CHAPTER XVII

The easterly wind blew strong and shattering, bleak and dreary, against

the windows of the bedchamber at the back of the house. The complaint

of the cedar tree, as the branches sawed upon one another, was

long-drawn and loud. These sounds reached Iglesias in the sitting-room,

where he sat, alone and unoccupied, before the fire. For more than a

week now he had been confined to the house. He had set the door of

communication between the two rooms open, so as to gain a greater sense

of space and that he might take a little exercise by walking the whole

length of them. The cry of the wind and the moan of the sawing branches

was very comfortless, yet he made no effort to shut it out. To begin

with, he was so weak that it was too much trouble to move. To go on

with, the melancholy sounds were not ill-suited to his present humour.

For a great depression was upon him, a weariness of spirit which might

be felt. Out of doors London shivered, houses and sky and the expanse

of Trimmer's Green, with its leafless trees and iron railings, livid, a

greyness upon them as of fear. Dominic had no quarrel with this either.

Indeed it gave him a certain bitter satisfaction, as offering a not

inharmonious setting to his own thought.

Though not robust he was tough and wiry, so that illness of such a

nature as to necessitate his remaining within doors was a new and

trying experience. Crossing Hammersmith Bridge on the 'bustop ten days

previously, the chill of the river had struck through him. Yet this, in

all reasonable probability, would merely have resulted in passing

physical discomfort, but for the moral and spiritual hurt immediately

preceding it. How far the mind has power to cure the body is still an

open question. But that the mind can actively predispose the body to

sickness is indubitable. To realise and analyse, in their several

bearings, the causes and consequences of that same moral hurt Iglesias'

pride and loyalty alike refused. In respect of them he set his jaw and

sternly averted his eyes. Yet, though the will may be steady to resist

and to abstain, the tides of feeling ebb and flow, contemptuous of

control as those of some unquiet sea. They defy volition, notably in

illness when vitality is low. Refuse as he might to go behind the fact,

it remained indisputable that the Lady of the Windswept Dust had given

him his dismissal. Out of his daily life a joy had gone, a constant

object of thought and interest. Out of his heart a living presence had

gone, leaving a void more harsh than death. And all this had happened

in a connection peculiarly painful and distasteful to him; so that it

was as though a foul miasma had arisen, and, drifting across the face

of his fair friendship, distorted its proportions, rendering all his

memories of it suspect. Further, in this discrediting of friendship his

hope of the discovery of that language of the soul which can alone

effect a true adjustment between the exterior and interior life had

suffered violent eclipse. He had been thrown back into the prison-house

of the obvious and the material. The world had lost its poetry, had

grown narrow, sordid, dim, and gross. His own life had grown more than

ever barren of opportunity and inept. In short, Dominic Iglesias had

lost sight of the far horizon which is touched by the glory of the

Uncreated Light; and, so doing, dwelt in outer darkness once again,

infinitely desolate.

On the afternoon in question he had reached the nadir of disillusion

and distrust. He leaned back in the red-covered chair, his shapely

hands lying, palms downward, along the two arms of it, his vision of

the room and its familiar contents blurred by unshed tears. It was an

hour of supreme discouragement.

"Nothing is left," he said, half aloud, "nothing. The future is as

blank as the present. If this is to grow old, then indeed those whom

the gods love have need enough to die young."

For a space he listened to the shattering wind as it cried in the

window-sashes, to the branches of the cedar sawing upon one another and

moaning as in self-inflicted pain. Newsboys were calling early

specials. The coarse cockney voices, strangled by the easterly blast,

met and crossed one another, died away in a side street, to emerge

again and again encounter. Such words as were distinguishable seemed of

sinister import, agitating to the imagination. Then de Courcy Smyth's

shuffling footsteps crossed the floor of the room overhead. The

wire-wove mattress of his bed creaked as he sat on the edge of it,

kicking off his slippers and putting on walking boots, as might be

gathered from floppings followed by an equally nerveless but heavier

tread. A door opened, closed, and the footsteps descended the stairs.

On the landing without they paused for an appreciable time; but, to Mr.

Iglesias's great relief, deciding against attempt of entry, continued

their cheerless progress down to the hall below. Yet, just now Iglesias

could have found it in his heart to envy the man, notwithstanding his

unsavouriness of attitude and aspect. For in him ambition still

stirred. He had still definite work to do, and the hope of eventual

fame to support him during the doing of it; had the triumph of the

theatre, the applause of an audience in the white heat of enthusiasm to

dream of and strive after.

"But, for me, nothing," Iglesias repeated, "whether vital as of those

far-away southern battle-fields, or fictitious and close at hand as of

the stage. Not even the sting of poverty to whet appetite and give an

edge to bodily hunger. Nothing, either of fear or of hope. The measure

of my obscurity is the measure of my immunity from change of fortune,

bad or good. I am worthless even as food for powder. Danger herself

will have none of me, and passes me by."

With that he raised his hands and let them drop despairingly along the

arms of the chair again, while the unbidden tears overflowed. For a

minute or more he remained thus, weeping silently with bowed head.

Then, a movement of self-contempt taking him, he regained his calm, sat

upright, brushing away the tears.

And it was as though, in thus regaining a clearer physical vision, he

regained a clearer mental vision likewise. Purpose asserted itself as

against mere blind acquiescence. Iglesias looked up, demanding as of

right some measure of consolation, some object promising help. So

doing, his eyes sought a certain carven oak panel set in an ebony

frame. From his earliest childhood he remembered it, for it had hung in

his mother's bedchamber; and in those far-away years, while she still

had sufficient force to disregard opposition and make an open practice

of prayer, she had kneeled before it when engaged in her devotions.

Waking at night--when as a baby-child, during his father's long

absences, he slept in her room--Dominic had often seen the delicate

kneeling figure, wrapped in some loose-flowing garment, the hands

outstretched in supplication. Even then, in the first push of conscious

intelligence, the carven picture had spoken to him as something

masterful, for all its rigidity and sadness, and very strong to help.

It had given him a sense of protection and security, so that his little

soul was satisfied; and he could go to sleep again in peace, sure that

his mother was in safe keeping while--as he said--she "talked to it."

In the long interval which had elapsed since then he had lost touch

with the spirit of it, though preserving it as among the most cherished

of his family relics. His appreciation of it had become aesthetic

rather than religious. But now, as it hung on the dimly white wall

above his writing-table on the window side of the fireplace, the dreary

London afternoon light took the surface of it, bringing all the details

of the scene into prominence. Suddenly, unexpectedly, the old power

declared itself. The picture came alive as to the intention and meaning

of it. It spoke to him once again, and that with no uncertain voice.

Three tall narrow crosses uplifted against a cloudless sky. Below, a

multitude of men, women, and horses, carved in varying degrees of

relief. Some starting into bold definiteness, some barely indicated and

as though imprisoned in the thickness of the wood; but all grave,

energetic, and, whether inspired by compassion or by mockery, fierce.

These grouped around a great web of linen--upheld by some of them at

the four corners, hammock-wise, high at the head, low at the

foot--wherein lay the corpse of a man in the very flower of his age, of

heroic proportions, spare yet muscular, long and finely angular of

limb, the articulations notably slender, the head borne proudly though

bent, the features severely beautiful, the whole virile, indomitable

even in the physical abjection of death.

In this Spanish presentment of the closing act of the Divine Tragedy

the sensuous pagan element, which mars too many otherwise admirable

works of religious art, was absent. Its appeal was to the intellect

rather than to the emotions, inculcating effort rather than inviting

any sentimental passion of pity. Its message was that of conquest, of

iron self-mastery and self-restraint. This was bracing and

courage-begetting even when viewed from the exclusively artistic

standpoint. But now not merely the presentment of the event held

Iglesias' attention, but the event presented, the thing in itself. His

heart and intelligence grasped the meaning of it, not only as a matter

of supreme historic interest in view of its astonishing influence upon

human development during the last two thousand years; but as an

ever-present reality, as an exposition of the Absolute, of that which

everlastingly has been, and everlastingly will be, and hence of

incalculable and immediate importance to himself. It spoke to him of no

vague and general truth; but of a truth intimate and individual, coming

to him as the call to enter upon a personal inheritance. Of obedience

to the dictates of natural religion, and faithful practice of the

pieties of it, Dominic Iglesias had, all his life, been a remarkable if

unconscious exponent. But this awakening of the spirit to the

actualities of supernatural religion, this crossing of that dark

immensity of space which appears to interpose between Almighty God and

the mind of man, was new to him. He had sought a language of the soul

which might effect an adjustment between the exterior and interior

life. Here, in the Word made Flesh, with reverent amazement he found

it. He had sought it through the instrumentality of the things of time

and sense; and they, though full with promise, had proved illusory. He

had fixed his hope on relation to the creature. But here, all the

while, close beside him, waiting till the scales should fall from his

eyes and he should see and understand, had stood the Creator. Fair,

very fair--while it lasted--was human friendship. But here, had he but

strength and daring to meet it, was a friendship infinitely fairer,

immutable, eternal--namely, the friendship of Almighty God.

The easterly wind still cried in the window-sashes, harsh and

shattering. The branches of the exiled cedar tree sawed upon one

another, uttering their long-drawn complaint. The voices of the

newsboys, hoarse and raucous, shouting their sinister message, still

came and went. The livid light of the winter afternoon grew more dreary

as it sank into, and was absorbed by, the deepening dusk. But to

Dominic Iglesias these things had ceased to matter. Dazzled, enchanted,

confounded, alike by the magnitude and the simplicity of his discovery,

he remained gazing at the carven panel; gazing through and beyond it to

that of which it was the medium and symbol, gazing, clear-eyed and

fearlessly, away to the far horizon radiant with the surpassing glory

of the Uncreated Light.

The Far Horizon · 第 17 / 38 章