“Bhima said, ‘I am the son of Pandu, and next by birth to Yudhishthira
the just, and my name is Bhimasena. O Rakshasas, I have come with my
brothers to the jujube named Visala. At that place, Panchali saw an
excellent Saugandhika lotus, which, of a certainty, was carried thither
by the wind from this region. She wisheth to have those flowers in
abundance. Know ye, ye Rakshasas, that I am engaged in fulfilling the
desire of my wedded wife of faultless features, and have come hither to
procure the flowers. Thereat the Rakshasas said, ‘O foremost of men, this
spot is dear unto Kuvera, and it is his sporting region. Men subject to
death cannot sport here. O Vrikodara. the celestial sages, and the gods
taking the permission of the chief of the Yakshas, drink of this lake,
and sport herein. And, O Pandava, the Gandharvas and the Apsaras also
divert themselves in this lake. That wicked person who, disregarding the
lord of treasures, unlawfully attempteth to sport here, without doubt,
meeteth with destruction. Disregarding him, thou seekest to take away the
lotuses from this place by main force. Why then dost thou say that thou
art the brother of Yudhishthira the just? First, taking the permission of
the lord of Yakshas, do thou drink of this lake and take away the
flowers. If thou dost not do this, thou shall not be able even to glance
at a single lotus Bhimasena said, ‘Ye Rakshasas, I do not see the lord of
wealth here And even if I did see that mighty king, I would not beseech
him Kshatriyas never beseech (any body). This is the eternal morality;
and I by no means wish to forsake the Kshatriya morality. And, further
this lotus-lake hath sprung from the cascades of the mountain; it hath
not been excavated in the mansion of Kuvera. Therefore it belongeth
equally to all creatures with Vaisravana. In regard to a thing of such a
nature, who goeth to beseech another?”
Vaisampayana said, “Having said this unto the Rakshasas, the mighty-armed
and exceedingly unforbearing Bhimasena of great strength plunged into the
lotus-lake. Thereat that powerful one was forbidden by the Rakshasas,
saying, ‘Do not do this;’ and they from all sides began to abuse him in
anger. But slighting these Rakshasas, that mighty one of dreadful prowess
plunged (farther and farther). Now they all prepared for opposing him.
And with eyes rolling, they upraised their arms, and rushed in wrath at
Bhimasena, exclaiming, ‘Seize him!’ ‘Bind him! Hew him! We shall cook
Bhimasena, and eat him up!’ Thereupon that one of great force, taking his
ponderous and mighty mace inlaid with golden plates, like unto the mace
of Yama himself, turned towards those, and then said, ‘Stay!’ At this,
they darted at him with vehemence, brandishing lances, and axes, and
other weapons. And wishing to destroy Bhima, the dreadful and fierce
Krodhavasas surrounded Bhima on all sides. But that one, being endued
with strength, had been begotten by Vayu in the womb of Kunti; and he was
heroic and energetic, and the slayer of foes, and ever devoted to virtue
and truth, and incapable of being vanquished by enemies through prowess.
Accordingly this high-souled Bhima defeating all the manoeuveres of the
foes, and breaking their arms, killed on the banks of the lake more than
a hundred, commencing with the foremost. And then witnessing his prowess
and strength, and the force of his skill, and also the might of his arms;
and unable to bear (the onset), those prime heroes all of a sudden fled
on all sides in bands.
“Beaten and pierced by Bhimasena, those Krodhavasas quitted the field of
battle, and in confusion quickly fled towards the Kailasa cliff,
supporting themselves in the sky. Having thus by the exercise of his
prowess defeated those hosts, even as Sakra had defeated the armies of
Daityas and Danavas, he (Bhima), now that he had conquered the enemy,
plunged into the lake and began to gather the lotuses, with the object of
gaining his purpose. And as he drank of the waters, like unto nectar, his
energy and strength were again fully restored; and he fell to plucking
and gathering Saugandhika lotuses of excellent fragrance. On the other
hand, the Krodhavasas, being driven by the might of Bhima and exceedingly
terrified, presented themselves before the lord of wealth, and gave an
exact account of Bhima’s prowess and strength in fight. Hearing their
words, the god (Kuvera) smiled and then said, ‘Let Bhima take for Krishna
as many lotuses as he likes. This is already known to me.’ Thereupon
taking the permission of the lord of wealth, those (Rakshasas) renouncing
anger, went to that foremost of the Kurus, and in that lotus-lake beheld
Bhima alone, disporting in delight.”