CHAPTER IX

DOCTRINAIRE VERSUS DIRECT-ACTIONIST

(1908)

For a period of nearly two years following the financial panic of

1907, the I. W. W. had a precarious and for the most part uneventful

existence. The organization made practically no headway with its

recruiting and propaganda work. Indeed, it probably lost ground. There

was a falling off in the number of locals in the organization and, at

least for 1909, in the number of local union charters issued. Vincent

St. John, at that time General Organizer, said in his report to the

fourth convention:

The big majority of the locals that have disbanded can be

traced to the inability of the general organization to finance

the number of organizers needed to see that the membership

of these locals have a thorough understanding of the aims

and objects of the I. W. W. before leaving them to their own

devices. There are several cases where the disbanding of locals

is the result of the combined opposition of the employers'

associations and their zealous allies, the officials of

"harmony of interests" organizations which call themselves

labor organizations for no other purpose than to better

accomplish their task of deluding the workers.[404]

It is probable also that there was during the same period a decline

in membership, as indicated by the figures furnished by the

Secretary-Treasurer.[405] But even during these lean years there was

some activity in the textile industry. From first to last, so far

as the eastern part of the United States is concerned, it has been

among the textile operatives that the I. W. W. has been most active

and most successful. In this industry the I. W. W. has a much larger

proportion of the total number of organized workers than it has in

any other. In the West, of course, the I. W. W. is most strongly

entrenched in the _unorganized_ extractive industries--lumber,

agriculture, and construction work.[406] In April, 1908, the General

Executive Board issued an official call (printed in English, French,

German and Italian) for that "First Convention of Textile Workers"

to be held May 1, 1908, in Paterson, N. J. In his document the claim

is made that "over 5,000 textile workers have already been organized

into the Industrial Workers of the World...."[407] During the eighteen

months' period following the financial crisis of 1907 the I. W. W.

almost entirely gave up its strike activities.[408] Furthermore, the

organization seemed to have secured no permanent foothold in those

communities where it had been particularly militant and aggressive

during the preceding year. Secretary Trautmann admitted this in his

report to the Fourth Convention. "There is nothing left in Bridgeport,"

he said, "nothing in Skowhegan, but in the Portland [Oregon] district

the name of the I. W. W. is cheered and gloried...."[409]

One of the leaders of the Detroit I. W. W. (now the Workers'

International Industrial Union) says that at this time "the whole

organization was in a state of unrest."[410] In reference to such a

distractingly unrestful organization as the I. W. W. has always been,

this comment is significant. He attributes this unrest to two causes,

internal dissension and the financial panic.

The membership, upon discovering that the officials were

acting in a manner that foreshadowed ... conflict within the

organization, withdrew in large numbers. The financial and

industrial panic which was then on had also a very bad effect

upon the newly founded local unions of the I. W. W., and many

of these lost members.[411]

The outlook was certainly not encouraging for those who had pinned

their faith to the idea of industrial unionism. The prospect for the

new unionism was not bright. In 1908 the United Brewery Workmen,

another large and important industrial union, patched up their

differences with the American Federation of Labor and went back into

the craft-union fold. The Western Federation of Miners--the most

militant and one of the two or three really powerful unions organized

on the industrial plan--had withdrawn, and finally, in May, 1911,

joined the American Federation. At the sixteenth convention of the

Western Federation, held in the summer of 1908, President Moyer said:

I believe it is a well-established fact that industrial

unionism is by no means popular, and I feel safe in saying

that it is not wanted by the working class of the United

States. The Knights of Labor, the American Railway Union, the

Socialist Trades and Labor Alliance, the Western Labor Union,

the United Brotherhood of Railway Employees, the American Labor

Union, and last, the Industrial Workers of the World ... [went

down] because they failed to receive the support of the working

class....[412]

The breach between the Industrial Workers of the World and the Western

Federation of Miners continued to grow wider. Until April, 1908,

William D. Haywood was a member of both organizations. Even after

the complete and formal separation had been accomplished, Haywood

had been, since his acquittal at Boise, serving in the capacity of

lecturer and organizer for the Federation. His views must have been

profoundly intensified in a more radical direction than ever during

his incarceration and trial for murder. That his speeches became too

rabid even for such a decidedly militant organization as the Western

Federation of Miners seems unlikely, although the Federation was

gradually growing more conservative. The determining and, in the

eyes of the W. F. M., incriminating fact about Haywood now was that

he remained an I. W. W. after the administration and presumably the

majority of the W. F. M. had renounced and "cast off" the "larger"

organization of which it had been a part. So it is not surprising that

the following should have appeared on the first page of the _Miners'

Magazine_ for April 23, 1908:

NOTICE.

TO WHOM IT MAY CONCERN:

This is to inform you that the Executive Board of the Western

Federation of Miners has decided to terminate the services

of William D. Haywood as a representative of the Western

Federation of Miners in the field, the same to take effect on

the 8th day of April, 1908.

E. MAHONEY, _Vice-Pres., W. F. M._

A writer in the _Evening Post_ (New York) thinks that but for this

official ousting of Haywood by the W. F. M., the I. W. W. might never

have survived the trouble, dissension and "hard times" of 1908. "It is

doubtful," he says, "if either faction of the Industrial Workers of

the World [Detroit or Chicago] would have survived but for a change

in the attitude of the Western Miners' Federation ... which left

Haywood free to devote all his energies to the Industrial Workers

of the World."[413] If we can credit the evidence presented at the

1912 convention of the W. F. M., the I. W. W. had at least sufficient

vitality to be plotting, through its officials, to regain control of

the Western Federation. In the published proceedings of its twentieth

convention is printed a letter, dated August 4, 1908, from Vincent St.

John to Albert Ryan, a member of the Western Federation. This letter

reads in part:

I believe we could turn in now and lay the wires to defeat the

machine at the next W. F. M. convention, and it can be done

in this way: by picking out good reliable men with ability,

and getting them to place themselves in local unions of the

Federation for the purpose of getting to be delegates to

the next convention. To do this they should cultivate the

sentiment of the membership in the local to which they go. If

the local is a Moyer local, let them be Moyer men. Let them

outdo the best of them in worship at his shrine. If the local

is indifferent, let them be likewise, but let them be elected

as delegates.... Once we can control the officers of the W. F.

M. for the I. W. W. the big bulk of the membership will go with

them, and the prestige of the W. F. M.... is worth something

to the revolutionary movement, and we should make an attempt

to get it with us, ... take up the matter with Bechtel and

Oppman and have them work with you to control Arizona for the

next convention. Pick out a man or two for every local in the

state, let them get into them and do the work.... I will try to

handle Michigan and Minnesota from here. If you are shy [of]

men, or have any to spare, we can trade with the different

districts....[414]

President Moyer said that this letter was found among Ryan's effects

"after he had received a sentence of life imprisonment in San Quentin

penitentiary for having applied direct action in Los Angeles, which

resulted in the death of two men."[415] These or similar charges had

evidently been made at about the time this letter was supposed to have

been written. St. John, in his report to the fourth I. W. W. Convention

as General Organizer, denied certain "insinuations of a serious nature"

which had been made against him.[416]

The question of "political action" and the bitter and disruptive

controversy which waged on that subject at the fourth convention had

now become the overshadowing issue. The "Wobblies" use the expression

"political action" in referring to almost every conceivable form of

political activity, voting, elections, legislation, _etc._, and also,

more vaguely, in regard to the relationship which does or should

obtain between labor organizations and political parties, particularly

between radical labor bodies and radical political parties. For some

time before this gathering it was evident that the administration was

becoming fatally divided against itself. The DeLeon-St. John-Trautmann

faction had survived in 1906, to be _the administration_--the I. W.

W.--but in less than two years the sentiment in the organization had

developed two sub-factions, so to speak. The I. W. W. appears to

develop by fission. The organization originally was a compound of

adherents of

Sherman DeLeon { St. John or } Trautmann.

{ Haywood. }

{ Socialist } { Anarchist, or }

Socialist Party. { Labor Party.} { _Industrial_ } Nihilist.

{ Socialist. }

The Socialists were "abandoned" in 1906, leaving the field to the

"proletarian rabble":

DeLeon ... St. John ... Trautmann.

The "Socialist Laborites" were sloughed off (or they "ditched the

Anarchists," as they themselves would put it) in 1908, and we had

I. II.

The DeLeonites. The St. John-Trautmann

(S. L. P. or Detroit I. W. W.) group.

(Chicago I. W. W., "Bummery.")

Later Trautmann abandoned the "Bummery" and joined the DeLeonites. We

now have in 1917:

I. II.

The DeLeon-Trautmann The St. John-Haywood

group. group.

(The Workers' International (Surely _the_ I. W. W.!)

Industrial Union.)

which is the present setting, primed for further hyphen-smashing!

One of the two factions is thus seen to consist, for the most part, of

members of the Socialist Labor party--supporters of the revolutionary

Marxian tradition and believers in political action--the doctrinaire

group. Their prophet was Daniel DeLeon. The other group was composed

more largely of Westerners--intellectually more nearly philosophical

Anarchists than orthodox Socialists--inclined to scoff at political

action and emphatically opposed to allowing the I. W. W. to have

any connection with any political body--or to hold any political

policy--disbelievers in the state and in both the Socialist parties

because they accept the state--"industrialists with their working

clothes on"--the essence of the "proletarian rabble." The first group

was ultimately to constitute a socialistic I. W. W. with headquarters

at Detroit--the doctrinaire wing; the second group an anarchistic I. W.

W. with headquarters at Chicago--the direct-action wing, referred to by

the Detroiters as "the Bummery."[417]

Rudolph Katz, a member of the Socialist Labor party, writes that after

the third convention

all the efforts of DeLeon to preserve harmony in the I. W.

W. were unavailing. St. John, Trautmann, Edwards, and the

majority of the five members of the General Executive Board

turned over night ... against the fundamental principles of

industrialism as laid down in the I. W. W. preamble. They no

longer recognized political action as necessary.[418]

When the convention was called to order by Mr. St. John on September

21, 1908, there were twenty-six delegates in attendance, controlling

an aggregate of seventy votes. Two delegates were debarred from seats

in the convention--Max Ledermann of Chicago and Daniel DeLeon of New

York--and St. John was made permanent chairman.[419]

The West--especially the Pacific Coast--was well represented for the

first time. There were delegates in attendance from Seattle, Portland,

Los Angeles, and Spokane. The West was spoken of as furnishing the

"genuine rebels--the red-blooded working stiffs," and this was said to

be the first revolutionary convention ever held in Chicago composed of

"purely wage-workers."[420] The largest and most important delegation

from the West was popularly known as the "Overalls Brigade," brought

together in Portland and Spokane by one J. H. Walsh, a national

organizer of the I. W. W. The "Brigade" numbered about twenty men who

"beat their way" from Portland to Chicago, holding propaganda meetings

en route. A member of the delegation reported this propaganda trip:

We were five weeks on the road [he said]. We traveled over two

thousand five hundred miles. The railroad fare saved would have

been about $800. We held thirty-one meetings. The receipts

of the first week from literature sales and collections were

$39.02. The second week, $53.66. The third week, $45.78. The

fourth week, $28.10. The fifth week, $8.57. Total, $175.13.

These figures do not include the song sales. The song sales

were approximately $200.[421]

In the _Industrial Union Bulletin_ for September 19 was published

a long letter from Organizer Walsh giving a detailed record of the

trip. It was given such heads as these "I. W. W. Red-Special! Overall

Brigade,"--"On its way through the continent--Thousands listen to the

speakers--Gompers and his satellites furious with rage!" "The Overall

Brigade," according to Rudolph Katz, "consisted of that element that

traveled on freight trains from one western town to another, holding

street meetings that were opened with the song, 'Hallelujah, I'm a

Bum,' and closing with passing the hat in regular Salvation Army

fashion."[422]

The Socialist Labor party group take the position that DeLeon was

denied a seat in the convention in order to further the designs of the

St. John-Trautmann faction. In their "nefarious plot" they had the

full coöperation of the "Overall Brigade" which "sat in judgment upon

Daniel DeLeon." Katz goes on to say that "St. John was the prosecuting

attorney."[423] The pretext for unseating DeLeon (and others) was

membership in the wrong local union. DeLeon was present as a delegate

of the Office Workers' Local Union. His opponents insisted that he

should, as an editor, be enrolled in the Printing Workers' Local.

On such technicalities enough delegates were refused seats to give

the Overall Brigade all the powers of a steam-roller.[424] "It was

a 'machine' of the capitalist political design," said the _Weekly

People_, "organized ... among the boys from the West."[425] "In the

case of Fellow Worker DeLeon representing 'Store & Office Workers'

Union' No. 58, the committee recommended that the protest be sustained

and the delegate not seated because he is not a member of the local

of the industry in which [he is] working, such a local being in

existence."[426]

"The very same fellows," writes Katz, "who dared DeLeon to come to the

Fourth Convention, closed the doors to him when he arrived ... and his

credentials were rejected on flimsy pretenses."

DeLeon was given the floor to state his case, and he did state

it in his characteristic fashion. The "Overall Brigade" were

seated all in a row on one side of the hall, a tough-looking

lot. Vincent St. John was in the chair with sinister mien,

wielding the gavel and everything that could be wielded to

keep DeLeon out of the convention. Alongside of St. John sat

Trautmann, ... [and] he, too, looked as though he had traveled

all the way from Seattle by freight train.[427]

"Such remarks as 'I would like to get a punch at the pope' (meaning

DeLeon) were overheard in the hall among the 'Overall Brigaders'."

"DeLeon told them whither they were drifting--to Shermanism, to

Anarchy, to the movement's destruction."[428] DeLeon's speech in

defense of his right to a seat in the convention was published in the

_Industrial Union Bulletin_ (October 10, 1908) under the title, "The

Intellectual against the Worker." Extracts from St. John's reply and

his arguments for refusing DeLeon a seat are published in the same

issue of the _Bulletin_ under the title, "The Worker against the

Intellectual." Katz says that this published version of DeLeon's speech

was full of "the basest kind of misrepresentation." He further declares

that the reports of the convention published in the _Bulletin_ were

"doctored."[429]

DeLeon expressed his opinion of the "Overall Brigade" very soon after

the convention:

Out of this [hobo] element [he declared] Walsh picked ... the

"Overall Brigade"; and to the tune "I'm a bum, I'm a bum," very

much like the tune of "God wills it! God wills it!" with which

Cuckoo Peter led the first mob of Crusaders against the Turks,

Walsh brought this "Brigade" to the convention. Some of them

... were among the "delegates." Most of them, I am credibly

informed, slept on the benches on the Lake Front, and received

from Walsh a daily stipend of 30 cents. This element lined the

walls of the convention.[430]

For four days the convention did practically nothing but protest

credentials and debate the question whether or not the Socialist Labor

party, through Daniel DeLeon, was trying to control the I. W. W. All

this was a prelude to the contest over the retention of the political

clause of the preamble which was fought out on a personal issue--the

admission of DeLeon as a delegate. The DeLeonites accused the St.

John-Trautmann group of trying to make the I. W. W. what they called a

"purely physical force body."[431] The DeLeonites in turn were charged

with attempting to subordinate the interests of the I. W. W. to those

of the Socialist Labor party.

Justus Ebert, himself a member of the Socialist Labor party, believed

that this charge was well founded. For this reason, in 1908, and

some time before the fourth convention met, he resigned from the

Socialist Labor party. Since that time he has been a member of the

("Anarcho-Syndicalist") I. W. W. His letter of resignation, addressed

to the members of Section Kings County, S. L. P., runs in part as

follows:

The Socialist Labor party believes that the political is the

reflection of the economic. With this belief in mind it aided

in launching the I. W. W., and protected it from the onslaughts

of reaction.... The Socialist Labor party has not, however,

had the courage of its convictions, ... [because] having aided

in founding and protecting the economic organization that is

to reflect the true political party of labor, [it] refuses to

vacate the field to its untrammeled and logical development.

Instead, it persists in being the political guide and mentor

of the I. W. W.... The I. W. W., hampered in its growth by the

illogical posture of the S. L. P., is compelled to serve notice

in big black type that it has no political affiliations of any

kind.... The fate of the Socialist Trade and Labor Alliance

will be the fate of the I. W. W., if it permits an external

political body to dominate its politics.[432]

Now DeLeon was at once the leader of the S. L. P. and of the political

element in the I. W. W., and the anti-parliamentarians perhaps felt

that the only way to get rid of what they called the "political

incubus of the S. L. P." was to eliminate DeLeon and enough of his

supporters to make it possible for the Wobblies from the West to carry

the resolution to eliminate that fearsome political clause. They were

somehow vaguely apprehensive that that phrase in the preamble which

declared that the toilers must "come together on the political field"

would make possible the subjugation of the I. W. W. by the Socialist

Labor party. This despite the fact that the paragraph in question

closes with the words: "without affiliation with any political party."

The report of the General Secretary-Treasurer expresses the position of

the simon-pure industrialists of the St. John-Trautmann faction.

Shall the economic organization [the Secretary asks] be

permitted to outline and pursue its course in the efforts

[_sic_] to bring the workers together on the industrial field,

the only essential, and, if necessary, on the political [field]

without the interference and self-assumed guardianship of

any political party,... or shall the economic organization,

the Industrial Workers of the World, be turned into a tail

of a political party and its functionaries and its officers

be obedient to the commands and the whims emanating from the

emissaries of such political party?[433]

One member of the anti-parliamentarian group--F. W.

Heslewood--expressed his opposition to any change in the preamble,

saying that he did not want to be called a dynamiter. He insisted

that "the changing of the preamble by taking out the word 'political'

will inevitably give somebody a chance to denounce the I. W. W. as an

anarchist organization."[434] The I. W. W. was precisely so denounced

soon after the convention: "The political clause has been stricken out

and with that all semblance of the I. W. W. has been wiped out. The

clause was considered 'confusing.' Fact is the clause was so clear that

it was a thorn in the side of veiled dynamiters."[435]

The proposition to strike out the seductive and dangerous words about

the "political field" was adopted and the second paragraph of the new

preamble now reads: "Between these two classes a struggle must go on

until the workers of the world organize as a class, take possession

of the earth and the machinery of production and abolish the wage

system."[436]

The "straight industrialists" had now accomplished their _coup_.

By "killing" the political clause they had, presumably, saved the

organization from the insidious peril of Socialist Labor party

domination; briefly, they had exorcised the demon of DeLeonism. This

was the sentiment of the Trautmann-St. John faction. The sentiments of

the DeLeonites are officially expressed in a leaflet issued later on

by the new but "only genuine and original I. W. W." organization which

they proceeded to establish at Detroit:

At the fourth annual convention in September, 1908, [it runs]

"certain prominent members of the organization, some of them

being officials, endeavored to capture the organization

and make of it a purely physical force body. Through their

machinations they seated delegates not entitled to a seat, and

unseated delegates entitled to a seat, threatening violence

to, and committing [it] upon, _bona fide_ delegates assembled

there. The general officers acquiesced in, and endorsed,

the actions of the irresponsible element that packed the

convention against the organization. The delegates who were

illegally debarred from a seat in the convention returned to

their respective union constituencies and reported the actions

of the anarchistic crew who were conducting the so-called

convention."[437]

The fourth convention did very little of importance except to split

the organization very decisively, if discursively, on the rock of

"politics." A few unimportant constitutional changes were made[438] and

the following officers elected: General Secretary-Treasurer, Vincent

St. John; General Organizer, Wm. E. Trautmann; General Executive

Board, Fellow Workers Cole, Miller, Ettor, Whitehead and Gains.[439]

The records and property of the organization remained with the St.

John-Trautmann faction,[440] which will be referred to in the following

pages as the Industrial Workers of the World, or simply by the three

letters, "I. W. W."

Whether or not the St. John contingent was now legitimately entitled

to be recognized as the Industrial Workers of the World is a question

which will be discussed in another place. Whether they were usurpers

or not, they held and retained control of the offices and property of

the organization. The Socialist Labor or DeLeon contingent faced the

situation as best they could. These "_bona fide_ industrial unionists

rallied," says one of their number, "and held a convention in Paterson,

N. J., and elected a new set of general officers and a new General

Executive Board."[441]

On November 5, 1908, [reads an official announcement] a

conference assembled in Paterson, N. J., of delegates sent

by the locals that remained true to the principles of the

Industrial Workers of the World. They attended to the

interrupted work of the general organization, electing a

General Executive Board and other officials, and attended to

such other work as the organization required for its growth and

progress.[442]

At this rump convention, "credentials were read for twenty-one

delegates from locals of Philadelphia, Boston, Bridgeport, Brooklyn,

and Paterson, of which [number] eighteen were present...."[443] This

Paterson conference was virtually a meeting of the two District

Councils of New York City and Paterson and a handful of Eastern

locals. The delegates declared the proceedings of the Chicago

convention illegal and naïvely read the "anarchist usurpers" out of

the organization. "The pirates in Chicago," says Rudolph Katz in his

later reminiscences, "were repudiated by the I. W. W. organizations

generally." He adds that only three issues of the _Industrial Union

Bulletin_ (official organ of the St. John faction) appeared "after that

packed 'convention' had done its deadly work."[444]

The most important action of the convention was to reduce the monthly

per-capita to five cents for locals and three cents to National

Industrial Departments and National Industrial Unions, the idea

being that the money should be controlled locally for organization

purposes.[445] Steps were taken toward the publication of an official

journal, temporary officials were elected to form a kind of _ad

interim_ administration, and New York City was decided upon for the

location of General Headquarters.[446] Within a few months, however,

the location of national headquarters was changed to Detroit, Michigan.

The Daily and Weekly _People_ served as official journal for the

Detroit organization until January, 1912, when the first number of the

(monthly) _Industrial Union News_ made its appearance. C. H. Chase (New

York) was General Secretary-Treasurer. The Executive Board consisted of

C. H. Chase, A. J. Francis (New York), Wm. Glanz (Paterson), R. McClure

(Philadelphia), C. E. Trainor (Denver), and H. Richter (Detroit).

Richter is at present General Secretary-Treasurer. He was a delegate to

the 1905 convention from one of the local unions of the Socialist Trade

and Labor Alliance.

It is exceedingly doubtful whether the "pirates in Chicago" were really

"repudiated by the I. W. W. organizations generally." The figures

presented in Appendix IV, (Table A) indicated that a large proportion

of the 200 locals (to take the lowest estimate) in the I. W. W. in 1907

had in some way vanished. The Chicago faction admitted that 17 locals

went over to Detroit,[447] and Secretary Richter writes that when the

Detroit faction was reorganized at Paterson twenty-two locals reported

to headquarters.[448] During the months of November and December,

1908, the _Weekly People_ published in its correspondence columns

about a dozen letters from locals--chiefly Eastern locals--which

expressly repudiated the "Chicago pirates." Both organizations sent

out official referendum sheets for the votes of the rank and file of

the membership on the resolutions, _etc._, adopted by the Chicago and

Paterson conventions.[449] The writer has not learned of any definite

reports concerning the returns from these referendums. It is quite

certain that the Chicago group lost many locals which did not go over

to Detroit, inasmuch as only 100 locals are reported for 1909.[450]

Secretary Richter reports that in 1909 the Detroit I. W. W. had

twenty-three locals.[451]

Now, as to the merits of the controversy. The I. W. W. set out in

1905, somewhat on the order of the Socialist Trade and Labor Alliance,

proposing to wage war on the capitalist, primarily on the "economic

field," _viz._, in the shop, "on the job"; by strikes and boycotts,

_etc._, but expecting to go forward, as DeLeon put it, "under the

protecting guns of a labor political party." No particular party was

endorsed, however, and any desire for the endorsement of any political

party was specifically disclaimed. The words, "without endorsing

or desiring the endorsement of any political party," were inserted

at the close of the preamble in 1906, but stricken out in 1908 (or

possibly 1907). The Detroit I. W. W. at first carried in its preamble

the words, "without endorsing any political party," but later struck

them out.[452] The western membership was especially bitter in its

hostility to the Socialist party as well as the Socialist Labor party,

and felt convinced that the I. W. W. was mortgaging its future in

allowing itself to get into any entangling political alliances, formal

or informal. The western I. W. W.s had not borrowed any theoretical

criticism of the state from the French syndicalists, but the actual

concrete experiences of the lower grades of workers in the western

states had developed in their minds a conception of the political party

(reactionary or socialistic) very similar to that of the revolutionary

syndicalists of France.

Félicien Challaye, one of the intellectuals among the French

syndicalists, expresses this common idea very concisely. He says that,

"... le parti politique est un agrégat d'éléments hétérogènes, réunis

par le lieu artificiel d'une opinion analogue: des hommes venus de

toutes les couches sociales s'y condoient, échangent leurs obscurs et

stériles bavardages, cherchent à associer par de louches compromis

leurs intérêts antagonistes."[453]

Indeed, the Western American Wobblies looked upon the whole modern

system of congressional or parliamentary government in much the same

way. Parliaments, they say, are little more than clearing-houses for

the exchange of "vague and sterile platitudes." In so far as they do

more than this, they merely further the designs of the big business

groups whom they serve as retainers. In this regard the I. W. W.s

are sufficiently Marxian and they would accent with italics Marx's

strictures on the "disease of parliamentarism." The Industrial Workers'

_feeling_ toward parliamentary government cannot be better described

that in the words of the great Socialist. In a letter written to the

_New York Tribune_ in 1852 Karl Marx describes

that incurable malady, _parliamentary crétinism_, [as] a

disorder which penetrates its unfortunate victims with the

solemn conviction that the whole world, its history, and

future, are governed and determined by a majority of votes in

that particular representative body which has the honor to

count them among its members and that all and everything going

on outside the walls of their house--wars, revolutions, railway

constructing, colonizing of whole new continents, California

gold discoveries, Central American canals, Russian armies,

and whatever else may have some little claim to influence

upon the destinies of mankind--is nothing compared with the

incommensurable events hinging upon the important question,

whatever it may be, just at that moment occupying the

attention of their honorable house.[454]

The I. W. W. makes the bald accusation that the political groups which

make up national congresses are simply (though perhaps indirectly and

adroitly) managing public affairs in behalf of the dominant economic

and commercial interests of the country. To whatever degree this is

true the I. W. W. is sure of its ground in declaring that parliaments

are corrupt. But this no more demonstrates the inherent folly of

parliamentary government than the admitted corruption--perhaps even

_industrial crétinism_--of the industrial union proves the inherent

folly of industrial unionism. There is a lamentable amount of inherited

idiocy in both labor and legislative organizations. Anything in the

constitution, and more particularly anything in the preamble (which I.

W. W.s looked upon as a Magna Carta of the proletariat), that seemed

to commit the organization to any particular _political_ policy was a

source of great uneasiness. This uneasiness was much intensified by

the constantly increasing sentiment of opposition to the (political)

state as it exists today, and to all forms of authority, especially

centralized authority.[455] The "Overall Brigade" was the group which

was most conspicuously saturated with this anarchistic feeling. These

men from the West were suspicious of all parties; thought voting and

legislating pleasant forms of ritual for deluding the workers; actively

antagonized the craft unions, which also they considered industrial

anomalies of use only as "coffin societies"; and were very doubtful

about the necessity for leaders of any kind--even leaders of the

Wobblies!

The eastern membership, on the other hand, more nearly approximated

the State Socialist type of radicalism. They were inspired by a

group of Socialist Labor party men at whose head was Daniel DeLeon.

They abjured anarchy, believed in authority (and in its instruments:

leaders), were disillusioned about State Socialism and spared no

bitterness and pettiness in criticizing the Socialist party and its

program of State Socialism and reform in general. Reform in general was

to them anathema. They were revolutionary Marxists--doctrinaire to the

bone--saturated with the dialectic.

This doctrinaire faction claimed to be the custodian of the original I.

W. W. idea. It felt itself to be the keeper of the original tradition

of the founders. This original tradition was expressed in the first

preamble if it was expressed anywhere. The DeLeonites held to that

original preamble, and the fact that they did so lends weight to their

claim that they, and they alone, are the true exponents of the spirit

and purpose which animated the first convention. They probably do

represent the spirit of the fathers--the men of 1905--more exactly than

does the "Bummery outfit" at Chicago. The Direct-Actionists might just

as well concede this much to the "Impossibilists." The latter represent

revolutionary unionism in the original bottle; the former represent the

changed form of militant unionism toward which most of the I. W. W.s

had drifted between 1905 and 1908--new red wine under the old label.

The Direct-Actionists kept the old label to designate the Western

American brand of "industrial unionism," invented (or blundered upon)

by the proletarian from the provincial side of the Mississippi, simply

because they had the _power_ to keep it. And the whole philosophy of

the so-called "Bummery outfit" is the philosophy of power--economic

power.

A further reason for conceding to the Direct-Actionists the original

name and label (as indeed the Detroiters wisely did when in 1915 they

rechristened themselves "The Workers' International Industrial Union")

is that the Direct-Actionists are the ones who, since 1908, have done

by far the most extensive organizing and propaganda work. It was the

"Bummery" which aroused hope and apprehension at Little Falls, at

Lawrence, at Wheatland, and on the Minnesota iron range, and baffled

the authorities in its dramatic "free speech fights" at Spokane,

Fresno, Paterson, San Diego, Seattle, and Everett. Their membership,

though small, is three times that of the Detroit organization.

Some more definite points of difference between the two organizations

should be noted. They may be set down here as representing the

contrasting viewpoints of Daniel DeLeon and Vincent St. John. The

attitude of these two men can be tentatively accepted as representing

the opinions of most of those in their respective followings. There is

good reason, then, for saying that the lifting of the hyphen between

DeLeon and St. John was largely due to their conflicting opinions about

(1) industrial union structure--the _arrangement_ of industrial groups;

(2) sabotage and direct action; and (3) political action.

(1) DeLeon believed that the workers should be grouped in the local

industrial union according to the _product_ turned out but that within

the local union the lines of demarcation for segregating trade or

shop branches must be drawn with reference to the particular _tool_

used.[456] St. John believed that _production_ should be the criterion

throughout, with all workers whose activities contribute toward the

output of a given _product_ enrolled in the same union. The driver of

a brewery wagon contributes his labor power to the production of beer

(as also does the stenographer in the office of the brewery!) and he

should be in the Brewery Workers' Union, as indeed he actually is in

this particular case.

(2) Direct action and sabotage were condemned by DeLeon and approved

by St. John. DeLeon's opposition was not based upon moral grounds.

He simply had no confidence in the efficacy of these methods. He was

firmly convinced that the habitual indulgence in sabotage and in

destructive tactics in general was a poor preparation for a working

class which expected some day to manage and control the industries of

the world. It was a poor educational policy.

(3) St. John was unconditionally opposed to political action. DeLeon

advocated it as a temporary aid in the struggle for emancipation. He

appears to have looked forward to the ultimate abolition of political

or representative government and the establishment of a literal

industrial democracy.[457]

The _constitution_ of the I. W. W. is not anti-political. It is merely

_non_-political. Any wage-earner is admitted regardless of creed, race

or political opinion. But it is also true that in actual practice, as

Levine remarks, "the Industrial Workers have played and are playing the

game of antipolitics."

"Their spokesmen," he says, "ridicule the 'politicians'; severely

criticized the Socialist party and insult its most prominent leaders.

The non-political portion of the I. W. W. is therefore practically

anti-political."[458]

The bitterness of feeling engendered in this controversy over politics

can well be imagined. The two factions of the I. W. W. hate one another

with a hearty fervor that is only equaled by their united opposition

to the American Federation of Labor. Both claim to be the simon-pure

revolutionary article. If any "malefactor of great wealth" thinks that

he is being scandalously abused by the I. W. W.s, he should read some

of the things the "red I. W. W.s" have to say about the "yellow I. W.

W.s" and, _a fortiori_, the "yellows" about the "reds," or attend a

debate between any kind of an I. W. W. and what he (the I. W. W.) calls

a "coffin society" man of the American Federation of Labor.

The Secretary of the Detroit I. W. W. (now W. I. I. U.) says that

to speak of factions of the I. W. W. is doing violence to the

facts in the case. The I. W. W. organized in Chicago, 1905,

established certain principles, methods, and aims, which can

be readily ascertained from the stenographic reports of the

first, second, and third conventions. Among them one of the

most essential and characteristic of the I. W. W. is the

distinct and specific declaration: The workers must organize

as a class, on the political and industrial field, to achieve

the emancipation from wage slavery. The so-called Chicago "I.

W. W." has repudiated this position, and carries since 1908,

falsely, the name. Its claim is bogus, as amply demonstrated by

its doings since that time....[459]

"We hold," says this official, "that our organization is _The_ I. W.

W. Chicago headquarters, and those who follow that organization, became

a different body since 1908."[460]

At the International Socialist Congress at Vienna in 1914 the Socialist

Labor party made a report in which it was declared that

... the Anarcho-Syndicalist element [which] caused the split in

the I. W. W. in 1908, went forth throughout the land under the

name, Industrial Workers of the World, and by its advocacy of

Anarchy, sensationalism, sabotage, "direct action," and "free

speech," riots, and similar disorderly tactics, has cast an

odium upon the name of the I. W. W.[461]

Such a characterization of the Chicago faction is hardly to be wondered

at in view of some of the statements made by organs representing the

direct-actionists. Thus we are told that what "the now famous 'Hobo

Convention' ... actually did was to restore the preamble to its

pristine syndicalist purity...."[462]

The break was not, however, entirely caused by disagreement over

political and economic principles. It was partly a matter of personal

temperament--and primarily the personal temperament of Daniel DeLeon.

We have seen that, rightly or wrongly, DeLeon has been, time after

time charged with being the instigator of trouble and dissension.

It's difficult to say just why his presence so often seemed to bring

friction and revolt. It was partly due, no doubt, to the really heroic

and rigidly uncompromising way in which he adhered to his beliefs.

It must be attributed in part, the writer believes, to defects of

temper. "The strain of love and hate aroused by DeLeon's peculiar

personality," writes one who knew him, "colors all judgments of his

career."[463] The same writer says that DeLeon was temperamentally a

Jesuit, and that his personal attacks were Jesuitical.[464] This fact

surely should be kept in mind when considering the controversies in

the socialist movement which have been laid at his door. The present

Socialist party broke away from DeLeon's leadership nearly twenty years

ago,[465] and has since thrived, while the Socialist Labor party has

been reduced to a negligible quantity. In the same way, in 1908, the

followers of DeLeon seceded and their fate has been about the same.

Eugene Debs thought that DeLeon's critics made too little allowance

for his peculiar temper. He insists that whatever "opposition to the

Industrial Workers [is] inspired by hatred for Daniel DeLeon and the

Socialist Trade and Labor Alliance, is puerile, to say the least....

DeLeon is sound on the question of trade unionism," Debs continues,

"and to that extent, whether I like him or not personally, I am with

him."[466] In another place Debs writes:

The fact is that most of the violent opposition of Socialist

party members to the I. W. W. is centered upon the head of

DeLeon and has a purely personal animus.... DeLeon is not the

I. W. W., although I must give him credit for being, since its

inception, one of its most vigorous and active supporters.

It may be [he continues] that DeLeon has designs upon the Socialist

party and expects to use the I. W. W. as a means of disrupting it in

the interest of the Socialist Labor party, and if he succeeds it will

be because his enemies in the Socialist party, in their bitter personal

hostility to him, are led to oppose ... the revolutionary I. W. W. and

support the reactionary A. F. of L....[467]

DeLeon's name was synonymous with revolutionary socialism--that

socialism which rejects compromise, recognizes the social

value of reform but refuses to deal in reform, and considers

revolutionary industrial unionism as the indispensable basis

of socialist political action and the revolutionary movement

as a whole. DeLeon saw clearly the impending menace of State

Socialism, particularly within the Socialist movement: and his

whole program was an answer to that menace.... Nearly every

American expression of revolutionary theory and action bears

the impress of his personality and activity; and revolutionary

unionism hails him as its philosopher and foremost American

pioneer.[468] ... DeLeon's espousal of Industrial Unionism and

the I. W. W. and his development of an industrial philosophy

of action, constitute his crowning contribution to American

socialism.[469]

DeLeon's personal character and intellectual leanings were curiously

reflected in the party to which he so unselfishly gave the best years

of his life. The Socialist Labor party is doctrinaire, unyielding,

Jesuitical as was its leader. It has always seemed to be suspended

after a fashion in an atmosphere charged with a kind of a pedantic

essence of the Marxian dialectic. It is so impressed with the

importance of its own "mutterings in the Marxian law," that when, for

example, one of Fellow Worker Walsh's "blanket stiffs" asks what the

western lumberjack is to do when he is "fleeced" for a three-day job,

the party, metaphorically speaking, simply loses its temper and rails

at him and all the rest of the "Overalls Brigade." The Socialist Labor

party has been pretty accurately summed up by Fraina:

The S. L. P. ignored the psychology of struggling workers [he

says]. Its propaganda was couched in abstract formulas; just as

its sectarian spirit developed a sort of subconscious idea that

revolutionary activity consisted in enunciating formulas. This

sectarian spirit produced dogmas, intemperate assertions, and a

general tendency toward caricature ideas and caricature action;

and discouraged men of ability from joining the S. L. P.[470]

Since the first edition of this book was published some references

to DeLeon have appeared in the dispatches from Russia. Robert Minor,

in an interview with Nikolai Lenin, quotes him as declaring that

"the American Daniel DeLeon, first formulated the idea of a soviet

government, which grew up in Russia on his, DeLeon's idea." In the

same interview Lenin is further quoted as saying: "Future society will

be organized along soviet lines. There will be soviet [occupational]

rather than geographical boundaries for nations. Industrial unionism is

the basic state...."[471]

Additional light on the relation between Bolshevism and I.W.W-ism as

conceived by Lenin appears from the following account given by Arthur

Ransome:

Lenin said he had read in an English socialist paper a comparison of

his own theories with those of ... DeLeon. He

had then borrowed some of DeLeon's pamphlets from Reinstein

(who belongs to the [Socialist Labor] party which DeLeon

founded in America), read them for the first time, and was

amazed to see how far and how early DeLeon had pursued the

same train of thought as the Russians. His theory that

representation should be by industries, not by areas, was

already the germ of the soviet system.... Some days afterwards

I noticed that Lenin had introduced a few phrases of DeLeon's

... into the draft for the new program of the Communist

[Bolshevik] party.[472]

Finally, mention should be made of the fact that the National Labor

Committee of the Socialist Labor party has just published a memorial

volume on DeLeon. It is written by a group of his friends and

co-workers in the Socialist Labor party.[473]

FOOTNOTES:

[404] _Industrial Union Bulletin_. Nov. 7, 1908, p. 1. _Cf._ appendix

vi.

[405] See Appendix iv, Table A. Professor Barnett's returns, however,

indicate a net gain in membership from 1907 to 1909. (_Quarterly

Journal of Economics_, August, 1916.) His figures, too, were secured

from the I. W. W. general headquarters. The writer is not able to

reconcile the two sets of figures.

[406] _Cf._ appendix iv, Table B.

[407] _Industrial Union Bulletin_, April 11, 1908, col. 1.

[408] In April, 1908, there was a strike of [presumably] I. W. W.

quarry workers at Marble, Colo. The I. W. W. papers reported that it

was successful. There is also reported in August, a strike against

reductions in wages by the French branch of the textile workers' local

at Lawrence, Mass.

[409] _Industrial Union Bulletin_, Oct. 24, 1908.

[410] Rudolph Katz, "With DeLeon since '89," _Weekly People_, Dec. 18,

1915, p. 3, col. 1.

[411] _Ibid._

[412] _Proceedings, Sixteenth Convention, W. F. M._, p. 18. This report

of the death of the I. W. W. was, to say the least, premature.

[413] "The Industrial Workers of the World," _Evening Post_ (N. Y.)

Saturday Supplement, Nov. 9, 1912, p. 3, col. 5. This article is one

of a series of three published under the above title in the _Evening

Post's_ Saturday Supplements beginning November 2, 1912. The reader is

referred to them for an excellent short historical sketch and general

estimate of the I. W. W.

[414] _Proceedings, Twentieth Convention, W. F. M._, pp. 283-4.

[415] _Ibid._, p. 283.

[416] _Industrial Union Bulletin_, Nov. 7, 1908, p. 1, col. 6.

[417] From one of the favorite songs of the floating "Wobbly" of the

West. The refrain begins: "Hallelujah, I'm a bum." _I. W. W. Songs to

Fan the Flames of Discontent_ (5th ed.), p. 34. _Vide_ appendix ix.

[418] "With DeLeon since '89," _Weekly People_, Dec. 11, 1915, p. 2,

col. 1.

[419] _Industrial Union Bulletin_, Oct. 10, 1908, p. 2. The proceedings

were published in the _Bulletin_ and in the _Daily People_ (New York

City). Elizabeth Gurley Flynn was the only woman delegate present.

[420] _Ibid._, col. 3.

[421] _Industrial Union Bulletin_, Oct. 24, 1908.

[422] "With DeLeon since '89," _Weekly People_, Dec. 18, 1915, p. 3,

col. 1.

[423] _Ibid._, Dec. 25, 1915, p. 5, col. 4.

[424] _Ibid._

[425] Oct. 10, 1908, p. 1, col. 6.

[426] "Report of the Committee on Credentials," _Industrial Union

Bulletin_, Oct. 10, 1908, p. 4, col. 3.

[427] _Weekly People,_ Dec. 18, 1915, p. 3.

[428] _Ibid._

[429] Katz, _op. cit._, Dec. 25, 1916, p. 5, col. 5.

[430] "The I. W. W. Convention," _Weekly People_, Oct. 3, 1908, p. 1,

col. 7.

[431] Detroit I. W. W. leaflet. _The Two I. W. W's._

[432] _Industrial Union Bulletin_, April 18, 1908, p. 2, col. 4.

[433] _Industrial Union Bulletin_, Oct. 24, 1908.

[434] "Proceedings of the Fourth Convention," _Industrial Union

Bulletin_, Nov. 7, 1908, p. 3, col. 4.

[435] Editorial, _Weekly People,_ Oct. 10, 1908, p. 1, col. 6.

[436] The new preamble, which has survived five subsequent conventions

unscathed, is reproduced in Appendix ii. For the original preamble of

1905, _vide_, Brissenden, _Launching of the Industrial Workers of the

World_ (University of California Press), p. 46.

[437] Detroit I. W. W. leaflet, _The Two I. W. W.'s._

[438] _Cf._ report of the eighth day's session, _Industrial Union

Bulletin_, Dec. 12, 1908, p. 3.

[439] _Ibid._, March 6, 1909, p. 4, col. 2.

[440] H. Richter, General Secretary-Treasurer of the Detroit (S. L. P.)

I. W. W., now officially known as the Workers' International Industrial

Union, in a letter to the author, dated February 17, 1915.

[441] H. S. Carroll, "The Industrial Workers of the World. A brief

sketch of some history of the organization." _Weekly People_, Dec. 21,

1912.

[442] Detroit I. W. W. leaflet. _A message to the membership of the

Industrial Workers of the World and the working class in general._

[443] _Weekly People_, Nov. 7, 1908, p. 1, col. 6.

[444] "With DeLeon since '89," _Weekly People_, Dec. 25, 1915, p. 5.

The _Bulletin_ was published more or less regularly until the Spring of

1909. The issue of March 6 appears to have been the last. On March 18,

No. 1 of Vol. 1 of the _Industrial Worker_ [II] was issued at Spokane,

Wash.

[445] _Weekly People_, Nov. 7, 1908, p. 1, col. 6.

[446] _Ibid._

[447] _Industrial Union Bulletin_, No. 7, 1908, p. 2, col. 2.

[448] Letter to the author, Feb. 17, 1915.

[449] The referendum on the Chicago convention, sent out by the

Trautmann-St. John administration, was published in the _Industrial

Union Bulletin_, Oct. 24, 1908. The DeLeonites issued a special

referendum circular signed by the _ad interim_ officers.

[450] Massachusetts Bureau of Statistics of Labor, _Annual Reports on

Labor Organisations_, 1909-1914. _Cf._ also Appendix iv (Table A).

[451] Letter to the author, Feb. 17, 1915.

[452] _Vide Preamble and Constitution_ of the W. I. I. U. (1915), pp.

3-4.

[453] _Syndicalisme révolutionnaire et syndicalisme réformiste_, pp.

13-14.

[454] _Revolution and Counter-Revolution_ (2nd ed., 1904), pp. 109-10.

[455] _Cf. infra_, ch. xiii, where the controversy at the seventh and

eighth conventions between the "Centralizers" and the "Decentralizers"

is described.

[456] DeLeon, _Industrial Unionism_ (New York: N. Y. Labor News Co.,

1918), pp. 8-9.

[457] The author wishes to take this opportunity to express his

indebtedness to Emil J. Kern, of the Socialist Labor party, for many

suggestive ideas, especially in connection with the DeLeon-St. John

controversy. Whatever merit there may be in the above comparison is due

to him. On the second point, however, Mr. Kern simply states that the

difference was merely a difference of views in regard to _stealing_.

St. John, he says, approved of it. (Not per se, of course, but because,

as he assumed--[on Kern's hypothesis], it helped the interests of the

workers.) DeLeon disapproved of it, not on moral grounds, but for the

reasons given above in paragraph 2. The author does not know whether

St. John approves of stealing or not. Some color may be given to Mr.

Kern's contention by the charges which were circulated in Goldfield,

Nev., that the W. F. M. sanctioned the wholesale stealing of ore by its

members. _Cf. supra_, p. 198. and E. J. Kern, "Socialism and Direct

Action" (_San Francisco Labor Clarion_, May 31, 1912).

[458] Louis Levine, "The Development of Syndicalism in America,"

_Political Science Quarterly_, vol. xxviii, p. 474 (Sept., 1913). This

is perhaps the best short record and general description of the career

of the I. W. W. as a whole.

[459] Herman Richter, private correspondence, March 30, 1912.

[460] Private correspondence, Oct. 23, 1911.

[461] _Weekly People_, Aug. 22, 1914, p. 2, col. 2.

[462] "Some Preamble History," _Voice of the People_ (Los Angeles),

Oct. 30, 1913, p. 3, col. 3.

[463] Louis Fraina, "DeLeon," _The New Review_, July 1914, p. 391. This

excellent portrayal of DeLeon's personality and achievements as well

as the rôle he played in the I. W. W. and the socialist movement in

general makes it unnecessary to attempt more than the briefest comment

here.

[464] Fraina, _op. cit._, p. 397.

[465] _Cf._ Hillquit, M., _History of Socialism in the United States_

(5th ed.), pp. 294-301. "The disintegration of the Socialist Labor

party."

[466] "The Coming Labor Union," _Miners' Magazine_, vol. vii, no. 122,

Oct. 26, 1905, p. 13.

[467] "The Socialist Party and the Trade Unions," _The Worker_ (New

York), July 28, 1906. Reprinted in the _Miners' Magazine_, Aug. 30,

1906, p. 9.

[468] Fraina, "DeLeon," _New Review_, July, 1914, vol. ii, p. 390.

[469] _Ibid._, p. 394.

[470] "DeLeon," _New Review_, vol. ii, p. 398 (July, 1914).

[471] _The World_ (New York), February 4, 1919, p. 2, col. 1. Reprinted

in the _Liberator_, March, 1919. p. 6.

[472] Ransome, Arthur. _Russia in 1919_ (New York, B. W. Huebsch,

1919), pp. 120-121. The section of the book containing this paragraph

is reprinted in the _Liberator_, August, 1919, p. 31.

[473] _Daniel DeLeon, the Man and his Work: a Symposium_ (New York,

1919), 336 pp. The volume includes a reprint of the series of articles

by Rudolph Katz, "With DeLeon since '89", first published serially in

the columns of the _Weekly People_.

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