PROCEDURE WHEN IN THE WATER, AND USUAL MODE OF FRONT SWIMMING.

_Entering the Water._

Instructors should never force young swimmers reluctantly to leap into

the water. It would be advisable for delicate persons, especially

when they intend to plunge in, to put a little cotton steeped in oil,

and afterwards pressed, in their ears, before entering the water.

This precaution will prevent irritation of the organ of hearing. In

entering, the head should be wetted first, either by plunging in head

foremost, or by pouring water on it, in order to prevent the pressure

of the water driving up the blood into it too quickly, and increasing

congestion. The swimmer should next advance, by a clear shelving shore

or bank, where he has ascertained the depth by plumbing or otherwise,

till the water reaches his breast; should turn towards the place of

entrance; and, having inflated his breast, lay it upon the water,

suffering that to rise to his chin, the lips being closed.

_Buoyancy in the Water._

The head alone is specifically heavier than salt water. Even the legs

and arms are specifically lighter; and the trunk is still more so. Thus

the body cannot sink in salt water, even if the lungs were filled,

except owing to the excessive specific gravity of the head.

Not only the head, but the legs and arms, are specifically heavier than

fresh water; but still the hollowness of the trunk renders the body

altogether too light to sink wholly under water, so that some part

remains above until the lungs become filled. In general, when the human

body is immersed, one-eleventh of its weight remains above the surface

in fresh water, and one-tenth in salt water.

In salt water, therefore, a person throwing himself on his back, and

extending his arms, may easily lie so as to keep his mouth and nostrils

free for breathing; and, by a small motion of the hand, may prevent

turning, if he perceive any tendency to it. In fresh water, a man

cannot long continue in that situation, except by the action of his

hands; and if no such action be employed, the legs and lower part of

the body will gradually sink into an upright position, the hollow of

the breast keeping the head uppermost. If, however, in this position,

the head be kept upright above the shoulders, as in standing on the

ground, the immersion, owing to the weight of the part of the head out

of the water, will reach above the mouth and nostrils, perhaps a little

above the eyes. On the contrary, in the same position, if the head be

leaned back, so that the face is turned upwards, the back part of the

head has its weight supported by the water, and the face will rise

an inch higher at every inspiration, and will sink as much at every

expiration, but never so low that the water can come over the mouth.

For all these reasons, though the impetus given by the fall of the

body into water occasions its sinking to a depth proportioned to the

force of the descent, its natural buoyancy soon impels it again to the

surface, where, after a few oscillations up and down, it settles with

the head free.

Unfortunately, ignorant people stretch the arms out to grasp at

anything or nothing, and thereby keep the head under; for the arms and

head, together exceeding in weight one-tenth of the body, cannot remain

above the surface at the same time. The buoyancy of the trunk, then and

then only, occasions the head and shoulders to sink, the ridge of the

bent back becoming the portion exposed; and, in this attitude, water

is swallowed, by which the specific gravity is increased, and the body

settles to the bottom. It is, therefore, most important to the safety

of the inexperienced to be firmly convinced that the body naturally

floats.

To satisfy the beginner of the truth of this, Dr. Franklin advises him

to choose a place where clear water deepens gradually, to walk into

it till it is up to his breast, to turn his face to the shore, and to

throw an egg into the water between him and it--so deep that he cannot

fetch it up but by diving. To encourage him to take it up, he must

reflect that his progress will be from deep to shallow water, and that

at any time he may, by bringing his legs under him, and standing on the

bottom, raise his head far above the water. He must then plunge under

it, having his eyes open, before as well as after going under; throw

himself towards the egg, and endeavour, by the action of his hands and

feet against the water, to get forward till within reach of it. In

this attempt, he will find that the water brings him up against his

inclination, that it is not so easy to sink as he imagined, and that he

cannot, but by force, get down to the egg. Thus he feels the power of

water to support him, and learns to confide in that power; while his

endeavours to overcome it, and reach the egg, teach him the manner of

acting on the water with his feet and hands, as he afterwards must in

swimming, in order to support his head higher above the water, or to go

forward through it.

If, then, any person, however unacquainted with swimming, will hold

himself perfectly still and upright, as if standing with his head

somewhat thrown back so as to rest on the surface, his face will remain

above the water, and he will enjoy full freedom of breathing. To do

this most effectually, the head must be so far thrown back that the

chin is higher than the forehead, the breast inflated, the back quite

hollow, and the hands and arms kept under water. If these directions be

carefully observed, the face will float above the water, and the body

will settle in a diagonal direction. (Plate XXIII. fig. 1.)

In this case, the only difficulty is to preserve the balance of the

body. This is secured, as described by Bernardi, by extending the arms

laterally under the surface of the water, with the legs separated,

the one to the front and the other behind: thus presenting resistance

to any tendency of the body to incline to either side, forward or

backward. This posture may be preserved any length of time. (Plate

XXIII. fig. 2.)

The Abbé Paul Moccia, who lived in Naples in 1760, perceived, at the

age of fifty, that he could never entirely cover himself in the water.

He weighed three hundred pounds (Italian weight), but being very fat,

he lost at least thirty pounds in the water. Robertson had just made

his experiments on the specific weight of man; and everybody was then

occupied with the Abbé, who could walk in the water with nearly half

his body out of it.

[Illustration: _Plate XXIII_

_Page 90._

Swimming--Buoyancy in Water.

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