L.S.

Containing the Emperor's name and

titles, as Soliman ben Muhamed

ben Abdallah, &c, &c.

"Our servant, Alkaid Abdelmelk ben Behie Mulud, God assist, and

peace be with thee, and the mercy and grace of God be upon thee!"

"We command thee forthwith to procure and send to our exalted

presence every Englishman that has been wrecked on the coast of

Wedinoon, and to forward them hither without delay, and diligently

365 to succour and attend to them, and may the eye of God be upon

thee!" [207]

[Footnote 207: When they write to any other but Muhamedans,

they never salute them with the words, "Peace be with thee,"

but substitute--"Peace be to those who follow the path of the

true God," _Salem ala min itaba el Uda_.]

"26th of the (lunar), month Saffer, year of the Hejra 1221. (May,

1806.)"

The accuracy of punctuation in the Arabic language is a matter that

ought to be strictly attended to.

The foregoing observations will serve to prove the insufficiency of

a knowledge of this language, as professed or studied in Great

Britain when unaccompanied with a practical knowledge. These

observations may apply equally to the Persian language.[208]

[Footnote 208: "One of the objects I had in view in coming to

Europe, was to instruct young Englishmen in the Persian

language. I however met with so little encouragement from

persons in authority, that I entirely relinquished the plan. I

instructed, however, (as I could not refuse the recommendations

that were brought to me,) an amiable young man, Mr. S------n,

and thanks be to God, my efforts were crowned with success! and

that he, having escaped the instructions of _self-taught_

masters, has acquired such a knowledge of the principles of

that language, and so correct an idea of its idiom and

pronunciation, that I have no doubt, after a few years'

residence in India, he will attain to such a degree of

excellence, as has not yet been acquired by any other

Englishman." Vide Travels of Mirza Abu Taleb Khan, vol. i. p.

200.]

If the present ardour for discovery in Africa be persevered in, the

learned world may expect, in the course of a few years, to receive

366 histories and other works of Greek and Roman authors, which were

translated into the Arabic language, when Arabian literature was in

its zenith, and have ever since been confined to some private

libraries in the cities of the interior of Africa, and in Arabia.

Having said thus much with regard to the Arabic of the western

Arabs, which, with little variation, is spoken throughout all the

finest districts of North Africa, I shall proceed to say a few

words respecting the other languages spoken north of Sahara: these

are the Berebber and its dialects, viz. the Zayan and Girwan, and

Ait Amor; the Shelluh of Suse and South Atlas, all which, though

latterly supposed by some learned men to be the same, differ in

many respects; any one possessing a knowledge of the Berebber

language might, with little difficulty, make himself understood by

the Zayan of Atlas, the Girwan, or the Ait Amor; but the Shelluh is

a different language, and each so different from the Arabic, that

there is not the smallest resemblance, as the following specimen

will demonstrate:

BEREBBER. SHELLUH. ARABIC. ENGLISH.

Tumtoot Tayelt Ishira A girl

Ajurode Ayel Ishire A boy

Askan Tarousa Hajar A thing

Aram Algrom Jimmel Camel

Tamtute Tamraut Murrah A woman

Ishiar Issemg'h L'Abd A slave

Aouli Izimer Kibsh A sheep

Taddert Tikimie Dar House

367 Ikshuden Asroen Lawad Wood

Eekeel Akfai Hellib Milk

Tifihie Uksume El Ham Meat

Buelkiel Amuran Helloof A hog

Abreede Agares Trek A road

Bishee Fikihie Ara Give me

Adude Asht Agi Come

Alkam Aftooh Cire Go

Kaym Gäuze Jils Sit down

Imile Imeek Serire Little

_Specimen of the Difference between the Arabic and Shelluh

Languages._

SHELLUH. ARABIC. ENGLISH.

Is sin Tamazirkt Wash katarf Do you understand

Shelluh Shelluh?

Uree sin Man arf huh I do not understand it.

Matshrult Kif enta How are you?

Is tekeete Wash gite min Are you come from

Marokshe Marockshe Marocco?

Egan ras Miliah Good

Maigan Ala'sh Wherefore?

Misimmink As'mek What is your name?

Mensh kat dirk Shall andik How much have you got?

Tasardunt Borella A mule

Romi Romi An European

Takannarit Nasarani A Christian

368 Romi Kaffer An infidel

Misem Bebans Ashkune mula Who is the owner?

Is'tkit Tegriwelt Washjite min Are you come from

Tegriwelt Cape Ossem?

Auweete Imkelli Jib Liftor Bring the dinner

Efoulkie Meziana Handsome

Ayeese El aoud A horse

Tikelline El Baid Eggs

Amuran Helloof Hog

Tayuh Tatta Camelion

Tasamumiat Adda Green lizard

Tenawine Sfune Ships.

Marmol says, the Shelluhs and Berebbers write and speak one

language, called Killem Abimalick[209]; but the foregoing specimen,

the accuracy of which may be depended on, clearly proves this

assertion to be erroneous, as well as that of many moderns who have

formed their opinion, in all probability, on the above authority.

Now, although the Shelluh and Berebber languages are so totally

dissimilar, that there is not one word in the foregoing vocabulary

which resembles its corresponding word in the other language, yet,

369 from the prejudice which Marmol's authority has established, it

will still be difficult, perhaps, to persuade the learned that such

an author could be mistaken on such a subject. My account therefore

must remain for a future age to determine upon, when the languages

of Africa shall be better known than they are at present; for it is

not a few travellers occasionally sent out on a limited plan, that

can ascertain facts, the attainment of which requires a long

residence, and familiar intercourse with the natives. Marmol had

also misled the world, in saying that they write a different

language; the fact is, that when they write any thing of

consequence, it is in the Arabic; but any trifling subject is

written in the Berebber words, though in the Arabic character. If

they had any peculiar character in the time of Marmol, they have

none now; for I have conversed with hundreds of them, as well as

with the Shelluhs, and have had them staying at my house for a

considerable time together, but never could learn from any, that a

character different from the Arabic had ever been in use among

them.

[Footnote 209: Killem Abimalick signifies the Language of

Abimalick; this is evidently an error of Marmol, the Shelluh

language is denominated _Amazirk_; the Berebber Language is

denominated _Killem Brebber_.]

In addition to these languages, there is another spoken at the

Oasis of Ammon, or Siwah, called in Arabic [Arabic:] El Wah El

Grarbie, which appears to be a mixture of Berebber and Shelluh, as

will appear from the list of Siwahan words given by Mr.

370 Horneman[210], in his Journal, page 19, part of which I have here

transcribed, to show the similitude between those two languages,

whereby it will appear that the language of Siwah and that of the

Shelluhs of South Atlas, are one and the same language.

ENGLISH. SIWAHAN. SHELLUH.

Sun Itfuckt Atfuct.

Head Achfé Akfie

Camel Lgum Arume

Sheep Jelibb Jelibb

Cow Tfunest Tafunest

Mountain Iddrarn Iddra[211]

Have you a horse? Goreck Ackmar Is derk Achmar?[212]

Milk Achi Akfie

Bread Tagor Tagora[213]

Dates Tena Tenia (sing.)Tena (plural.)

South of the Desert we find other languages spoken by the blacks;

and are told by Arabs, who have frequently performed the journey

from Jinnie to Cairo, and the Red Sea, that thirty-three different

371 Negro languages are met with in the course of that route, but that

the Arabic is spoken by the intelligent part of the people, and the

Muhamedan religion is known and followed by many; their writings

are uniformly in Arabic.

[Footnote 210: In reading Mr. William Marsden's observations on

the language of Siwah, at the end of Horneman's Journal, in

page 190, I perceive that the short vocabulary inserted

corresponds with a vocabulary of the Shelluh language, which I

presented to that gentleman some years past.] [Footnote 211:

Plural Iddrarn.]

[Footnote 212: Or, Is derk ayeese?]

[Footnote 213: This is applied to bread when baked in a pan, or

over the embers of charcoal, or other fire; but when baked in

an oven it is called Agarom (g guttural.)]

It may not be improper in this place, seeing the many errors and

mutilated translations which appear from time to time, of Arabic,

Turkish and Persian papers, to give a list of the Muhamedan moons

or lunar months, used by all those nations, which begin with the

first appearance of the new moon, that is, the day following, or

sometimes two days after the change, and continue till they see the

next new moon; these have been mutilated to such a degree in all

our English translations, that I shall give them, in the original

Arabic character, and as they ought to be spelt and pronounced in

the English character, as a clue whereby to calculate the

correspondence between our year and theirs. They divide the year

into 12 months, which contain 29 or 30 days, according as they see

the new moon; the first day of the month Muharam is termed [arabic]

Ras Elame, i.e. the beginning of the year.

As we are more used to the Asiatic mode of punctuation, that will

be observed in these words.

Muharam [Arabic]

Asaffer [Arabic]

372 Arabia Elule [Arabic]

Arabea Atthenie [Arabic]

Jumad Elule [Arabic]

Jumad Athenie [Arabic]

Rajeb [Arabic]

Shaban [Arabic]

Ramadan [Arabic]

Shual [Arabic]

Du'elkada [Arabic]

Du Elhajah [Arabic]

The first of Muharram, year of the Hejra 1221, answers to the 19th

March of the Christian æra, 1806.

Among the various languages spoken south of the Sahara, we have

already observed that there are thirty-three different ones between

the Western Ocean and the Red Sea, following the shores of the Nile

El Abeed, or Niger: among all these nations and empires, a man

practically acquainted with the Arabic, may always make himself

understood, and indeed, it is the language most requisite to be

known for every traveller in these extensive regions.

The Mandinga is spoken from the banks of the Senegal, where that

river takes a northerly course from the Jibel Kuthera to the

373 kingdom of Bambarra; the Wangareen tongue is a different one; and

the Housonians speak a language differing again from that.

_Specimen of the difference between the Arabic and Mandinga

language; the words of the latter extracted from the vocabularies

of Seedi Muhamed ben Amer Sudani._

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