THE FOURTH BOOK. 1656-1658.

1656.

Near the beginning of the year 1656, G. Fox went from London to Surry,

Chichester, Portsmouth, and Pool; where William Baily, a Baptist

teacher, and some others, were convinced by G. Fox’s ministry, and

entered into the society of those called Quakers; among whom, Baily

afterwards became an eminent minister. From Pool, G. Fox went to

Southampton, and Dorchester, where he desired of the Baptists to have

their meeting-house to meet in; but they refusing, he sent them word,

that they might come to his inn, if they pleased. Many of them came,

with their teacher, and they fell into a discourse about water-baptism.

G. Fox asked them, whether they could say they were sent of God to

baptize people, as John was; and whether they had the same spirit and

power, that the apostles had. They said they had not. Then he asked

them, how many powers there are. Whether there are any more than the

power of God, and the power of the devil; and they said, there was not

any power than those two. Then said G. Fox, ‘If you have not the power

of God, that the apostles had, then you act by the power of the devil.’

And his speaking was of such effect, that many substantial people

were convinced that night. Next morning when he was passing away, the

Baptists began to shake the dust from off their feet after him. ‘What,

said he, in the power of darkness? We who are in the power of God,

shake off the dust of our feet against you.’

Leaving Dorchester, he came to Weymouth, where, inquiring after

the sober people, about fourscore of them gathered together at the

priest’s house, and most of them were turned to Christ Jesus, who had

enlightened them with his divine light, by which they were reproved of

their sins. There was at that time a captain of horse in the town, who

rode about seven miles out of town with G. Fox. This captain was of

such a merry temper, and so exceedingly given to laughter, that G. Fox

several times spoke very seriously to him about it; but it was become

so customary to him that he would laugh almost at any thing he saw. But

G. Fox still admonished him to gravity, and the fear of the Lord; and

of this he spoke to him again when they parted. The next time G. Fox

saw him, the captain told him, that when he spoke to him at parting,

the power of the Lord so struck him, that before he got home he was

serious enough, and had left his laughing. He indeed became a serious

and good man; and being convinced of the Truth, died in the real

profession thereof.

For brevity’s sake I do not intend to mention all the places G. Fox

passed through, much less all his occurrences. At Kingsbridge he had

good service; and returning in the evening to his inn, and there being

many people drinking, he was moved to go amongst them, and to direct

them to the light which Christ, the heavenly man, had enlightened them

withal; by which light they might see all their evil ways, words, and

deeds; and by the same light they might also see Christ Jesus their

Saviour. But this discourse did not please the innkeeper, seeing it

hindered his guests from drinking: and hearing G. Fox speak so much of

the light, he snatched away the candle, and said, ‘Come, here is light

for you to go into your chamber.’

The next day, G. Fox went to Plymouth, and from thence to Cornwall;

and travelling through the country, he came to Market-Jew. Being there

at an inn, he met with some trouble from the magistrates: and he writ

a paper to show, that the Lord was come to teach his people himself,

by Jesus Christ, &c. This paper came accidentally to the hands of

Peter Ceely, a major in the army, and also a justice of peace at Ives,

whither G. Fox came. Here Edward Pyot and William Salt, who were G.

Fox’s fellow-travellers, were hauled before the said major, whilst G.

Fox was walking down to the sea-side; but he hearing this, followed

them, and came also into the justice’s house, where the aforesaid paper

being produced, it was asked him, whether he would own it: and he said,

‘Yes.’ Then the major tendered them the oath of abjuration, G. Fox

thereupon putting his hand in his pocket, drew forth the answer to it,

which had been given to the protector. A priest being present there,

found fault with his hair, which then was pretty long, and asked to

have cut it; but G. Fox told him, he had no pride in it. It happened

also at other times, that because of his long hair he was spoken to,

as I have seen myself; but of this I am fully persuaded, that he had

not the least pride in it; but it seems to me not improbable, that he,

seeing how some would make it a kind of holiness to wear short hair,

did the contrary to show that, in some things, there was a Christian

liberty, for which we ought not to judge one another. But to proceed,

G. Fox and his companions were taken into custody, and with a guard of

horse sent to prison with this mittimus.

‘_Peter Ceely, one of the justices of the peace of this county,

to the keeper of his highness’s jail at Launceston, or his

lawful deputy in that behalf, greeting._

‘I send you herewithal by the bearers hereof, the bodies of

Edward Pyot, of Bristol, and George Fox, of Drayton and Clay, in

Leicestershire, and William Salt, of London, which they pretend

to be the places of their habitations, who go under the notion

of Quakers, and acknowledge themselves to be such; who have

spread several papers, tending to the disturbance of the public

peace, and cannot render any lawful cause of coming into these

parts, being persons altogether unknown, and having no pass for

their travelling up and down the country, and refusing to give

sureties of their good behaviour, according to the law in that

behalf provided, and refuse to take the oath of abjuration,

&c. These are therefore, in the name of his highness, the lord

protector, to will and command you, that when the bodies of the

said Edward Pyot, George Fox, and William Salt, shall be unto you

brought, you them receive, and in his highness’s prison aforesaid

you safely keep them, until by due course of law they shall be

delivered. Hereof fail ye not, as you will answer the contrary at

your peril. Given under my hand, and seal, at St. Ives, the 18th

day of January, 1656.

The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs. · 第 24 / 147 题