JAMES NAYLER.’

He writ another paper, wherein he related at large, how by

unwatchfulness he came to fall, after having once obtained much victory

over the power of Satan, by the grace of God, when he daily walked

humbly in his fear, having for some years laboured faithfully in the

ministry of the gospel. But what is remarkable, though wherever he did

use to come, he went with great boldness through all opposition, yet

coming to the city of London, he entered it with the greatest fear

that ever he came into any place with, in spirit foreseeing, as he

relates, somewhat to befal him there, but not knowing what it might be:

‘Yet had I,’ (thus he saith,) ‘the same presence and power as before,

into whatever place or service I was led of the Spirit; in that life I

never returned without victory in Christ Jesus, the Lord thereof. But

not minding in all things to stand single and low to the motions of

that endless life, by it to be led in all things within and without;

but giving away to the reasoning part, as to some things which in

themselves had no seeming evil, by little and little it drew out my

mind after trifles, vanities, and persons, which took the affectionate

part, by which my mind was drawn out from the constant watch, and pure

fear, into which I once was begotten. Thus having in a great measure

lost my own guide, and darkness being come upon me, I sought a place

where I might have been alone to weep and cry before the Lord, that his

face I might find, and my condition recover. But then my adversary,

who had long waited his opportunity, had got in, and bestirred himself

every way, so that I could not be hid: and divers messages came to

me, some true, some false, as I have seen since. So I knowing some to

be true, to wit, how I had lost my condition, with this I let in the

false message also; and so letting go that little of the true light

which I had yet remaining in myself, I gave up myself wholly to be led

by others; whose work was then to divide me from the children of light,

which was done: though much was done by divers of them to prevent it,

and in bowels of tender love many laboured to have stayed me with them.

And after I was led out from them, the Lord God of my life sent divers

of his servants with his word after me, for my return; all which was

rejected; yea, the provocation of that time of temptation was exceeding

great against the pure love of God; yet he left me not; for after I had

given myself under that power, and darkness was above, my adversary

so prevailed, that all things were turned and perverted against my

right seeing, hearing, or understanding; only a secret hope and faith

I had in my God, whom I had served, that he would bring me through

it, and to the end of it, and that I should again see the day of my

redemption from under, it all; and this quieted my soul in my greatest

tribulation.’

The author, moreover, seriously exhorting others, who also might come

to fall into great temptation, concludes with these words:

‘He who hath saved my soul from death thus far, and hath lifted

my feet up out of the pit, even to him be immortal glory forever,

and let every troubled soul trust in him; for his mercy endureth

forever.

The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs. · 第 26 / 147 题