II

Since I was a boy I have always longed to hear poems spoken to a harp,

as I imagined Homer to have spoken his, for it is not natural to enjoy

an art only when one is by oneself. Whenever one finds a fine verse

one wants to read it to somebody, and it would be much less trouble

and much pleasanter if we could all listen, friend by friend, lover

by beloved. Images used to rise up before me, as I am sure they have

arisen before nearly everybody else who cares for poetry, of wild-eyed

men speaking harmoniously to murmuring wires while audiences in

many-coloured robes listened, hushed and excited. Whenever I spoke of

my desire to anybody they said I should write for music, but when

I heard anything sung I did not hear the words, or if I did their

natural pronunciation was altered and their natural music was altered,

or it was drowned in another music which I did not understand. What

was the good of writing a love-song if the singer pronounced love,

‘lo-o-o-o-o-ve,’ or even if he said ‘love,’ but did not give it its

exact place and weight in the rhythm? Like every other poet, I spoke

verses in a kind of chant when I was making them, and sometimes, when

I was alone on a country road, I would speak them in a loud chanting

voice, and feel that if I dared I would speak them in that way to

other people. One day I was walking through a Dublin street with the

Visionary I have written about in _The Celtic Twilight_, and he began

speaking his verses out aloud with the confidence of those who have

the inner light. He did not mind that people stopped and looked after

him even on the far side of the road, but went on through poem after

poem. Like myself, he knew nothing of music, but was certain that he

had written them to a manner of music, and he had once asked somebody

who played on a wind instrument of some kind, and then a violinist,

to write out the music and play it. The violinist had played it,

or something like it, but had not written it down; but the man with

the wind instrument said it could not be played because it contained

quarter-tones and would be out of tune. We were not at all convinced

by this, and one day, when we were staying with a Galway friend who is

a learned musician, I asked him to listen to our verses, and to the

way we spoke them. The Visionary found to his surprise that he did

not make every poem to a different tune, and to the surprise of the

musician that he did make them all to two quite definite tunes, which

are, it seems, like very simple Arabic music. It was, perhaps, to some

such music, I thought, that Blake sang his _Songs of Innocence_ in Mrs.

Williams’ drawing-room, and perhaps he, too, spoke rather than sang. I,

on the other hand, did not often compose to a tune, though I sometimes

did, yet always to notes that could be written down and played on my

friend’s organ, or turned into something like a Gregorian hymn if one

sang them in the ordinary way. I varied more than the Visionary, who

never forgot his two tunes, one for long and one for short lines,

and could not always speak a poem in the same way, but always felt

that certain ways were right, and that I would know one of them if I

remembered the way I first spoke the poem. When I got to London I gave

the notation, as it had been played on the organ, to the friend who has

just gone out, and she spoke it to me, giving my words a new quality by

the beauty of her voice.

The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8) Ideas of Good and Evil · 第 24 / 72 题