II.

Another element in life, which of course is first in importance, is

_God_.

The Angelus is perhaps the most religious picture painted this

century. You cannot look at it and see that young man standing in the

field with his hat off, and the girl opposite him with her hands

clasped and her head bowed on her breast, without feeling a sense of

God.

Do we carry about with us the thought of God wherever we go? If not,

we have missed the greatest part of life. Do we have a conviction of

God's abiding presence wherever we are? There is nothing more needed

in this generation than a larger and more Scriptural idea of God. A

great American writer has told us that when he was a boy the

conception of God which he got from books and sermons was that of a

wise and very strict lawyer. I remember well the awful conception of

God which I had when a boy. I was given an illustrated edition of

Watts' hymns, in which God was represented as a great piercing eye in

the midst of a great black thunder cloud. The idea which that picture

gave to my young imagination was that of God as a great detective,

playing the spy upon my actions, as the hymn says:

"Writing now the story of what little children do."

That was a very mistaken and harmful idea which it has taken me years

to obliterate. We think of God as "up there," or as one who made the

world six thousand years ago and then retired. We must learn that He

is not confined either to time or space. God is not to be thought of

as merely back there in time, or up there in space. If not, where is

He? "The word is nigh thee, even in thy mouth." The Kingdom of God is

within you, and God Himself is among men. When are we to exchange the

terrible, far-away, absentee God of our childhood for the everywhere

present God of the Bible? Too many of the old Christian writers seem

to have conceived of God as not much more than the greatest man--a

kind of divine emperor. He is infinitely more; He is a spirit, as

Jesus said to the woman at the well, and in Him we live and move and

have our being. Let us think of God as Immanuel--God with us--an

ever-present, omnipresent, eternal One. Long, long ago, God made

matter, then He made the flowers and trees and animals, then He made

man. Did He stop? Is God dead? If He lives and acts what is He doing?

He is

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