III

Then we began to wander through the wood of error; we tried speaking

through music in the ordinary way under I know not whose evil

influence, until we got to hate the two competing tunes and rhythms

that were so often at discord with one another, the tune and rhythm

of the verse and the tune and rhythm of the music. Then we tried,

persuaded by somebody who thought quarter-tones and less intervals

the especial mark of speech as distinct from singing, to write out

what we did in wavy lines. On finding something like these lines in

Tibetan music, we became so confident that we covered a large piece

of pasteboard, which now blows up my fire in the morning, with a

notation in wavy lines as a demonstration for a lecture; but at last

Mr. Dolmetsch put us back to our first thought. He made us a beautiful

instrument half psaltery half lyre which contains, I understand, all

the chromatic intervals within the range of the speaking voice; and he

taught us to regulate our speech by the ordinary musical notes.

Some of the notations he taught us—those in which there is no lilt, no

recurring pattern of sounds—are like this notation for a song out of

the first Act of _The Countess Cathleen_.

It is written in the old C clef, which is, I am told, the most

reasonable way to write it, for it would be below the stave on the

treble clef or above it on the bass clef. The central line of the stave

corresponds to the middle C of the piano; the first note of the poem

is therefore D. The marks of long and short over the syllables are not

marks of scansion, but show the syllables one makes the voice hurry or

linger over.

[Illustration: Music]

Impetuous heart, be still, be still;

Your sorrowful love may never be told;

Cover it with a lonely tune

He who could bend all things to his will

Has covered the door of the infinite fold

With the pale stars and the wandering moon

One needs, of course, a far less complicated notation than a singer,

and one is even permitted slight modifications of the fixed note when

dramatic expression demands it and the instrument is not sounding. The

notation which regulates the general form of the sound leaves it free

to add a complexity of dramatic expression from its own incommunicable

genius which compensates the lover of speech for the lack of complex

musical expression. Ordinary speech is formless, and its variety is

like the variety which separates bad prose from the regulated speech

of Milton, or anything that is formless and void from anything that has

form and beauty. The orator, the speaker who has some little of the

great tradition of his craft, differs from the debater very largely

because he understands how to assume that subtle monotony of voice

which runs through the nerves like fire.

Even when one is speaking to a single note sounded faintly on the

Psaltery, if one is sufficiently practised to speak on it without

thinking about it one can get an endless variety of expression. All

art is, indeed, a monotony in external things for the sake of an

interior variety, a sacrifice of gross effects to subtle effects, an

asceticism of the imagination. But this new art, new in modern life

I mean, will have to train its hearers as well as its speakers, for

it takes time to surrender gladly the gross effects one is accustomed

to, and one may well find mere monotony at first where one soon learns

to find a variety as incalculable as in the outline of faces or in

the expression of eyes. Modern acting and recitation have taught us

to fix our attention on the gross effects till we have come to think

gesture and the intonation that copies the accidental surface of life

more important than the rhythm; and yet we understand theoretically

that it is precisely this rhythm that separates good writing from

bad, that it is the glimmer, the fragrance, the spirit of all intense

literature. I do not say that we should speak our plays to musical

notes, for dramatic verse will need its own method, and I have hitherto

experimented with short lyric poems alone; but I am certain that, if

people would listen for a while to lyrical verse spoken to notes, they

would soon find it impossible to listen without indignation to verse

as it is spoken in our leading theatres. They would get a subtlety of

hearing that would demand new effects from actors and even from public

speakers, and they might, it may be, begin even to notice one another’s

voices till poetry and rhythm had come nearer to common life.

I cannot tell what changes this new art is to go through, or to what

greatness or littleness of fortune; but I can imagine little stories in

prose with their dialogues in metre going pleasantly to the strings.

I am not certain that I shall not see some Order naming itself from

the Golden Violet of the Troubadours or the like, and having among its

members none but well-taught and well-mannered speakers who will keep

the new art from disrepute. They will know how to keep from singing

notes and from prosaic lifeless intonations, and they will always

understand, however far they push their experiments, that poetry and

not music is their object; and they will have by heart, like the Irish

_File_, so many poems and notations that they will never have to bend

their heads over the book to the ruin of dramatic expression and of

that wild air the bard had always about him in my boyish imagination.

They will go here and there speaking their verses and their little

stories wherever they can find a score or two of poetical-minded people

in a big room, or a couple of poetical-minded friends sitting by the

hearth, and poets will write them poems and little stories to the

confounding of print and paper. I, at any rate, from this out mean to

write all my longer poems for the stage, and all my shorter ones for

the Psaltery, if only some strong angel keep me to my good resolutions.

1902.

The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8) Ideas of Good and Evil · 第 25 / 72 题