26. So with small food and much of Homer and the accordion, a week

passed over the heads of the outcasts. The sun again forsook them, and

again from leaden skies the snow-flakes were sifted over the land.

Day by day closer around them drew the snowy circle, until at last

they looked from their prison over drifted walls of dazzling white,

that towered twenty feet above their heads. It became more and more

difficult to replenish their fires, even from the fallen trees beside

them, now half hidden in the drifts. And yet no one complained. The

lovers turned from the dreary prospect and looked into each other’s

eyes, and were happy. Mr. Oakhurst settled himself coolly to the

losing game before him. The Duchess, more cheerful than she had been,

assumed the care of Piney. Only Mother Shipton--once the strongest of

the party--seemed to sicken and fade. At midnight on the tenth day

she called Oakhurst to her side. “I’m going,” she said, in a voice of

querulous weakness, “but don’t say anything about it. Don’t waken the

kids. Take the bundle from under my head and open it.” Mr. Oakhurst did

so. It contained Mother Shipton’s rations for the last week, untouched.

“Give ’em to the child,” she said, pointing to the sleeping Piney.

“You’ve starved yourself,” said the gambler. “That’s what they call

it,” said the woman, querulously, as she lay down again, and, turning

her face to the wall, passed quietly away.

[Sidenote: PLOT INCIDENT.]

27. The accordion and the bones were put aside that day, and Homer was

forgotten. When the body of Mother Shipton had been committed to the

snow, Mr. Oakhurst took the Innocent aside, and showed him a pair of

snow-shoes, which he had fashioned from the old pack-saddle. “There’s

one chance in a hundred to save her yet,” he said, pointing to Piney;

“but it’s there,” he added, pointing toward Poker Flat. “If you can

reach there in two days she’s safe.” “And you?” asked Tom Simson. “I’ll

stay here,” was the curt reply.

[Sidenote: Preparation for climax.]

28. The lovers parted with a long embrace. “You are not going, too?”

said the Duchess, as she saw Mr. Oakhurst apparently waiting to

accompany him. “As far as the cañon,” he replied. He turned suddenly,

and kissed the Duchess, leaving her pallid face aflame, and her

trembling limbs rigid with amazement.

29. Night came, but not Mr. Oakhurst. It brought the storm again and

the whirling snow. Then the Duchess, feeding the fire, found that some

one had quietly piled beside the hut enough fuel to last a few days

longer. The tears rose to her eyes, but she hid them from Piney.

[Sidenote: Characters in full change.]

[Sidenote: Note the repression of this entire climax. Simple, quiet

sentences are enough.]

30. The women slept but little. In the morning, looking into each

other’s faces, they read their fate. Neither spoke; but Piney,

accepting the position of the stronger, drew near and placed her arm

around the Duchess’s waist. They kept this attitude for the rest of

the day. That night the storm reached its greatest fury, and, rending

asunder the protecting pines, invaded the very hut.

[Sidenote: No melodrama here.]

[Sidenote: SECOND CHARACTER CLIMAX.]

31. Toward morning they found themselves unable to feed the fire, which

gradually died away. As the embers slowly blackened, the Duchess crept

closer to Piney, and broke the silence of many hours: “Piney, can you

pray?” “No, dear,” said Piney, simply. The Duchess, without knowing

exactly why, felt relieved, and putting her head upon Piney’s shoulder,

spoke no more. And so reclining, the younger and purer pillowing the

head of her soiled sister upon her virgin breast, they fell asleep.

[Sidenote: Local color in harmony with spirit of story.]

[Sidenote: Symbolism of physical nature.]

32. The wind lulled as if it feared to waken them. Feathery drifts of

snow, shaken from the long pine-boughs, flew like white-winged birds,

and settled about them as they slept. The moon through the rifted

clouds looked down upon what had been the camp. But all human stain,

all trace of earthly travail, was hidden beneath the spotless mantle

mercifully flung from above.

[Sidenote: Poetic euphemism.]

33. They slept all that day and the next, nor did they waken when

voices and footsteps broke the silence of the camp. And when pitying

fingers brushed the snow from their wan faces, you could scarcely have

told from the equal peace that dwelt upon them, which was she that had

sinned. Even the law of Poker Flat recognized this, and turned away,

leaving them still locked in each other’s arms.

[Sidenote: MAIN CHARACTER CLIMAX, AND DENOUEMENT.]

34. But at the head of the gulch, on one of the largest pine-trees,

they found the deuce of clubs pinned to the bark with a bowie-knife. It

bore the following, written in pencil, in a firm hand:--

BENEATH THIS TREE

LIES THE BODY

OF

JOHN OAKHURST,

WHO STRUCK A STREAK OF BAD LUCK

ON THE 23D OF NOVEMBER, 1850,

AND

HANDED IN HIS CHECKS

ON THE 7TH DECEMBER, 1850.

[Sidenote: SWIFT CONCLUSION.]

And pulseless and cold, with a derringer by his side and a bullet in

his heart, though still calm as in life, beneath the snow lay he who

was at once the strongest and yet the weakest of the outcasts of Poker

Flat.

MAUPASSANT AND HIS WRITINGS

Henri René Albert Guy de Maupassant was born in Normandy, France, in

1850. In that picturesque region he passed his youth, and returned

thither for frequent sojourns in later life. Having finished his

studies, he became an employé in the government service in Paris.

This experience, his love for athletics, and his recollections of the

Franco-Prussian war, he turned to good account in his fictional work.

His literary education was conducted by Gustave Flaubert, his uncle and

god-father, under whom he served so rigid an apprenticeship that when

he produced his first short-story, “Tallow Ball” (_Boule de Suif_),

his preceptor pronounced it a masterpiece, as indeed it is. He died in

1893, at the age of 43, by his own hand, his reason having failed after

some years of increasing depression and gloom.

Though his productive period covered only ten years, Guy de Maupassant

has left several notable novels, some fair poetry, and a large number

of remarkable short-stories. Most of his work deals more frankly with

the sordid side of life than American society approves, but many of his

short-stories are unexceptionable. Among the best of these are “The

Necklace,” “The Horla,” “Happiness,” “Vain Beauty,” “A Coward,” “A

Ghost,” “Little Soldier,” “The Wolf,” “Moonlight,” and “The Piece of

String.”

Technically, Maupassant was the most finished short-story writer

of all; but he lacked spiritual power, and so he himself missed

much of the world’s beauty, and disclosed but little to others.

Rarely can the reader feel the least throb of sympathy of the author

for his characters. Technically flawless, his work is too often

cold, and the warm ideals of a tender heart are chiefly absent. An

inflexible realist, he pressed his method farther than did Flaubert,

a really strong novelist. From life’s raw materials Maupassant wove

incomparably brilliant fiction-fabrics, equally distinguished for plot,

characterization, and style; but it cannot be said that he interpreted

life with a wholesome, uplifting spirit.

Happy are they whom life satisfies, who can amuse themselves, and

be content ... who have not discovered, with a vast disgust, ...

that all things are a weariness.--GUY DE MAUPASSANT.

He who destroys the ideal destroys himself. In art and in life

Maupassant lived in the lower order of facts, the brutal world of

events unrelated to a spiritual order. He drained his senses of the

last power of sensation and reaction; he plunged headlong into the

sensual life upon which they opened when the luminous heaven above

the material world was obliterated. Madness always lies that way as

a matter of physiology as well as of morals, and Maupassant went

the tragic way of the sensualist since time began.--HAMILTON W.

MABIE, in _The Outlook_.

Maupassant saw life with his senses, and he reflected on it

in a purely animal revolt, the recoil of the hurt animal. His

observation is not, as it has been hastily assumed to be, cold; it

is as superficially emotional as that of the average sensual man,

and its cynicism is only another, not less superficial, kind of

feeling. He saw life in all its details, and his soul was entangled

in the details. He saw it without order, without recompense,

without pity; he saw it too clearly to be duped by appearances, and

too narrowly to distinguish any light beyond what seemed to him the

enclosing bounds of darkness.--ARTHUR SYMONS, _Studies in Prose and

Verse_.

He has produced a hundred short tales and only four regular novels;

but if the tales deserve the first place in any candid appreciation

of his talent it is not simply because they are so much the more

numerous: they are also more characteristic; they represent him

best in his originality, and their brevity, extreme in some cases,

does not prevent them from being a collection of masterpieces....

What they have most in common is their being extremely strong, and

after that their being extremely brutal.... M. de Maupassant sees

human life as a terribly ugly business relieved by the comical,

but even the comedy is for the most part the comedy of misery, of

avidity, of ignorance, helplessness, and grossness.--HENRY JAMES,

_Partial Portraits_.

His short-stories are masterpieces of the art of story-telling,

because he had a Greek sense of form, a Latin power of

construction, and a French felicity of style. They are simple,

most of them; direct, swift, inevitable, and inexorable in their

straightforward movement. If art consists in the suppression of

non-essentials, there have been few greater artists in fiction

than Maupassant. In his Short-stories there is never a word

wasted, and there is never an excursus. Nor is there any feebleness

or fumbling. What he wanted to do he did, with the unerring

certainty of Leatherstocking, hitting the bull’s-eye again and

again. He had the abundance and the ease of the very great artists;

and the half-dozen or the half-score of his best stories are among

the very best Short-stories in any language.--BRANDER MATTHEWS,

_The Philosophy of the Short-Story_.

His firm, alert prose is so profoundly French, free from

neologisms, strong in verbs, sober in adjectives, every sentence

standing out with no apparent effort, no excess, like a muscle in

the perfect body of a young athlete.... He has that sense of the

real which so many naturalists lack, and which the care for exact

detail does not replace.... His predilection for ordinary scenes

and ordinary types is everywhere evident; he uses all kinds of

settings,--a café, a furnished room, a farmyard, seen in their

actual character without poetic transfiguration, with all their

vulgarity, their poverty, their ugliness. And he uses, too, all

kinds of characters,--clerks, peasants of Normandy, petty bourgeois

of Paris and of the country. They live the empty, tragic, or

grotesque hours of their lives; are sometimes touching, sometimes

odious; and never achieve greatness either in heroism or in

wickedness.

They are not gay, these stories; and the kind of amusement they

afford is strongly mixed with irony, pity, and contempt. Gayety,

whether brutal, frank, mocking, or delicate, never leaves this

bitter taste in the heart. How pitiful in its folly, in its

vanity, in its weakness, is the humanity which loves, weeps, or

agitates in the tales of Maupassant! There, virtue if awkward is

never recompensed, nor vice if skillful punished; mothers are not

always saints, nor sons always grateful and respectful; the guilty

are often ignorant of remorse. Then are these beings immoral? To

tell the truth, they are guided by their instincts, by events,

submissive to the laws of necessity, and apparently released by the

author from all responsibility.--FIRMIN ROZ, _Guy de Maupassant_,

in WARNER’S _Library of the World’s Best Literature_.

FURTHER REFERENCES FOR READING ON MAUPASSANT

_French Fiction of To-day_, M. S. Van de Velde (1891); _Some French

Writers_, Edward Delille (1893); _Studies in Two Literatures_, Arthur

Symons (1897); _French Literature of To-day_, Yetta Blaze de Bury

(1898); _A Century of French Fiction_, Benjamin W. Wells (1898);

_Contemporary French Novelists_, René Doumic (1899).

FOR ANALYSIS

MOONLIGHT

(CLAIR DE LUNE)

BY GUY DE MAUPASSANT

_Translation by The Editor_[26]

The Abbé Marignan bore well his title of Soldier of the Church. He

was a tall priest, and spare; fanatical, perpetually in a state of

spiritual exaltation, but upright of soul. His every belief was

settled, without even a thought of wavering. He imagined sincerely that

he understood his God thoroughly, that he penetrated His designs, His

will, His purposes.

2. As with long strides he promenaded the garden walk of his little

country presbytery, sometimes a question would arise in his mind:

“Why did God create that?” And, mentally taking the place of God, he

searched obstinately for the answer--and nearly always found it.

It would not have been like him to murmur, in an outburst of pious

humility: “O Lord, thy designs are impenetrable!” Rather might he say

to himself: “I am the servant of God; I ought to know the reasons for

what He does, or, if I know them not, I ought to divine them.”

3. To him all nature seemed created with a logic as absolute as it

was admirable. The “wherefore” and the “because” always corresponded

perfectly. Dawn was made to gladden our waking, the day to ripen the

crops, the rain to water them, the evening to prepare for slumber, and

the night was darkened for sleep.

4. The four seasons met perfectly all the needs of agriculture; and

to the priest it was quite inconceivable that nature had no designs,

and that, on the contrary, all living things were subjects of the same

inexorable laws of period, climate, and matter.

5. But he did hate woman! He hated her unconscionably, and by instinct

held her in contempt. Often did he repeat the words of Christ, “Woman,

what have I to do with thee?” And he would add, “One might think that

God Himself did not feel quite content with this one work of his

hands!” To him, indeed, woman was the child twelve times unclean of

whom the poet speaks. She was the temptress who had ensnared the first

man, and who constantly kept up her work of damnation--she was a

feeble, dangerous, and mysteriously troublous creature. And even more

than her accursed body did he hate her loving spirit.

6. He had often felt that women were regarding him tenderly, and even

though he knew himself to be invulnerable, it exasperated him to

recognize that need for loving which fluttered ever-present in their

hearts.

7. In his opinion, God had created woman only to tempt man and to

test him. She should never be even approached without those defensive

measures which one would take, and those fears which one would harbor,

when nearing a trap. In fact, she was precisely like a trap, with her

lips open and arms extended towards man.

8. Only toward nuns did he exercise any indulgence, for they were

rendered harmless by their vow. But he treated them harshly just the

same, because, ever-living in the depths of their pent-up and humble

hearts, he discerned that everlasting tenderness which constantly

surged up toward him, priest though he was.

9. Of all this he was conscious in their upturned glances, more

limpid with pious feeling than the looks of monks; in the spiritual

exaltations in which their sex indulged; in their ecstasies of love

toward Christ, which made the priest indignant because it was really

woman’s love, carnal love. Of this detestable tenderness he was

conscious, too, in their very docility, in the gentleness of their

voices when they addressed him, in their downcast eyes, and in their

submissive tears when he rudely rebuked them.

10. So he would shake his cassock when he left the convent door, and

stride off, stretching his legs as if fleeing before some danger.

11. Now the abbé had a niece who lived with her mother in a little

house near by. He was determined to make of her a sister of charity.

12. She was pretty, giddy, and a born tease. When he preached at

her, she laughed; and when he became angry with her, she kissed him

vehemently, pressing him to her bosom, while he would instinctively

seek to disengage himself from this embrace--which, all the same,

gave him a thrill of exquisite joy, awaking deep within his soul that

feeling of fatherhood which slumbers in every man.

13. Often as they walked together along the foot-paths through the

fields, he would talk with her of God, of his God; but she scarcely

heard him, for she was looking at the sky, the grass, the flowers, with

a joy of life which beamed from her eyes. Sometimes she would dart away

to catch some flying creature, crying as she brought it back: “See, my

uncle, how pretty it is; I should like to kiss it.” And that passion to

kiss insects, or lilac flowers, disturbed, irritated, and repelled the

priest, who recognized even in that longing the ineradicable love which

blooms perennial in the heart of woman.

14. And now one day the sacristan’s wife, who was the Abbé Marignan’s

housekeeper, cautiously told him that his niece had a lover!

15. He was dreadfully shocked, and stood gasping for breath, lather all

over his face, for he was shaving.

16. When at length he was able to think and speak, he cried: “It is not

true. You are lying, Mélanie!”

17. But the peasant woman laid her hand over her heart: “May our Lord

judge me if I am lying, _monsieur le curé_. I tell you she goes out to

meet him every night as soon as your sister is in bed. They meet each

other down by the river. You need only go there between ten o’clock and

midnight to see for yourself.”

18. He stopped rubbing his chin and began pacing the room violently, as

was his custom in times of serious thought. When at length he did try

to finish his shaving he cut himself three times, from nose to ear.

19. All day long he was silent, though almost exploding with

indignation and wrath. To his priestly rage against the power of love

was now added the indignation of a spiritual father, of a teacher, of

the guardian of souls, who has been deceived, robbed, and trifled with

by a mere child. He felt that egotistical suffocation which parents

experience when their daughter tells them that she has selected a

husband without their advice and in defiance of their wishes.

20. After dinner he tried to read a little, but he could not--he grew

more and more exasperated. When the clock struck ten, he grasped his

cane, a formidable oaken club which he always carried when he went

out at night to visit the sick. With a smile he examined this huge

cudgel, gripped it in his solid, countryman’s fist, and flourished it

menacingly in the air. Then, suddenly, with grinding teeth, he brought

it down upon a chair-back, which fell splintered to the floor.

21. He opened his door to go out; but paused upon the threshold,

surprised by such a glory of moonlight as one rarely sees.

22. And as he was endowed with an exalted soul of such a sort as the

Fathers of the Church, those poetic seers, must have possessed, he

became suddenly entranced, moved by the grand and tranquil beauty of

the pale-faced night.

23. In his little garden, all suffused with the tender radiance,

his fruit-trees, set in rows, outlined in shadows upon the paths

their slender limbs of wood, scarce clothed with verdure. The giant

honeysuckle, clinging to the house wall, exhaled its delicious, honeyed

breath--the soul of perfume seemed to hover about in the warm, clear

night.

24. He began to breathe deep, drinking in the air as drunkards drink

their wine; and he walked slowly, ravished, amazed, his niece almost

forgotten.

25. When he reached the open country he paused to gaze upon the broad

sweep of landscape, all deluged by that caressing radiance, all drowned

in that soft and sensuous charm of peaceful night. Momently the frogs

sounded out their quick metallic notes, and distant nightingales added

to the seductive moonlight their welling music, which charms to dreams

without thought--that gossamer, vibrant melody born only to mate with

kisses.

26. The Abbé moved again, his courage unaccountably failing. He felt as

though he were enfeebled, suddenly exhausted--he longed to sit down, to

linger there, to glorify God for all His works.

27. A little farther on, following the winding of the little river,

curved a row of tall poplars. Suspended about and above the banks,

enwrapping the whole sinuous course of the stream with a sort of light,

transparent down, was a fine white mist, shot through by the moon-rays,

and transmuted by them into gleaming silver.

28. The priest paused once again, stirred to the deeps of his soul by a

growing, an irresistible feeling of tenderness.

29. And a doubt, an undefined disquietude, crept over him; he

discerned the birth of one of those questions which now and again came

to him.

30. Why had God made all this? Since the night was ordained for

slumber, for unconsciousness, for repose, for forgetfulness of

everything, why should He make it lovelier than the day, sweeter than

dawn and sunset? And that star, slow-moving, seductive, more poetic

than the sun, so like to destiny, and so delicate that seemingly it was

created to irradiate things too subtle, too refined, for the greater

orb--why was it come to illumine all the shades?

31. Why did not the most accomplished of all singing birds repose now

like the others, but sing in the unquiet dark?

32. Why was this semi-veil cast over the world? Why this sighing of the

heart, this tumult of the soul, this languor of the flesh?

33. Why this show of charms, never seen by men because they are asleep?

For whose eyes was all this sublime spectacle designed, all this wealth

of poetic loveliness diffused from heaven over the earth?

34. And the Abbé did not understand it at all.

35. But there below, at the very edge of the field, under the arching

trees wet with luminous mist, two shadows appeared, walking side by

side.

36. The man was the taller, and had his arm about his sweetheart’s

neck; and from time to time he bent to kiss her forehead. They animated

suddenly the lifeless landscape, which enveloped their figures like a

divine frame fashioned expressly for them. They seemed, those two, like

a single being, the being for whom was created this tranquil, silent

night. Like a living answer, the answer which his Master had sent to

his question, they moved toward the priest.

37. Overwhelmed, his heart throbbing, he stood still, and it seemed

as though there spread before him some Biblical scene, like the loves

of Ruth and Boaz, the working out of the Lord’s will in one of those

majestic dramas set forth in the lives of the saints. The verses of the

Song of Songs, the ardent cries, the call of the body--all the glowing

romance of that poem so aflame with tenderness and love, began to sing

itself into his mind.

38. And he said to himself: “Perhaps God made nights such as this in

order to cast the veil of the ideal over the loves of men.”

39. He withdrew before this pair, who went on arm in arm. True, it was

his niece; but now he asked himself if he had not been upon the verge

of disobeying God. And, indeed, if God did not permit love, why did he

visibly encompass it with glory such as this?

40. And he fled, bewildered, almost ashamed, as if he had penetrated in

a temple wherein he had no right to enter.

SUGGESTIVE QUESTIONS FOR STUDY

1. Precisely why do our surroundings affect our moods and actions? Give

examples from your own experience.

2. Which seems to you to be the more frequent in fiction: harmony, or

contrast of character with setting?

3. Which seems to you to be the more effective? Why?

4. Outline the motives which actuated at least three of the characters

in “The Outcasts of Poker Flat.”

5. Is the story overdrawn?

6. Is the influence of the moonlight enough to account for the change

in the priest in “Moonlight,” or must we allow something for romance?

7. Trace the several physical crises of Harte’s story from the very

beginning.

8. Do the same for the moral crises.

9. Show their inter-relation.

10. Select from a magazine a story in which setting influences in some

way the actions of the characters, and point out precisely how.

TEN REPRESENTATIVE STORIES OF SETTING

“A Leaf in the Storm,” Ouida, in _Stories by English Authors_.

“Mrs. Knollys,” F. J. Stimson, _Century Magazine_, Nov., 1883.

“Up the Coulée,” Hamlin Garland, in _Main Travelled Roads_.

“The Girl at Duke’s,” James W. Linn, _McClure’s Magazine_, Aug.,

1903.

“The Dancin’ Party at Harrison’s Cove,” Charles Egbert Craddock,

_Atlantic Monthly_, May, 1878.

“Twenty-Six and One,” Maxim Gorky, translated in volume of same

title.

“The Unknown Masterpiece,” Honoré de Balzac, translated in _Little

French Masterpieces, Balzac_.

“Red Bird,” Elizabeth Maury Coombs, _Lippincott’s Magazine_, Dec.,

1911.

“The Wall Opposite,” Pierre Loti, translated in _Short Story

Classics, Foreign_.

“The End of the Tether,” Joseph Conrad, in _Youth_.

FOOTNOTES:

[24] From the author’s _Writing the Short-Story_, p. 149, which see for

a chapter on “The Setting of the Story.”

[25] _Writing the Short-Story_, pp. 151-152.

[26] Copyright, 1911, by J. B. Lippincott Co., and used by permission.

VI

IMPRESSIONISTIC STORIES

_The White Old Maid._--NATHANIEL HAWTHORNE

_The Fall of the House of Usher._--EDGAR ALLAN POE

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