THE I. W. W. ON THE "CIVILIZED PLANE"
(1908-1915)
The Detroit faction of the I. W. W. which in 1915 changed its name to
the Workers' International Industrial Union, never attained a strength
at all comparable to that of the direct-actionist group. In Appendix
IV are given what membership figures are available for both locals and
individual members. For the total membership, the figures in columns
3 and 4 (Table A) are probably the most accurate. They show that the
Detroiters had in 1910, two years after the schism of 1908, about 3,500
members. The following year their membership was about the same, but
in 1912 it very nearly reached 11,000. That was the year of maximum
membership, as it was also, except possibly for the year 1916, for the
Chicago faction. In every year the figures show a very much smaller
membership for the Detroit than for the Chicago faction. The difference
in favor of the direct-actionists is still more marked in regard to the
number of local unions. The Secretary-Treasurer of the Detroit faction
says that only one new local was organized in 1909--the year following
the split.[474] The following table shows the growth of local union
membership:[475]
DETROIT I. W. W.--MEMBERSHIP FIGURES
-------+-------------------------------+---------+------------
| New locals formed. | |
| | Defunct | Total No.
Year. |--------+-------------+--------| locals. | of locals.
| Mixed. | Industrial. | Total. | |
-------+--------+-------------+--------+---------+------------
1908-9 | .. | .. | 1 | .. | 23
1910 | 2 | 5 | 7 | 16 | 14
1911 | 6 | 12 | 18 | 6 | 26
1912 | 7 | 25 | 32 | 24 | 34
1913 | 6 | 16 | 22 | 17 | 39
1914 | 5 | 9 | 14 | 4 | 49
1915 | 1 | 1 | 2 | .. | 51[476]
-------+--------+-------------+--------+---------+------------
The reports of membership from the Detroit office are probably
generous, to say the least. The Secretary wrote on October 23, 1911:
"Our membership at present is about 10,000. Locals ... in nearly all
states as well as Canada. Organizations identical with ours ... in
principle and method are active in England, Australia and Africa."[477]
On March 30, 1912, he wrote that the membership had "passed the 20,000
mark." When the Detroiters held their national convention in 1913--it
was called by them the Sixth I. W. W. Convention--there were 17 locals
represented by delegates and the Secretary reported a membership of
11,584. Twenty-two new locals had been organized, he said, during the
year ending September, 1913.[478] "The principal reverse," says the
correspondent of the _Weekly People_, "was the lapsing of 14 locals,
an unfortunate occurrence caused solely by the financial inability of
headquarters to send out organizers...." The local unions represented
at the convention included the silk workers of Paterson, N. J.; car
and foundry, carpenters', and a "mixed" union in Detroit; a metal
and machinery, and a "mixed" local in Chicago; metal workers of Erie,
Pa.; hotel and restaurant, "public service" and lumber workers in
Seattle; mattress makers in Columbus, Ohio; and "mixed" locals in
Lynn, Mass., San Francisco, Portland, Ore., Los Angeles, and New York
City. The convention voted down a resolution to change the name of the
organization and alter the "political clause" of the Preamble--the
vital part of it which kept the I. W. W. high and dry on the civilized
plane.[479] The Secretary reports that while the membership of the
Detroit faction includes workers from nearly all industries the chief
industries represented are the following: textile, garment making,
metal and machinery, tobacco, food stuffs, furniture, transportation,
automobile, building, lumber, printing, shoe making, and public
service.[480]
The DeLeonites probably held a convention in 1914, but the writer
has not come across any report of it. In September, 1915, they held
an "Eighth I. W. W. Convention" in Detroit. A brief report of the
proceedings in their official organ indicates that, in addition to
three officers, there were present seven accredited delegates from the
following cities: Hartford, Conn., St. Louis, Columbus, Detroit and
Cristobal, Panama.[481]
Not only were DeLeonite locals fewer in number than the
direct-actionist locals, but their average length of life was
undoubtedly shorter. The General Secretary-Treasurer says that the
more important reasons for the disbanding of locals were opposition
by employers after strikes, the removal of members to other cities
in search of work, and the lack of men and women for the work of
organizing.[482] In reply to a letter addressed to the secretary of a
certain local in New York, the writer was informed that "there is now
no such local union."
We had an organization [the former secretary says] under the
Socialist Trade and Labor Alliance, which was begun in 1897 and
which, though greatly reduced, was continued until the I. W. W.
was organized in 1905. [Then] ... it grew to about 250 members,
but after the split in 1908 it began to decline, and though we
tried several times to reorganize, we failed and it has gone
out of existence.[483]
Another typical case is that of a cigarmakers' local in Baltimore,
which, according to its former secretary, started in November, 1913,
with 22 members and "increased the wages of all the cigarmakers in
the city from 50 cents to $1.00 per thousand." In January, 1914, the
local had 350 members. Then came evil days. "The strike forced on us by
the Royal Havana ... demoralized the membership [and] the S[ocialist]
P[arty] members added to the confusion by creating dissensions. In
the year 1915 the organization was non-existent," and remains so,
probably.[484]
The Detroit faction being much less exclusively reliant on the more
strictly economic methods of carrying on the labor struggle, was
naturally much less addicted to strikes. Nevertheless they did conduct
a number of them. In May, 1910, the laborers of the Michigan Malleable
Iron Company of Detroit, after being on strike two weeks, were given
an increase in wages. In April, 1911, the DeLeonites conducted a
strike of structural-iron painters in New York, in which 200 men
were involved. The following month they called out 40 machinists
in Canton, Ohio. Their most important strike efforts were made in
1911 and 1912 in the silk mills of Paterson and Passaic, N. J., and
Easton, Pa. In these strikes the two I. W. W.s very often clashed.
Rudolph Katz, of the Detroiters, reports that during the silk strike
of 1911-12 "the silk workers of Paterson ... joined the Detroit I. W.
W. _en masse_" but that "in the midst of the strike Wm. D. Haywood
was brought to Paterson and Passaic ... and the apple of discord was
thrown among the strikers."[485] The Socialist Labor party reported
the Paterson-Passaic situation to the Socialist Congress at Vienna
in 1914: "In the big textile strike in Passaic, N. J.," their report
says, "this organization [_i. e._, the S. L. P. or Detroit I. W. W.]
was fought by both the Socialist party and the Chicago I. W. W.-ites,
with Haywood leading this opposition and the capitalist press ably
supporting their flank.... That strike of 4,000 men, women and children
was lost through such treachery." The report adds that a few months
earlier in 1912 "the Detroit I. W. W. won a great strike of 6,000
silk weavers."[486] On December 20, 1913, one of the Paterson members
of the DeLeonite faction sent the following dispatch to the _Weekly
People_: "Local 152, Bummery Bunch, did their best to pack last night's
meeting [of the Paterson silk workers] but only partly succeeded. Many
legitimate delegates raised their voices against anarchy expressed
through sabotage and direct action...."[487] Contrary to the foregoing
evidence, the testimony of Adolph Lessig before the United States
Commission on Industrial Relations seems to indicate that there were
no serious differences between the two I. W. W.s during the Paterson
strike. Lessig says that there was no attempt to either quarrel or get
together.[488]
In 1913 the Detroiters were also concerned in several smaller strikes.
They report a successful strike of textile workers at Mystic, Conn.,
in January; a successful strike involving 50 Philadelphia mechanics in
August, and one involving 16 cigarmakers in Baltimore, who won the wage
increase demanded. In 1914 and 1915 a few San Francisco ladies' tailors
were on strike against the piecework system and alleged bad treatment.
They were both reported as successful.
The two I. W. W.s continued to hate each other quite as much as they
hated the capitalists, reformers, progressives, and Socialists. St.
John has a paragraph in his historical sketch of the (Chicago) I.
W. W. which may very well stand as the official expression of the
direct-actionists' opinion of the doctrinaires. He says:
The politicians [_i. e._, the Socialist Laborites] attempted to
set up another organization claiming to be the real industrial
movement. It is nothing but a duplicate of their political
party and does not function at all. It is committed to a
program of the "civilized plane," _i. e._, parliamentarism.
Its publications are the official organs of a political sect
that never misses an opportunity to assail the revolutionary
workers while they are engaged in combat with some division
of the ruling class. Their favorite method is to charge the
revolutionists with all the crimes that a cowardly imagination
can conjure into being. "Dynamiters, assassins, thugs,
murderers, thieves," etc., are stock phrases. Their only virtue
is that they put their assertions into print, while the other
wing of the politicians [the Socialist party men] spread their
venom in secret.[489]
In May, 1914, St. John testified as the official representative
of the I. W. W. before the United States Commission on Industrial
Relations. The Detroit I. W. W.s, he said, "have no information--do
not give out any information; have no organization except on paper,
and are committed to the program of capturing plates at the political
pie-counter ... and trading ... on the name of the I. W. W. That is the
way they keep alive."[490] At the Seattle hearings of the Commission in
August, 1914, James P. Thompson, at one time the General Organizer of
the Chicago I. W. W., expressed himself on the subject of the other I.
W. W. He said that the Detroiters were "quite different from the I. W.
W."
They stole our name [he went on]. They have a political idea
instead of the union idea.... After the 1908 convention, when
the politicians of the Socialist Labor Party found themselves
outside of the I. W. W., they held a conference in Paterson, N.
J., and they decided they would [have] an organization of their
own, with a political clause; and when they came to decide on a
name there was much debate. [The name "Socialist Labor Union"
was proposed.] ... But another motion prevailed, and they stole
the name of the I. W. W., and called themselves the Industrial
Workers of the World, although they don't amount to much.[491]
What the doctrinaires thought of the direct-actionists--or at least
what their leaders wanted workingmen in general to think of them--is
of equal importance. In a leaflet published by the Detroit faction we
are told that "the anarchist element that still calls itself the I. W.
W. proceeded from the close of the 1908 convention to reveal its true
nature by its actions. The western official organ of this element '_The
Industrial Worker_,' of Spokane, Wash., began to advocate theft, petty
larceny, chicken-stealing, breaking up small employment agencies, and
also advised the workers to 'strike at the ballot-box with an ax.'"[492]
When the doctrinaires held their 1915 convention (the "Eighth I. W. W.
Convention") General Secretary Richter, in his report, took pains to
pay his compliments to the direct-actionists.
The anarcho-syndicalist aggregation [he said], the so-called
"Chicago I. W. W." which in 1908 with great blare of trumpets
was going to show the workers how to get out of capitalism,
_via_ "sabotage" and "direct action" in double-quick time--what
is left of them has a precarious existence, trimmed to a
frazzle by the relentless forces of social progress, their
panaceas shrivelled, they make indeed a sorry-looking
crowd.[493]
A few months before this, Richter remarked: "Many of the followers of
the Saint [St. John] and 'Big Bill' [Haywood] are a sadder but wiser
lot. Hundreds have already joined the Socialist [meaning the Detroit]
I. W. W., and more are on the way."[494]
The Chicago I. W. W. was bracketed with the American Federation of
Labor as being equally with it a snare and a delusion to the working
class.
We find the Bummery [the Chicago I. W. W.] denying the
ballot-box; we find the American Federation of Labor denying
the class struggle and proclaiming the identity of interest
between master and slave; we find the Socialist party of
America ... seeking the support of the craft union; ... we
find the Socialist Labor party which says the workers must own
collectively the land and the tools; ... we find the I. W. W.
of Detroit which says the workers must come together on the
political and industrial fields....[495]
A sober explanation of the DeLeonites' position as compared with the
American Federation of Labor and the "Bummery" was made by Rudolph Katz
to the Commission on Industrial Relation. He said that the Chicago I.
W.W.s look upon the ballot as a gift from the capitalist class. The
Detroit I. W. W.s consider the ballot "a conquest of civilization,
and," continued Katz,
we are going to use it. Now a body that repudiates the ballot
naturally has to take something else, such as sabotage and
direct action. Now the American Federation of Labor does not
preach sabotage, but it practices it; and the Chicago I. W. W.
preaches sabotage but does not practice it.... The position
that we take [he concluded] is that if we have the majority,
and the capitalists [and] officials who count the ballots ...
refuse to count us in, well,--then there will be a scrap. But
we are going to test the peaceful method first.[496]
The DeLeonites cite the recent strike of the clothing workers in
Baltimore in support of their strictures on the Federation and the
Chicago I. W. W. They call it "a desperate attempt" by the "Bummery" I.
W. W. and the American Federation of Labor to crush out the Amalgamated
Clothing Workers. The strike was directed, they say, by leaders of
the United Garment Workers, the American Federation of Labor, and the
Chicago I. W. W.[497]
The struggle that is raging in Baltimore between the
Amalgamated Clothing Workers, on the one side, and the American
Federation of Labor and the Bummery I. W. W. on the other
side, is a struggle of clean _versus_ corrupt unionism.... In
this Baltimore affair we have revealed the kinship between the
Bummery I. W. W. and the American Federation of Labor. These
are both nothing more than parasites upon workingmen....[498]
The Detroiters and the Socialist Labor party fight the
anarcho-syndicalist faction of the I. W. W., according to the report of
the party to the International Socialist Congress at Brussels in 1911,
because the direct-actionists "advocate physical force exclusively; at
the same time it [the Socialist Labor party] gives all possible support
to the workers who, even under the otherwise baneful leadership of
anarchy, are trying to throw off the yoke of the capitalist masters and
the reactionary trade-union lieutenants of those masters."[499]
The doctrinaires consider the Chicago I. W. W.s anarchists and
themselves socialists--but socialists of a simon-pure Marxian stripe
as opposed to the opportunist socialism of the Socialist party. In
one of their propaganda leaflets they declare that "the only labor
organization in the United States today which is wholly dominated by
anarchists is the so-called Industrial Workers of the World, with
headquarters, in Chicago, Ill."[500] A propaganda leaflet already
quoted sums up in very characteristic fashion the theoretical position
of the DeLeonites:
This, then, is the inspiring task of the I. W. W., and its
purpose and reason of being: To decry the ballot, which is
a civilized method of settling social issues; to advocate
physical force only; to preach petty larceny, rioting,
smashing machines, and all these things that come under
the term "direct action," is unnecessary, and also invites
disaster to the workers and helps the forces of reaction. Such
measures are suicidal and condemned by civilization. For these
reasons the _bona fide_ I. W. W. sets its face like flint
against any organization that teaches such tragedy-producing
tactics. The working class cannot "sabotage," cannot dynamite
itself into possession of the plants of production. Its only
requisite and available _might_ is its sound, class-conscious,
properly-constructed Industrial Union. With such it is
irresistible. By such agency, and by it alone, can it take
permanent possession of the tools of production, and only in
that way can civilization be saved from a catastrophe. As has
been well said, "Right without Might is a fool's pastime; Might
without Right is the sport of the savage."[501]
Eugene Debs, who was one of the leading spirits in the organization
of the I. W. W. in 1905, and who thought that the elimination of
the political clause by the Chicago faction in 1908 was a monstrous
blunder, endorsed the position of the DeLeonites on political action.
"This faction," said Debs, "is corner-stoned in the true principles of
unionism in reference to political action."[502] He thought that there
was "no essential difference between the Chicago and Detroit factions
of the I. W. W." "If I am right in believing that a majority of the
rank and file of the Chicago faction favor political action," he said,
"then there is no reason why this majority should not consolidate
with the Detroit faction, and thus put an end to the division of
these forces."[503] Debs was of the opinion that, if the I. W. W. had
continued as it began, "a revolutionary industrial union, recognizing
the need of political as well as industrial action, instead of being
hamstrung by its own leaders and converted ... into an anti-political
machine, it would today be the most formidable labor organization in
America, if not the world."
The end of the bifurcated era of I. W. W. history came in September,
1915, when the DeLeonites at their national convention (called the
"Eighth I. W. W. Convention") changed their name to the Workers'
International Industrial Union, and the _Weekly People_[504] announced:
"The Industrial Workers of the World as founded at Chicago in 1905
is no more." The reason given by the Detroiters for the change was
virtually that the "Bummery" had disgraced the letters "I. W. W."
"The name I. W. W.," declared Fellow Worker Crawford, "has come to be
associated with petty larceny and other slum tactics. It is up to us to
choose a new name so as to escape the odium attached to the one we now
bear."[505] Their attitude was more fully explained in an announcement
by the General Secretary-Treasurer in their official journal.
While the principles, methods and form of organization adopted
in 1905 have stood the test of time [the announcement runs]
a new element has asserted itself under the name of I. W. W.
whose practices and beliefs are different and opposed to
socialist Industrial Unionism. The capitalists and their
hirelings, quick to exploit any condition that serves their
interests, boosted along the shouters of "sabotage" and "direct
action" with such success since 1906 that today "I. W. W."
stands for lunatics on a rampage, in the public mind and a
large portion of the workers.[506]
The name Socialist Labor Union, originally proposed in 1908,
was again discussed and considered very seriously because their
desire was appropriately to label an organization which claimed to
stand for "socialist class unionism." Finally, however, the name,
Workers' International Industrial Union, was decided upon "as most
appropriate for the designation of the economic wing of the Socialist
movement."[507]
The W. I. I. U. soon issued a "Manifesto of Socialist Industrial
Unionism" which explained the principles of the newly-christened
organization. The W. I. I. U., declares the Manifesto,
refuses to conduct the class struggle on the lines of a
dog fight. It does not sanction lawlessness on the part of
employers, the capitalists and their hirelings by doing
likewise. It condemns "sabotage" and all such childish
practices by any one as useless for the working class and
harmful to real progress.[508]
FOOTNOTES:
[474] _Private correspondence_, Feb. 17, 1915.
[475] Arranged from figures given by Secretary-Treasurer Richter in
letter dated Feb. 17, 1915.
[476] Includes 15 mixed locals.
[477] _Private correspondence._
[478] Report of the convention by Russell Palmer, _Weekly People_,
September 27, 1913.
[479] Palmer, _op. cit._
[480] _Private correspondence_, H. Richter, Feb. 17, 1915. "Public
service" refers, for the most part, to unskilled laborers working for
municipalities--on street work, etc.
[481] _Industrial Union News_, October and November, 1915.
[482] _Private correspondence_, Secretary H. Richter, Feb. 17, 1915.
[483] _Private correspondence_, H. D. Deutsch, April 23, 1916.
[484] Letter from the former secretary, April 14, 1916.
[485] "With DeLeon since '89," _Weekly People_, Jan. 22, 1916, p. 3.
[486] _Weekly People_, Aug. 22, 1914, p. 2, cols. 2, 3. Report of
Socialist Labor party to the International Socialist Congress, Vienna,
Aug. 23-9, 1914.
[487] "R. H. P." in _Weekly People_, Dec. 27, 1913, p. 1.
[488] _Report of Testimony U. S. Commission on Industrial Relations_,
vol. iii, p. 2456.
[489] "The I. W. W. History, Structure and Methods" (1st ed.), pp. 9-10.
[490] _Report of Testimony, U. S. Commission on Industrial Relations_,
vol. ii, p. 1458.
[491] _Ibid._, vol. v, pp. 4240 (Aug. 12, 1914).
[492] "_The Two I. W. W.'s_" (Detroit I. W. W. leaflet).
[493] _Industrial Union News_, October, 1915, p. 3, col. 5.
[494] "The I. W. W. and its Activities," _The Weekly People_, March 20,
1915, p. 2, col. 2.
[495] _Weekly People_, February 21, 1913, p. 2.
[496] _Report of Testimony, U. S. Commission on Industrial Relations_,
vol. iii, p. 2482.
[497] _Weekly People_, Aug. 19, 1916, pp. 1-2.
[498] _Weekly People_ (Editorial), Aug. 19, 1916, p. 4, col. 4.
[499] "Le Socialist Labor party combat ceux-ci parce qu'ils prêchent
'seulement la force physique', mais en même temps je donne tout l'appui
qu'il peut aux travailleurs qui, même sous la direction autrement
funeste de l'anarchie, tentent de se délivrer du joug des maîtres
capitalistes et de leurs réactionnaires lieutenants des syndicats de
métier." ["L'Unité socialiste en Amérique: Memoire de la Commission
Executive Nationale du Socialist Labor party (Parti Socialiste
Ouvrière) au Bureau Socialiste Internationale"--Bulletin Périodique du
Bureau Socialiste Internationale. _2e_ année, no. 7, p. 30. (Brussels,
1911).]
[500] Detroit I. W. W. leaflet, "Two Enemies of Labor."
[501] Detroit I. W. W. propaganda leaflet, "The Two I. W. W.'s."
[502] "A Plea for Solidarity," _International Socialist Review_, March,
1914, vol. xiv, p. 536, col. 2.
[503] _Ibid._, p. 537, col. 1.
[504] October 9, 1915, p. 1.
[505] Report of the convention, _Industrial Union News_, October, 1915,
p. 2.
[506] H. Richter, "The Workers' International Industrial Union,"
_Industrial Union News_, January, 1916, p. 1.
[507] H. Richter, _ibid._
[508] W. I. I. U. leaflet No. 1, "Principles of the W. I. I. U."
PART III
THE DIRECT-ACTIONISTS
CHAPTER XI
FREE SPEECH AND SABOTAGE
The existence between 1908 and 1915 of two national labor organizations
bearing the name, Industrial Workers of the World (or "I. W. W."),
with labels of identical design--bodies closely paralleling each
other in scope and structure despite their disparity in doctrine and
tactics--makes it very difficult to discuss either group, or I. W.
W.-ism in general, without ambiguity. The I. W. W. which has been most
advertised in the United States is the Chicago, or "Direct-Actionist,"
or "Anarcho-Syndicalist," or "Anti-Political," or "Bummery" or "red" I.
W. W. This is the I. W. W. which was actively interested in the strikes
at Lawrence, Massachusetts, Wheatland, California, and many other
places, and in "free speech" fights at Spokane, Fresno, and San Diego.
They are the "Wobblies" of the West. In this present work they are
considered, entirely without prejudice to the admittedly more "correct"
and consistent position of the doctrinaires of the Detroit wing, to be
_the_ I. W. W. The doctrinaires are the socialistic, pro-political,
"yellow" I. W. W.
It is proposed in these chapters to sketch the main lines of
development of the Chicago organization from 1908 to the present
time, as well as to indicate the general character of its activities
from year to year. The important and bitterly fought struggle at the
seventh and eighth conventions in 1912 and 1913 over the question of
decentralization is described as faithfully as possible. The relations
between the I. W. W. and the Socialist party are set forth, especially
in connection with the adoption of the famous _sabotage_ clause by
the Socialist party at its Indianapolis convention in 1912. The newer
phases of the organizing and propaganda work of the I. W. W., the
free-speech fights, and its increased activity among the unskilled and
floating laborers are described. No attempt is made here to go into
the various strikes and free-speech controversies in more than a very
cursory manner. This is not because their importance is underestimated.
The writer feels that the field work of the "Wobblies" is really the
most significant part of their history, if for no other reason than
that the I. W. W. expends perhaps more energy in proportion to its
strength and resources in propaganda, organizing and advertising
work afield than does almost any other labor organization in the
country. The more striking episodes in the career of the I. W. W.,
like the Lawrence strike and the Wheatland hop riots, have, however,
been extensively written up in the magazines and recorded as well
in scientific journals and government reports. On the contrary, the
vicissitudes of the career of the I. W. W. as an organized body of
workers have never even been recited.
The split of 1908 left the direct-actionists in almost as weak a
condition as the doctrinaires. The weakness of the latter has been
chronic. The former were able to develop great strength because they
had modified their theories to the extent necessary to make some
appreciable application of them to the actual conditions of economic
life. They were confronted by conditions and met them at the cost
of doctrinal consistency. They were unconscious pragmatists and the
result is that they have made themselves felt to a much greater
extent than the doctrinaires. They have been strikingly successful as
gadflies--stinging and shocking the _bourgeoisie_ into the initiation
of reforms. If the "anarcho-syndicalist" I. W. W. may not properly be
called a successful organization, there is at least this much to be
said for it: it has been a far less _unsuccessful_ organization than
has the doctrinaire faction.
For some time after the split in 1908 the Industrial Workers of the
World scarcely more than kept alive. The membership dwindled and
locals expired by the score. Between September, 1908, and May 1, 1910,
only sixty-six new local unions were chartered.[509] Only in 1911 did
their number begin to increase, and even then it was a halting and
fitful progress. Levine writes that the I. W. W. had "shrunk to a mere
handful of leaders, revolutionary in spirit and ideals, and persevering
in action, with a small, scattered and shifting following and an
unsatisfactory administrative machinery."[510]
During the year 1909 the organization was actively interested in a
number of strikes. The most important of these was the McKees Rocks
(Pennsylvania) strike in which 6,000 employees of the Pressed Steel Car
Company were out for two months. Other strikes of the year involved the
lumbermen at Somers and Kalispell, Montana; Eureka, California, and
Prince Rupert, B. C.; the sheet and tin plate workers at New Castle
and Shenango, Pennsylvania; and the farm laborers at Waterville,
Washington. Secretary Trautmann believed that these "constant
irritative strikes" were more than all else responsible for the fact
that less than one-third the gross membership was active (dues-paying)
membership. These strikes, he said, involved half the membership in the
course of one year.[511]
It was in this same year that the I. W. W. made its bow to the American
public as the militant jail and soap-box belligerent in the free-speech
fight. As early as April, 1906, there was a minor clash between
the police and the "Wobblies," but it was not until nearly three
years later that the I. W. W. free-speech epidemic assumed national
proportions. Since 1909 the I. W. W.s have attracted quite as much
attention by their dramatic free-speech controversies with municipal
authorities here and there as they have by the time-honored resort
to the strike. During the next few years after the schism of 1908
these free-speech struggles became rather frequent. The Pacific slope
is the most fruitful soil for these conflicts. Labor is more mobile
there, and when the organizers in any particular town are arrested for
preaching revolution a more effective call to "foot-loose Wobblies"
for an "invasion" is possible. On the Pacific slope the "Wobblies"
almost literally broke into the jails by hundreds. They came to speak,
but with the nearly certain foreknowledge that they would be collared
by the police before they said many words. They simply crowded the
jails, and in this way, as they intended, clogged the machinery of
municipal administration by making themselves the guests of the city
in such numbers as to be no inconsiderable burden to their real hosts,
the taxpayers. Vincent St. John, then Secretary-Treasurer of the I. W.
W., recently told the United States Commission on Industrial Relations
that "wherever any local union becomes involved in a free-speech fight
they notify the general office and that information is sent to all the
local unions, ... with the request that if they have any members that
are foot-loose to send them along." Mr. St. John stated, however, that
the general (_i. e._, the national) organization does not in any way
finance or manage these free-speech fights except to contribute, so far
as possible, at the call of the locals. The management of the struggle
is in the hands, of the local union or unions most interested.[512]
The same tactics are pursued in nearly every instance--a policy of
sullen non-resistance on the part of the I. W. W. and of wholesale
jailing by the authorities. The trouble always seems to begin because
local authorities are revolted by--or at least nervously apprehensive
about--either the substance of the I. W. W. speeches or the language in
which their ideas are conveyed, or both. The remarks are alleged to be
seditious, incendiary, unpatriotic, immoral, _etc._, or, whether they
are any or all these or none of them, they are alleged to be profane
or vulgar beyond the limits of forbearance. In the judgment of the
writer the latter charge can be laid at the door of the I. W. W. with
far greater justification than can the former. Refinement is not the
Wobblies' long suit. How could it be? Our town fathers ought to be
somewhat more tolerant of a want of refinement which is more or less
inevitable under the conditions--for which conditions, moreover, they
are in part responsible.
As to the first charge, it can only be remarked that suppression of
what authorities think is subversive and seditious almost invariable
has the same effect as would an effort to smother an active volcano.
The ideas get expressed anyhow--and more bitterly, with the added
circumstance that those who try to do the smothering are burnt.
Of course, it is not easy to determine at just what point language
becomes directly provocative to violence. This limit of possible
official tolerance is far less often reached than would be indicated
by the actual conduct of local officials in these circumstances. "It
cannot be considered as provocative of immediate disorder," says
Police Commissioner Arthur Woods, of New York, "if speakers criticize,
no matter how vehemently, the existing order of things, or if they
recommend, no matter how enthusiastically, a change which they believe
would improve things."[513] When George Creel was police commissioner
in Denver he took a similar position and worked on the theory that all
ideas could be safely given a hearing. He is reported to have given
the following answer to an I. W. W. committee which applied to him
for a "soap-box permit": "Go ahead, boys; speak as much as you like;
only there's just one favor I'm going to ask. I wish you wouldn't
spout directly under the army headquarters. They're not important, but
they're childish, and they'll make me lots of bother if you do."[514]
The result: nothing more happened than happens when the mine operators
say that the leaders of the United Mine Workers ought to be taken out
and shot. There was free speech but no fight.
After the experience of Spokane, Fresno, and San Diego some members
of the organization at least recognized that no matter how absolute
their right to pitch into established institutions from every angle,
the sober necessities of a successful propaganda for revolutionary
industrial unionism demanded more concentration upon that subject. In
September, 1913, Ewald Koetgen, a member of the General Executive
Board, made this suggestion to the delegates at the eighth convention:
If you confine yourself strictly to the propaganda of
industrial unionism, and then they prohibit you from using the
street corner, you have a much stronger case. Many ... attack
everybody, the police, the city officials, religion, politics,
and everything else. They speak about everything under the
sun and these pretexts are used in order to keep them off the
street, whereas, in a good many cities, the organizer could go
and speak on industrial unionism, and be left there a whole lot
longer....[515]
In the fall of 1909 there were no less than three important free-speech
campaigns conducted by the I. W. W. These were staged at Missoula,
Montana; Spokane, Washington; and New Castle, Pennsylvania. In 1910
small "fights" were conducted in the spring and summer in Wenatchee
and Walla Walla, Washington, and during the fall a much more important
one at Fresno, California. This latter struggle continued until March,
1911. From this time until the end of the year 1913 hardly a mouth
elapsed that did not witness a more or less important free-speech
controversy between the Wobblies and the municipal authorities in some
part of the United States. In the five-year period, 1909-1913, there
were at least twenty free-speech campaigns of importance, continuing
under definite I. W. W. direction for periods ranging from a few days
to more than six months. The most important of these disturbances
was that at San Diego, which broke out about February 1, 1912, and
continued until late the following summer. Since 1913 free speech has
been a less important issue with the I. W. W., and there have been
comparatively few such disturbances.
Paterson, New Jersey, Aberdeen, South Dakota, Old Forge, Pennsylvania,
and Everett, Washington, are almost the only cases of any great
importance. The most serious of these was the Everett free-speech
controversy which culminated in the fatal tragedy of November 6, 1916.
The attitude of the residents of the cities where free-speech
fights have been staged was naturally bitterly hostile. This was
most strikingly noticeable in business and commercial circles and
was of course reflected in the daily press. In San Diego during the
free-speech fight the local papers, almost without exception, kept up
a running fire of editorial abuse of the I. W. W.s. "Hanging is none
too good for them," said the _Tribune_; "they would be much better
dead, for they are absolutely useless in the human economy; they are
the waste material of creation and should be drained off into the
sewer of oblivion there to rot in cold obstruction like any other
excrement."[516] In the face of such a tirade it is interesting to read
the report of the Special Commissioner sent by Governor Hiram Johnson
to investigate the disturbances in San Diego. Commissioner Weinstock
took pains to follow up the stories of the brutality and cruelty of the
self-constituted citizens' committee of Vigilantes not only to the I.
W. W.s but also to any who were outspoken enough to defend them or who
were alleged to have aided and abetted them. Mr. Weinstock says that he
"is frank to confess that when he became satisfied of the truth of the
stories ... it was hard for him to believe that he was not sojourning
in Russia, conducting his investigation there instead of in this
alleged 'land of the free and home of the brave.'"[517]
The organization made no attempt to hold a convention in 1909, but in
May, 1910, the fifth convention met in Chicago. On the first day there
were twenty-two delegates present, representing forty-two local unions
in the following states: California, Colorado, Montana, Rhode Island,
Minnesota, Ohio, Illinois, Oregon, Washington, Pennsylvania, Arizona,
Indiana, and in British Columbia. Judging from the very fragmentary
records available there was little business of any importance
transacted at this meeting. The delegates adopted a resolution to
"reaffirm the original [Industrial Union] Manifesto of 1905,..."[518]
and dispersed.
In September, 1911, fifteen months later, a somewhat more successful
convention was held. This sixth annual meeting of the I. W. W. was in
point of size almost as insignificant as the preceding one, thirty-one
delegates from eleven states being present. In addition to the regular
delegates there were present three "fraternal delegates" from the
Brotherhood of Timber Workers. Twenty-one locals were represented
in addition to the locals included in the Textile Workers National
Industrial Union of the I. W. W.--the only "national industrial union
at that time included in the organization."[519] The convention was
harmonious, and there is, therefore, the less to chronicle. "Most
of the delegates were young men full of the fire and enthusiasm of
youth. 'Intellectuals' were conspicuous by their absence."[520] We
are told that very few changes were made in the organic law of the
organization. Proposals were made, however, by the score. In the
appendix to the _Minutes_ is a list containing seventy resolutions
which were presented on the floor of the convention.[521] The question
of politics was scarcely touched upon. An anti-parliamentary resolution
was voted down without discussion. The bulk of the delegates were
undoubtedly _non_-parliamentarians, that is to say, indifferent about
politics and legislative action. An official report of the convention
in the _Industrial Worker_ says that the report of General Organizer
Trautmann, which it declared would be published later in _Solidarity_,
was a scathing indictment of the criminal alliance between the
A. F. of L. fakirs and the self-styled revolutionary socialist
politicians, who, as the report shows, time and again have
acted in full concert in defeating strikes rather than to allow
the workers to win with I. W. W. methods--methods whose success
spells ruination for the political and craft union movements
which are sucking the life blood of the working class.[522]
Mr. Trautmann later transfered his allegiance to the Socialist Labor
party faction. The _Weekly People_ (the official S. L. P. organ) of
July 26, 1913, published (on page 2) a letter from Trautmann to Eugene
V. Debs in which he says:
In the convention of 1911 of the Industrial Workers of
the World my report contained a scathing attack on the
anti-political politicians and the never-will-I-work scavengers
who pose as organizers and spokesmen of the organization. The
convention ordered that report to be printed ... [but] Vincent
St. John and his clique put away the report and it never
appeared.
Official reports of the convention claimed that there had been "a
gradual increase in the moral, financial and numerical strength of the
I. W. W." This claim is not entirely justified by available figures.
The number of locals in the organization was but slightly, if any,
greater. Fewer charters were issued and more locals disbanded in 1911
than in 1910. The membership figures are conflicting, those furnished
by the Secretary-Treasurer making a less favorable showing than those
of Professor Barnett.[523] Mr. St. John says that the membership of the
organization in good standing in October, 1911, was about 10,000.
We do not claim anything [he said] except membership in good
standing; as a matter of fact, however, the General Office has
issued 60,000 due books in the past eighteen months and of
this number only about one in ten keeps in good standing, due
to the kind of work the membership of the most part follow.
They are engaged in construction, harvesting and working in
the woods, _etc._ This means that they are out of touch with
the organization the greater part of the year either on the
job or moving about the country looking for work, and of
course they cannot and do not keep in good standing, but as
they drift into town they pay up. In passing, it may be stated
that the above number is the largest membership the I. W. W.
has had since its inception, except when the W. F. of M. was
supposed to be a part of the organization. I know that the
second annual convention reports claim 60,000 members, but the
books of the organization did not justify any such claim; in
fact, the average paid-up membership with the W. F. of M. for
the first year of the organization was 14,000 members in round
numbers.[524]
There was at this time a very considerable gain in particular
industries, such as metal working and railroad and building
construction. This development is indicated in Table 1, which shows the
average membership of the I. W. W. in the specified industries during
the period 1910-1913:
TABLE 1[525]
AVERAGE MEMBERSHIP (CHICAGO) I. W. W.--1910-1913, BY INDUSTRIES
----------------------------------+----------------------------
| Average Membership.
|------+------+------+-------
Industry. | 1910 | 1911 | 1912 | 1913
----------------------------------+------+------+------+-------
Textile | 4300 | 4397 | 9637 | 1550
Lumber | 1200 | 800 | 1227 | 650
Marine transport | .. | .. | .. | 2100
Metal | 200 | 2000 | 144 | 300
Automobile | 300 | 500 | 83 | 150
Hotel and Restaurant | 150 | 100 | 151 | 50
Building Construction | 150 | 600 | 204 | 1200
Railroad Construction | 1000 | 1800 | 2366 | 1755
Tobacco | 100 | 400 | 200 | 450
Packing House | 100 | 75 | 69 | 50
Public Service | .. | .. | .. | 1700
Coal Mining | 200 | 200 | 207 | 250
Railroad Transportation | .. | .. | .. | 100
Street Railways | .. | .. | .. | 50
Farm Workers | .. | .. | .. | 100
Oil | .. | 50 | 61 | 50
Rubber | .. | .. | .. | 150
Furniture | .. | .. | .. | 100
Electric Power | .. | .. | .. | 150
Reed and Rattan | .. | .. | .. | 100
Amusement | .. | 25 | 130 | 50
Musical Instruments (Piano, etc.) | 100 | 200 | 226 | 450
Leather | .. | .. | 150 | ..
Mixed Locals | 1300 | 1537 | 3532 | 2800
|------+------+------+-------
| 9100 |12834 |18387 |14305
----------------------------------+------+------+------+-------
If figures are ever misleading, they are so in reference to the
"Wobblies." They are presented, however, in the belief that they have
some significance. The organization was now unquestionably picking
up. In 1910 there had been a number of I. W. W. strikes--nine at any
rate in which the organization was actively interested. In April, the
farm hands of North Yamhill, Oregon, who "had been handing out the
principles of revolutionary unionism in huge, raw chunks,"[526] walked
out on account of the discharge of some of their number. In August, the
Gas Works' laborers in southern California, chiefly Mexicans, were out
for about two weeks for higher wages. The settlement as reported fixed
wages at $2.25 and provided that only I. W. W.s were to be employed in
the future. A strike of the window cleaners in Providence for a wage
increase and the closed shop was reported won. These instances will
give an idea of the character of the strikes and the workers involved.
In 1910 there appear to have been very few strikes in which the I. W.
W. was interested. Such meager data as are available about I. W. W.
strikes have been gathered together in Appendix VIII.
Although 1911 was an inactive year as regards strikes, the condition of
the organization was not nearly so hopeless as it had been.
Despite the prevailing "hard times," [writes "The Commentator"]
the I. W. W. is (in February, 1911) upheld by six weekly
papers of its own.... Far from being weak and emaciated, as
in 1907, the I. W. W. is putting up a robust fight for free
speech and assemblage at Fresno, Cal.; and is giving the Shoe
Manufacturers' Association of Greater New York the struggle
of their lives--a struggle in which for the first time the
employers combat an organization which means to make the shop
the collective property of the workers....[527]
Another indication of growth was the expansion of the I. W. W. press.
At the close of the fourth convention the I. W. W. had only one
paper, the _Industrial Union Bulletin_, which suspended publication
early in 1909 and whose place was filled by the _Industrial Worker_
(II.) (Spokane), which in turn passed out in September, 1913. The
_Industrial Worker_ (I.) was published from January, 1906, until
the summer of 1907. The _Industrial Worker_ (III.) (Seattle) began
publication in April, 1916, and continues to appear.[528] It is stated
in _Solidarity_, July 2, 1910, that in that year the I. W. W. had seven
papers in as many different languages.
During the twelve months preceding the sixth convention (September,
1911) seventy locals were organized and forty-eight disbanded. They
were distributed among specified industries, as shown in Table 2.
TABLE 2[529]
_Industry_ _Organized_ _Disbanded_
Metal and machinery 11 10
Food stuffs (Bakers) 2 2
Recruiting locals 13 8
Tobacco 1
Building 4 4
Shoe 1 1
Public Service 8 4
Clothing 3 3
Furniture 1
Mining (coal) 4
Transportation 7 2
Smelting 1
Lumber 9 4
Farming 2 2
Car building 2 4
Steel 1 4
-------------
70 48
Secretary-Treasurer St. John presented an interesting classification of
the reasons given for the disbanding of these forty-eight local unions.
He distributes them as follows:
Disrupted by lack of interest 22
Disrupted by strike 6
Disrupted by other organizations 6
Work closing down 5
Disrupted by members leaving locality 2
Incompetent secretary 2
Disrupted by internal dissension 1
Members left for Mexico 1
No record 3
---
48[530]
It was at this meeting that the question of the authority of the
general administration over the rank and file was first seriously
considered in the I. W. W. A number of constitutional changes were
proposed and most of them were brought forward with the more or less
definite idea of minimizing, or at least modifying in some way, the
authority of the national officers and the other members or the General
Executive Board. These amendments originated chiefly from local unions
in the Rocky Mountain and Pacific States. The debates lasted several
days and involved a rather thorough discussion of the relations
between the different parts of the organization. All of these proposed
amendments were lost, the delegates being of the opinion probably that
few constitutional changes were necessary.[531]
At this (1911) convention, W. Z. Foster presented his report as
representative of the I. W. W. at the seventh conference of the
International Labor Secretariat which met at Budapest in August.
He was unable to make a very favorable report. The international
conference, after giving an entire day to a discussion of the question
of the admission of the I. W. W., refused it unanimously despite
the fact that his claims were backed by the representatives of the
_Confédération Générale du Travail_ of France.[532] At about this time
the French syndicalists were facing a serious crisis, which threatened
them as well with complete division. They escaped then, but there have
since developed two groups in the C. G. T.: the "red" (revolutionary)
syndicalists, and the "yellow" (conservative) syndicalists.[533]
Karl Kautsky quotes M. Lagardelle as having admitted in 1911 that "the
present crisis compels a general revision of the facts and the ideas
of syndicalism. After a glorious beginning we find ourselves faced
with that which is generally the result of forced marches in complete
exhaustion."[534]
The I. W. W. had had no direct contact with French syndicalism previous
to 1908. Moreover, its relations with the French movement have not at
any time been as close or as definite as is generally imagined. The
I. W. W. _organization_ is an indigenous American product, if there
ever was such a thing. The tactics used have come in part through the
reading by I. W. W.s of the writings of Pouget, Sorel, Lagardelle, and
others of the French syndicalist school. This contagion of ideas has
also spread through personal contacts. In 1908 William D. Haywood went
to Europe and there met some of the leaders of the C. G. T. Again in
1910 he was present at the International Labor and Socialist Congress
at Copenhagen. He nominally represented the Socialist party of America,
but he also, in an unofficial way, championed the cause of American
syndicalism as it had been developed by the Industrial Workers of the
World.[535]
The biennial conference of the International (Labor) Secretariat
met at Budapest, Hungary, August 10-12, 1911. The entire first day's
session was taken up with a lengthy argument over the admission of W.
Z. Foster, the I. W. W. delegate. His credentials were finally rejected
since he had only the support of the French _Confédération Générale du
Travail_.[536] President Gompers of the American Federation of Labor,
in his report to its convention held later on in the same year, refers
to "the repudiation of the so-called Industrial Workers of the World"
at the Budapest conference. "Inasmuch," he said, "as the would-be
delegate for the corporal's guard that composes the Industrial Workers
of the World professed to support the policies and program of the
_Confédération Générale du Travail_ of France, his pretensions were
supported by the latter organization."[537] James Duncan, the A. F. of
L. delegate at Budapest, reported that "a misguided man, named Foster,
from Chicago, claiming to represent an alleged organization of labor
in America, called the International [_sic_] Workers of the World, had
been for some time in Paris ..." and had apparently convinced the C.
G. T. that he should be recognized at the Budapest conference instead
of the A. F of L. representatives. "During the discussion Foster lost
control of his temper," said Duncan; "he even threatened
assault ...--ocular demonstration of what an I. W. W. really is(!) ...
[But] the Frenchmen were not dismayed at their tricolor being smudged
with I. W. W. mire."[538]
French syndicalism, then, has entered the I. W. W. to give it certain
characteristic strike tactics and a set of foggy philosophical
concepts about the General Strike, the "militant minority," _etc._
To this extent the I. W. W. is a syndicalist union. In structure it
is a decentralized body (to the extent that it has any body to be
decentralized), whereas the C. G. T. is decidedly centralized. In its
organization and in its attitude toward compatriot labor bodies it is
at variance with the French Confédération. The French idea has taken
more definite form in the United States in the shape of the Syndicalist
League of North America.
The Syndicalist League is a propaganda body rather than a labor
organization. It is directed largely against the I. W. W.--opposing
syndicalism to the industrialism of the American organization. It
believes in the possibility of reforming the American Federation of
Labor from within and condemns the dual-unionism of the I. W. W. It
is optimistic regarding the craft union. "It is aware," says William
English Walling, "that it will be impossible to secure a revolutionary
majority in these organizations, whether of a socialistic or of an
anarchistic character, and it has imported for this contingency
the French syndicalistic theory of the power of the 'militant
minority.'"[539] A number of the anarchists were inclined to favor the
Syndicalist League because they feared the "centralized government" of
the I. W. W.[540]
In this connection it may be well to note here the organization in
New York City in October, 1912, of the Syndicalist Educational League
with Hippolyte Havel, secretary, and Harry Kelly, treasurer. This,
we are informed, "is an organization of active propagandists formed
for the purpose of spreading the idea of syndicalism, direct-action
and the general-strike among the organized and unorganized workers of
America."[541]
In 1911 the trial of the MacNamara brothers for the dynamiting of the
_Los Angeles Times_ building was stirring the country. The I. W. W.
so vigorously championed the cause of the indicted men that the _San
Francisco Chronicle_ was moved to say:
... Now comes every socialist agitator and every rascal who
calls himself a socialist, and declares that even the arrest
of the indicted men is an "outrage." That hobo gang which
calls itself the "Industrial Workers of the World" calls for a
"general strike" as a protest against the alleged "kidnapping"
of the men who have been indicted.[542]
A few days later the _Industrial Worker_ carried in capitals on the
front page the following
OFFICIAL I. W. W. PROCLAMATION!
"AROUSE! PREPARE TO DEFEND YOUR CLASS!"
"A general strike in all industries must be the answer of the
workers to the challenge of the masters! Tie up all industries!
Tie up all production! Eternal vigilance is the price of
liberty." Issued Apr. 25, 1911, by the Industrial Workers of
the World.[543]
When the seventh convention met in 1912 the General Executive Board
declared that the MacNamara case "demonstrated beyond doubt that no
legal safeguard can be invoked to protect any member of the working
class who incurs the enmity of the employers by standing between them
and unlimited exploitation of the workers." Furthermore, it charged
that the A. F. of L. "did not come to their assistance as it should
have done ... [because] the moral support guaranteed these members
of the working class was practically _nil_ so far as the American
Federation of Labor was concerned."[544]
These militant utterances of the I. W. W. served to increase a growing
hostility to that organization in the Socialist party. This increasing
opposition was directed against the methods and tactics of I. W.
W.-ism rather than against its criticism of capitalist society, its
form or organization or its idea of the character of the society of
the future. The Socialists objected in general to the whole philosophy
of direct action, and more particularly to certain phases of direct
action--_viz._, the use of _sabotage_ and violence in general.
One I. W. W. official defines direct action as the "withdrawal of labor
power or efficiency from the place or object of production."[545]
Emma Goldman, a prominent anarchist, describes it as the "conscious
individual or collective effort to protest against or remedy social
conditions through the systematic assertion of the economic power
of the workers."[546] Professor Hubert Lagardelle, one of the
_intellectuels_ of the French syndicalist movement, explains that
"Direct Action is opposed to the indirect and legalized action of
democracy, of Parliament and of parties. It means that instead of
delegating to others the function of action (following the habit of
democracy), the working class is determined to work for itself."[547]
_Sabotage_ has been defined by the leading English Syndicalist, Tom
Mann, as "the taking of advantage for personal or class gain."[548]
Pouget says that "le sabotage est la mise en pratique da la maxime: à
mauvaise paye, mauvais travail."[549] In its mildest form sabotage is
simply the time-honored trade-union practice--restriction of output.
Gustav Hervé, the editor of _La Guerre Sociale_, advocates its use as
a kind of _gymnastique révolutionnaire_ or training for the revolution
which many socialists believe may be precipitated by the violence of
the capitalists, in the guise, perhaps, of martial law. It may be
convenient to think of direct action as the _inclusive_ term. Thus it
may take the form of concerted abstention from work and be simply a
strike, or it may take the form of working "in a way detrimental to the
boss" and be one kind of _sabotage_.
An interesting example of the I. W. W.'s press campaign for the methods
of _sabotage_ and direct action was furnished when in the summer of
1913 the I. W. W. locals of Los Angeles began the publication of a
semi-official weekly paper called _The Wooden Shoe_. This name was
selected on the strength of the legend that the word _sabotage_ was
coined in France when a workman with a grievance threw his _sabot_
or wooden shoe into the machinery and so clogged it and stopped
production. This kind of direct action is picturesquely advocated on
the front page of each issue of this paper. Grouped around the title
heading--_The Wooden Shoe_--are the following boxed mottoes and slogans:
"A kick in time saves nine."
"Kick your way out of wage slavery."
"Our coat-of-arms: The shoe rampant."
"A kick on the job is worth ten at the ballot-box."
"Immediate demands: Wooden shoes on all jobs."
"The foot in the wooden shoe will rock the world."
"An injury to one is the concern of all."
These tactics had been more and more _talked about_ if not practised
by the I. W. W. for several years past. Indeed, it is safe to say
that the practical application of those forms of direct action which
the "Wobblies" consider expedient was becoming constantly more
general. When the Socialists met in convention at Indianapolis in
May, 1912, the problem of the proper attitude for the Socialist party
to take toward the I. W. W., and more especially toward the "direct
action" propaganda, was made the occasion of a violent controversy.
The discussion centered on a motion to insert a new clause in the
constitution of the Socialist party providing (in Article II, Sec.
6) that "any member of the party who opposes political action or
advocates crime, _sabotage_, or other methods of violence as a weapon
of the working class to aid in its emancipation shall be expelled from
membership in the party...."[550] After a long debate the amendment was
adopted by a vote of 191 to 90, and the now famous Article II., Sec. 6,
became a party law.[551] During the discussion there were some quite
violent criticisms made of direct action and violence. Delegate W. R.
Gaylord said: "We do not want any of it. None of it! We don't want the
touch of it on us. We do not want the hint of it connected with us.
We repudiate it in every fibre of us."[552] Victor Berger expressed
himself very emphatically on the "sabotage clause."
I desire to say [he declared] that articles in the _Industrial
Worker_, of Spokane, the official organ of the I. W. W.,
breathe the same spirit, are as anarchistic as anything
that John Most has ever written. I want to say to you,
comrades, that I for one do not believe in murder as a
means of propaganda; I do not believe in theft as a means
of expropriation; nor in a continuous riot as a free-speech
agitation. Every true Socialist will agree with me when
I say that those who believe that we should substitute
"Hallelujah, I'm a bum" for the _Marseillaise_, and for the
_Internationale_, should start a "bum organization" of their
own. (Loud laughter and great cheering.)[553]
It was not alone the advocacy of "direct action" which incurred for the
I. W. W. the enmity of the Socialists. The latter felt that when the
I. W. W. in 1908 "repudiated political action," it really declared war
on the Socialist party. That party obviously could not consistently
approve of the Detroit I. W. W. because that faction was really the
ward of a rival political organization, the Socialist Labor party.
Ernest Untermann, who was one of the founders of the Industrial Workers
of the World, said at a previous convention of the Socialist party:
"When we organized the I. W. W., we hoped that it would be both a
political and an economic organization.... Instead of that, from the
very outside there crept in an element that made for disintegration,
and today the I. W. W. has drifted back toward syndicalism."[554] He
declared, moreover, that the I. W. W. deeply in debt to the Socialist
party, as he intimated, had ungratefully obstructed the work of the
party:
We helped the I. W. W. in its fight for free speech in Spokane
and for working-class power on the coast, [he said] and yet
while our speakers were collecting money [in San Francisco] ...
to help the I. W. W., the fighters from the I. W. W. were on
the outside of our meetings and knocking.... They sent their
fighters over to Local Oakland, right across the bay, with the
avowed purpose of breaking up that local and destroying the
activity of the Socialist party.... I shall be true to the
principle of industrial unionism, but the I. W. W. can go to
hell. (Applause.)[555]
Finally the last tie that connected the I. W. W. with the Socialist
party was broken when, in February, 1913, William D. Haywood was
recalled from the National Executive Committee of the party.[556]
FOOTNOTES:
[509] _Cf._ Appendix iv, Table A. The industrial distribution of
fifty-nine of these is given in _Solidarity_ (May 14, 1910) as follows:
Quarry workers 1
Bakery workers 1
Metal and machine
workers 3
Building workers 8
Lumber workers 2
Public service
workers 2
Hotel workers 2
Packing house
workers 2
Garment workers 1
Glass workers 1
Coal miners 7
Harbor workers 1
Steel workers 5
Car builders 5
Transportation
workers 1
Wood workers 1
Textile workers 1
Mixed locals 15
__
59
[510] "The development of syndicalism in America," _Political Science
Quarterly_, vol. xviii, p. 470 (Sept., 1913).
[511] Report of the General Secretary-Treasurer to the Fourth
Convention, _Industrial Union Bulletin_, Oct. 24, 1908. For list of
strikes, _vide_ Appendix viii.
[512] _Industrial Relations_ (Testimony at hearings). vol. ii, pp.
1460, 1461.
[513] Ninth annual meeting of the American Sociological Society,
Dec., 1914. _Publications_, vol. ix, "Restrictions upon freedom of
assemblage," p. 32.
[514] "Free, Speech Fights of the I. W. W." Report to the U. S.
Commission on Industrial Relations. Typewritten MS., p. 20.
[515] _Proceedings_, p. 102, col. 1-2.
[516] San Diego _Tribune_, March 4, 1912 (editorial).
[517] Harris Weinstock, _Report to the governor of California on the
disturbances in the city and county of San Diego in 1912_, p. 16.
[518] Proceedings, _Industrial Worker_ (II), June 25, 1910, p. 3.
[519] _Minutes of the Sixth Convention_ (Typewritten MS.), pp. 1-3.
[520] B. H. Williams, "The Sixth I. W. W. Convention," _International
Socialist Review_, vol. xii. p. 302, November, 1911.
[521] Appendix to the _Minutes_, pp. 1-9.
[522] _Industrial Worker_ (II), Sept. 28, 1911, p. 4. col. 1.
[523] See Appendix iv, Table A.
[524] Letter to the author, Oct. 13, 1911.
[525] Compiled from figures furnished by General Secretary St. John
(Letter of Feb. 1, 1915).
[526] _Industrial Worker_, April 23, 1910.
[527] "The I. W. W., its Strength and Opportunity," _Solidarity_, Feb.
25, 1911, p. 3, col. 1.
[528] Since this was written its publication has been suspended by the
government.
[529] From report of General Secretary-Treasurer St. John to Sixth
Convention; in Appendix to _Minutes_.
[530] Report to the Sixth Convention. Appendix to _Minutes_. In
appendix vi, the causes for suspension of locals are shown by
individual unions.
[531] B. H. Williams, "Sixth I. W. W. Convention," _International
Socialist Review_, vol. xii, pp. 300-302, Nov., 1911.
[532] _International Socialist Review_, vol. xii, p. 245, October, 1911.
[533] Cf. F. Challaye, _Le syndicalisme révolutionnaire et le
syndicalisme réformiste, passim._
[534] _Chicago Evening World_ (July 13, 1912).
[535] _Compte Rendu_ (Ghent, 1911), p. 42.
[536] _Proceedings, Thirty-first Annual Convention, A. F. of L._
(Atlanta, Ga., Nov., 1911), p. 29.
[537] _Ibid._
[538] _Ibid._, p. 149. Report of James Duncan, delegate to the Budapest
Conference. This report is also published in pamphlet form.
[539] _Internationalist Socialist Review_, Mar., 1913, vol. xiii, p.
667, col. 1.
[540] This view is presented by Harry Kelly, "A Syndicalist League"
(a plea for the launching of a Syndicalist League in the United
States), _Mother Earth_, Sept., 1912. Cf. also Foster, Wm. Z., and
Ford, E. D., _Syndicalism_, which ably draws the distinction between
the semi-anarchistic and semi-conservative syndicalism of the C. G. T.
which some writers have tried to import, out of hand, into the United
States, and the Industrial Socialism of the I. W. W.
[541] _Mother Earth_, Nov., 1912, vol. vii, p. 307.
[542] May 2, 1911 (Editorial). Reprinted in _Solidarity_, May 20, 1911.
p. 4, col. 1.
[543] May 11, 1911.
[544] _On the Firing Line_, pp. 7-9.
[545] William E. Trautmann, _One Great Union_, p. 24. note.
[546] _Syndicalism_ (New York, Mother Earth Publishing Assn.), p. 9.
[547] _Le Mouvement Socialiste_, December, 1908, vol. xxiv, p. 453.
[548] Interview in the New York _World_, Aug. 3, 1913, Sec. N, p. 1,
col. 8.
[549] _La Confédération Générale du Travail_ (2nd ed., Paris, n. d.),
p. 46.
[550] _Vide, National Constitution of the Socialist Party_ (Chicago,
Socialist Party, 1914), p. 2.
[551] _Proceedings, National Convention of the Socialist Party, 1912_,
pp. 136-7. In an analysis of the vote, W. J. Ghent has shown (_National
Socialist_, June 1, 1912) that between 67 and 75 per cent of the
delegates who voted against the clause "were not proletarians."
[552] _Proceedings_, p. 123. col. 1.
[553] _Ibid._, p. 130.
[554] _Proceedings, National Socialist Congress_, Chicago, May,
1910, p. 281. See also Untermann, _No compromise with the I. W. W._,
typewritten MS. (published in 1913 in the New York _Call_ and the
_National Socialist_).
[555] National Convention of the Socialist Party, _op. cit._, p. 163,
col. 1.
[556] Since this chapter was written several laws have been enacted
which have been more or less directly aimed at the Industrial Workers
of the World. Australia led off with the "Unlawful Associations Act"
passed by the House of Representatives of the Commonwealth in December,
1916. (Reported in the _New York Times_, December 20, 1916, p. 5. col.
2. Cf. _infra_, p. 341.) Within three months of the passage of the
Australian Act, the American States of Minnesota and Idaho passed laws
"defining criminal syndicalism and prohibiting the advocacy thereof."
In February, 1918, the Montana legislature met in extraordinary session
and enacted a similar statute. (These three state laws are printed in
appendix x.) _Vide_ also _infra_, pp. 344-6.
At Sacramento, on January 16, 1919, according to daily press reports,
all of the 46 defendants in the California I. W. W. conspiracy case
tried there in the Federal District Court were found guilty of
conspiring to violate the Constitution of the United States and the
Espionage Act and with attempting to obstruct the war activities of the
Government. All of the defendants were members--or alleged members--of
the I. W. W. and the case is similar to the one tried in Chicago in
1918. On January 17 Judge Rudkin is reported to have sentenced 43 of
the defendants to prison terms of from one to ten years (_New York
Times_, January 17 and 18, 1919.) The trial is reported in _The Nation_
of January 25, 1919. _Cf. supra_, p. 8.
CHAPTER XII
LAWRENCE AND THE CREST OF POWER (1912)
The year 1912 marks the high tide of I. W. W. activity. From Lawrence,
Massachusetts, to San Diego, California, these restless militants
stirred the nation with their startling strike and free-speech
propaganda. Reports of strikes and free-speech activities in
_Solidarity_ and the _Industrial Worker_ show a higher frequency for
both these types of industrial warfare in 1912 and 1913 than for any
other corresponding period in the organization's career. During the
years 1911, 1912 and 1913 there were some fifteen free-speech fights
of considerable importance--more than have been staged in all the rest
of its history before or since.[557] The dynamic prominence of this
period is less marked for the free-speech propaganda than for the then
strange and novel syndicalist strike propaganda of the I. W. W. The
strike activities were, however, confined quite largely to a shorter
period--1912 and 1913. As already noted,[558] the years 1909 and 1910
were more crowded with I. W. W. strike activities than any previous
period. These fat propaganda and lean organizing years were followed
by twelve months of a general all-round leanness which was only saved
from complete sterility by about half a dozen rather lively free-speech
fights. Then followed the "Wobblies'" two big years, during which more
than thirty "I. W. W. strikes"[559] ran their course in different
parts of the country. In Table 3 are given what facts are available
concerning I. W. W. strike activities in 1912.
Overshadowing all others in importance was the gigantic strike of the
textile workers at Lawrence. This great struggle set new fashions in
strike methods. It Americanized the words, "sabotage," "direct action,"
and "syndicalism" and revealed to the hitherto ignorant public the
manner and effectiveness with which these alleged French importations
could be applied to an existing industrial situation. Lawrence,
together with San Diego, and one or two other "free-speech" cities,
really introduced the Industrial Workers of the World to the American
public. The organization and its activities were known to students of
the labor problem and to others who happened to be on the spot when a
fight was on, but they were not known to the great body of citizens.
Lawrence and the free-speech fights made the name of this little group
of intransigents a household word, hardly less talked about and no whit
better understood than the words "socialist" and "anarchist."
On January 11, about 14,000 of the textile operatives left their work.
During the strike, which continued until March 14, this number was
increased to 23,000. According to a Federal report, "the immediate
cause of the strike was a reduction in earnings, growing out of the
State law which became effective January 1, 1912, and which reduced the
hours of employment for women, and for children under 18 years of age
from 56 to 54 hours per week."[560] At the beginning of the struggle
only a small minority of the operatives were organized.
TABLE 3.
I. W. W. STRIKES IN 1912 (PARTIAL LIST).[561]
---------------------------------------------------------------------------
Local| | |Str|Number|Number |Dura- |
Union| Industry. | Location. |ike|Involv| Arrest-| tion. | Result.
No. | | | s.| -ed.| ed. | |
-----+-------------+---------------+---+------+--------+-------+-----------
10|Electrical |Fremont, O. | 1| 30| ..| ...|Lost.
| Supply | | | | | |
| | | | | | |
161}|Textile and |Haverhill, | 2| 572| 60|7 weeks|Won.
169}| Shoe Wkrs. |Mass. | | | | |
| | | | | | |
194|Clothing |Seattle, Wash. | 10| ..| 15| A few|
| | | | | | hrs to|1 lost.
| | | | | | 2 mos.|
327|R. R. |Prince Rupert, | | | | |
| Construction|B. C. | 2| 2,350| 12| ...|Won.
| | | | | | |
326|Laborers |Shenna | | | | |
| |Crossing, B. C.| 1| ..| ..| ...|Won.
| | | | | | |
327|R. R. | | | | | |
| Construction|Lytton, B. C. | 1| 5,000| 300| 7|Compromise.
| | | | | |months.|
|N.I.U.F. & |Louisiana & | | | | |
| L. W.,[562] |Pac. N. W. | | | | |
| | | | | | |
| 72 Unions | | | |"Several| 1-3|
| involved | | 2| 7,000|hundred"| wks.,|Compromise.
| | | | | | 1-2|
| | | | | | mos.|
| | | | | | |
436|Textile |Lowell, Mass. | 2|18,000| 26| ...|1 won, 1
| | | | | | |lost.
| | | | | | |
557|Piano |Boston | 1| 200| ..| 5|Lost.
| | | | | | weeks.|
| | | | | | |
20|Textile |Lawrence | 5|29,000| 333| ...|Won.
| | | | | | |
157|Textile |New Bedford | 1|13,000| ..| ...|...
| | | | | | |
==================================================================
| | | |
Total strike | No. | Aggregate | No. of | No. of
expenditures. | involved. | duration. | arrests. | convictions.
-----------------+-----------+-----------+----------+-------------
$101,504.05 | 75,152 | 74 weeks. | 1,446 | 577
------------------------------------------------------------------
Up to the beginning of the strike [says the Federal report just
quoted] there was little or no effective organization among
the employees, taken as a whole. A few of the skilled crafts,
composed principally of English-speaking workers, had their own
separate organizations, but the 10 crafts thus organized had at
the time of the strike only approximately 2,500 members. The
Industrial Workers of the World had also some years before this
established an organization in Lawrence. At the beginning of
the strike they claimed a membership of approximately 1,000.
They had at different times names on their rolls in excess
of this number, but it is estimated by active members of the
organization that at the beginning of January, 1912, there
were not more than 300 paid-up members on the rolls of the
Industrial Workers.[563]
This statement of the situation is borne out by Mr. John Golden's
testimony before the House Committee on Rules. He said that when the
strike broke out, "according to the official books of the Industrial
Workers of the World, they had 287 members."[564]
During the period of the strike there were many violent demonstrations
and numerous acts of violence on the part of deputies, police, and
militiamen, as well as on the part of the strikers. Early in the
strike, Joseph J. Ettor and Wm. D. Haywood, both I. W. W. officials,
came to Lawrence and thereafter figured prominently in the conduct
of the strike, preaching "solidarity," "passive resistance," "direct
action," and "sabotage" as means to victory. The daily press reports of
the strike greatly exaggerated the violence of the strikers and almost
uniformly neglected to mention acts of violence on the other side.
In the I. W. W. press the situation was reversed, and the lawlessness
of the constituted authorities greatly overdrawn. A writer who is,
at any rate, not sympathetic with the I. W. W. describes the strike
activities. He says that shortly after five o'clock (a.m., January 29,
1912), when it was still dark, an attack was made upon the street-cars,
during which the trolleys were pulled off the feed-wire, the windows
smashed with chunks of ice, the motormen and conductors driven off,
and the passengers in some cases not allowed to leave the cars, and
in others, pulled from the cars and thrown into the streets.[565] And
while conferences were still going on, according to the same authority,
the leaders of the Industrial Workers of the World
made a determined effort, by violence and intimidation of
various sorts to prevent those wishing to resume work from
reaching the mills. The endless chain system of picketing
was put into force, and women ... who did not work in the
mills, along with "strong arm" men, were pressed into service.
Women were assaulted by men, and pepper thrown in the eyes of
operatives and police officers. Early in the morning powerful
men followed, threatened, and seized girls on their way to the
mills, twisting their wrists, snatching their luncheons, and
terrorizing them generally. During the night strangers visited
the homes of the workers and threatened to cut their throats if
they persisted in going to work....[566]
On the other hand, there is fairly conclusive evidence that the advent
of Ettor and Haywood resulted, if not in the entire elimination of
violent tactics, at least in their marked reduction and shifting of
emphasis to the tactics of passive resistance. According to one who
was on the spot, the riots occurred
before Ettor's organization was effected, when the strikers
gathered about the mills as an organized mob and mill bosses
turned streams of water upon them in zero weather. After the
"blood-stained anarchists" arrived on the scene, a policy of
non-resistance to the aggressions of the police and the militia
prevailed.[567]
Howsoever passive the strikers may have been in their attitude to the
police and the militia, they were probably quite aggressive in their
campaign to win recruits to the ranks of the strikers. A Lawrence mill
overseer reports that the I. W. W. strike committee[568] did it in this
way:
The addresses of the men working are given to a committee. They
are visited after nine o'clock at night by strangers, generally
Poles: "Working today?" "Yah." (The man speaking has a sharp
knife and is whittling a stick.) "Work tomorrow?" "I d'no." "If
you work tomorrow, I cut your throat." "No, no. I no work."
"Shake." And they shake hands.[569]
There is strong evidence of at least one attempt on the part of
the business and commercial interests of Lawrence to discredit the
strikers. In three places in the city a total of twenty-eight sticks of
dynamite were found. The strikers declared that it had been "planted."
Later a business man of Lawrence, who had no connection with the
strikers, was arrested and finally tried and "convicted of conspiracy
to injure by the planting of dynamite." He was fined $500.00![570]
There was great friction between the I. W. W. and the locals of other
labor organizations. The Socialists and I. W. W.s accused the American
Federation of Labor leaders of trying to break the strike. "All the
mechanical crafts," we read in a pro-I. W. W. journal, "including
engineers, firemen, electrical workers, machinists and railroaders ...
remained at work, scabbing on their fellows with the full sanction ...
of their officials."[571] In the face of this antagonism the rank and
file of the A. F. of L. membership contributed liberally to the strike
fund, giving about $11,000 to the cause of the strikers. Socialist
contributions are placed at $40,000 and those of the I. W. W. local
unions at $16,000.[572] The Federal investigators report that "these
relief funds came from all sections of the country and average $1,000 a
day throughout the strike."[573]
The Lawrence strike furnished the opportunity for some parading of the
idea of a general strike. William D. Haywood, in his first speech to
the strikers after his arrival in Lawrence, said: "If we prevail on
other workers who handle your goods to help you out by going on strike,
we will tie up the railroads, put the city in darkness and starve the
soldiers out."[574] This agitation became more vigorous, however, after
the strike itself and during the subsequent trial of the two I. W. W.
agitators, Ettor and Giovannitti.
They were in jail at Salem, Massachusetts, at the time of the seventh
I. W. W. convention in September, 1912, and the General Executive
Board, in its report, threatened that unless these "fellow-workers are
acquitted the industries of this country will feel the power of the
workers expressed in a general tie-up in all industries...."[575]
In addition to the general strike, a boycott was demanded. Under the
caption, "Boycott Lawrence," a heavily headlined announcement was
printed on the front page of the _Industrial Worker_.[576] It ran in
part:
_Boycott Lawrence.... Railroad men: Lose their cars for them!
Telegraphers: Lose their messages for them! Expressmen: Lose
their packages for them! Boycott Lawrence! Boycott it to the
limit!..._
Let nothing, cars, messages, packages, mails or anything
whatsoever that bears the sign, label or address of an official
of the Wool Trust, or of a bank, business house, or prostituted
newspaper, which favors them, or of a judge, policeman or
cossack, or any one who lends the slightest aid to the
mill-owners, go on its way undisturbed!
_Boycott Lawrence!_
Against the bludgeons of _Industrial Despotism_ bring the
silent might of the _Industrial Democracy_!
_Boycott Lawrence!_
The result of the strike was a decided victory for the strikers. The
Federal government's investigators reported that
some 30,000 textile mill employees in Lawrence secured
an increase in wages of from 5 to 20 per cent; increased
compensation for overtime; and the reduction of the premium
period from four weeks to two weeks. Also, as an indirect
result of the Lawrence strike, material increases in wages
were granted to thousands of employees in other textile mills
throughout New England.[577]
It is a significant fact that the highest percentages of increases in
wages were given to the unskilled employees. The General Executive
Board of the I. W. W. reported the range of wage increases as being
"from 5 per cent for the highly paid workers to 25 per cent for the
lowest paid workers."[578] Moreover, there were other effects, no
less important. This strike demonstrated that it was possible for
the unskilled and unorganized workers (preponderantly immigrants of
various nationalities) to carry on a successful struggle with their
employers. It showed what latent power there is in the great masses
of semi-skilled and unskilled workers. Moreover, it demonstrated the
power of a new type of labor leaders over the ignorant and unskilled
immigrant workers. A writer who has little sympathy for revolutionary
unionism says concerning Joseph J. Ettor:
This man ... steeped in the literature of revolutionary
socialism and anarchism, swayed the undisciplined mob as
completely as any general ever controlled the disciplined
troops ... [and was able] to organize these thousands
of heterogeneous, heretofore unsympathetic and jealous
nationalities, into a militant body of class-conscious workers.
His followers firmly believed, as they were told, that success
meant that they were about to enter a new era of brotherhood,
in which there would be no more union of trades and no more
departmental distinctions, but all workers would become the
real bosses in the mills.[579]
The Lawrence Citizens' Association reports that Ettor
avowed himself an advocate of the doctrine of "direct action,"
of violence, as a believer in the philosophy of force, for he
proclaimed time and again ... that "he who has force on his
side has the law on his side." He also advocated destroying the
machinery of employers who did not grant all the demands of the
strikers.[580]
The effect of the strike on the membership of the I. W. W. in Lawrence
was to increase it greatly but only temporarily. Just after the
strike the organizers claimed 14,000 members in Lawrence. In October,
1913, there were 700.[581] An investigator for the Federal Commission
on Industrial Relations reports that they had over 10,000 members
immediately after the strike.[582] The I. W. W. itself claimed 20,000
in Lawrence in June, 1912, as well as 28,000 in Lowell, and boasted
that "in nearly every town in the New England states there are locals
ranging from 800 to 5,000 in membership."[583] The Federal investigator
referred to puts the Lawrence membership of the I. W. W. in 1914 at
about 400 and says that local I. W. W. officials attribute this low
figure to unemployment, but he himself thinks that other factors
entered.[584] The wage increase gained was, he said, offset by the
increased speed required on the machines.
This amounted to 50 per cent. Another factor was the forced scattering
of I. W. W. leaders after the strike. He found in 1914 only one of
eight local I. W. W. leaders who were there at the time of the strike
and reports that the employers established a system of espionage in the
mills.[585]
Lawrence made the I. W. W. famous, especially in the East. It stirred
the country with the alarming slogans of a new kind of revolution.
Socialism was respectable--even reactionary--by comparison. The
"Wobblies" frankly abjured the rules under which, as they would
express it, the capitalist game is played. They said: "If it serves
our interests as members of the working class to obey certain accepted
canons of conduct, we will obey them because it would be detrimental
to our class to disobey them." Lawrence was not an ordinary strike.
It was a social revolution _in parvo_. St. John is said to have
written to Haywood, "a win in the Lawrence mills means the start that
will only end with the downfall of the wage system."[586] This was
a class war and the I. W. W. insists that the principle of military
necessity justifies it in a policy of _schrecklichkeit_, at least to
property, which on the syndicalist hypothesis was stolen anyway, in
the beginning. The I. W. W. abjures current ethics and morality as
_bourgeois_, and therefore inimical to the exploited proletarian for
whom a new and approved system of proletarian morality is set forth.
In this proletarian code the sanctions of conduct are founded on the
(material) interests of the proletarian, _as such_. The criterion is
expediency--effectiveness to one particular end, the overthrow of
the wage system and the establishment of--something else--the words
_industrial democracy_ or _coöperative commonwealth_ are commonly
used in reference to that nebulous future state that all radicals
see as in a glass, more or less darkly. This means that staid old
New England was confronted with an organization which derided all
her fond moralities. The most shocking _défi_ of these I. W. W.s was
the _défi_ they hurled at the church. Only less so was the _défi_
they leveled at the flag. The I. W. W. said that the church, obedient
to the dictates of big business, preached to the workers a servile
obedience now for the sake of a hypothetical heaven of comfort later;
"_ergo_," they said, "the church is unethical and we abjure it for a
superior proletarian ethics." It considered that the flag was being
made the excuse for a jingo patriotism which made the enlargement and
conquest of markets and the further exploitation of labor the end and
aim of patriotism. In brief, the church and the flag are made to serve
commercialism. Commercialism is evil because unjust. Therefore, its
servants are, _pro tanto_, evil also and rightly to be repudiated.
The conflicting attitudes are well illustrated by two placards carried
along Lawrence streets during the strike. The I. W. W. paraded first
with, among others, a placard reading:
XX Century civilization.... For the progress of the human race
we have jails, gallows, guillotines, ... and electric chairs
for the people who pay to keep the "_soldiers_" to kill them
when they revolt against Wood and other czars of capitalism.
_Arise!!! Slaves of the World!!!
No God! No Master!
One for all and all for one!_
The citizens (no reference here to the textile operatives) of Lawrence
paraded their righteous indignation as follows:
"For God and Country,
The Stars and Stripes forever,
The Red Flag never.
A Protest against the I. W. W.,
Its principles and methods."
Perhaps there is no better illustration of the reaction of the great
bulk of the progressive citizenship of the country to the I. W. W.
strike-drama than the following editorial paragraph published during
the strike:
On all sides people are asking: Is this a new thing in the
industrial world?... Are we to see another serious, perhaps
successful, attempt to organize labor by whole industrial
groups instead of by trades? Are we to expect that instead of
playing the game respectably, or else frankly breaking out into
lawless riot which we know well enough how to deal with, the
laborers are to listen to a subtle anarchistic philosophy which
challenges the fundamental idea of law and order, inculcating
such strange doctrines as those of "direct action," "sabotage,"
"syndicalism," "the general strike," and "violence"?... We
think that our whole current morality as to the sacredness of
property and even of life is involved in it.[587]
At the seventh convention held in Chicago in September, 1912, there
were present forty-five industrialists; twenty-nine of these being
delegates from as many regular local unions; one delegate each
represented the two National Industrial Unions which were component
parts of the I. W. W., viz., the Textile Workers and the Forest and
Lumber Workers; seven were General Executive Board members, and seven
"fraternal delegates" from the Brotherhood of Timber Workers. Locals in
eight states and in British Columbia were represented.[588] During the
time the convention was in session, Joseph J. Ettor, a member of the
General Executive Board, was awaiting trial in the Essex County jail in
Salem, Mass. He wrote to the delegates that
all of the past term's progress is mainly due to the policies
adopted, particularly by the sixth annual convention, and ...
I feel it an urgent duty on my part to advise that as much
as conditions will allow, the lines laid down by the last
convention be ratified....[589]
The General Executive Board specifically recommended to the convention
the use of direct action as a weapon of the working class.
The only effective weapon that the workers have with which
to meet this condition [runs the Board's report] is to [sic]
render unproductive the machinery of production with which
they labor, and have access to. Militant direct action in the
industries of the world is the weapon upon which they must rely
and which they must learn to use.[590]
With the growing interests of the I. W. W. in the workers in the
agricultural and lumber industries came a realization of the need
for some kind of a land policy. Delegate Covington Hall presented a
petition which was adopted as a resolution by the convention:
Why not ... proclaim today [the resolution asks] what we will
be compelled to proclaim tomorrow--a land policy? Why not
base this policy on the motto of the Russian peasant, "Whose
the sweat, his the land," and couple this with a new I. W. W.
motto: "Whose the sweat, theirs the machines"? In other words,
proclaim that we will recognize no title to machinery except
that which vests its ownership in the users.[591]
The most important aspect of this convention was the sentiment which
was evidenced by some of the delegates in favor of reducing the power
of the national administration--the central office--often referred to
in this and following conventions as "Headquarters." This agitation
for decentralization was not particularly successful, but the idea
was given a hearing. At the following convention a much more extended
discussion took place and the subject will be resumed in connection
with the discussion of that meeting.[592] At this 1912 meeting the
question of decentralization came up in the discussion of a motion
to give the General Executive Board jurisdiction over the calling,
management and settlement of all free-speech fights. The alleged object
of the motion was to restrict the number of such controversies. The
"Wobblies" had been even more inclined to overindulge in free-speech
fights than in strikes, and some thought this appetite might be kept
in better control if it were made more difficult for locals to get
support for such struggles from the national office. The motion was
lost by an overwhelming majority. The vote expressed a significant
reaction from the traditional I. W. W. policy of centralization. That
the latter policy was still strong was indicated in the overwhelming
defeat of motions to deprive the General Executive Board of its power
over the strike activities of the organization.[593] The policy of the
convention was centralist on strike and decentralist on free-speech
fights. The editor of _The Agitator_, an anarchist exponent of
industrial unionism, believes that this was due to the fact that
the I. W. W. had had much experience of "free-speech fighting" and
realized the need for local autonomy, whereas it had had limited strike
experience and so had "not yet learned the danger of allowing a few
men ... to control its strike activities." The writer imagines that
geography was also a factor. The proponents of continued centralization
of strike power were the more disciplined eastern members. The
defenders of local autonomy in free-speech fights were the western
"Wobblies," and the nature of their life and experience bred in them
much of the anarchistic spirit of individualism.
The Socialist Labor party and the doctrinaires of Detroit thought
that this convention was a very insignificant gathering. One of the
DeLeonites described it: "About thirty men acting in the capacity of
delegates and about a score of onlookers, leaning with their backs
against the walls leisurely smoking their pipes or chewing tobacco....
This constituted the convention...."[594] It is interpreted differently
by one who is with the direct-actionists at least in sympathy. He says:
It is a significant proof of the sound base of the I. W. W.
philosophy that the tremendous growth of the past year has
not brought with it the germ of opportunism. There was no
suggestion of a desire on the part of any of the delegates
to swerve from the uncompromising and revolutionary attitude
of the organization; nor was there any reaching out for
"respectability." Every man was a "Red," most of them with jail
records, too.... All striving ... to hasten the day when "the
whistle will blow for the Boss to go to work."[595]
FOOTNOTES:
[557] _Cf._ appendix vii.
[558] _Supra_, p. 261 _et seq._
[559] An "I. W. W. strike" may or may not be managed by the I. W. W.
Also, it may be managed by I. W. W. leaders, but include no appreciable
proportion of "Wobblies" among the strikers. The writer has endeavored
to exclude here all strikes in which the I. W. W. did not in some way
actively participate. _Cf._ appendix viii.
[560] _Report on Strike of Textile Workers in Lawrence, Mass._, 62nd
Congress, 2nd Session, Senate Document No. 870, p. 9.
[561] Compiled from data in St. John, _I. W. W. History, Structure,
Methods_ (1917 ed.), pp. 20-23.
[562] National Industrial Union of Forest & Lumber Workers.
[563] _Op. cit._, p. 11.
[564] _Hearings on the Lawrence Strike_ (Washington, Government
Printing Office, 1912), p. 75.
[565] McPherson, _The Lawrence Strike of 1912_ (Reprint from Sept.,
1912, _Bulletin_ of the National Association of Wool Manufacturers), p.
25.
[566] _Ibid._, pp. 43-44.
[567] Mary K. O'Sullivan, "The Labor War at Lawrence," _Survey_, vol.
xxviii, p. 73 (April 6, 1912).
[568] The chairman of the committee belonged to the I. W. W. but its
personnel included those with other affiliations. (_The Strike of
Textile Workers in Lawrence, Mass._ [Federal report], p. 66.)
[569] "Statements by people who took part." _Survey_, April 6, 1912,
vol. xxviii, no. 1, p. 76.
[570] Federal report, _op. cit._, p. 39.
[571] L. H. Marcy and F. S. Boyd, "One Big Union Wins," _International
Socialist Review_, vol. xii, p. 624, Apr., 1912.
[572] _Ibid._, pp. 618-619.
[573] Federal report. _op. cit._, p. 66.
[574] Mary E. Marcy, "The Battle for Bread at Lawrence," _International
Socialist Review_, vol. xii, p. 538, March, 1912.
[575] _On the Firing Line_, p. 20. This is a pamphlet containing
extracts from the report of the General Executive Board to the Seventh
Convention. The report is published in full in _The Industrial Worker_
(Oct. 24, 1912).
[576] March 21, 1912.
[577] Federal report, _op. cit._, p. 15.
[578] _Ibid._
[579] McPherson, _op. cit._, pp. 9-10. For a different view _see_ W.
E. Weyl, "The Strikers at Lawrence," _Outlook_, Feb. 10, 1912, p. 311.
Weyl thinks that "the workers' real attitude is that of the ordinary
trade-unionist."
[580] "Lawrence as it really is--not as syndicalists, anarchists,
socialists, suffragists, pseudo-philanthropists, and muck-raking yellow
journalists have painted it." _Congressional Record_, vol. xlviii, no.
82, 62nd Congress, 2nd Session, March 18, 1912, p. 3544.
[581] R. F. Hoxie, "The Truth About the I. W. W.," _Journal of
Political Economy_, vol. xxi, p. 786 (Nov., 1913).
[582] Selig Perlman, "The Relations between Capital and Labor in the
Textile Industry in New England." Report to the Commission, typewritten
MS., p. 12.
[583] _Industrial Worker_, July 4, 1912, p. 1, col. 4.
[584] Perlman. _op. cit._, p. 17.
[585] Perlman, _op. cit._, pp. 12-16.
[586] McPherson, _op. cit._, p. 15.
[587] Editorial, "After the Battle," _Survey_, vol. xxviii, no. 1,
April 6, 1912, pp. 1-2.
[588] _Report of the Seventh Convention_, pp. 2-3. Wm. E. Trautmann,
who had gone over to the Socialist Labor party faction, charged that
"two-thirds of the voting power of the whole convention" was lodged
in the hands of two delegates, one of whom was a paid officer. ("Open
letter to Wm. D. Haywood," _Weekly People_, May 31, 1913. p. 2.)
[589] Letter dated September 14, 1912, _Report of the Seventh
Convention_, pp. 26-27.
[590] _Industrial Worker_, Oct. 24, 1912, p. 4, col. 3.
[591] _Report of the Seventh Annual Convention_, pp. 9, 24.
[592] _Vide infra_, p. 305 _et seq._
[593] "The I. W. W. Convention," _The Agitator_, Oct. 15, 1912.
[594] Arthur Zavels, "The Bummery 'Congress'", _Weekly People_, Oct.
12, 1912, p. 1.
[595] J. P. Cannon, "Seventh I. W. W. Convention," _International
Socialist Review_, vol. xiii, p. 424, col. 2 (Nov., 1912).
CHAPTER XIII
DUAL UNIONISM AND DECENTRALIZATION
In 1913 the visit of Tom Mann, the well-known English labor leader and
advocate of revolutionary unionism, revived the discussion of "dual
unionism" and the respective merits of what the French Syndicalists
called _la pénétration_ and _la pression extérieure_,[596] or what
the American "Wobbly" calls "boring from within" and "hammering from
without," respectively. Even before his visit a growing minority had
been feebly protesting against the accepted I. W. W. policy of creating
a new organization without regard to existing labor (or craft) unions
in the locality instead of allowing the unorganized--and especially
the radicals--to enter the old unions (of the A. F. of L.) and
"bore from within" their conservative shells to let in the light of
revolutionary industrial unionism. This renewed interest was largely
due to the exchange of ideas with European radicals at international
congresses. The policy in Europe and in England has been precisely
"the boring from within" policy, and European unions--especially the
_Confédération Générale du Travail_ of France--has prospered by it
both in numbers and influence. In 1911, William Z. Foster, a member
of the I. W. W., visited Europe and made a careful examination of the
labor organizations there. He returned fully convinced that the I. W.
W. should change its policy on "dual unionism" and begin to "bore from
within" the American Federation of Labor.
In connection with the proposal of his name for the office of editor of
the _Industrial Worker_ he sent a letter on the subject to that paper.
He makes such a cogent exposition of the case against dual unionism
that the greater part of it is here given:
The question, "Why don't the I. W. W. grow?" is being asked
on every hand, as well within our ranks as without. And
justly, too, as only the blindest enthusiast is satisfied at
the progress, or rather lack of progress, of the organization
to date. In spite of truly heroic efforts on the part of our
organizers and members in general ... the I. W. W. remains
small in membership and weak in influence. It is indeed time to
examine the situation and discover what is wrong.
The founders of the I. W. W. at its inception gave the
organization the working theory that in order to create a
revolutionary labor movement, it was necessary to build a new
organization separate and apart from the existing craft unions
which were considered incapable of development. This theory and
its consequent tactics has persisted in the organization, and
we later comers have inherited them and, without any serious
investigation, accepted the theory as an infallible dogma.
Parrot-like and unthinking, we glibly re-echo the sentiment
that "craft unions cannot become revolutionary unions," and
usually consider the question undebatable. Convincing arguments
in favor of the theory I have never seen nor heard--I used to
accept it without question like the vast majority of the I.
W. W. membership does now, and in practice it has achieved
the negative results shown by the I. W. W. today with its
membership of but a few thousands. The theory's strength is
due to its being the one originally adopted by the founders of
the I. W. W., and to me this is but a poor recommendation, as
these same founders, in addition to giving us a constitution
manifestly inadequate to our needs and the changing and
ignoring of which occupies a large share of our time, made
the monumental mistake of trying to harmonize all the various
conflicting elements among them into one "Happy Family"
revolutionary organization--a blunder which cost the I. W.
W. three years of internal strife to rectify and one that
gives these founders--who have mostly quit the organization,
anything but an infallible reputation. And if we look about us
a little, at the labor movements of other countries in addition
to considering our own experiences, we will be more inclined
to question this theory that we have so long accepted as the
natural one for the revolutionary labor movement. It has been
applied in other countries and with similar results as here.
The German syndicalist movement, with a practically stationary
membership of about 15,000, is a pigmy compared to the giant
and rapidly growing socialist unions with their 2,300,000
members. The English I. W. W. is ridiculously small and weak;
the German syndicalist organization, the English I. W. W. and
the American I. W. W., using the same dual organization tactics
in the three greatest capitalist countries, are all afflicted
with a common stagnation and lack of influence in the labor
movement. On the other hand, in those countries where the
syndicalists use the despised "boring from within" tactics,
their revolutionary movements are vigorous and powerful.
France offers the most conspicuous example. There the C. G. T.
militants, inspired by the tactics of the anarchists who years
ago, discontented at their lack of success as an independent
movement, literally made a raid on the labor movement, captured
it and revolutionized it, and in so doing developed the new
working-class theory of syndicalism, have for one of their
cardinal principles to introduce [_sic_] competition in the
labor movement by creating dual organizations. By propagating
their doctrines in the old unions and forcing them to become
revolutionary, they have made their labor movement the most
feared one in the world. In Spain and Italy, where the rebels
are more and more copying French tactics, the syndicalist
movements are growing rapidly in power and influence. But it
is in England where we have the most striking example of the
comparative effectiveness of the two varieties of tactics. For
several years the English I. W. W. with its dual-organization
theory carried on a practically barren agitation. About a
year ago, Tom Mann, Guy Bowman and a few other revolutionists,
using the French "boring from within" tactics, commenced in the
face of a strong I. W. W. opposition to work on the old trades
unions, which Debs had called impossible. Some of the fruits of
their labors were seen in the recent series of great strikes in
England. The great influence of these syndicalists in causing
and giving the revolutionary character to these strikes which
sent chills along the spine of international capitalism, is
acknowledged by innumerable capitalist and revolutionary
journals alike.
Is not this striking success of "boring from within" after
continued failure of "building from without" tactics, which is
but typical of the respective results being achieved everywhere
by these tactics, worthy of the most serious consideration on
the part of the I. W. W.? Is it not time that we get up off our
knees before this time-honored dual organization dogma and give
it a thorough examination? And I'll promise--or threaten--that
if I am elected editor the matter will get as thorough an
investigation as lays in my power.... At Berlin a few months
ago Jouhaux, secretary of the C. G. T. [_Confédération Générale
du Travail_], in a large public meeting advised them to give
up their attempt to create a new movement and to get into the
conservative unions where they could make their influence felt.
At Budapest he extended the same advice to the I. W. W. _via_
myself, and I am frank to state that I am convinced that it
would be strictly good tactics for both movements to adopt it.
I am satisfied from my observations that the only way for the
I. W. W. to have the workers adopt and practice the principles
of revolutionary unionism ... is to give up its attempt to
create a new labor movement, turn itself into a propaganda
league, get into the organized labor movement and by building
up better fighting machines within the old unions than those
possessed by our reactionary enemies, revolutionize those
unions even as our French syndicalist fellow-workers have so
successfully done with theirs.[597]
Upon the arrival of Mr. Mann, Mr. Foster again took up the cudgels for
the opponents of dual unionism.
Among many of the syndicalists [he said] the sentiment is
strong, and growing ceaselessly, that the tactics followed by
the I. W. W. are bad, and that endeavors should be made inside
the A. F. of L.; that it is in the existing unions that the
syndicalists must struggle without ceasing....[598]
Mr. Mann agreed with him. In a speech published in the _International
Socialist Review_[599] he expressed his belief that "if the fine
energy exhibited by the I. W. W. were put into the A. F. or L. or
into the existing trade-union movement ... the results would be
fifty-fold greater than they now are." He went on to "urge the
advisability, not of dropping the I. W. W., but certainly of dropping
all dual organizations and serving as a feeder and purifier of the big
movement." William D. Haywood replied that "it might as well be said
that if the fine energy exhibited by the I. W. W. were put into the
Catholic church, that the results would be the establishment of the
control of industry."[600] He went on to show that it is well-nigh
impossible for the unskilled man to get into the A. F. of L., even when
he does desire to do so, because of what Haywood characterizes as "a
vicious system of apprenticeship, exorbitant fees," _etc._[601] Mr.
Haywood's fellow-worker, Joseph J. Ettor, joined him in his attack on
Tom Mann's position:
The theory that what is needed to save the Federation is the
energetic and vigorous men who are now in the I. W. W. is on
a par with the "socialist" advice of [_sic_] how to save the
nation; but we don't want to save the Federation any more than
to save the nation. We aim at destroying it. The Socialists
advised us to roll up our sleeves and become active politically
within capitalism--"We must capture the government for the
workers," _etc._ We tried, but the more we fooled with the
beast the more it _captured us_. Our best men went to "bore
from within" capitalist parliaments, and city councils, only
to be disgusted, thrown out, or fall victims of the game and
environment in which they found themselves.... We learned at an
awful cost particularly this: That the most unscrupulous labor
fakers now betraying the workers were once our "industrialist,"
"anarchist" and "socialist" comrades, who grew weary of the
slow progress we were making on the outside, went over, and
were not only lost, but ... became the greatest supporters of
the old and [the] most serious enemies of the new.[602]
Mr Mann's attitude was not appreciably changed during his trip through
the United States. His reaction to the situation so far as the
principle of "dual unionism" is concerned is explained in an article
contributed to a French journal. He wrote:
As the situation appears to me after many deep conversations
and discussions with working men of all conditions, I say
very emphatically that the I. W. W. should work in harmony
with the American Federation of Labor. There is not the least
necessity for having two organizations. The field of action is
wide enough for all to be able to coöperate in the economic
struggle....
The greatest danger to which it [the A. F. of L.] is subject
at present is the firm hold the politicians have on it. Their
influence grows in the unions as well as in the Federation, and
that because the energetic, militant, enthusiastic men (_les
hommes énergiques et ardents_) who comprise the I. W. W. refuse
to work on the inside of the unions, so that they leave a free
field to the politicians, to whom the task becomes relatively
easy.... We know what comes to pass when politicians get
control of the unions and direct them.[603]
In reporting the eighth convention of the "Bummery" I. W. W., the
_Weekly People_[604] declared that the St. John crowd was in control
and that a wooden shoe was made use of in calling the convention in
order and attempting to maintain it in order. This meeting continued
in session from the 15th to the 29th of September, 1913. There were
present thirty-nine delegates and the seven members of the Executive
Board. Three national industrial unions were represented: the Textile
Workers by two delegates having thirty-one votes; the Forest and Lumber
Workers (formerly the Brotherhood of Timber Workers) by one delegate
with thirteen votes; and the Marine Transport Workers by one delegate
with forty-two votes. The other thirty-five delegates represented
eighty-five local unions with one hundred and ninety-two votes.[605]
Attention has been called to the rather tepid discussion of the problem
of centralization at the 1912 convention.[606] During the intervening
year this question had called forth such bitter factional animosity
in the organization that we find it in 1913 divided into two hostile
camps and threatened again with disruption. The issue is significantly
comparable to the "states' rights" controversy in our political
history. The I. W. W. _administration_ and its supporters were, very
naturally, "centralists." They favored a strong federal government
for the I. W. W. and attacked the "decentralizers'" program for the
emasculation of the general administration and the establishment of
a loose confederation of sovereign local unions--the states' rights
program in industry. The states' rights doctrine failed of acceptance
in the I. W. W. as it has failed in American politics. Nevertheless,
the decentralization crisis in the I. W. W. deserves more than passing
notice. In the first place, the doctrine was not annihilated in 1913;
it was merely smothered. The I. W. W. may yet be "unscrambled." In
the second place, this issue is perhaps the most fundamental one
ever given wide discussion by the I. W. W. membership. It involves
directly the whole question of the structure of the organization,
the proper distribution of functions and authority among the several
parts of the organization and, indirectly, questions of efficiency
in carrying on propaganda and organizing work and of the relative
merits of authoritarian (state) socialism and so-called "voluntary
socialism." As the two groups lined up at Chicago in 1913, we may say
that the controversy between the administration's supporters and the
defenders of the local unions was, on the whole, a struggle between the
western membership, individualistic and tainted with anarchism, and the
eastern membership, more schooled to subordination--infected with state
socialism.
The attack of the decentralizers took the form of specific resolutions
for the abolition of various features of the general administration
and the restriction of the powers of the Executive Board and general
officers. The abolition of the office of president in 1906 was in
part an expression of this revolt against centralized authority. But
now, with the presidency eliminated, with very little organization
at the best, with a degree of central power and authority which the
United Mine Workers of America would consider mild indeed, and with
a constantly shifting membership of less than 15,000, we find that
there is actually a little group of western locals which assumes that
there is already a dangerous centralization of power and authority
at "Headquarters." Some five hundred resolutions were introduced at
the convention and a large number of these were assorted decentralist
proposals for giving the local union relatively greater power--demands,
in other words, for readjustments which were expected to result in
increased "local autonomy." This local autonomy was to be secured for
the benefit of the "rank and file," _i. e._, the individual members,
and particularly for the "rank and file" membership of the "mixed"
locals so predominant in the western part of the country. From the
standpoint of the mixed local, "the disease within the I. W. W.
is ... the gigantic machine formation attempted to be [_sic_] foisted
upon it by the authoritarian socialists who presided at its birth...."
"Decentralization deals essentially," we are told, "with the right of
the locals to _control_ themselves and through their combined wills
to run the general organization."[607] Following up the attack, the
knights of the rank and file proposed to abolish, _inter alia_, the
General Executive Board, the office of the General Organizer, and the
national convention![608] One wonders that the Constitution itself
was not put bodily on the _index_! Indeed, a year later, a leader in
the movement in California did write an article to show that the I. W.
W. Preamble is syndicalistic, and the Constitution state-socialistic,
therefore that the latter should be abolished.[609] For two weeks the
delegates wrangled over propositions of this kind and the general
subject of decentralization. Two and a half days were devoted to the
proposal to abolish the General Executive Board. This action was
desired by locals in southern California and other parts of the West,
as well, as by a few of the eastern locals.[610] Concerning their
demands, a supporter of the administration said:
They [the decentralizers] claim they will never submit to the
rule of a minority of four or five men.... They do not want to
submit to the rule of the G. E. B. composed of four or five,
but they will submit to the authority of the General Secretary
and the General Organizer whom they want to function in the
place of the G. E. B. The authority of the minority of five or
seven men is something terrible, but the authority and rule of
the minority of two is not so terrible.[611]
The locals of Calgary [Canada], Portland, Oregon, Seattle and
Spokane, Washington, and Phoenix, Arizona, presented a resolution
asking that "the function of the headquarters [_i. e._, the general
administration] be reduced to a mere correspondence agency." No action
was taken.[612] "We ... are working ... to overthrow this [wages]
system," said a decentralist fellow-worker, "and we claim ... that
the rank and file of the proletariat will have to do this themselves."
The General Executive Board members, according to this delegate,
"place themselves in exactly the same position over these people [the
workers] and put themselves in the same [position of] unique power
over them as the capitalist class."[613] Said another: "The minority
in this organization is ... ruling ... today, namely, the G. E. B. I
am certainly in favor of abolishing the G. E. B. I don't see any use
for it. I don't see what they can do for the rank and file."[614]
According to the majority report of the constitution committee (which
was lost) all authority was, in the absence of the G. E. B., to be
vested in the General Secretary-Treasurer and the General Organizer,
both responsible to the rank and file.[615] In line with the foregoing
was a resolution providing for a reduction in the per-capita tax of
"mixed" locals from fifteen to five cents per month. The proponents of
this resolution insisted that the "mixed" locals bore more than their
share of the financial burden--that they practically supported the
national organization.[616] The proposition was given extended debate
and finally killed. Naturally it was opposed by the General Executive
Board.[617]
This attack on the already weak central authority took the form of
an attempt, first, to abolish the G. E. B.; second, to cut down
the financial support of the general office; third, to abolish the
convention and substitute for it the initiative and referendum; fourth,
to place agitators under the direct control of the rank and file; and
fifth, to make the general officers mere clerical assistants. The only
real success achieved by the decentralizers in these efforts in 1913
was the introduction into the I. W. W. constitution of a provision for
the initiative and referendum.[618] The introduction of the referendum
feature is another illustration of the unconscious tendency to follow
the lines of our political development. Note, too, that the I. W. W.
referendum advocates hailed from those very states which have recently
attracted attention by introducing this feature into their political
structure. The I. W. W. is now much more decentralized than it was
in 1905 or even 1913, and it appears to be drifting toward further
changes in that direction. So far, the movement away from what little
centralized power it could boast may be seen in two phases: (1) The
abolition of the presidency; (2) the placing of the General Executive
Board under the control of a general referendum which can be initiated
at any time and upon any subject by request of not less than ten locals
in not less than three different industries.
In discussing the proposed abolition of the convention, Delegate B.
E. Nilsson asserted that only at the second and fourth conventions
had anything worth while been done, and that in both these cases all
that had been accomplished had been done against the constitution, and
concluded with the statement that "this [eighth convention] has cost us
over $3,000 and it isn't worth three cents."[619] Delegate Elizabeth
Gurley Flynn advocated the abolition of the convention. She said that
it was not genuinely representative, inasmuch as all the locals could
not afford to send delegates.[620] The proposal was finally defeated.
In general, the decentralizers--anarchistic advocates of the doctrine
of the militant minority--found themselves decidedly in the minority,
and so far unsuccessful. "Fully a hundred of the resolutions," says one
prominent anarchist who attended the convention, "were progressive,
favored decentralization, and were fathered, mothered, and nursed by
half a dozen militants. But every radical resolution," he thought, "was
either lost, laid on the table, or amended so that it was useless.
The motion for decentralization was lost by three to one, as was
the motion to do away with the G. E. B."[621] Another opponent of
centralized authority explained how "for two long and tedious weeks
they [the decentralizers] presented their ideas ... and the centralists
slaughtered them by the _brute force of voting power_...." "The
decentralizers held," lie said, "that a revolutionary movement does
not depend [so much] upon votes as it does upon the recognition ... of
the fact that all minorities are to have an equal voice ... with the
majorities ... [because] the minority is always more militant than the
majority."[622] In the same issue which carried this statement, the
_Voice of the People_ said editorially:
[The decentralization struggle in the I. W. W. is] a war
between the advocates of "I am going to save myself" and those
of "let me save you."... Centralization in labor unions is
nothing less than government by representation, or political
action. The advocates of centralization in the I. W. W. are
socialists, in fact, if not in profession.... Only when they
repudiate labor-union governmentalism will they become real
direct-actionists.[623]
The "decentralist agitation" first assumed definite form at a
conference of the Pacific Coast locals of the I. W. W. held at
Portland, Oregon, in February, 1911. At this conference the eight-hours
movement, plans for the establishment of agitation circuits for
organizers, and--this most of all--the evils of centralized authority
were discussed.[624] At this conference was established the Pacific
Coast District Organization, known among the I. W. W.s as the "P. C.
D. O." This organization was an interesting compromise between the
idea of absolutely self-governing locals on the one side and servile
locals completely controlled by a bureaucratic national machine on the
other. It undertook to exercise some of the sovereign functions of
"Headquarters." According to a member of the General Executive Board,
this P. C. D. O. was to have its own due stamp books,
headquarters, General Secretary, General Executive Board, and
paper--this paper was the [_Industrial_] _Worker_. But the P.
C. D. O. made no success ... because of not having a strong
enough ground to build upon in order to interest the western
membership.[625]
It was believed in some quarters--especially at "Headquarters"--that
the real purpose of the Western Slope constituency which organized the
P. C. D. O. was to disrupt the I. W. W., or to effect a secession from
the national body. Some months after the Conference above referred to
an editorial appeared in _Solidarity_--the administration, organ. It
declared that their purpose
was to disrupt the I. W. W. and form an independent
organization in the West. The Conference itself proposed
that the G. E. B. reduce the _per capita_ [tax] to the P. C.
D. O. to five cents and allow the locals in that district
organization to buy their stamps directly from the district
headquarters.... The final conclusion of the sixth convention
was that such an organization as the P. C. D. O., for purposes
of closer unity, localized activity and propaganda, was fully
justified and should be supported, but efforts to divide or
disrupt the organization as a whole would be fought to the
bitter end.[626]
The administration saw in the P. C. D. O. a very subversive _imperium
in imperio_, and when the eighth convention met, the G. E. B. issued
the following statement concerning the western promoters of the P. C.
D. O. idea:
Decentralization is what they want. To gain this point of
control in the movement, they begin with the officials by
saying they have too much power, and to break up the machine
we must divide up in various parts, do away with the General
Executive Board and the General Office. The first move ... was
... when the scheme of a Pacific Coast District Organization
was launched under the mask of perfecting more organization
[_sic_] in the I. W. W. At the [P. C. D. O.] convention held in
Portland, Ore., they were to establish a western headquarters,
... get control of the western organ, _The Industrial Worker_,
elect their own General Executive Board, and get out their own
due-books and stamps, _etc._ This idea ... is now prevailing in
various sections throughout the organization. The P. C. D. O.
scheme ... failed because of [lack of] support [and] died with
its first convention because of the fact that it smacked of
disruption and decentralization....[627]
In the I. W. W., as in all voluntary organizations covering areas of
continental magnitude, doctrines are allocated territorially. There
are many points of contrast between the eastern and the western
constituencies of the Industrial Workers of the World. At present we
are only concerned with the eastern and western attitudes toward the
idea of decentralization. The western environment drives the _petit
bourgeoisie_ to demand _political_ home rule or local autonomy in
legislative government. The result is the recent remarkable spread
of the initiative, referendum and recall in the three Pacific Coast
states. In these same three states we find the chief strongholds of
_industrial_ autonomy. The life of the western proletarian imbues
him with the more individualistic kind of rebellion which expresses
itself in the more or less coherent demand for an industrial state
made up of self-governing local groups of workers. The results have
been the partially successful drive from the West for the referendum
idea in union government, the chronic decentralist mutterings which
have constantly emanated from the West, the open but unsuccessful
decentralist attack at the eighth convention and--the P. C. D. O. In
the long run the decentralist pressure has had its effect and the
organization, as already intimated, is now less centralized than it
was a decade ago. The writer realizes that the analogy between western
political pioneering and labor-union or industrialist pioneering in
that section must not be pushed too far. For example, the ultimate
result of I. W. W. decentralization is anarchist communism, which is
quite different from the kind of political society resulting from the
home-rule and referendum statutes enacted by a middle-class electorate.
The I. W. W. leaders were not unaware of the effect of the geographical
environment. B. H. Williams, the editor of _Solidarity_ puts it in this
way:
We see in the West, individualism in practice, combined with
a theory of collective action that scoffs at individual or
group initiative by general officers and executive boards and
conceives the possibility of "direct action" in all things
through the "rank and file." Hence the proposal ... for
minimizing the power of the general administration.
He explains that the eastern delegates come from a different
environment. Industry in the East is highly developed and centralized.
They don't think of Pennsylvania in a geographical sense.
Without the individualistic spirit himself, the eastern worker
nevertheless recognizes the value of individual initiative in
promoting mass action and in executing the mandates ... of the
organization. The problem before the sixth convention was to
preserve the balance between these two sets of ideas. In that
the convention succeeded admirably.[628]
Another industrialist thinks that "the western part of the country,
being very little developed industrially, has a tendency to develop
individualism in the minds of the workers.... On the other hand, the
workers in the large industrial centers develop a strong collectivism
which expresses itself in mass action," and which requires a "close[ly]
centralized organization."[629]
The western local union is usually a "mixed" union, and it is therefore
not directly connected with any "shop" or industry. It is more nearly
a propaganda club. It usually has a hall of some kind for meetings,
and in many cases this hall is open all the time. Sometimes there is a
"jungle kitchen" attached and meals can be served to itinerant Fellow
Workers who are passing through. This means that there is naturally
more hall-room conversation and less solid "shop talk" in the western
local than there is in the strictly industrial shop organization of
the East. Many members felt that too much time was wasted in talking
politics and religion. At the eighth convention there was some
criticism of the loquaciousness of the western "wobbly" and of his
personal appearance as well.
To-day you have got to have a man go up and address the public
that looks like a human being [said Delegate Olson]. [See what]
you have got in the western country by their ragged agitators;
you have got nothing but disappointment, and then you holler at
the General Secretary.... If the rank and file were educated
well enough to make use of the organization instead of arousing
animosity they would do away with this spittoon philosophy.[630]
Frank Bohn, in describing the methods by which this group of so-called
"spittoon philosophers" in the mixed locals is said to have attempted
to disrupt the I. W. W., asks, "Is this chair-warming sect now the
leading element in the I. W. W.? Is it in a majority? If it is, the I.
W. W. is not dying. It is dead."[631]
Whatever may be the merits or demerits of philosophic anarchism, it
is unquestionable that the anarchist--the _naïve_ anarchist, at any
rate--is an unmitigated nuisance. Perhaps the General Executive Board
had something of this sort in mind when they said that "word pictures
of the ideal will not serve to satisfy the cry for bread for any great
length of time regardless of how beautifully they may be
portrayed ...," and reminded the delegates that "responsibilities,
financial, moral and physical, must be met and not shirked."[632] The
Board was more specific farther on in its report:
There is an element in the I. W. W. [it declares] whose sole
purpose seems to be to disrupt the organization. We refer to
the syndicalists or decentralizers, as they are all the same,
in their attempt to disrupt the I. W. W.... While we do not
believe in a highly centralized organization, neither is the I.
W. W. such. In fact, it is the most decentralized movement in
the world today. It does not interfere with the action of the
locals as long as they abide by the fundamental principles of
the organization.... We find a situation in the West that if
carried on means a complete disruption of the only industrial
organization in the world. In time of strike they sit around
the hall talking of what ought to be done or devising ways
and means to do away with General Headquarters.... They will
talk of sabotage and direct action but leave it to the boss to
use it on the few who take up the fight. If these conditions
continue, the I. W. W. will die of dry rot.[633]
Delegate Foss, in a despondent moment, remarked that there was "a
general tendency to prevent organization of any kind in this [I.
W. W.] movement."[634] At another time he remarked: "The western
portion of this organization does not need any decentralization.
Decentralization has got hold of it now and that is the very reason why
this organization has no job control in the West...."[635]
In 1912 the G. E. B. had assured the membership that they were "not
unmindful of the danger that will ever live in centralized power,"
but they asserted that "it does not follow that to centralize the
administrative machinery of your organization necessarily means a
centralized power," and that "the only means by which centralization
of power can be avoided is by correct education and a thoroughly
intelligent membership...."[636]
A writer who favored the decentralists says that their defeat was
due very largely to their "crudity and inexperience." "Possessed
of a red-hot issue, they failed," he said, "to make good with it"
partly "because of their unfamiliarity with the principles of
decentralization."[637] Alexander Berkman, one of the most prominent
anarchists in the United States, regretted the victory of what he might
have called the "entrenched oligarchy" at Chicago.
The question of local autonomy [he says], in itself such an
axiomatic necessity of a truly revolutionary movement, has been
so obscured in the debates of the convention that apparently
sight was lost of the fact that no organization of independent
and self-reliant workers is thinkable without complete local
autonomy. It does not speak well either for the intelligence
or spirit of the convention delegates that the efforts of the
decentralists were defeated. The convention has given a very
serious blow to the ... spirit of the social revolution by
[passing] the resolution that the publications of the I. W.
W. should come under the supervision of the General Executive
Board. That is centralization with a vengeance.... We consider
the convention ... a sad failure [and] ... we sincerely hope
that the real militants and revolutionists of the I. W. W. will
take the lesson to heart and exert all their energies to stem
the tide of conservatism and faint-heartedness in the I. W. W.
organization.[638]
In a very interesting article Ben Reitman, another anarchist, has set
down his more personal impressions of this eighth I. W. W. convention.
After assuring us that 98 per cent of the "extremely interesting crowd"
of delegates had in all probability been in prison, but that none of
them were criminals, he continues:
As I sat in the hot, stuffy, smoky room of the convention
hall day after day and heard the discussions, and saw how
little regard the delegates had for grammar and the truth, and
realized that most of the delegates knew as much about the
real labor movement as they did about psychology, and that
they cared little about the broad principles of freedom, ...
I marvelled at the big things the I. W. W. have done during
their short career; ... and I said to myself,--"God! Is it
possible that this bunch of pork-chop philosophers, agitators
who have no real, great organizing ability or creative brain
power, are able to frighten the capitalistic class more than
any other labor movement organized in America? Is it true that
this body of politicians were able to send 5,000 men to jail in
the various free-speech fights?... Are these the men who put
a song in the mouth and a sense of solidarity in the heart of
the hobo? Are the activities of these men forcing the A. F. of
L. and the sociologists to recognize the power and necessity
of Industrial Unionism?" And as I looked at the delegates and
recounted their various activities, I felt that each one could
say, "Yes, I'm the guy." And then I wondered how they did
it.[639]
The I. W. W. was by this time developing some slight capacity for
introspection. A few of the leaders at any rate clearly understood
some of the weaknesses of the organization. The editor of the official
organ makes the frank admission that "at present we are to the labor
movement what the high diver is to the circus--a sensation marvelous
and nerve-thrilling. We attract the crowds ... [but] as far as making
industrial unionism fit the every-day life of the worker, we have
failed miserably."[640]
FOOTNOTES:
[596] E. Pouget, _La confédération générale du travail_ (2nd ed.), p.
47.
[597] "As to my candidacy," _Industrial Worker_ (II), Nov. 2, 1911.
[598] _The Syndicalist_ (London), March, 1913.
[599] Vol. xiv, p. 394 (Jan., 1914).
[600] "An appeal for industrial solidarity." _International Socialist
Review_, March, 1914, vol. xiv, p. 546.
[601] _Ibid._
[602] "I. W. W. _versus_ A. F. of L." _The New Review_, May, 1914. p.
283.
[603] "Impressions d'Amérique," _La Vie Ouvrière_ (Paris), vol. v, pp.
722-723. "Je dis que c'est grand dommage et que cela peut préparer
un désastre, que l'admirable ardeur combattive des _industrialists_
actuellement groupés dans le I. W. W. ne s'exerce pas à l'intérieur
de la Fédération Américaine du Travail." _Ibid._, p. 723. _Cf._ his
pamphlet, _Prepare for Action_, p. 14. For an excellent discussion of
dual unionism, see William English Walling, _Labor Union Socialism and
Socialist Labor Unionism_ (Chicago, C. H. Kerr Co., 1912), chap. xviii,
"The Question of the Moment--Dual Organization" (pp. 90-96).
[604] October 4, 1913. Editorial.
[605] _Proceedings of the Eighth Convention of the I. W. W._,
September, 1913, p. 2. The distribution of voting power among the
delegates depends, as explained in chapter ii, upon the membership of
the locals represented. _Cf._ article iv, section 7, of the I. W. W.
Constitution (1914 ed., pp. 14-16).
[606] _Supra_, p. 297.
[607] Covington Hall in _The Voice of the People_, Oct. 9, 1913, p. 2,
col. 3.
[608] _Proceedings_, p. 43. All of these resolutions were proposed by a
delegate from Phoenix, Arizona. In connection with the resolutions it
was "moved and seconded that a committee on style be called for, whose
duties shall be to strike from the constitution all references to the
powers of the General Executive Board, General Organizer, and General
Secretary." _Ibid._
[609] Caroline Nelson, "Economic socialism or State capitalist
socialism, Which?" _The Voice of the People_, July 30, 1914, p. 4, col.
3.
[610] _Proceedings_, 8th I. W. W. convention, p. 81.
[611] Delegate Schrager, _ibid._, p. 71, col. 1.
[612] _Ibid._, p. 84, col. 1.
[613] Delegate Van Fleet, _op. cit._, p. 69.
[614] _Ibid._, p. 69 (Fellow-worker McEvoy).
[615] _Ibid._, p. 71.
[616] _Ibid._, p. 112.
[617] _Ibid._, p. 33. An unsuccessful effort had been made at the third
convention in 1907 to abolish the initiation fee.
[618] Preamble and Constitution (1914), article vii.
[619] _Proceedings_, p. 117, col. 1.
[620] _Ibid._, p. 118, col. 1.
[621] Ben Reitman, "Impressions of the Chicago Convention." _Mother
Earth_, October, 1913, vol. viii, p. 240.
[622] G. G. Soltes, "Convention Notes," _Voice of the People_, Oct. 23,
1913, p. 2, col. 3. The italics are not in the original.
[623] "The question of decentralization," p. 2.
[624] Report of Committee. _Solidarity_, Feb. 18, 1911, p. 2, col. 4.
[625] J. M. Foss in his report to the eighth convention, _Proceedings_,
p. 37.
[626] _Solidarity_, Oct. 21, 1911, p. 2, col. 3.
[627] Report to the eighth convention, _Proceedings_, p. 36. Some of
the delegates at this convention appeared to think that the P. C. D.
O. "scheme" was instigated indirectly by the capitalists. Delegate
Foss said: "... it is much cheaper for the masters to work within our
organization rather than to fight us openly." _Ibid._, p. 38, col. 1.
[628] "The sixth I. W. W. convention," _International Socialist
Review_, vol. xii, pp. 301-2, Nov., 1911.
[629] Ewald Koeltgen, "I. W. W. Convention" (8th, 1913), _International
Socialist Review_, vol. xiv, p. 275, Nov., 1913. Professor Hoxie
took the same general view that decentralization was the slogan of
the western membership. "The Truth about the I. W. W.," _Journal of
Political Economy_, Nov., 1913. vol. xxi, p. 788.
[630] _Proceedings, Eighth Convention_, p. 52.
[631] _International Socialist Review_, vol. xii, p. 44, July, 1911.
[632] Report of the Eighth Convention, _Proceedings_, p. 37, col. 1, 2.
[633] Report of the Eighth Convention, _Proceedings_, pp. 103-4.