ENGLISH. MANDINGA. ARABIC.

One Kalen Wahud

Two Fula Thanine

Three Seba Thalata

Four Nani Arba

Five Lulu Kumsa

Six Uruh Setta

Seven Urn'klu Sebba

Eight Säae Timinia

Nine Kanuntée Taseud

Ten Dan Ashra

Eleven Dan kalen Ahud ash

Twelve Dan fula Atenashe

Thirteen Dan seba Teltashe

Nineteen Dankanartée Tasatasli

Twenty Mulu Ashreen

Thirty Mulu nintau Thalateen

Forty Mulu fula Arbä'in

Fifty Mulu fula neentan Kumseen

Sixty Mulu sebaa Setteen

Seventy Mulu sebaa nintan Sebä'in.

374 Eighty Mulu nani T'aramana'een

Ninety Mulu nani neentaan Tasa'een

One hundred Kemi Mia

One thousand Uli Elf

This Neen Hadda

That Waleem Hadduk

Great Bawa Kabeer

Little Nadeen Sereer

Handsome Nimawa Zin

Ugly Nuta Uksheen (k guttur.)

White Kie Bead

Black Feen Khal

Red Williamma Hummer

How do you do? Nimbana mcuntania Kif-enta

Well Kantée Ala-khere

Not well Moon kanti Murrede

What do you want Ala feta matume Ash-bright

Sit down Siduma Jils

Get up Ounilee Node

Sour Akkumula Hamd

Sweet Timiata Helluh

True Aituliala Hack

False Funiala Kadube

Good Abatee Miliah

Bad Minbatee Kubiah

A witch Bua Sahar

A lion Jatta Sebaâ

375 An elephant Samma El fel

A hyæna Salua Dubbah

A wild boar Siwa El kunjer

A water horse Mali Aoud d'Elma

A horse Suhuwa Aoud

A camel Kumaniun Jimmel

A dog Wallee Killeb

Hel el Killeb Hel Wallee Hel El Killeb

or the dog-faced

race.

A gazel Tankeen Gazel (g guttural)

A cat Niankune El mish

A goat Baâ El mâize

A sheep Kurenale Kibsh

A bull Nisakia Toôr

A serpent Saâ Hensh

A camelion Mineer Tatta

An ape Ku'nee Dzatute

A fowl or chicken Susee Djez

A duck Beruee El Weese

A fish Hihu El hout

Butter Tulu Zibda

Milk Nunn El hellib

Bread Mengu El khubs (k guttur.)

Corn Nieu Zra

Wine Tangee Kummer (k guttur.)

Honey Alee Asel

Sugar Tobabualee Sukar

Salt Kuee Mil'h

Ambergris Anber Anber

376 Brass Tass Tass

Silver Kudee Nukra

Gold-dust Teber Tiber

Pewter Tass ki Kusdeer

A bow Kula El kos

An arrow Binia Zerag

A knife Muru Jenui

A spoon Kulia Mogerfa

A bed El arun El ferrashe

A lamp El kundeel El kundeel

A house Su Ed dar

A room Bune El beet

A light-hole Jinnee Reehâha

or window

A door Daa Beb

A town Kinda Midina

Smoke Sezee Tkan (k guttural)

Heat Kandia Skanna (k guttural)

Cold Nini Berd

Sea Bedu baha Bahar

River Bedu Wed

A rock Berri Jerf

Sand Kinnikanni Rummel

The earth Binku Dunia

Mountain Kuanku Jibbel

Island Juchüi Dzeera

Rain Sanjukalaeen Shta

God Allah Allah

Father Fa Ba

Mother Ba Ma

Hell Jahennum Jehennume

377 A man Kia Rajil

A woman Musa Murrah

A sister Bum musa Kat (k guttural)

A brother Bum kia Ka

The devil Buhau Iblis

A white man Tebabu Rajil biad

A singer Jalikea Runai (r guttural)

A singing woman Jalimusa Runaiah (r guttural)

A slave June Abeed

A servant Bettela Mutalem

Having now given some account of the languages of Africa, we shall

proceed to animadvert on the similitude of language and customs

between the Shelluhs of Atlas and the original inhabitants of the

Canary Islands. The words between inverted commas, are quotations

from Glasse's History of the Discovery and Conquest of the Canary

Islands.

"The inhabitants of Lancerotta and Fuertaventura are social and

cheerful;" like the Shelluhs of Atlas; "they are fond of singing

and dancing; their music is vocal, accompanied with a clapping of

hands, and beating with their feet;" the Shelluhs resemble them in

all these respects; "Their houses are built of stone, without

cement; the entrance is narrow, so that but one person can enter at

a time."

378 The houses of the Shelluhs are sometimes built without cement, but

always with stone; the doors and entrances are low and small, so

that one person only can enter.

"In their temples they offered to their God milk and butter."

Among the Shelluhs milk and butter are given as presents to princes

and great men; the milk being an emblem of good will and candour.

"When they were sick (which seldom happened) they cured themselves

with the herbs which grew in the country; and when they had acute

pains, they scarified the part affected with sharp stones, and

burned it with fire, and then anointed it with goat's butter.

Earthen vessels of this goat's butter were found interred in the

ground, having been put there by the women, who were the makers,

and took that method of preparing it for medicine."

The custom of the Shelluhs on such occasions is exactly similar;

the butter which they use is old, and is buried under ground many

years in (_bukul_) earthen pots, and is called _budra_: it is a

general medicine, and is said to possess a remarkably penetrating

quality.

"They grind their barley in a hand-mill, made of two stones, being

similar to those used in some remote parts of Europe".

In Suse, among the Shelluhs, they grind their corn in the same way,

and barley is the principal food.

"Their breeches are short, leaving the knees bare;" so are those

worn by the Shelluhs.

379

"Their common food was barley meal roasted and mixed with goat's

milk and butter, and this dish they call Asamotan."

This is the common food of the Shelluhs of Atlas, and they call it

by a similar name, Azamitta.

The opinion of the author of the History and Conquest of the Canary

Islands, is, that the inhabitants came originally from Mauritania,

and this he founds on the resemblance of names of places in Africa

and in the islands: "for," says he, "Telde[214], which is the name

of the oldest habitation in Canaria, Orotaba, and Tegesta, are all

names which we find given to places in Mauritania and in Mount

Atlas. It is to be supposed that Canaria, Fuertaventura, and

Lancerotta, were peopled by the Alarbes[215], who are the nation

most esteemed in Barbary; for the natives of those islands named

milk _Aho_, and barley _Temecin_, which are the names that are

given to those things in the language of the Alarbes of Barbary."

He adds, that--

"Among the books of a library that was in the cathedral of St. Anna

in Canaria, there was found one so disfigured, that it wanted both

the beginning and the end: it treated of the Romans, and gave an

380 account, that when Africa was a Roman province, the natives of

Mauritania rebelled and killed their presidents and governors, upon

which the senate, resolving to punish and make a severe example of

the rebels, sent a powerful army into Mauritania, which vanquished

and reduced them again to obedience. Soon after the ringleaders of

the rebellion were put to death, and the tongues of the common

people, together with those of their wives and children, were cut

out, and then they were all put aboard vessels with some grain and

cattle, and transported to the Canary islands." [216]

[Footnote 214: Telde or Tildie is a place in the Atlas

mountains, three miles east of Agadeer; the castle is in

ruins.]

[Footnote 215: The Alarbes, this is the name that the

inhabitants of Lower Suse and Sahara have, _El Arab_ or Arabs.]

[Footnote 216: One Thomas Nicols, who lived seven years in the

Canary Islands, and wrote a history of them, says, that the

best account he could get of the origin of the natives, was,

that they were exiles from Africa, banished thence by the

Romans, who cut out their tongues for blaspheming their gods.]

The following vocabulary will show the similarity of language

between the natives of Canaria and the Shelluhs (inhabitants of the

Atlas mountains south of Marocco).

LANCEROTTA AND SHELLUH OR ENGLISH.

FUERTAVENTURA DIALECT. LYBIAN TONGUE.

Temasin Tumzeen Barley

Tezzezes Tezezreat Sticks

Taginaste Taginast A palm-tree

Tahuyan Tahuyat A blanket,

covering, or petticoat.

Ahemon Amen Water

381 Faycag Faquair Priest or lawyer

Acoran M'koorn God

Almogaren Talmogaren Temples

Tamoyanteen Tigameen Houses

Tawacen Tamouren Hogs

Archormase Akermuse Green figs

Azamotan Azamittan Barley meal fried in oil

Tigot Tigot Heaven

Tigotan Tigotan The Heavens

Thener Athraar A mountain

Adeyhaman Douwaman A hollow valley

Ahico Tahayk A hayk, or coarse garment

Kabeheira Kabeera A head man or a powerful

Ahoren ---- Barley meal roasted

Ara ---- A goat

Ana ---- A sheep

Tagarer ---- A place of justice

Benehoare, the name of the natives of Palma.

Beni Hoarie, a tribe of Arabs in Suse between Agadeer and

Terodant.[217]

[Footnote 217: For further particulars, see Glasse's History of

the Canary Islands, 4to. page 174.]

382

TITLES

OF

THE EMPEROR OF MAROCCO,

STYLE OF ADDRESSING HIM,

AND

SPECIMENS OF EPISTOLARY CORRESPONDENCE.

* * * * *

_THE TITLES OF THE EMPEROR_

ARE

Servant of God.

Commander, Captain, or Leader of the (Mumeneen) _Faithful_ [i.e. in

Muhamed], _upheld by the Grace of God_.

_Prince of Hassenee_. Ever supported by God.

_Sultan of Fas, of Maroksh_ [Marocco], _of Suse, and of Draha, and

of Tafilelt and Tuat, together with all the kabyles_ [tribes] _of

the West, and of the Berebbers of Atlas, &c._

The Sultan calls his soldiers (_ketteffee_) "my shoulders or

support, or strength;" his subjects he calls his sons (_woledee_),

and himself the father of his people.

N.B. The Hejra, or Muhamedan æra began A.D. 622. The Muhamedan

years are lunar, 33 of which are about 32 solar years.

383

THE STYLE

USED BY MUSELMEN,

_IN ADDRESSING THE EMPEROR,_

IS AS FOLLOWS:

"Sultan of exalted dignity, whom God preserve. May the Almighty

protect that royal purity, and bestow happiness, increase of

wealth, and prosperity on the nation of believers [i.e. in

Muhamed], whose welfare and power is attributed entirely to the

favour and benevolence of the Exalted God."

The Sultan is head of the ecclesiastical, military, and civil law,

and is universally considered by his subjects God's Vicegerent, or

Lieutenant on Earth. All letters written to his Imperial Majesty,

are begun with the praise of God, and with the acknowledgment, (in

opposition to idolatry,) that there is neither beginning nor power

but what proceeds from God, the eternal God, (_La hule û la kûa ela

billa, Allah el adeem_.)

384

SPECIMENS

OF

_MUHAMEDAN EPISTOLARY CORRESPONDENCE._

* * * * *

_The following Letters are literal translations from the original

Arabic, and, although not of great importance, yet it is some

satisfaction to the enquiring mind, to observe the various modes of

address, and to note the style of Epistolary Correspondence

practised by the Muhamedans, which is so different from that which

is used among European and other nations._

* * * * *

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