Talking in an undertone and whispering in the presence of the dying is

to be peremptorily checked. What has to be said, and the less that is

the better, should be in a clear, distinct, ordinary tone, somewhat,

perhaps, below the ordinary.[66]

The dying chamber is no place for officious interference or obtrusive

curiosity.

The fewer that are admitted to it the better--the nurse, the minister

of religion, the medical attendant, and the immediate members of the

family, comprise those whose duty and feelings entitle them to be

present.

“While the senses remain perfect, the patient ought to direct his own

conduct, both in his devotional exercises, and in the last interchange

of affection with his friends.”[67] He will be wise if he does so

under the experienced guidance of his religious adviser. “The powers

of the mind, after being forcibly exerted on these objects, commonly

sink into complete debility, and respiration becoming weaker every

moment, the patient is rendered _apparently_ insensible to everything

around him. But the circumstances of the disease occasion much variety

in this progress.”[68]

Even when persons appear insensible, it is certain, as I have before

remarked, that frequently they are cognisant of what is passing about

them. “I have known them requested,” says Dr. Elliotson, “to give a

sign that they were still alive by moving a finger, or by interrupting

their breath when to move a finger was impossible: and they have

done so, although believed by many to have been long senseless.”[69]

In many cases there is a sort of lucid interval immediately before

dissolution. This may be perceived by the looks and gestures where the

patient is incapable of speaking.

When things come to the last and the act of dissolution is imminent,

all noise and bustle about the dying person should be prohibited, and

unless the patient should place himself in a posture evidently uneasy

he should be left undisturbed.[70] The dying are often impatient of

any kind of covering.[71] They throw off the bedclothes and lie with

the chest bare, the arms abroad, and the neck, arms, and legs as much

exposed as possible:--Ubi supinus æger jacet, porrectis manibus et

cruribus, writes Celsus--ubi brachia et crura nudat et inæqualiter

dispergit. “These actions,” writes Dr. Symonds,[72] “we believe to be

prompted by instinct, in order that neither covering nor even contact

with the rest of the body may prevent the operation of the air on the

skin. There are actions and re-actions between the air and the blood

in the skin similar to those which occur in the lungs, and these are

in aid of them.” Such automatic actions ought not to be interfered

with, unless the patient has got into a position evidently distressing

to himself, or except so far as decency requires when there is any

approach to unseemly exposure.

Exclamations of grief, and the crowding of the family round the bed,

only serve to harass the dying man, writes Ferriar, who adds, “The

common practice of plying him with liquors of different kinds, and of

forcing them into his mouth when he cannot swallow, should be totally

abstained from.” But to this error I have already referred.

It was a custom in the Middle Ages to strip the dying, drag them from

their beds, and lay them on ashes or on mattresses of straw or hair

upon the floor. It was then wholly or in part a penitential act, and

the influence of this custom has, perhaps, not yet wholly ceased.

“It is,” says Dr. Ferriar,[73] “a prevalent opinion among nurses and

servants that a person whose death is lingering cannot quit life

while he remains on a common bed, and that it is necessary to drag

the bed away and place him on the mattress. This piece of cruelty

is often practised when the attendants are left to themselves. A

still more hazardous practice has been very prevalent in France and

Germany, and I am afraid is not unknown in this country. When the

patient is supposed by the nurses to be nearly in a dying state, they

withdraw the pillows and bolster from beneath the head, sometimes with

such violence as to throw the head back and to add greatly to the

difficulty of respiration. As the avowed motive for this barbarity

is a desire to put the patient out of pain--that is, to put him to

death--it is incumbent on his friends to preserve him from the hands

of those executioners. Perhaps a more deplorable condition can

scarcely be conceived than that of being transferred from the soothing

care of relations and friends, to the officious folly or rugged

indifference of servants.” One would hope that such cruelty is a thing

of the past. My own experience forty years since as a dispensary

physician in the eastern parts of the metropolis, led me to conclude

that it was not _then_ and _there_ wholly unknown or unpractised. What

it may be in remote rural districts, where the class of old, ignorant

and prejudiced nurses still exist, I have no means of knowing. “This

is a state of suffering,” adds Dr. Ferriar, “to which we are all

exposed, and if it were unavoidable, I should be far from desiring

to unveil so afflicting a prospect. But the means of prevention are

so easy, that I cannot forbear to solicit the public attention to

them.”[74]

In the intelligent trained nurses of the present day, we have the

best security against such barbarity; and when they are absent, in the

presence in the dying chamber, of the relations or nearest friends

until all is over.

In cases of sudden death from disease of the heart, there is neither

occasion nor time for medical treatment of any sort. Death is

instantaneous and without warning. Where death beginning at the heart

takes place by way of syncope, fresh air and stimulants cautiously

given are the best resources. Wine or brandy, with egg or other

light nutriment, are appropriate. When death is taking place in the

slower way of exhaustion, a like treatment is to be pursued. In the

earlier stage, small quantities of soup, or beef tea may be given, but

when death is near they are best omitted. It is in these cases that

madeira and tokay answer so well. In all cases of dying by failure of

the heart’s action, the posture of the patient should be carefully

adjusted--the head should be low rather than raised, and it and

the shoulders supported on firm pillows. Any approach to the erect

or sitting posture is as a rule to be avoided. Its tendency is to

occasion fainting and death.

In death from the lungs or by asphyxia the struggle is often

protracted, and accompanied by all those marks of suffering which the

imagination associates with the closing scene of life. Doubtless in

the earlier stages of it, there is real suffering, but happily this is

rarely of long duration, for the circulation of venous blood ensues,

and deadens sensibility and pain. The respirations in this mode of

death become laborious and heaving, the expression of countenance

distressed and anxious. But soon the face becomes tumid and dusky,

the lips livid, and with the circulation of undecarbonized blood,

which these symptoms imply, the anxious expression of face subsides,

and there ensues a slowly increasing benumbing of sensation, and a

corresponding diminution of suffering. The breathing then becomes

irregular and laborious, and the heavings of the chest convulsive;

but these movements are automatic, and independent alike of sensation

and of the will. They soon pass into coma, stertor, rattle in the

windpipe, and death. Stertorous breathing is in great measure due to

affection of the brain or medulla, either primary or secondary. The

latter is the condition we are here contemplating. Stertor seems to

be due to a falling back of the base of the tongue into the pharynx,

and to the obstruction to respiration thence induced; and is increased

by the prone position on the back, into which such patients naturally

fall. It may be relieved by placing the person on one side, and

supporting him in that position by well-arranged pillows. The tongue

then drops to the side of the pharynx and mouth, and leaves room

for the ingoing air. Dr. Bowles, of Folkestone, to whom we owe the

knowledge of these facts, warns us, that care should be taken to keep

the neck rather straight, as, if the chin be brought too near the

sternum, the thyroid cartilage presses upwards and backwards, and

again pushes the base of the tongue, toward the back of the pharynx.

Nothing can be done, indeed nothing is needed, but regulation of the

posture, when coma is established. The head is to be supported on a

firm pillow, or bolster, and slightly raised, but not so much as to

increase the tendency to slide downwards in the bed. Whatever position

of the body is found to lessen the stertor, and ease the breathing

should be maintained.

In the earlier stages of the process above described--in the condition

which precedes and passes into coma--a carefully adjusted posture of

the patient, in which he is propped up at an angle of not less than

forty-five degrees, and often at one of much more, and due support

is given to the trunk of the body by pillows--will do more than

anything else in relief of embarrassed and laboured breathing. “The

object is to support with the pillows, the back _below_ the breathing

apparatus, to allow the shoulders room to fall back, and to support

the head, without throwing it forward.”[75] The suffering of dying

patients, says Miss Nightingale, is immensely increased by neglect

of these points. If secretions have accumulated in the air passages,

ammonia or turpentine may be administered. Should the breathing be

gasping and spasmodic, ether, with or without opium, should be tried.

When duskiness and lividity of the face have come on, we can do but

little--when deep coma and stertorous breathing, nothing--but adjust

the posture of the patient to the more pressing requirements of the

case.

When the heart or great vessels of the chest are the seat of the

disease, and the circulation through the lungs is becoming seriously

embarrassed by it, there are often paroxysms of great suffering. The

patient is agonized by a sense of instant suffocation, and sits in or

out of bed, with the head bent forward, resting on a table or other

support, and expecting dissolution every moment. Here ether and opium

is our best resource; or the nitrite of amyl, the cautious inhalation

of which has in some instances given marked relief.

When death, commencing at the brain, destroys life through the lung,

and in the way of coma, as it usually does, the treatment is the same

as in the coma that occurs late in the series of events which mark

death by asphyxia. When, on the other hand, death, beginning at the

brain, destroys life through the heart and by way of exhaustion, the

treatment is the same as above described for those dying primarily

from the heart and in the way of asthenia.

* * * * *

When the face of the dying person is flushed, the head hot, and the

carotid arteries beating forcibly, the head is to be raised and

supported on firm pillows, and ice or a cold spirit lotion applied to

it.

* * * * *

In some delicate and highly sensitive persons, a kind of struggle is

sometimes excited when the respiration becomes very difficult.[76]

Dr. Ferriar says he has known this effort proceed so far, that the

patient a very few minutes before death, has started out of bed, and

stood erect for a moment. He ascribed it to apprehension and alarm,

and adds: “Those who resign themselves quietly to their feelings seem

to fare best.” This is probably true, but the sufferer needs whatever

relief art can supply; and ether and opium is the most likely to give

it.

* * * * *

Hiccup is somewhat alleviated by a sinapism to the epigastrium, and

a spoonful of aniseed water swallowed slowly. But if it is severe,

shaking the patient, and so adding greatly to his distress, we must

rely on opium given internally, and its application externally to the

pit of the stomach. If hiccup seems to be due, as it often is, to

an overloaded and distended stomach, and the influence of opium is

needed, the hypodermic injection of morphia is to be preferred.

* * * * *

Inquietude and restlessness, especially in the half-conscious dying

person, is often due to a distended bladder, and is at once quieted by

the catheter. In others, it is due to the weight of the bedclothes,

and is relieved by lightening them.

* * * * *

Coldness of the feet is best met by a foot warmer; and not by thick,

heavy bed clothing, which distresses the sufferer and gives rise to

inquietude and restlessness. “Weak patients,” says Miss Nightingale,

and the dying as much or more so than others, “are invariably

distressed by a great weight of bedclothes.” Light Whitney blankets

should alone be used for coverings under such circumstances. But I

am not sure that coldness of the extremities does always add to the

sufferings of the dying, or needs the consideration usually given to

it. The diminished circulation on which it depends is attended, for

the most part, in the dying by proportionate loss of sensibility; and

besides it is especially when the feet and legs are cold, sodden, and

dank, that we observe that impatience of any covering upon them--that

tossing about and exposure of them to the air--which I have before

described.

* * * * *

Death from old age--the natural termination of life, and the

simplest form of death that can occur, creeps on by slow and

almost imperceptible degrees. It is characterised by a gradual and

proportionate decay of all the functions and organs of the body, and

as a rule presents no symptoms that call for special treatment. It

is only where the normal course of decay is disturbed by supervening

disorder, or disease of an important organ, or by surrounding

circumstances, that suffering of any kind attends it. Good nursing,

and the due administration of light food and stimulants, comprise all

that is needed. The approaches to death are so gentle, and the act of

dying so easy, that nature herself provides a perfect euthanasia.

THE END.

UNWIN BROTHERS, PRINTERS, CHILWORTH AND LONDON.

FOOTNOTES:

[51] Medical Notes and Reflections. Third edition, 8vo, London, 1855,

p. 379.

[52] Robert Willis, M.D., On Urinary Diseases, 8vo, London, 1838, p.

100.

[53] “When there is a sudden cessation, or intermission, of acute pain,

sleep frequently comes on instantaneously at every such interval of

ease. The records of judicial torture furnish much striking evidence as

to these effects.” (Sir Henry Holland’s Medical Notes and Reflections,

p. 369.)

[54] I except hydrophobia, tetanus, &c., against which it is almost

powerless.

[55] “Præstantissimum remedium cardiacum (unicum pene dixerim) quod in

rerum natura hactenus est repertum.” Sydenham Thomæ Opera Omnia, edidit

G. A. Greenhill, M.D., 8vo, London, 1844, p. 175.

[56] “Vires ægri somno recreatæ sunt, atque etiam ubi salus ejus

prorsus desperata fuerit, et angor summus cruciaverit, opium utique

sollicitudinem aliquantum levavit. Mors quidem neque serius, neque

citius venit, sed tamen minore cum cruciatu.” (Heberden _De Ileo_.)

[57] Hufeland’s remarks on opium are so valuable that I give them at

length. “Who would be a physician without opium in attendance on cancer

or dropsy of the chest? How many sick has it not saved from despair?

For one of the great properties of opium is, that it soothes not only

corporal pains and complaints, but affords also to the mind a peculiar

energy, elevation, and tranquility. The soothing virtue manifests

itself in the most splendid manner in relieving death in severe cases,

in effecting the euthanasia, which is a sacred duty and the highest

triumph of the physician, when it is not in his power to retain the

ties of life. Here, it is not only capable of taking away the pangs of

death, but it imparts even courage and energy for dying; it promotes

in a physical way even that disposition of mind which elevates it

to heavenly regions. A man who had laboured for a long time under

complaints of the chest and vomicas finally approached death. The most

dreadful anguish of death with a constant danger of suffocation seized

him, he got into real despair and his state was an insurmountable

torment even for the persons around him. He now took half a grain of

opium every hour. After three hours he became quiet, and after he had

taken two grains he fell asleep, slept quietly for several hours, awoke

quite cheerful, free from pain and anxiety, and at the same time so

much strengthened and appeased in his mind, that he bade farewell with

the greatest composure and satisfaction to his relatives, and after

he had given them his blessing and many a good admonition fell again

asleep and passed away while sleeping.” (The Three Cardinal Means of

the Art of Healing, p. 46.)

Somewhat to the same purport writes De Quincey. “Simultaneously with

the conflict the pain of conflict has departed, and thenceforward

the gentle process of collapsing life, no longer fretted by

counter-movements slips away with holy peace into the noiseless deeps

of the Infinite.” (Confessions of an English Opium-Eater, p. 149.)

[58] _Ut supra_, p. 516.

[59] Holland, _ut supra_, p. 518. To the same effect writes Dr. James

Gregory of this remedy, “_Neque dubium est_, utcunque periculosus

videatur usus talis medicamenti vix non venenati; _ægros plus fere

incommodi et damni percepisse a nimis parva, quam a nimia ejus

quantitate_. Medici igitur est, medicamentum adeo validum et sæpe

perniciosum caute et prudenter adhibere, et in illis tantum morbis ad

id confugere, qui aliquid istiusmodi plane requirunt; _ubi vero talis

necessitas urget, oportet remedium libere et cum fiducia præscribere_;

tunc enim non sperare modo potest, sed fere polliceri, se effectum

illum salutarem, quem cupit, per suum medicamentum esse præstiturum.

_Quod si timide et nimis parce datum fuerit_, longe alium effectum

habebit, et iisdem ægrotis _haud parum nocebit, quibus largius datum

multum profuisset_.” (Conspectus Medicinæ Theoreticæ, § MCCXXII.)

[60] _Ut supra_, p. 518.

[61] “Audivi plus semel ægros temporarium a narcoticis levamen enixe

deprecantes, quod sensuum obscuratione nimis care querebantur emi.” (p.

71.)

[62] “Conspectus Medicinæ Theoreticæ,” § MCCXXII.

[63]

℞ Aq. Menthæ Viridis, f. ℥ v ss.

Sacchari, ℥ ss.

Acid. Sulphurici diluti ♏ XL.

Sp. Ætheris comp. f. ʒ ij.

Misce ft Mistura. Pars quarta pro dose.

[64] Elliotson, Human Physiology, p. 1043.

[65] _Ut supra_, p. 193.

[66] Miss Nightingale’s observations on whispered conversation in the

room, or just outside the door, at p. 26 of her “Notes on Nursing,”

have great value and a wide application. On these points in the

management of the dying chamber Professor Paradys has the following:

“Sed præterea adhiberi hoc loco moderatæ sensuum externorum impulsiones

utiliter possunt, quæ vividiores phantasmatum impressiones obscurent:

vitari itaque nimiæ tenebræ et silentia nimis alta debent, concedi

contra modica lux, permitti notæ amicorum voces, immo excitari debent

lenes, placidi, animum blande demulcentes affectus.” (p. 74.)

[67] Ferriar, p. 193.

[68] Ibid., p. 194.

[69] Human Physiology, p. 1043.

[70] Ferriar, p. 203.

[71]

“Nihil adeo posses quoiquam leve tenueque membris Vortere in

utilitatem.” (Lucretius vi. 1169.)

“Nor would once endure The lightest vest thrown loosely o’er the

limbs.” (Mason Good, p. 595.)

[72] “Cyclopædia of Anatomy and Physiology,” vol. i. p. 802.

[73] P. 200.

[74] P. 203.

[75] Miss Nightingale’s Notes on Nursing, p. 47.

[76] Ferriar, _ut supra_, p. 196.

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