looked wishfully upon the king and
the rest of the nobles, but it was to little or no purpose; for
though he saw something in the king’s face which he thought he had
seen before, yet he could not be Harry Tudor, the heel of whose
shoe he had mended, and who had been so merry a companion with him
at the inn, and at his own cellar.
He therefore told the king he did not expect to find Harry Tudor
among such fine folks as he saw there, but that the person he
looked for was a plain honest fellow. Adding withal, that he was
sure that did Harry Tudor but know he was come to court, he would
make him very welcome: for, says the cobbler, when we parted he
charged me to come to court soon and see him, which I promised I
would, and accordingly I have made a holyday on purpose to have a
glass with him.
At which speech of the cobbler’s the king had much ado to forbear
laughing out, but keeping his countenance as steady as he could
before the cobbler, he spoke to the yeoman of the guard.
Here, said he, take this honest cobbler down into my cellar, and
let him drink my health; and I will give orders that Harry Tudor
shall come to him presently.
So away they went, the cobbler being fit to leap out of his skin
for joy, not only that he had come off so well, but that he should
see his friend Harry Tudor.
CHAP. V.
The Cobbler’s entertainment in the King’s Cellar.
The cobbler had not been long in the king’s cellar, before the
king came to him in the same habit that he had on when the cobbler
mended his shoe; whereupon the cobbler knew him immediately, and
ran and kissed him, saying, honest Harry, I have made an holyday
on purpose to see you, but I had much ado to get leave of my wife
Joan, who was loath to lose so much time from my work; but I was
resolved to see you, and therefore I made myself as fine as I
could. But I’ll tell thee, Harry, when I came to court I was in a
peck of troubles how to find you out; but at last I met with a man
who told me he knew you very well, and that he would bring me to
you, but instead of doing so, he brought me before the king which
almost frightened me out of my seven senses; but faith I’m resolved
to be merry with you now, since I have met you at last.
Aye, that we shall replied the king, we shall be as merry as
princes.
Now after the cobbler had drunk about four or five good healths, he
began to be merry, and fell a-singing his old songs and catches,
which pleased the king very much, and made him laugh heartily.
When on a sudden several of the nobles came into the cellar,
extraordinary rich in apparel, and all stood uncovered before Harry
Tudor, which put the cobbler into a great amazement at first, but
presently recovering himself, he looked more wishfully upon Harry
Tudor, and soon knowing him to be the king, whom he saw in his
presence chamber, though in another habit, he immediately fell upon
his knees saying,
May it please your Grace, may it please your Highness, I am a poor
honest cobbler and mean no harm.
No, no, said the king, nor shall receive any here, I assure you.
He commanded him therefore to rise, and be as merry as he was
before; and though he knew him to be the king, yet he should use
the same freedom with him as he did before, when he mended the heel
of his shoe.
This kind speech of the king’s and three or four glasses of wine,
made the cobbler be in as good humour as before, telling the king
several of his old stories and singing some of his best songs, very
much to the satisfaction of the king and all his nobles.
THE
COBBLER’S SONG
IN THE
KING’S CELLAR.
Come let us drink the other pot,
our sorrows to confound.
We’ll laugh and sing before the King,
so let his health go round;
For I am as bold as bold can be,
no cobbler e’er was ruder;
Then here good fellow here’s to thee,
(remembering Harry Tudor.)
When I’m at work within my stall,
upon him I will think;
His kindness I to mind will call,
whene’er I eat or drink;
His kindness was to me so great,
the like was never known,
His kindness I shall still repeat,
and so shall my wife Joan.
I’ll laugh when I sit in my stall,
and merrily will sing.
That I with my poor last and awl,
am fellow with the king.
But it is more I must confess,
than I at first did know,
But Harry Tudor ne’ertheless,
resolves it shall be so.
And now farewell unto Whitehall,
I homeward must retire,
To sing and whistle in my stall,
my Joan will me desire:
I do but think how she shall laugh,
when she hears of this thing,
That he that drank her nut-brown ale,
Was England’s Royal King.
CHAP. VI.
How the Cobbler became a Courtier.
Now the king considering the pleasant humour of the cobbler, how
innocently merry he was, and free from any design; that he was a
person that laboured very hard, and took a great deal of pains for
a small livelihood, was pleased, out of his princely grace and
favour, to allow him a liberal annuity of forty merks a year, for
the better support of his jolly humour, and the maintenance of his
wife Joan, and that he should be admitted one of his courtiers, and
that he might have the freedom of his cellar whenever he pleased.
Which being so much beyond expectation, did highly exalt the
cobbler’s humour, much to the satisfaction of the king.
So after a great many legs and scrapes, he returned home to his
wife Joan, with the joyful news of his reception at court; which so
well pleased her, that she did not think much at the great pains
she took in decking him for the journey.
ANECDOTE.
When Charles II was on a progress through his dominions, he was
waited upon by the magistracy of a certain city in the north of
England. The Mayor had prepared with no little study a splendid
oration for so memorable an occasion. Kneeling down to deliver his
address the worthy Magistrate (who was excessively fat) commenced
by a feu dejoy of rather a singular nature: whether he deemed
an expression of loyalty tantamount to a royal salute of the
present day, history is silent: certain it is, he felt greatly
embarrassed, and blundered his oration most woefully. “I have,
please your Majesty, begun at the wrong end,” cried the good Mayor,
endeavouring to apologize for the incoherency of his speech. “So I
remarked,” replied the facetious monarch, “but I fear the mistake
can’t now be corrected:--Rise up, Sir Walter Cannon.”
THE TWO BEARS.
Two very intimate friends, one a painter, the other a goldsmith,
travelling together, were benighted near a convent of religious
christians, where they were entertained with great humanity. As
those travellers wanted money to continue their journey, the
painter, who was a proficient in his art, offered to work for the
monastery. He soon possessed his hosts with a high opinion of his
talents, and even inspired them with a confidence, which they had
soon too much reason to repent.
The monks having one night left the sacristy of their church open,
the painter and his friend the goldsmith went in; and, after taking
out all the vessels of gold and silver which they found there, they
ran away as fast as possible. Possessed of so great a booty, they
determined to return to their own country. When they arrived there,
fearing lest the robbery should be discovered, they put all their
riches into a chest, and made an agreement that neither should take
any out, without informing the other.
Soon after the goldsmith married, and became the father of two
children. To supply his expenses, which increased with his family,
he appropriated the greatest part of the treasure in the chest to
his own use. The painter perceived his treachery, and reproached
him with it. The other absolutely denied the fact.
The painter, provoked at his perfidy, determined to punish him for
it; but, to be more certain of his revenge, he pretended to believe
every thing his associate swore. With this view he applied to a
huntsman, a friend of his, to procure him two young bears alive.
When he had them in his possession, he ordered a wooden statue to
be made so much resembling the goldsmith in every respect, that the
eye was deceived. After having thus prepared every thing necessary
to his design, he accustomed the bears to eat out of the hands
of the statue. He led them every morning into the room where he
kept it; and, as soon as they saw it, they always ran and ate the
victuals, which had been put in its hands.
The painter employed many weeks in teaching them this exercise
every day. As soon as he saw the two bears were perfect in their
parts, he invited the goldsmith and his two children to supper.
The feast being prolonged till midnight, the goldsmith and his two
children lay at their host’s. At day-break the painter dexterously
conveyed away the two children, and in their place substituted the
two bears.
How much was the father, on waking, surprised to find them in his
room instead of his children! He cried out most dreadfully. The
painter ran to him, and appeared greatly astonished: “Perhaps,”
said he, “you have deserved so great a punishment as this
metamorphosis from heaven, for some very extraordinary crime.” The
goldsmith was not to be deceived by what his friend said; but being
convinced that he was the author of the metamorphosis, he obliged
him to appear before the cadi; and there accused him of having
stolen his children. “My lord,” said the painter, “It is very
easy for you to know the truth; order the two bears to be brought
here; and if, by their gestures and caresses, they distinguish the
goldsmith from the rest of the company, you cannot doubt their
being really his children.”
The cadi consented to make this trial. As soon as the two little
bears, whom the painter had made to fast two days before, saw the
goldsmith, they ran to him, and licked his hands. So extraordinary
a sight astonished the cadi, who was so embarrassed that he durst
not pronounce sentence.
The goldsmith confused, returned to the painter, and on his knees
confessed his treachery, conjuring him to pray to God to restore
his children to their natural form. The painter pretending to be
affected with what he said, passed the night with him in prayers.
He had before taken away the two bears, and in their place conveyed
the two children, whom he had hid till then. The painter conducted
their father into the room where they were; and returning them to
him, said, “God has heard my feeble prayers, learn from this time
to keep strictly to your engagements.”
[Illustration: FINIS.]
ENTERTAINING
HISTORY
OF
JOHN CHEAP
The Chapman;
CONTAINING
Above a Hundred Merry Exploits done by him
and his fellow traveller and companion, Drouthy
Tom, a sticked shaver.
IN THREE PARTS
[Illustration]
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
HISTORY
OF
JOHN CHEAP.
PART I.
The following Relation is taken from his own mouth verbatim.
John Cheap, the chapman, was a comical, short, thick fellow, with
a broad face and a long nose; both lame and lazy, and something
lecherous among the lasses. He chose rather to sit idle than work
at any time, as he was a hater of hard labour. No man needed offer
him cheese and bread after he cursed he would not have it; for he
would blush at bread and milk when hungry, as a beggar doth at a
bawbee. He got the name of John Cheap, the Chapman, by selling
twenty needles for a penny, and twa leather laces for a farthing.
I was born at the Hottom, near the Habertehoy Mill. My father was a
Scotch Highlander, and my mother a York-shire Wench, which causes
me to be of a mongrel kind; I made myself a chapman when very
young, in hopes of being rich when I became old.
My first journey was through Old Kilpatrick, I got no meat nor
money until the evening I began to ask for lodging, then every
wife to get me away would either give me a cogful of kail, or
a piece of cake. Well says I to myself, if this be the way, I
shall begin in the morning to ask for lodging, or any time when I
am hungry. Thus I continued going from house to house, until my
belly was like to burst, and my pockets could hold no more; at
last I came to a farmer’s house, but thinking it not dark enough
to prevail for lodging, I sat down upon a stone at the end of the
house, till day light would go away; and as I was getting up to go
into the house, out comes the goodwife, and sat down at the end of
the stone. I being at the other, there she began to let off her
water with full force, which I bore with very modestly, till near
an end; then she made the wind follow with such force, as made,
as I thought the very stone I leaned upon to move, which made me
burst out into laughter; then up gets the wife and runs for it; I
followed hard after into the house, and as I entered the door, I
heard the goodman saying, Ay, ay, goodwife, what’s the haste, you
run sae fast.
No more passed, until I addressed the goodman for quarters; which
he answered, ‘indeed lad, we hae nae beds but three, my wife and
I ourselves twa, and the twa bits o’ little anes, Willy and Jenny
lie in ane; the twa lads, our twa servant men, Willy Black and Tom
I’ve, lie in anither; auld Maggs my mither, and the lass Jean
Tirrem lie thegither, and that fills them a’.’ O but, says I,
goodman, there is some of them fuller than others, you may let me
lie with your mither and the lass; I shall lie heads and thraws
wi’ them, and keep on my breeks. A good keep me, quo’ the lass
frae a’ temptations to sin, although thou be but a callan, heth
I’ll rather lie wi’ Sannock Garnor. Hout awa, quo, the auld wife,
the poor lad may lie an a bottle o straw beyond the fire. No, no,
cries the goodwife, he’s no be here the night, or I’se no be here.
Dear goodwife, said I, what ails you at me! If you will not let
me stay, you’ll not hinder me to go where I please. Ay, ay, said
she, gae where you like; then I got in beyond the fire, beside
the goodman. Now, said I goodwife, I like to be here. A d----l be
here, and ye be here the night, said she. Ho, ho, said I, but I’m
here first and first comed, first served, goodwife; but if the
ill thief be a friend of yours, you’ll hae room for him too. Ye
thief-like widdifu’ said she, are ye evening me to be sib to the
foul thief; tis weel kend I am com’d o’ gude honest folks. It may
be so, goodwife, said I, but ye look rather the other way, when you
would lodge the devil in your house, and ca’ out a poor chapman to
die, such a stormy night as this. What do ye say, says she, there
wasna a bonnier night since winter came in than this? O goodwife,
what are ye saying, do ye no mind when you and I was at the east
end of the house, such a noise of wind and water was then. A wae
worth the filthy body, said she, is not that in every part? What,
said the goodman; I wat weel there was nae rain when I came in. The
wife then pushes me out, and bolted the door behind me. Well, said
I, but I shall be through between thy mouth and thy nose ere the
morn. It being now so dark, and I a stranger, could see no place
to go to, went into the corn yard, but finding no loose straw, I
fell a drawing one of their stacks, sheaf by sheaf, until I pulled
out a threave or two, and got into the hole myself, where I lay as
warm as a pye. The goodman, on the morning, perceiving the heap
of corn sheaves, came running to carry it away, and stop the hole
in the stack wherein I lay with some of the sheaves, so with the
steighling of the straw, and him talking to others, cursing the
thieves who had done it, swearing they had stole six sheaves of it;
I then skipped out of the hole, ho, ho, said I, goodman, you’re not
to bury me alive in your stack: he then began to chide me, vowing
to keep my pack for the damage I had done; whereupon I took his
servants witnesses he had robbed me; when hearing me urge him so,
he gave me my pack again, and off I came to the next house, and
told the whole of the story.
After this I travelled up by the water of Clyde, near the foot of
Tintock hill, where I met with a sweet companion, who was an older
traveller than I, and he gave me some information how to blow the
goodwife, and sleek the goodman; with him I kept company for two
months; and as we travelled down Tweed towards the border, we being
both hungry, and could get nothing to buy for the belly, we came
unto a wife who had been kirning, but she would give us nothing,
nor sell so much as one halfpenny worth of her sour milk: Na,
na, said she, I’ll neither sell butter, bread nor milk, ’tis a’
little enough to sair my ain family; ye that’s chapman may drink
water, ye dinna work sair. Ay, but goodwife, said I, I have been
at Temple-bar, where I was sworn ne’er to drink water if I could
get better. What do ye say, said she, about Temple-bar! a town just
about twa three miles and a bittock frae this; a thief ane was to
swear you there, an’ it wasna auld Willy Miller the cobbler the ill
thief, a nither minister nor a magistrate ever was in it a’. O but,
says the other lad, the Temple-bar he means by is at London. Yea,
yea, lad, an’ ye be com’d frae Lunun ye’re little worth. London,
said he, is but at home to the place he comes from. A dear man,
quoth she, and where in the warl’ comes he frae? All the way from
Italy, where the Pope of Rome dwells, says he. A sweet be wi’ us,
quoth she, for the fouks there awa is a’ witches and warlocks,
deils, brownies, and fairies. Well I wat that’s true, said I, and
that thou shalt know, thou hard hearted wretch, who would have
people to starve, or provoke them to steal. With that I rose, lifts
twa or three long straws, and casting knots on them, into the byre
I went, and throws a knotted straw on every cow’s stake, saying,
thy days shall not be long. The wife followed, wringing her hands,
earnestly praying for herself and all that was hers. I then came
out the door, and lifted a stone, and threw it over the house,
muttering some words, which I knew not myself, and concluded with
these words; thou monster, Diable, brother to Beelzebub, god of
Ekron, take this wife’s kirn, butter, and milk, sap and substance,
without and within, so that she may die in misery, as she would
have others to live.
The wife hearing the aforesaid sentence, clapt her hands; and
called out another old woman as foolish as herself, who came crying
after us to come back; back we went, where she made us eat heartily
of butter and cheese; and earnestly pleaded with me to go and lift
my cantrips, which I did, upon her promising never to deny a hungry
traveller meat nor drink, whether they had money to pay for’t or
not; and never to serve the poor with the old proverb, “Go home to
your own parish,” but gave them less or more as you see them in
need. This she faithfully promised to do while she lived, and with
milk we drank to the cow’s good health and her own, not forgetting
her husband’s and the bull’s, as the one was goodman of the house,
and the other of the byre; and away we came in all haste, lest
some of a more understanding nature should come to hear of it, and
follow after us.
In a few days thereafter we came to an ale house in a muir far
distant from any other, it being a sore day of wind and rain, we
could not travel, but were obliged to stay there: and the house
being very throng, we could get no beds but the servant lass’s,
which we were to have for a penny worth of pins and needles,
and she was to lie with her master and mistress. But as we were
going to bed, in comes three Highland drovers on their way from
England; the landlord told them that the beds were all taken up
but one, that two chapmen were to lie in: one of them swore his
broad sword should fail him if a chapman lay there that night.
They took our bed and made us sit by the fire all night; I put on
a great many peats, and when the drovers were fast asleep I put
on a big brass pan full of water and boiled their brogs therein
for the space of half an hour, then lays them as they were, every
pair by themselves; so when they rose, every one began to chide
another, saying, “Hup, pup, ye spewing a brog:” for not one of
them would serve a child ten years old, being so boiled in. The
landlord persuaded them that their feet were swelled with the hard
travelling, being so wet the last night, and they would go on well
enough if they had travelled a mile or two. Now the Highlandmen
laughed at me the night before when they lay down in the bed I was
to have; but I laughed as much to see them trot away in the morning
with boiled brogues in their hands.
PART II.
We again came to a place near Sutry-hill, where the ale was good,
and very civil usage, and our drouth being very great, the more
we drank the better we loved it. Here we fell in company with a
Quack Doctor, who bragged us with bottle about for two days and two
nights; only when one fell drunk, we pushed and pricked him up with
a big pin to keep him from sleeping; he bought of our hair, and we
of his drugs,--he having as much knowledge of the one as we had
of the other; only I was sure I had as much as would set a whole
parish to the midden or mug all at once; but the profit, though all
to come, went to the landlady to make up the loss of having the
lime pished off the door cheeks.
But at last our money ran short, and the landlady had no chalk or
faith to credit us, seeing by our coats, courage, and conduct,
that we would little mind performance against the day of payment;
so that we began to turn sober and wise behind the hand, and every
one of us to seek supply from another; and then we collected all
the money we had amongst us on the table, it was but four pence
halfpenny, which we lovingly divided among us, being only three
bawbees apiece; and as drouthy Tom’s stock and mine was conjunct,
we gave the Quack again his sh--ng stuff and his stinking mugs, and
he gave us our goods and pickles of hair, which we equally divided
betwixt us, the whole of it only came to eighteen shillings and
sixpence prime cost, and so we parted, I went for East Lothian
and Tom for the West; but my sorting of goods being unsuitable
for the country, I got little or no money next day; and it being
Saturday, I prevailed to get staying in a great farmer’s house,
about two miles from Haddington; they were all at supper when I
came in; I was ordered to go round the servants and collect a soup
out of every cog, which was sufficient to have served three men:
the goodwife ordered me to be laid in the barn all night, but the
bully-faced goodman swore he had too much stuff in it to venture
me there; the goodwife, said I should not lie in the house, for I
would be o’er near the lasses’ bed; then the lads swore I would
not go with them, for I was a for-jesket like fellow, and who kens
whether I was honest or not; he may fill his wallet wi’ our claes
and gang his wa’ or day light. At last I was conducted out to the
swine’s stye, to sleep with an old sow and seven pigs, and there I
lay for two nights. Now I began to reflect on the sour fruits of
drinking, and own all the misery just that was come upon me. In the
night the young pigs came grunting about me very kindly, thinking
I was some friend of their mother’s come to visit them; they gave
me but little rest, always coming kissing me with their cold noses,
which caused me to beat them off with my staff, which made them
to make a terrible noise, so that the old mother came up to argue
the matter, running upon me with open mouth, but I gave her such
a rout over her long snout, as caused her to roar out murder in
her own language, and alarmed the servants, who came to see what
was the matter. I told them their old sow was going to swallow me
up alive, bid them go and bring her meat, which they did, and the
brute became peaceable.
On the Sabbath morning I came into the house, the goodman asked me
if I could shave any: yes, said I, but never did on the sabbath
day. I fancy, said he, you are some Westland Whig? Sir, said I, you
may suppose me to be what you think proper to-day, but yesternight
you used me like a Tory, when you sent me into the sty to lie in
your sow’s oxter, who is a fitter companion for a devil than any
human creature; the most abominable brute upon the earth, said I,
who was forbidden to be eaten under the law, and cursed under the
gospel. Be they cursed or be they blessed, said he, I wish I had
anew of them: but an’ ye will not take aff my beard, ye’se get nae
meat here the day; then said I, if ye will not give me meat and
drink for money, until the sabbath be past, I’ll take on my wallet,
and go along with you to the kirk, and tell your minister how you
used me as a hog. No, said the goodwife, you will not want your
crowdle, man. But my heart being full of sorrow and revenge a few
of them sufficed me, whereon I passed over that long day, and at
night went to sleep with my old companions, which was not sound,
being afraid of mistress sow coming to revenge the quarrel we had
the night before.
On the morning I went into the house, the goodman ordered me
the pottage pot to lick; for, says he, it is an old property of
chapmen. Well, I had no sooner began to it, than out came a great
mastiff dog from below the bed, and grips me by the breast, then
turns me over upon my back, and takes the pot himself. Ay, ay,
said the goodman, I think your brother pot-licker and you cannot
agree about your breakfast. Well, said I, goodman, you said that
pot-licking was a chapman’s property, but your dog proves the
contrary. So away I comes, and meeting the goodwife at the door,
bade her farewell for ever; but what, said I, is your husband’s
name? to which she answered, John Swine: I was thinking so, said I,
he has such dirty fashions; but whether was yon his mother or his
sister I lay with these two nights?
All that day I travelled the country west from Haddington, but
could get no meat; when asked if they had any to sell, they told me
they never did sell any bread, and I found, by sad experience, they
had none to give for nothing. I came into a little country village,
and went through it all, house after house, and could get neither
bread nor ale to buy. At last I came into a poor weaver’s house,
and asked him if he would lend me a hammer: Yes, said he: what are
ye going to do with it? Indeed, said I, I am going to knock out
all my teeth with it, for I can get no bread to buy in all the
country, for all the stores and stacks you have in it. What, said
he, was you in the minister’s? I know not, said I, does he keep an
alehouse? O no, said he, he preaches every sunday; and what does he
preach? said I, is it to harden your hearts? haud well together?
have no charity? hate strangers? hunger the poor? eat and drink all
yourselves? better burst your bellies than give it to beggars, or
let good meat spoil? If your minister be as haughty as his people,
I’m positive he’ll drive a louse to London for the hide and tallow.
Here I bought the weaver’s dinner for twopence, and then set out
again, keeping my course westward. It being now night, I came to a
farmer’s house south from Dalkeith; the goodman being very civil,
and desirous of news, I related the whole passages of the two days
and nights by-past, whereat he was greatly diverted, and said, I
was the first he heard of, that ever that man gave quarters to
before, though he was an elder in the parish. So the goodman and I
fell so thick, that he ordered me to be laid on a shake-down bed
by the fire, where I lay more snug than among the swine. Now there
were three women lying in a bed in the same apartment, and they
not minding that I was there, first one of them rose and let her
water go below the chimney grate, where I had a perfect view of her
bonny thing, as the coal burned so clearely all the night; and then
another rose and did the same; last of all got up the old matron,
as she appeared to be, like a second handed goodwife, or a whirled
o’er maiden, six times overturned, and as she let her dam go, she
also, with full force, when done, let a f--t like the blast of a
trumpet, which made the ashes on the hearth stone to fly up like
dust about her buttocks, whereat I was forced to laugh out, which
made her to run for it, but to smother the laughter I stapt the
blankets in my mouth; she went to bed and awakened the other two,
saying, O dole! what will I tell you? yon chapman body has seen
a’ our a--ses the night! Shame fa’ him, said they, for we had nae
mind he was there; I wat weel, says one of them, I’se no rise till
he be awa’: but said the old woman, gin he has seen mine, I canna
help it, it’s just like other folk’s, an’ feint a hair I care. On
the morning the old matron got up first, and ordered up the house,
then told me to rise now, for chapmen and every body were up; then
she asked me if I had a custom of laughing in my sleep? Yes, said
I, when I see any daft like thing I can look and laugh at it as
well sleeping as waking. A good preserve us, said she, ye’r an unco
body; but ye needna wait on your porridge time, I’se gie you cheese
and bread in your pouch; which I willingly accepted, and away I
came.
Then I kept my course west by the foot of Pentland hills, where I
got plenty of hair, good and cheap, besides a great plenty of old
brass, which was an excellent article to make my little pack seem
big and weighty. Then I came into a little country village, and
going in by the side of a house, there was a great big cat sitting
in a weaver’s window, beiking herself in the sun, and washing her
face with her feet; I gave her a civil knap on the nose, which
made her turn back in through the window, and the weaver having a
plate full of hot pottage in the innerside to cool, poor baudrins
ran through the middle of them, burnt her feet, and threw them on
the ground, ran through the house crying fire and murder in her
own language, which caused the weary wicked wabster to come to the
door, where he attacked me in a furious rage, and I, to avoid the
first shock, fled to the top of the midden, where, endeavouring to
give me a kick, I catched him by the foot, and tumbled him back
into the midden-dub, where both his head and shoulders went under
dirt and water; but before I could recover my elwand or arms, the
wicked wife and her twa sons were upon me in all quarters, the
wife hung in my hair, while the twa sons boxed me both behind and
before, and being thus overpowered by numbers, I was fairly beat by
this wicked wabster, his troops being so numerous.
On the Saturday night thereafter, I was like to be badly off for
quarters, I travelled until many people were going to bed; but at
last I came to a farmer’s house asked what they would buy, naming
twenty fine things which I never had, and then asked for quarters,
which they very freely granted, thinking I was some genteel
packman, with a rich pack; and being weary with travel could take
but little supper; being permitted to lie in the spence beside the
goodman’s bed, the goodwife being very hard of hearing, she thought
that every body was so, for when she went to bed, she cries out A
how hearie goodman, is na yon a braw moderate chapman we hae here
the night, he took just seven soups o’ our sowens, and that fill’d
him fu’; a’ dear Andrew man, turn ye about an’ tak my cauld a--se
in your warm lunchoch. On the morrow I went to the kirk, with the
goodman, and I missed him about the door, went into the middle of
the kirk, but could see no empty seats but one big firm, where none
sat but one woman by herself, and so I set myself down beside her,
not knowing where I was, until sermon was over, when the minister
began to rebuke her for using her Merry-bit against law or license;
and then she began to whinge and yowl like a dog, which made me run
out cursing, before the minister had given the blessing.
PART III.
I travelled then west by Falkirk, by the foot of the great hills;
and one night after I had got lodging in a farmer’s house, there
happened a contest between the goodman and his mother, he being a
young man unmarried, as I understood, and formerly their sowens
had been too thin; so the goodman, being a sworn birly-man of that
barony, came to survey the sowens before they went on the fire, and
actually swore they were o’er thin; and she swore by her conscience
they would be thick enough, if ill hands and ill een bade awa
frae them. A sweet be here, mither, said he, do you think that
I’m a witch? Witch here, or witch there, said the wife, swearing
by her saul, and that was nae banning, she said, they’ll be gude
substantial meat;--a what say you chapman? Indeed, goodwife, said
I, sowens are but saft meat at the best, but, if you make them
thick enough, and put a good lump of butter in them, they’ll do
very well for a supper. I trow sae lad, said she, ye ha’e some
sense: so the old woman put on the pot with her sowens, and went to
milk the cows, leaving me to steer; the goodman, her son, as soon
as she went out, took a great cogful of water, and put it into the
pot amongst the sowens, and then went out of the house and left me
alone: I considering what sort of a pish-the-bed supper I was to
get if I staid there, thought it fit to set out, but takes up a
pitcher of water, and fills up the pot until it was running over,
and then takes up my pack, and comes about a mile farther that
night, leaving the honest woman and her son to sup their watery
witched sowens at their own pleasure.
The next little town I came to, and the very first house that I
entered, the wife cried out, ‘Plague on your snout, sir, ye filthy
blackguard chapman-like b----h it ye are, the last time ye came
here ye gart our Sandy burn the gude bane kame it I gid a saxpence
for in Fa’kirk, ay did ye, ay, sae did ye een, and said ye wad gie
him a muckle clear button to do it.’ Me, said I, I never had ado
with you a’ the days of my life, and do not say that Sandy is mine.
A wae worth the body, am I saying ye had ado wi’ me, I wadna hae
ado wi’ the like o’ you, nor I am sure wi’ them I never saw. But
what about the button and the bane kame, goodwife? Sannock is na
this the man? Ay is’t, cried the boy, gie me my button, for I burnt
the kame, and she paid me for’t. Gae awa, sir, said I, your mother
and you are but mocking me. It was either you or ane like you, or
some other body. O goodwife, I mind who it is now; ’twas just ane
like me, when ye see the tane ye see the tither; they ca’ him Jock
Jimbither. A wae worth him, quoth the wife, if I dinna thrapple him
for my gude bane kame. Now, said I, goodwife, be good, bridle your
passion, and buy a bane kame and coloured napkin, I’ll gie you a
whaukin’ penny-worth, will gar you sing in your bed, if I should
sell you the tae half and gift you the tither, and gar you pay for
every inch o’t sweetly or a’ be done. Hech, man, said she, ye’re a
hearty fallow, and I hae need o’ a’ these things, but a bane kame I
maun hae; for our Sannock’s head is a’ hotchen, and our John’s is
little better, for an’ let them alane but ae eight days, they grow
as grit as grossets. And here I sold a bane kame and a napkin, for
she believed such a douse lad as I had no hand in making the boy
burn the bone comb.
The next house I came into, there was a very little tailor sitting
on a table, like a t--d on a trencher, with his legs plet over
other, made me imagine he was a sucking three-footed tailor; first
I sold him a thimble, and then he wanted needles which I showed
him, one paper after another; he looked their eyes and trying their
nibs in his sleeve, dropt the ones he thought proper on the ground
between his feet, where he sat in a dark corner near the fire,
thinking I did not perceive him. O said he them needles of yours
are not good, man, I’ll not buy any of them. I do not think you
need, said I, taking them out of his hand, and lights a candle that
was standing near by; come, said I, sit about, you thieving dog,
till I gather up my needles, then gathers up ten of them.
Come, said he, I’ll buy twa penny worth of them frae ye, I hae
troubled you sae muckle; no, said I, you lousied dog, I’ll sell
you none, if there’s any on the ground, seek them up and stap them
in a beast’s a--se; but if ye were a man, I would burn you in the
fire, though it be in your own house; but as you are a poor tailor,
and neither a man nor a boy, I’ll do nothing but expose you for
what you are. O dear honest chapman, cried his wife, ye maunna
do that, and I’se gie you cheese and bread. No, no, you thieves,
I’m for nothing but vengeance; no bribes for such. So as I was
lifting up my pack, there was a pretty black cat which I spread my
napkin over, took the four corners in my hand, carrying her as a
bundle, until I came about the middle of the town, then provoking
the dogs to an engagement with me, so that there came upon me four
or five collies, then I threw the poor tailor’s cat in the midst
of them, and a terrible battle ensued for some time, and baudrins
had certainly died in the field, had I not interposed and got her
off mortally wounded. The people who saw the battle alarmed the
tailor, and he sallied out like a great champion, with his elwand
in his hand. Go back, said I, you lousie dog, or I’ll tell about
the needles; at which word he turned about. I travelled down the
side of a water called Avon; and as I was coming past a mill-dam,
there was a big clownish fellow lifting a pitcher of water out of
the dam, so he dipt it full and set it down on the ground, staring
at me he rumbled in himself out of sight o’er head and ears, and as
soon as he got out, I said,--Yo ho, friend, did you get the fish?
What an a fish, ye b----h? O, said I, I thought you had seen a
fish, when you jumped in to make it jump out. What a d----l, sir,
are you mocking me?--runs round his pitcher, and gives me a kick
on the a--e, so that I fell designedly on his pitcher, and it
tumbled down the bank and went in pieces: his master and another
man looking and laughing at us, the poor fellow complained of me to
him, but got no satisfaction.
The same evening as I was going towards the town of Linlithgow, I
met an old crabbed fellow riding upon an old glaid mare, which he
always was thrashing upon with his stick. Goode’en to you, goodman,
said I, are you going to the bull wi’ your mare? What do you say
sir? they gang to the bull wi’ a cow, you brute. O yes, goodman,
you are right, said I; but what do they ca’ the he-beast that rides
on the mare’s back? They ca’d a cusser, sir: a well then, goode’en
to you, master cusser. He rides a little bit, then turns back in a
rage, saying, I say, sir, your last words are waur than your first:
he comes then to ride me down, but I struck his beast on the face,
and in a short turn about it fell, yet, or I could get my pack
to the ground, he cut me on the head at the first stroke; I then
getting clear of the pack, played it away for some time, till by
blows on the face, I made him bleed at both mouth and nose; then
he cried out, Chapman, we are baith daft, for we’ll kill oursells
and mak naething o’t; we had better ’gree: with all my heart, said
I; and what will you buy? nothing but a pair of beard shears, said
he, and give me them cheap; so I sold him a pair of B. shears, for
three half-pence, and give him a needle, then parted good friends
after the battle was over.
So I went to Linlithgow that night, where I met with Drouthy Tom,
my sweet and dear companion, and here we held a most terrible
encounter with the tippenny for twa nights and a day; and then we
set out for Fife, on the hair order, by the way of Torryburn and
Culross; and came up to a parcel of women washing by a water-side,
I buys one of their hair: the time I was cutting it off, Tom fell a
courting and kissing and clapping one of them, what happened I know
not, but she cried out, Ye mislear’d filthy fallow, ye put your
hand atween my feet. Daft jade, canna ye haud your tongue when it’s
your ain shame that ye speak. Filthy body, the last chapman that
kissed me had a horse pack, but he’ll hae naething in his Pack but
auld breeks, hare skins, mauken skins, or ony trash that fills the
bag and bears bouk, and yet he wad kiss and handle me! I was made
for a better fallow.
FINIS.
THE
COMICAL HISTORY
OF
SIMPLE JOHN
AND HIS
TWELVE MISFORTUNES,
WHICH HAPPENED ALL IN TWELVE DAYS AFTER THE UNHAPPY
DAY OF HIS MARRIAGE.
[Illustration]
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
COMICAL HISTORY
OF
SIMPLE JOHN,
AND HIS
TWELVE MISFORTUNES.
Simple John was a widow’s son, and a coarse country weaver to his
trade. He made nothing but such as canvas for caff-beds, corn and
coal sacks, drugget and harn was the finest webs he could lay his
fingers to: he was a great lump of a lang, lean lad, aboon sax
feet afore he was aughteen years auld; and, as he said himsel,
he grew sae fast, and was in sic a hurry to be high, that he did
not stay to bring a’ his judgment with him, but yet he hoped it
would follow him, and he would meet wi’t as mony a ane does after
they’re married. He had but ae sister, and she had as little sense
as himsel’, she was married on Sleeky Willie, the wylie weaver;
his mither was a rattling rattle-scull’d wife, and they lived a’
in ae house, and every body held them as a family of fools. When
John came to man’s estate, to the age of twenty-one years, he told
his mither he would hae a wife o’ some sort, either young or auld,
widow or lass, if they had but heads and lips, tongue and tail, he
should tak them, and weel I wat, mither, quoth he, they’ll get a
lumping penny-worth o’ me, get me wha will.
His mither tells him o’ the black butcher on Ti’ot-side, wha had
three doughters, and every ane o’ them had something, there was
Kate, Ann, and Girzy, had a hundred merks the piece. Kate and Ann
had baith bastards. Girzy the eldest had a humph back, a high
breast, baker legged, a short wry neck, thrawn mouth, and goggle
ey’d; a perfect Æsop of the female kind, with as many crooked
conditions within as without, a very lump of loun-like ill-nature,
row’d a’ together, as if she had been nine months in a haggis, a
second edition of crook backed Richard, an old English King, that
was born with teeth to bite a’ around about him, and yet the wight
gaed mad to be married.
John’s mither told him the road where to go, and what to say, and
accordingly he sets out wi’ his Sunday’s coat on, and a’ his braws,
and a pair of new pillonian breeks o’ his mither’s making. In he
comes and tells his errand before he would sit down, says good
day to you, goodman, what are you a’ doing here? I am wanting a
wife, an’ ye’re a flesher, and has a gude sorting aside you, my
mither says ye can sair me or ony body like me, what say ye till’t,
goodman? How mony douchters hae ye? Are they a’ married yet? I fain
wad tak a look o’ some o’ them gin ye like.
A wow, said the goodwife, come in by, honest lad, and rest ye, an
ye be a wooer sit down and gie’s a snuff--A deed, goodwife, I hae
nae mills but my mither’s, and it’s at hame.--Whare win ye, I’se
no ken ye? I wat, quoth he, my name’s Jock Sandyman, and they ca’
me Simple John the sack weaver. I hae nae tocher but my loom, a
pirn-wheel, a kettle, pat, a brass pan, twa pigs, four cogs, and
a candlestick, a good cock, a cat, twa errocks new begun to lay;
my sister Sara is married on Sleeky Willie the wylie weaver, and I
maun hae a hagwife or my mither die, for truly she’s very frail,
and ony harl o’ health she has is about dinner time; what say ye
till’t, goodman? can ye buckle me or not?
_Goodman._ A dear John, ye’re in an unco haste, ye wadna hae your
wife hame wi’ ye? they’re a’ there before ye, which o’ them will ye
tak?
Hout, tout, says John, ony o’ them will sair me, but my mither says
there is twa o’ them has fauts. And what is their fauts? says the
goodwife. Hout, said John, it’s no meikle faut, but I dinna like
it, they got men or they were married. And what shall I do wi’
them? said the goodman.
_John._ A deed, goodman, as ye’re ay dealing among dead beasts and
living beasts, I wad put them awa among ither beasts, or gin ye be
aun ony penny, let somebody tak them up o’ desperate debt, I sud
flie the fykes frae them, they anger’d you, and sham’d you baith
with their bastards, a wheen daft jades it gets men or they be
married, and bairns or they get bridals.
_Goodwife._ A wat weel that’s true, lad.
_Girzy._ A weel, John, then, will ye tak me; I hae nae bastards;
how will you and I do?
_John._ I wat na gin ye be able to get a bastard, yet ye may hae
some waur faut; but ye maun be my pennyworth, for ye’re unco
little, and I’m o’er muckle, and gin ye and I war ance carded
through ither, we may get bonny weans o’ a middlen mak. I hae nae
fauts to ye, but ye hae a high breast, a humph back, a short neck,
and high shouthers, the hands and legs may do, tho’ your mouth be
a wee to the tae side it will lie weel to the rock, and I hae a
hantle o’ tow to spin, will be baith sarks and sacks till us, ye’ll
be my soncy dauty, up and down; a perfect beauty, wi’ cat’s yellow
een, black brous, and red lips, and your very nose is a purple
colour; ye hae nae fauts at a’. Now, whan will we be married?
_Girzy._ Ha, ha, John lad, we maun think on that yet.
_John._ What the yeltow, lass, should na ye be ready whan I’m
ready, and every body says that the woman’s aye ready.
_Goodman._ Ye’ll hae to come back and bring somebody wi’ you, and
we’ll gree about it, and set the day whan ye’ll be married.
_John._ A weel, goodman, I’ll tell my mither o’t, and come back on
Monday, and we’ll hae a chappin o’ ale, and roasted cheese on the
chance o’t, but I maun hae a word o’ the bride out by, to convoy
me, and a quiet speak to hersel about it.
_Goodwife._ A wow na, John, the daft loons will laugh at you, and
she’ll think shame, gang ye out by, and she’ll speak to you through
the gavel window.
Out goes John, and the bride, and her twa sisters goes to the
window within to hear the diversion, and what he would say.
Now says John, Girzy my dear, my braw pretty woman, an ye be in
earnest, tell me, for by my suth I’m no scorning.
_Girzy._ Indeed, John, I’m very willing to tak ye, but ye needna
tell every body about it.
_John._ Then gie me a kiss on that.
He shoves his head in at the window, making a lang neck to win
down to her, and she stood on a little stool to win up to him. O,
cries he, an ye were good flesh I could eat you a’, I like you sae
weel; it’s a pity there is sic a hard wa’ between us, I’se tell my
mither sae bonny as ye are: O, gie me anither kiss yet, and then
I’ll go. One of her sisters standing by in a dark corner, gets haud
o’ a cow’s head, which wanted a’ the skin but about the mouth, and
shoves it towards his mouth, which he kissed in the dark. O, cries
he, your mouth be cauld since I kissed ye last, and I think ye hae
a beard, I saw nae that before, or is’t wi’ spinning tow that maks
your mouth sae rough at e’en.
Hame he comes, and tells his mither the speed and properties of the
marriage.
All things was got ready, and next week Sleeky Willie the weaver
and him came to gree the marriage, and stay all night with the
bride, and teach John good manners, for when John was hungry, he
minded his meat mair than his good behaviour, and he never was fu’
till the dish was tume. Willie the weaver was to tramp on his fit
when he thought he had suppet aneugh; so all things being agreed,
upon short and easy terms, and the wedding day set, they were to be
three times cried on Sunday, and quietly married on Monday, neither
piper nor fiddler to be employ’d, but sweith awa hame frae the
Minister, and into the bed amang the blankets; ha, ha, cried John,
that’s the best o’t a’.
Now every thing being concluded and proposed, the supper was
brought, a large fat haggis, the very smell wad a done a hungry
body gude, but John had only got twa or three soups, until one of
the butcher’s meikle dogs tramped on John’s fit, which he took to
be the weaver, and then he would eat nae mair. After supper they
went to bed John and the weaver lay together, and then he abused
the weaver for tramping sae soon, which he denied; but O, said
John, there’s a hantle o’t left, and I saw whare it was set; they
are a’sleeping, I’ll go rise and tak a soup o’t yet. Aye, een do
sae, said Sleeky Willie, and bring a soup to me too. Away then John
goes to the amry, and lays to the haggis, till his ain haggis could
haud nae mair; then brought some to Sleeky Willie; but, instead of
going to the bed where he was, goes to the bed where the bride and
the twa sisters lay, they being fast asleep, speaks slowly, Will ye
tak it, will ye tak it; but they making no answer, he turns up the
blankets to put a soup into Willie’s mouth, but instead of doing
so, he puts a great spoonful close into one of their backsides.
Sleeky Willie hears a’ that past, comes out the bed, and sups out
the remainder, and sets up the dish where it was, leaves the amry
door open to let the cats get the blame of supping the haggis, and
away they go to bed; but poor John could get nae sleep for drouth;
up he gets in search of the water-can, and finding an empty
pitcher, puts in his hand to find if there was any water in it, but
finding nane he closed his hand when it was within the pitcher, and
then could not get it out, goes to the bed and tells Sleeky Willie
what had happened him, who advised him to open the door, and go out
to a knocking-stane that stood before the door, and break it there,
to get out his hand, and not to make a noise in the house. So out
he goes, and the bride’s sister who had gotten the great spoonful
of the haggis laid to her backside, was out before him, rubbing the
nastiness (as she took it to be) off the tail of her sark, and she
being in a louting posture, he took her for the knocking-stane, and
comes ower her hurdies with the pitcher, till it flew in pieces
about her, then off she runs with the fright, round a turf-stack,
and into the house before him. John came in trembling to the
bed again, wi’ the fright, praying to preserve him, for sic a
knocking-stane he never yet saw, for it ran clean awa when he broke
the pig upon it.
Now John was furnished in a house by his father-in-law; the bed,
the loom, heddles, treadles, thrumbs, reed, and pirn-wheel, was a’
brought and set up before the marriage, which was kept a profound
secret; so that John got the first night of his ain wife, and his
ain house at ae time. So, on the next morning after the marriage,
John and his wife made up some articles, how they were to work, and
keep house; John was to keep the house in meat, meal, fire, and
water; Girzy was to mak the meat, and keep the house in clothes;
the father-in-law to pay the rent for three years; they were to hae
nae servants, until they had children; and their first child was to
be a John, after its ain Daddy, get it wha will, if a boy; and if
a girl, Girzy, after its ain minny, as she said, wha wrought best
for’t.
MISFORTUNE I.
Then she ordered John to rise and begin his wark, by putting on a
fire, and to tak the twa new pigs and gang to the well for water.
No sooner had John opened the door, and gone out with a pig in
every hand, than a’ the boys and girls being gathered in a crowd
to see him, gave a loud huzza: and clapping their hands at him,
poor John, not knowing what it meant, thought it was fine sport,
began to clap his hands too, and not minding the twa pigs, clashes
the tane against the tither, till baith went to pieces, and that
was a cheerful huzza to baith young and auld that was looking at
him; Girzy the wife draws him into the house, and to him she flies
with the wicked wife’s weapon, her Tongue and Tangs, and made his
ribs to crack, saying, “They told me ye war daft, but I’ll ding the
daffing out o’ ye, I’ll begin wi’ you as I’ve a mind to end wi’
you.” Poor John sat crying and clawing his head.
“Ha, ha,” said he, “its nae bairn’s play to be married, I find that
already.” His mother-in-law came in and made up peace, went to a
cooper, and got them a big wooden stoop to carry in their water.
MISFORTUNE II.
Next morning, John was sent to the Flesh-market an errand to his
Father-in-law, who gave him a piece of flesh to carry home, and as
he was coming out of the market, he saw six or seven of the flesher
dogs fall on and worry at a poor country colly dog; “Justice,
justice,” cries John to the dogs, “ye’re but a wheen unmannerly
rascals, that fa’s a’ on ae poor beast, heth ye should a’ be put
in the toubuoth, and ta’en to the bailies, and hanged for the like
o’ that; its perfect murder;” and in he runs amongst the dogs,
“And be hanged to you a’ thegither, What’s the quarrel? What’s the
quarrel?” John flings down the flesh he had carrying, and grips
the colly, who took John for an enemy too, and bites his hands
till the blood followed, the whole of the tykes comes a’ on poor
John, till down he goes in the dirt amongst their feet, and one
of the dogs runs off with the flesh, so John went hame both dirty
and bloody and without his flesh, told Girzy how it happened, who
applied her old plaister, her Tangs and Tongue, made John to curse
the very minister that married them, and wished he might ne’er do
a better turn.
MISFORTUNE III.
Next morning, John was sent to the well with the great stoup to
bring in water for breakfast; and as he was pulling the stoup
out of the well, in he tumbles and his head down, the well being
narrow, he couldna win out: some people passing by chance heard the
slunge, cried, and ran to his relief, hauled him out half dead, and
helped him into the house; and after getting a dry sark, he was
comforted with the old plaister, her Tongue and hard Tangs.
MISFORTUNE IV.
Next day, she says, John, I must go to the market myself, for if
you go you’ll fight wi’ the dogs, and let them run awa wi’ ony
thing you buy: see that ye put on the pat, hae’t boiling again I
come hame. John promised weel, but performs very badly. She’s no
sooner gone, than he puts on the new pat without any water in it,
and a good fire to make it boil, and away he goes to the unhappy
well, fills his stoup, and sets it down to look at a parcel of boys
playing at cat and dog, they persuaded John to take a game wi’
them, on he plays, till ane o’ the boys cries, Hey John, yonders
your Girzy coming. John runs into the house wi’ the water, and the
pat being red-hot on the fire, he tumes in the cauld water into it,
which made the pat flee all in pieces, just as she was entering
the door. John runs for it, and she runs after him, crying catch
the thief, some persons stopped him; she comes up, and then she
laboured him all the way hame, and he crying, “O Sirs, ye see what
it is to be married!” The mither-in-law had to make up peace again,
and he promised good behaviour in time to come.
MISFORTUNE V.
On the next morning she sent him to the water to wash some cow’s
puddings and turn them on a spindle, showing him how he was to do
or he went away. John goes to the water very willingly, and as he
turned and washed them, he laid them down behind him, where one
of his father-in-law’s big dogs stood, and ate them up as fast as
he laid them down, till all was gone but the very last ane, which
he carried hame in his hand, crying like a child, and underwent a
severe tost of the old plaister before any mercy was shown.
MISFORTUNE VI.
His father-in-law, next day, sent him away to bring home a fat
calf he had bought in the country, and tied up the money in a
napkin, which he carried in his hand for fear he should lose it.
Being very weighty, as it was all in half-pence, and as he was
going alongst a bridge, he meets a man running after a horse, who
cries to John to stop the horse; John meets him on the top of the
bridge, and when he would not be stopped for him, he knocks the
horse on the face with the napkin and the money, so the napkin
rave, and most of the half-pence flew over the bridge in the water,
which made poor John go home crying very bitterly for his loss, and
dread of the old plaister, which he got very sickerly.
MISFORTUNE VII.
On the next morning, she sent him again to the bridge, to see if he
could find any of it in the water, and there he found some ducks
swimming, and ducking down with their heads below the water, as he
thought, gathering up his money, he kills one of them, and rips
her up, but found none of it in her guts or gabbie; then says he,
they have been but looking for it, I’ll go do as they did, strips
off his clothes and leaves them on the bridge, goes in a ducking,
in which time, a ragman came past, and took away all his clothes.
So he went home naked to get a bath of the old plaister.
MISFORTUNE VIII.
The next morning, she sent him to a farm-house for a pigful of
buttermilk, and as he was returning through the fields, the
farmer’s bull and another bull were fighting; the farmer’s bull
being like to loss, John runs in behind him, and sets his head to
the bull’s tail, on purpose to help him to push against the other;
but the poor bull thought John was some other bull attacking him
behind, fled aside, and the other bull came full drive upon John,
pushed him down, broke the pig, and spilt the milk. So John went
home to get his auld plaister, which began to be a usual diet to
him, and so he regarded it the less.
MISFORTUNE IX.
His mother-in-law, with several auld witty wives, held a private
council on John’s conduct, and bad luck, and concluded he was
bewitched. John was of the same opinion, and went to the Minister,
and told him he was the cause of a’ his misfortunes, ca’d him a
warlock to his face, and said, he had put such a black bargain into
his hand, that he was ruined for ever; insisted either to unmarry
them again, or send death and the bellman to take her awa, for she
has a lump of mischief on her back and anither on her breast, and
the rest of her body is a clean de’il. The Minister began to exhort
him to peace and patience, telling him that marriages were made in
heaven: “ye’re a baist liar,” says John, “for I was married in your
ain kitchen, and a’ the blackguards in the town were there, an it
had a been a heaven they wadna win in, yet tell me that matrimony
was sic a happy state, but had ye gotten as mony weel pay’d skins
as I hae gotten, ye wad a kend what it was; ill chance on you,
sir;” and out he goes cursing like a madman, throwing stanes and
breaking the Minister’s windows for which he was caught and put twa
hours in the stocks, and at last his lump of corruption came and
rubbed his lugs, drew his nose, got him out, and drove him home
before her, took a resolution never to set him about any business
in time coming, but keep him on his loom.
MISFORTUNE X.
Now she gave him no sleep all that night for scolding. John got up
in the morning lang or day, and left his Tormenter in bed, fell
asleep upon his loom wi’ the candle in his hand, and so set the
web, heddles, reed, and treadle cords in a fire. By chance his old
Viper looked out of the bed, or the whole house had been gone. Up
she gets, and with her cries alarmed the neighbourhood who came to
her relief; but poor John underwent a dreadful swabbing for this.
MISFORTUNE XI.
After the former hurry and beating being over, his work being
stopt, he went to bed and slept a’ that day, and following night.
On the next day, having nothing to do, she sent him in search of a
hen’s nest, which had ta’en some by-place to lay her eggs in: so
as poor John was in an auld kill searching a’ about the walls, the
kill-ribs broke, and down he goes with a vengeance into the logie,
cutted and bruised himself in a terrible manner; up he could not
win, but had to creep out at the logie below, scarce able to get
hame, his face and nose all running of blood. In this condition she
pitied and lamented for him very much, tied his sores and laid him
in bed; then sat down very kindly, saying, “My dear, and my lamb,
do you think there is ony of your banes broken; and what part of
you is sairest? And what will I get to do good?” “Oh!” said he,
“Girzy, I’m a’ brizzled atween the feet.” “Are ye indeed?” quoth
she, “then I wish ye had broken your neck, that I might a gotten
anither, useless ae way, and useless mae ways, upo’ my word, ye’s
no be here, gang whare ye like.”
MISFORTUNE XII.
Now, as poor John was turned out o’ doors next morning, to go awa’
hirpling on a staff; one came and told him his mother had died
last night. Oh hoch! said John, and is my mither clean dead! O an
she wad but look down through the lift, and see how I’m guided
this morning, I’m sure she wad send death for me too. I’m out o’ a
mither and out o’ a wife, out o’ my health and strength, and a’ my
warklooms. His mother-in-law came and pleaded for him: Haud your
tongue, mither, said Girzy, if ye kent what ail’d him ye wadna
speak about him, he’s useless, no worth the keeping in a house, but
to ca’ him to die like an auld beast at a dyke-side. Hout tout,
co’ the auld wife, we’ll mak o’ him and he’ll mend again. So John
got peace made up after a’, and he was easier mended than the burnt
web; got all his treadles and warklooms set in order, the wife’s
tongue excepted, which was made of wormwood, and the rest of her
body of sea water, which is always in a continual tempest.
So John appeals to a Jedburgh Jury if it be not easier to deal wi’
fools than headstrong fashious fouks; owns he has but an empty
skull, but his wicked wife wants wit to pour judgment into it,
never tells him o’ danger till it comes upon him, for his mother
said he was a biddable bairn, if ony body had been to learn him wit.
FINIS.
THE
MERRY TALES
OF THE
WISE MEN
OF
GOTHAM.
Of merry Books this is the chief,
’Twill make you laugh your fill.
[Illustration]
GLASGOW: PRINTED FOR THE
BOOKSELLERS.
THE MERRY TALES OF THE WISE MEN OF GOTHAM
TALE I.
There were two men of Gotham, and one of them was going to
Nottingham market to buy sheep, and both met together on Nottingham
bridge. Well met, said one to the other; whither are you going?
said he that came from Nottingham. Marry, said he that was going
thither, I am going to the market to buy sheep. Buy sheep! said the
other, which way will you bring them home? Marry, said the other,
I will bring them over this bridge. By Robin Hood, said he that
came from Nottingham, but thou shalt not. By my maid Margery, said
the other, but I will. You shall not, said the one. I will, said
the other. Then they beat their staves one against the other, and
then against the ground, as if a hundred sheep had been betwixt
them. Hold there, said the one. Beware of my sheep leaping over
the bridge, said the other. I care not, said the one. They shall
all come this way, said the other. But they shall not, said the
one. Then said the other, if thou makest much ado, I will put my
finger in thy mouth. A turd thou wilt, said the other. And as they
were in contention, another wise man that belonged to Gotham, came
from the market with a sack of meal on his horse; and seeing his
neighbours at strife about sheep and none betwixt them, said he, Ah
fools! will you never learn wit! Then help me, continued he, to lay
this sack upon my shoulder; they did so, and he went to the side
of the bridge and shook out the meal into the river, saying, How
much meal is there in my sack, neighbour? Marry, said one, there is
none. Indeed, replied this wise man, even so much wit is there in
your two heads to strive for that you have not. Now which was the
wisest of these three, I leave thee to judge.
TALE II.
There was a man of Gotham that rode to the market with two bushels
of wheat, and lest his horse should be damaged by carrying too
great a burden he was determined to carry the corn himself, upon
his own neck, and still kept riding upon his horse till he arrived
at the end of his journey. I will leave you to judge which was the
wisest, his horse or himself.
TALE III.
On a time the men of Gotham fain would have pinned in the cuckoo
that she might sing all the year; and in the midst of the town they
had a hedge made round in compass, and got a cuckoo and put her
into it, and said, Sing here, and thou shalt lack neither meat nor
drink all the year. The cuckoo, when she found herself encompassed
by the hedge, flew away. A vengeance on her, said these wise men,
we did not make our hedge high enough.
TALE IV.
There was a man of Gotham who went to Nottingham market to sell
cheese; and going down the hill to Nottingham bridge, one of his
cheeses fell out of his wallet and ran down the hill. Whoreson,
said the man, can you run to the market alone? I’ll now send one
after another. Then laying his wallet down, and taking out the
cheeses, he tumbled them down the hill one after another. Some ran
into one bush and some into another. He charged them, however, to
meet him at the market place. The man went to the market to meet
the cheeses, and staying till the market was almost over, then went
and inquired of his neighbours if they saw his cheeses come to the
market? Why, who should bring them? says one; Marry, themselves,
said the fellow, they knew the way very well. A vengeance on them,
they ran so fast, I was afraid they would run beyond the market;
I am sure they are by this time as far as York. So he immediately
rode to York, but was much disappointed. And to add to it, he never
found nor heard of one of his cheeses.
TALE V.
A man of Gotham bought, at Nottingham market, a trevet of bar iron;
and going home with it, his feet grew weary with the carriage. He
set it down, and seeing it had three feet, said, Whoreson, thou
hast three feet and I but two; thou shalt bear me home if thou
wilt, so he set himself down upon it, and said to it, bear me as
long as I have done thee, for if thou dost not thou shalt stand
still for me. The man of Gotham saw his trevet would not move.
Stand still said he, in the Mayor’s name, and follow me if thou
wilt, and I can shew you the right way. When he went home, his
wife asked where the trevet was? He said it had three legs, and
he had but two, and he had taught him the ready way to his house,
therefore he might come himself if he would. Where did you leave
the trevet? said the woman. At Gotham bridge, said he. So she
immediately ran and fetched the trevet herself; otherwise she must
have lost it on account of her husband’s want of wit.
TALE VI.
A certain smith of Gotham had a large wasp’s nest in the straw at
the end of the forge, and there coming one of his neighbours to
have his horse shod, and the wasps being exceeding busy, the man
was stung by one of them. The man, being grievously affronted,
said, Are you worthy to keep a forge or not, to have men stung with
these wasps? O neighbour, said the smith, be content, and I will
put them from their nest presently. Immediately he took a coulter,
and heated it red hot, and thurst it into the straw at the end of
his forge, and set it on fire, and burnt it up. Then, said the
smith, I told thee I’d fire them out of their nest.
TALE VII.
On Good Friday the men of Gotham consulted together what to do
with their white herrings, sprats, and salt fish, and agreed,
that all such fish should be cast into a pond or pool, in the
midst of the town, that the number of them might increase the next
year. Therefore every one that had any fish left, did cast them
immediately into the pond. Then said one, I have gotten left so
many red herrings. Well, said another, and I have left so many
whitings. Another cried out, I have as yet gotten so many sprats
left. And, said the last, I have gotten so many salt fishes, let
them go together in the great pond, without any distinction, and
we may be sure to fare like lords the next year. At the beginning
of the next Lent, they immediately went about drawing the pond,
imagining they should have the fish, but were much surprised to
find nothing but a great eel. Ah! said they, a mischief on this
eel, for he hath eaten up our fish. What must we do with him? said
one; chop him in pieces, said another. Nay, not so, said another,
but let us drown him. Be it accordingly so, replied they all. So
they went immediately to another pond, and cast the eel into the
water. Lay there, said these wise men, and shift for thyself, since
you may not expect help from us. So they left the eel to be drowned.
TALE VIII.
On a time the men of Gotham had forgotten to pay their rents to
their landlord; so one said the other, to-morrow must be pay-day,
by whom can we send our money? So one said, I have this day taken
a hare, and she may carry it, for she is very quick footed; be it
so, replied the rest; she shall have a letter, and a purse to put
our money in, and we can direct her the way. When the letter was
written and the money put into a purse, they tied them about the
hare’s neck, saying, You must first go to Loughborough, and then to
Leicester, and at Newark is our landlord; then commend us to him,
and there is his due. The hare, as soon as she got out of their
hands, ran quite a contrary way.--Some said, Thou must first go to
Loughborough; others said, Let the hare alone, for she can tell a
nearer way than the best of us; let her go.
TALE IX.
A man of Gotham, that went mowing in the meadow, found a large
grasshopper He instantly threw down his scythe, and ran home to
his neighbour, and said that the devil was at work in the field,
and was hopping among the grass. Then was every man ready with
their clubs, staves, halberts, and other weapons, to kill the
grasshopper. When they came to the place where the grasshopper was,
said one to the other, let every man cross himself from the devil,
for we will not meddle with him. So they returned again, and said,
We are blest this day that we went no farther. O ye cowards! said
he that left the scythe in the meadow, help me to fetch my scythe.
No, answered they, it is good to sleep in a whole skin. It is much
better for thee to lose thy scythe than to mar us all.
TALE X.
On a certain time there were twelve men of Gotham that went to
fish; some waded in the water, and some stood on dry land. In
going home, one said to the other, we have ventured wonderfully
in wading, I pray God that none of us did come from home to be
drowned. Nay, marry, said one to the other, let us see that, for
there did twelve of us come out. Then they told themselves, and
every one told eleven. Said the one to the other, there is one of
us drowned. They then went back to the brook, where they’d been
fishing, and sought up and down for him that was drowned, making
great lamentation. A courtier coming by, asked what it was they
sought for, and why they were sorrowful. Oh, said they, this day we
went to fish in the brook; twelve of us came out together, and one
is drowned. The courtier said, tell how many there be of you. One
of them told eleven, but he did not tell himself. Well, said the
courtier, what will you give me, and I will find the twelfth man?
All the money we have got, said they. Give me the money, said he.
He began with the first, and gave him a stroke over the shoulders
with his whip, that made him groan, saying, here is one, and so he
served them all, and they groaned at the matter. When he came to
the last, he paid him well, saying, here is the twelfth man. God’s
blessings on thee said they, for finding our brother.
TALE XI.
A man of Gotham, riding along the highway, saw a cheese, so drew
his sword and pricked it with the point, in order to pick it up.
Another man who came by, alighted, picked it up, and rode away with
it. The man of Gotham rides to Nottingham to buy a long sword to
pick up the cheese, and returning to the place where it did lie, he
pulled out his sword, pricked the ground, and said, if I had had
but this sword I should have had the cheese myself, but now another
has come before me and got it.
TALE XII.
A man in Gotham, that did not love his wife, and she having fair
hair, he said divers times he would cut it off, but durst not do it
when she was awake, so he resolved to do it when she was asleep;
therefore, one night he took a pair of shears and put them under
his pillow, which his wife perceiving, said to her maid, go to bed
to my husband, to-night, for he intends to cut off my hair; let him
cut off thy hair, and I will give thee as good a kirtle as ever
thou didst see. The maid did so, and feigned herself asleep, which
the man perceiving, cut off her hair, wrapped it about the shears,
and, laying them under the pillow, fell asleep. The maid arose, and
the wife took the hair and shears, and went to the hall and burnt
the hair. The man had a fine horse that he loved, and the goodwife
went into the stable, cut off the hair of the horse’s tail, wrapped
the shears up in it, and laid them under the pillow again.--Her
husband, seeing her combing her head in the morning, marvelled
thereat. The girl, seeing her master in a deep study, said, What
ails the horse in the stable, he has lost his tail? The man ran
into the stable, and found the horse’s tail was cut off; then going
to the bed, he found the shears wrapped up in his horse’s tail. He
then went to his wife, saying, I crave thy mercy, for I intended
to cut off thy hair, but I have cut off my own horse’s tail. Yea,
said she, self do self have. Many men think to do a bad turn, but
it turneth oft times to themselves.
TALE XIII.
A man of Gotham laid his wife a wager that she could not make him
a cuckold. No! said she, but I can. Do not spare me, said he, but
do what you can. On a time she had hid all the spigots and faucets,
and going into the buttery, set a barrel of broach, and cried to
her spouse, Pray, bring me a spigot and faucet, or else the ale
will all run out. He sought up and down, but could not find one.
Come here then, said she, and put thy finger in the tap-hole. Then
she called a tailor with whom she made a bargain. Soon after she
came to her husband, and brought a spigot and a faucet, saying,
Pull thy finger out of the tap-hole, good cuckold. Beshrew your
heart for your trouble, said she, make no such bargain with me
again.
TALE XIV.
A man of Gotham took a young buzzard, and invited four or five
gentlemen’s servants to the eating of it; but the wife killed an
old goose, and she and two of her gossips ate up the buzzard, and
the old goose was laid to the fire for the gentlemen’s servants.
So when they came the goose was set before them. What is this?
said one of them. The goodman said, a curious buzzard. A buzzard!
why, it is an old goose, and thou art a knave to mock us, and so
departed in great anger. The fellow was sorry that he had affronted
them, and took a bag and put the buzzard’s feathers in it; but his
wife desired him, before he went, to fetch a block of wood, and
in the interim she pulled out the buzzard’s feathers, and put
in the goose’s. The man, taking the bag, went to the gentlemen’s
servants, and said, Pray, be not angry with me, you shall see I
had a buzzard, for here be the feathers. Then he opened the bag,
and took out the goose’s feathers; upon which one of them took a
cudgel, and gave him a dozen of stripes, saying, Why, you knave,
could you not be content to mock us at home, but you are come here
to mock us also.
TALE XV.
A man’s wife of Gotham was brought to bed of a male child, and the
father invited the gossips, who were children of eight or ten years
of age. The eldest child’s name was Gilbert, the second’s name was
Humphrey, and the godmother was called Christabel. Their relations
admonished them divers times, that they must all say after the
parson. And when they were come to church, the priest said, Be
you all agreed of the name? Gilbert, Humphrey, and Christabel,
said the same. The priest then said, Wherefore came you hither?
They immediately said the same. The priest being amazed, could not
tell what to say, but whistled and said Whey, and so did they.
The priest being angry, said, Go home, you fools, go home. Then
Gilbert, Humphrey, and Christabel, did the same. The priest then
provided god-fathers and god-mothers himself.
TALE XVI.
A young man of Gotham went a wooing a fair maid: his mother warned
him before-hand, saying, whenever you look at her, cast a sheep’s
eye at her, and say, How dost thou my sweet Pigmy? The fellow went
to a butcher and bought seven or eight sheep eyes. And when this
lusty wooer was at dinner, he would look upon the fair wench, and
cast in her face a sheep’s eye, saying, How dost thou do, my sweet
Pigmy? How I do, said the wench; Swine’s face, what do you mean
by casting a sheep’s eye at me? O! sweet Pigmy have at thee with
another. I defy thee Swine’s face, said the wench, What my sweet
old Pigmy, be content, for if you live till next year you will be
a foul sow. Walk, knave, walk, said she, for if you live till next
year you will be a fool.
TALE XVII.
There was a man of Gotham who would be married, and when the day of
marriage was come, they went to church. The priest said, Do you say
after me. The man said, Do you say after me. The priest said, Say
not after me such like, but say what I shall tell you; thou dost
play the fool to mock the holy Scriptures concerning matrimony. The
fellow said, Thou dost play the fool to mock the holy Scriptures
concerning matrimony. The priest wist not what to say, but
answered, What shall I do with this fool? and the man said, What
shall I do with this fool? So the priest took his leave, and would
not marry them. The man was instructed by others how to do, and was
afterwards married. And thus the breed of the Gothamites has been
perpetuated even unto this day.
TALE XVIII.
There was a Scotsman who dwelt at Gotham, and he took a house a
little distance from London, and turned it into an inn, and for his
sign he would have a boar’s head, accordingly he went to a carver,
and said, Can you make me a bare head? Yes, said the carver. Then
said he, make me a bare head, and thou’se hae twenty shillings for
thy hire. I will do it, said the carver, on St Andrew’s day, before
Christmas, (called Yule in Scotland,) the Scot came to London for
his boar’s head. I say, speak, said the Scotsman, hast thou made
me a bare head? Yes, said the carver. He went and brought a man’s
head of wood that was bare, and said, Sir, there is your bare head.
Ay said the Scot the meikle de’il! is this a bare head! Yes, said
the carver. I say, said the Scotsman, I will have a bare head like
the head that follows a sow with gryces. What, whoreson, know you
not a sow that will greet and groan and cry a-week, a-week. What,
said the carver, do you mean a pig! Yes, said the Scotsman, let me
have her head made of timber, and set on her a scalp, and let her
sing--Whip whire. The carver said he could not. You whoreson, said
he, gar her as she’d sing whip whire.
TALE XIX.
In old times, during these tales the wives of Gotham were got into
an alehouse, and said they were all profitable to their husbands.
Which way, good gossips! said the ale-wife. The first said, I will
tell you all, good gossips I cannot brew nor bake, therefore I am
every day alike, and go to the alehouse because I cannot go to
church; and in the alehouse I pray to God to speed my husband, and
I am sure my prayers will do him more good than my labour. Then
said the second, I am profitable to my husband in saving of candle
in winter, for I cause my husband and all my people to go to bed by
day-light and rise by day-light. The third said, I am profitable in
sparing bread, for I drink a gallon of ale, and I care not much for
meat. The fourth said, I am loath to spend meat and drink at home,
so I go to the tavern at Nottingham and drink wine, and such other
things as God sends me there. The fifth said, A man will ever have
more company in another’s house than his own, and most commonly
in the ale-house. The sixth said, My husband has flax and wool to
spare, if I go to other folk’s houses to do their work. The seventh
said, I spare my husband’s wood and clothes, and sit all day
talking at other folks’ fires. The eighth said, Beef, mutton, and
pork are dear, I therefore take pigs, chickens, conies, and capons,
being of a lesser price. The ninth said, I spare my husband’s soap,
for instead of washing once a week, I wash but once a quarter.
Then said the ale-wife, I keep all my husband’s ale from souring;
for as I was wont to drink it almost up, now I never leave a drop.
TALE XX.
On Ash Wednesday, the minister of Gotham would have a collection
from his parishioners, and said unto them, My friends, the time is
come that you must use prayer, fasting, and alms, but come ye to
shrift, I will tell you more of my mind. But as for prayer, I don’t
think that two men in the parish can say their Paternoster. As for
fasting, ye fast still, for ye have not a good meal’s meat in the
year. As for alm-deeds, what should they give that have nothing? In
Lent you must refrain from drunkenness and abstain from drink. No
not so, said one fellow, for it is an old proverb, that fish should
swim. Yes, said the priest, they must swim in the water. I crave
thy mercy, quoth the fellow, I thought it should have swam in fine
ale, for I have been told so. Soon after the men of Gotham came to
shrift and being seven, the priest knew not what penance to give.
He said, if I enjoin you to pray, you cannot say your Paternoster.
And it is but folly to make you fast, because you never eat a
meal’s meat. Labour hard and get a dinner on Sunday, and I will
partake of it. Another man he enjoined to fare well on Monday, and
another on Tuesday, and another on Wednesday, and so on one after
another, that one or other should fare well once in the week that
he might have part of their meat, on every day during the week.
And as for your alm-deeds, the priest said, ye be but beggars all,
except one or two, therefore bestow your alms on yourselves.
FINIS.
THE
LIFE OF
MANSIE WAUCH
TAILOR IN DALKEITH.
[Illustration]
For a tailor is a man, a man, a man,
And a tailor is a man.
GLASGOW;
PRINTED FOR THE BOOKSELLERS
THE LIFE OF
MANSIE WAUCH.
I was born during the night of the 15th of October, 1765, in that
little house, standing by itself, not many yards from the eastmost
side of the Flesh-Market Gate, Dalkeith. Long was it spoken about
that something mysterious would happen on that dreary night; as
the cat, after washing her face, gaed mewing about, with her tail
sweeing behind her like a ramrod; and a corbie, from the Duke’s
woods, tumbled down Jamie Elder’s lum, when he had set the little
still a-going--giving them a terrable fright, as they took it for
the deevil and then for an exciseman--and fell with a great cloud
of soot, and a loud skraigh, into the empty kail-pot.
The first thing that I have any clear memory of, was my being
carried out on my auntie’s shoulder, with a leather cap tied under
my chin, to see the Fair Race. Oh! but it was a grand sight! I have
read since then, the story of Aladdin’s Wonderful Lamp, but this
beat it all to sticks. There was a long row of tables, covered
with carpets of bonny patterns, heaped from one end to the other
with shoes of every kind and size, some with polished soles, and
some glittering with sparribles and cuddyheels; and little red
worsted boots for bairns, with blue and white edgings, hinging
like strings of flowers up the posts at each end;--and then what
a collection of luggies! the whole meal in the market sacks on a
Thursday did not seem able to fill them: and horn spoons, green and
black freckled, with shanks clear as amber,--and timber caups,--and
ivory egg-cups of every pattern. Have a care of us! all the eggs in
Smeaton dairy might have found resting places for their doups in
a row. As for the gingerbread, I shall not attempt a discription.
Sixpenny and shilling cakes, in paper, tied with skinie; and
roundabouts, and snaps, brown and white quality, and parliaments,
on stands covered with calendered linen, clean from the fold. To
pass it was just impossible; it set my teeth a-watering, and I
skirled like mad, until I had a gilded lady thurst into my little
nieve; the which after admiring for a minute, I applied my teeth
to and of the head I made no bones: so that in less than no time,
she had vanished, petticoats and all, no trace of her being to the
fore, save and except long treacly daubs, extending east and west
from ear to ear, and north and south from cape nep of the nose to
the extremity of beardyland.
But what, of all things, attracted my attention on that memorable
day, was the show of cows, sheep and horses, mooing, baaing, and
neighering; and the race--that was best! Od, what a sight!--we were
jammed in the crowd of auld wives, with their toys and shining
ribbons; and carter lads, with their blue bonnets; and young
wenches, carrying home their fairings in napkins, as muckle as
would hold their teeth going for a month;--there scarcely could
he muckle for love, when there was so much for the stomach;--and
men with wooden legs, and brass virls at the end of them,
playing on the fiddle,--and a bear that roared, and danced on
its hind feet, with a muzzled mouth,--and Punch and Polly,--and
puppie-shows and mair than I can tell,--when up came the horses
to the starting-post. I shall never forget the bonny dresses of
the riders. One had a napkin tied round his head, another had on
a black velvet hunting-cap and his coat stripped O! but he was a
brave lad and sorrow was the folks for him, when he fell off in
taking ower sharp a turn, by which auld Pullen, the bell-ringer wha
was holding the post was made to coup the creels. And the last was
all life, as gleg as an eel. Up and down he went and up and down
gaed the beast on its hind-legs and its fore-legs, funking like
mad; yet tho’ he was not aboon thirteen, or fourteen at most, he
did not cry out for help more than five or six times, but grippit
at the mane with one hand and at the back of the saddle with the
other, til, daft Robie, the hostler at the stables claught hold
of the beast by the head, and off they set. The young birkie had
neither hat nor shoon but he did not spare the stick; round and
round they flew like daft. Ye would have thought their een would
have loupen out, and loudly all the crowd were hurraing, when young
hatless came up foremost, standing in the stirrups, the long stick
between his teeth, and his white hair fleeing behind him in the
wind like streamers on a frosty night.
CALF-LOVE.
Just after I was put to my ’prenticeship, having made free choice
of the tailoring trade, I had a terrible stound of calf-love.
Never shall I forget it. I was growing up, long and lank as a
willow-wand, brawns to my legs there were none, as my trowsers of
other years too visibly effected to show. The long yellow hair hung
down, like a flax-wig, the length of my lantern jaws, which looked,
notwithstanding my yapness and stiff appetite, as if eating and
they had broken up acquaintanceship. My blue jacket seemed in the
sleeves to have picket a quarrel with the wrists, and had retreated
to a tait below the elbows. The haunch-buttons, on the contrary
appeared to have taken a strong liking to the shoulders, a little
below which they showed their tarnished brightness. At the middle
of the back the tails terminated, leaving the well-worn rear of my
corduroys, like a full moon seen through a dark haze. Oh! but I
must have been a bonny lad.
My first flame was the minister’s lassie, Jess, a buxom and forward
queen, two or three years older than myself. I used to sit looking
at her in the kirk, and felt a droll confusion when our een met.
It dirled through my heart like a dart, and I looked down at my
psalm-book sheepish and blushing. Fain would I have spoken to her,
but it would not do; my courage aye failed me at the pinch, though
she whiles gave me a smile when she passed me. She used to go to
the well every night with her twa stoups, to draw water after the
manner of the Israelites at gloaming; so I thought of watching to
give her the two apples which I had carried in my pouch for more
than a week for that purpose. How she laughed when I stappit them
into her hand, and brushed by without speaking? I stood at the
bottom of the close listening, and heard her laughing till she was
like to split. My heart flap flappit in my breast like a pair of
fanners. It was a moment of heavenly hope; but I saw Jamie Coom,
the blacksmith, who I aye jealoused was my rival, coming down to
the well. I saw her give him one of the apples: and hearing him
say with a loud gaffaw, “Where is the tailor?” I took to my heels,
and never stopped till I found myself on the little stool by the
fireside, and the hamely sound of my mother’s wheel bum-bumming in
my lug, like a gentle lullaby.
Every noise I heard flustered me, but I calmed in time, though
I went to my bed without my supper. When I was driving out the
gaislings to the grass on the next morn, who was it my ill fate to
meet but the blacksmith. “Ou, Mansie,” said Jamie Coom, “are ye
gaun to take me for your best man? I hear you are to be cried in
the kirk on Sunday?”
“Me!” answered I, shaking and staring.
“Yes!” said he, “Jess the minister’s maid told me last night,
that you had been giving up your name at the manse. Ay, it’s ower
true--for she showed me the apples ye gied her in a present.
This is a bonny story, Mansie, my man, and you only at your
’prenticeship yet.”
Terror and despair had struck me dumb. I stood as still and as
stiff as a web of buckram. My tongue was tied and I couldna
contradict him. Jamie faulded his arms, and gaed away whistling,
turning every now and then his sooty face over his shoulder, and
mostly sticking his tune, as he could not keep his mouth screwed
for laughing. What would I not have given to have laughed to!
There was no time to be lost; this was the Saturday. The next
rising sun would shine on the Sabbath. Ah, what a case I was in I
could mostly have drowned myself, had I not been frighted. What
could I do? My love had vanished like lightning: but oh, I was in
a terrible gliff! Instead of gundy, I sold my thrums to Mrs Walnut
for a penny, with which I bought at the counter a sheet of paper
and a pen; so that in the afternoon I wrote out a letter to the
minister, telling him what I had been given to hear, and begging
him, for the sake of mercy, not to believe Jess’s word, as I was
not able to keep a wife, and as she was a leeing gipsy.
PUSHING MY FORTUNE.
The days of the years of my ’prenticeship having glided cannily
over on the working board of my respected maister, James Hosey,
where I sat working cross-legged like a busy bee, in the true
spirit of industrious contentment, I found myself at the end of the
seven year, so well instructed in the tailoring trade, to which I
had paid a near-sighted attention, that, without more ado, I girt
myself round about with a proud determination of at once cutting my
mother’s apron string, and venturing to go without a hold. Thinks
I to myself “faint heart never won fair lady;” so, taking my stick
in my hand, I set out towards Edinburgh, as brave as a Hielander
in search of a journeyman’s place. I may set it down to an especial
providence, that I found one, on the very first day, to my heart’s
content in by at the Grassmarket, where I stayed for the space of
six calendar months.
Had it not been from a real sense of the duty I owed to my future
employers, whomsoever they might be, in making myself a first-rate
hand in the cutting, shaping, and sewing line, I would not have
found courage in my breast to have helped me out through such a
long and dreary time.
Never let us repine, howsomever, but consider that all is ordered
for the best. The sons of the patriarch Jacob found out their
brother Joseph in a foreign land, and where they least expected it:
so it was here--even here where my heart was sickening unto death,
from my daily and nightly thoughts being as bitter as gall--that I
fell in with the greatest blessing of my life, Nanse Cromie!
In the flat below our workshop lived Mrs Whitterraick, the wife of
Mr. Whitterraick, a dealer in hens and Hams in the poultry market,
who coming from the Lauder neighbourhood had hired a bit wench of
a lassie that was to follow them come the term. And who think ye
should this lassie be, but Nanse Cromie, afterwards, in the course
of a kind providence, the honoured wife of my bosom, and the mother
of bonny Benjie.
In going up and down the stairs,--it being a common entry, ye
observe--me may be going down with my every day hat on to my
dinner, and she coming up, carrying a stoup of water, or half
a-pound of pouthered butter on a plate, with a piece of paper
thrown over it,--we frequently met half-way, and had to stand still
to let one another pass. Nothing came of these forgetherings,
howsomever, for a month or two, she being as shy and modest as she
was bonny, with her clean demity short gown, and snow-white morning
mutch, to say nothing of her cherry mou, and me unco douffie in
making up to strangers. We could not help, nevertheless, to take
aye a stoun look of each other in passing; and I was a gone man,
bewitched out of my seven senses, falling from my claes, losing my
stomach, and over the lugs in love, three weeks and some odd days
before ever a single syllable passed between us.
If ever a man loved and loved like mad, it was me, Mansie
Wauch,--and I take no shame in the confession; but, kenning it all
in the course of nature, declared it openly and courageously in
the face of the wide world. Let them laugh who like; honest folk,
I pity them;--such know not the pleasures of virtuous affection.
It is not in corrupted sinful hearts that the fire of true love
can ever burn clear. Alas, and ohon orie! they lose the sweetest,
completest, dearest, truest pleasure that this world has in store
for its children. They know not the bliss to meet, that makes the
embrace of separation bitter. They never dreamed the dreams that
make awakening to the morning light unpleasant. They never felt
the raptures that can dirl like darts through a man’s soul from a
woman’s ee. They never tasted the honey that dwells on a woman’s
lip, sweeter than yellow marygolds to the bee; or fretted under the
fever of bliss that glows through the frame on pressing the hand of
a suddenly met, and fluttering sweetheart. But tuts-tuts--hech-how!
my day has long since past; and this is stuff to drop from the lips
of an auld fool. Nevertheless, forgive me, friends: I cannot help
all-powerful nature.