GORDON, LORD GEORGE GOZZOLI, BENOZZO
GORDON, SIR JOHN WATSON GRAAFF REINET
GORDON, LEON GRABBE, CHRISTIAN DIETRICH
GORDON, PATRICK GRABE, JOHN ERNEST
GORDON-CUMMING, ROUALEYN GEORGE GRACCHUS
GORE, CATHERINE GRACE FRANCES GRACE, WILLIAM GILBERT
GORE, CHARLES GRACE
GORE GRACES, THE
GOREE GRACIAN Y MORALES, BALTASAR
GORGE GRACKLE
GORGEI, ARTHUR GRADISCA
GORGES, SIR FERDINANDO GRADO
GORGET GRADUAL
GORGIAS GRADUATE
GORGON, GORGONS GRADUATION
GORGONZOLA GRADUS
GORI GRAETZ, HEINRICH
GORILLA GRAEVIUS, JOHANN GEORG
GORINCHEM GRAF, ARTURO
GORING, GEORGE GORING GRAF, KARL HEINRICH
GORKI, MAXIM GRAFE, ALBRECHT VON
GORLITZ GRAFE, HEINRICH
GORRES, JOHANN JOSEPH VON GRAFE, KARL FERDINAND VON
GORSAS, ANTOINE JOSEPH GRAFFITO
GORST, SIR JOHN ELDON GRAFLY, CHARLES
GORTON, SAMUEL GRAFRATH
GORTON GRAFT
GORTYNA GRAFTON, DUKES OF
GORTZ, GEORG HEINRICH VON GRAFTON, RICHARD
GORZ GRAFTON (New South Wales)
GORZ AND GRADISCA GRAFTON (Massachusetts, U.S.A.)
GOSCHEN, GEORGE JOACHIM GOSCHEN GRAFTON (West Virginia, U.S.A.)
GOS-HAWK GRAHAM, SIR GERALD
GOSHEN (Egypt) GRAHAM, SIR JAMES ROBERT GEORGE
GOSHEN (Indiana, U.S.A.) GRAHAM, SYLVESTER
GOSLAR GRAHAM, THOMAS
GOSLICKI, WAWRZYNIEC GRAHAME, JAMES
GOSLIN GRAHAM'S DYKE
GOSNOLD, BARTHOLOMEW GRAHAM'S TOWN
GOSPATRIC GRAIL, THE HOLY
GOSPEL GRAIN
GOSPORT GRAINS OF PARADISE
GOSS, SIR JOHN GRAIN TRADE
GOSSAMER GRAM
GOSSE, EDMUND GRAMMAR
GOSSE, PHILIP HENRY GRAMMICHELE
GOSSEC, FRANCOIS JOSEPH GRAMMONT
GOSSIP GRAMONT, ANTOINE AGENOR ALFRED
GOSSNER, JOHANNES EVANGELISTA GRAMONT, PHILIBERT
GOSSON, STEPHEN GRAMOPHONE
GOT, FRANCOIS JULES EDMOND GRAMPIANS, THE
GOTA GRAMPOUND
GOTARZES GRAMPUS
GOTHA GRANADA, LUIS DE
GOTHAM, WISE MEN OF GRANADA (Nicaragua)
GOTHENBURG GRANADA (province of Spain)
GOTHIC GRANADA (town of Spain)
GOTHITE GRANADILLA
GOTHS GRANARIES
GOTLAND GRANBY, JOHN MANNERS
GOTO ISLANDS GRAN CHACO
GOTTER, FRIEDRICH WILHELM GRAND ALLIANCE, WAR OF THE
GOTTFRIED VON STRASSBURG GRAND CANARY
GOTTINGEN GRAND CANYON
GOTTLING, CARL WILHELM GRAND-DUKE
GOTTSCHALK GRANDEE
GOTTSCHALL, RUDOLF VON GRAND FORKS (Canada)
GOTTSCHED, JOHANN CHRISTOPH GRAND FORKS (North Dakota, U.S.A.)
GOTZ, JOHANN NIKOLAUS GRAND HAVEN
GOUACHE GRANDIER, URBAN
GOUDA GRAND ISLAND
GOUDIMEL, CLAUDE GRANDMONTINES
GOUFFIER GRAND RAPIDS
GOUGE, MARTIN GRAND RAPIDS
GOUGE GRANDSON
GOUGH, HUGH GOUGH GRANET, FRANCOIS MARIUS
GOUGH, JOHN BARTHOLOMEW GRANGE
GOUGH, RICHARD GRANGEMOUTH
GOUJET, CLAUDE PIERRE GRANGER, JAMES
GOUJON, JEAN GRANITE
GOUJON, JEAN MARIE ALEXANDRE GRAN SASSO D'ITALIA
GOULBURN, EDWARD MEYRICK GRANT, SIR ALEXANDER
GOULBURN, HENRY GRANT, ANNE
GOULBURN GRANT, CHARLES
GOULD, AUGUSTUS ADDISON GRANT, SIR FRANCIS
GOULD, BENJAMIN APTHORP GRANT, GEORGE MONRO
GOULD, SIR FRANCIS CARRUTHERS GRANT, JAMES
GOULD, JAY GRANT, JAMES AUGUSTUS
GOUNOD, CHARLES FRANCOIS GRANT, SIR JAMES HOPE
GOURD GRANT, SIR PATRICK
GOURGAUD, GASPAR GRANT, ROBERT
GOURKO, JOSEPH VLADIMIROVICH GRANT, ULYSSES SIMPSON
GOURMET GRANT
GOUROCK GRANTH
GOURVILLE, JEAN HERAULD GRANTHAM, THOMAS ROBINSON
GOUT GRANTHAM
GOUTHIERE, PIERRE GRANTLEY, FLETCHER NORTON
GOUVION SAINT-CYR, LAURENT GRANTOWN
GOVAN GRANULITE
GOVERNMENT GRANVELLA, ANTOINE PERRENOT
GOVERNOR GRANVILLE, GRANVILLE LEVESON-GOWER
GOW, NIEL GRANVILLE, JOHN CARTERET
GOWER, JOHN GRANVILLE (Australia)
GOWER GRANVILLE (France)
GOWN GRANVILLE (Ohio, U.S.A.)
GOWRIE, JOHN RUTHVEN GRAPE
GOWRIE GRAPHICAL METHODS
GOYA GRAPHITE
GOYANNA GRAPTOLITES
GOYA Y LUCIENTES, FRANCISCO GRASLITZ
GOYAZ GRASMERE
GOYEN, JAN JOSEPHSZOON VAN GRASS AND GRASSLAND
GOZLAN, LEON GRASSE, FRANCOIS JOSEPH PAUL
GOZO GRASSE
GOZZI, CARLO GRASSES
GOZZI, GASPARO
GORDON, LORD GEORGE (1751-1793), third and youngest son of Cosmo George,
duke of Gordon, was born in London on the 26th of December 1751. After
completing his education at Eton, he entered the navy, where he rose to
the rank of lieutenant in 1772, but Lord Sandwich, then at the head of
the admiralty, would not promise him the command of a ship, and he
resigned his commission shortly before the beginning of the American
War. In 1774 the pocket borough of Ludgershall was bought for him by
General Fraser, whom he was opposing in Inverness-shire, in order to
bribe him not to contest the county. He was considered flighty, and was
not looked upon as being of any importance. In 1779 he organized, and
made himself head of the Protestant associations, formed to secure the
repeal of the Catholic Relief Act of 1778. On the 2nd of June 1780 he
headed the mob which marched in procession from St George's Fields to
the Houses of Parliament in order to present the monster petition
against the acts. After the mob reached Westminster a terrific riot
ensued, which continued several days, during which the city was
virtually at their mercy. At first indeed they dispersed after
threatening to make a forcible entry into the House of Commons, but
reassembled soon afterwards and destroyed several Roman Catholic
chapels, pillaged the private dwellings of many Roman Catholics, set
fire to Newgate and broke open all the other prisons, attacked the Bank
of England and several other public buildings, and continued the work of
violence and conflagration until the interference of the military, by
whom no fewer than 450 persons were killed and wounded before the riots
were quelled. For his share in instigating the riots Lord Gordon was
apprehended on a charge of high treason; but, mainly through the skilful
and eloquent defence of Erskine, he was acquitted on the ground that he
had no treasonable intentions. His life was henceforth full of
crack-brained schemes, political and financial. In 1786 he was
excommunicated by the archbishop of Canterbury for refusing to bear
witness in an ecclesiastical suit; and in 1787 he was convicted of
libelling the queen of France, the French ambassador and the
administration of justice in England. He was, however, permitted to
withdraw from the court without bail, and made his escape to Holland;
but on account of representations from the court of Versailles he was
commanded to quit that country, and, returning to England, was
apprehended, and in January 1788 was sentenced to five years'
imprisonment in Newgate, where he lived at his ease, giving dinners and
dances. As he could not obtain securities for his good behaviour on the
termination of his term of imprisonment, he was not allowed to leave
Newgate, and there he died of delirious fever on the 1st of November
1793. Some time before his apprehension he had become a convert to
Judaism, and had undergone the initiatory rite.
A serious defence of most of his eccentricities is undertaken in _The
Life of Lord George Gordon, with a Philosophical Review of his
Political Conduct_, by Robert Watson, M.D. (London, 1795). The best
accounts of Lord George Gordon are to be found in the _Annual
Registers_ from 1780 to the year of his death.
GORDON, SIR JOHN WATSON (1788-1864), Scottish painter, was the eldest
son of Captain Watson, R.N., a cadet of the family of Watson of
Overmains, in the county of Berwick. He was born in Edinburgh in 1788,
and was educated specially with a view to his joining the Royal
Engineers. He entered as a student in the government school of design,
under the management of the Board of Manufactures. His natural taste for
art quickly developed itself, and his father was persuaded to allow him
to adopt it as his profession. Captain Watson was himself a skilful
draughtsman, and his brother George Watson, afterwards president of the
Scottish Academy, stood high as a portrait painter, second only to Sir
Henry Raeburn, who also was a friend of the family. In the year 1808
John sent to the exhibition of the Lyceum in Nicolson Street a subject
from the _Lay of the Last Minstrel_, and continued for some years to
exhibit fancy subjects; but, although freely and sweetly painted, they
were altogether without the force and character which stamped his
portrait pictures as the works of a master. After the death of Sir Henry
Raeburn in 1823, he succeeded to much of his practice. He assumed in
1826 the name of Gordon. One of the earliest of his famous sitters was
Sir Walter Scott, who sat for a first portrait in 1820. Then came J. G.
Lockhart in 1821; Professor Wilson, 1822 and 1850, two portraits; Sir
Archibald Alison, 1839; Dr Chalmers, 1844; a little later De Quincey,
and Sir David Brewster, 1864. Among his most important works may be
mentioned the earl of Dalhousie (1833), in the Archers' Hall, Edinburgh;
Sir Alexander Hope (1835), in the county buildings, Linlithgow; Lord
President Hope, in the Parliament House; and Dr Chalmers. These, unlike
his later works, are generally rich in colour. The full length of Dr
Brunton (1844), and Dr Lee, the principal of the university (1846), both
on the staircase of the college library, mark a modification of his
style, which ultimately resolved itself into extreme simplicity, both of
colour and treatment.
During the last twenty years of his life he painted many distinguished
Englishmen who came to Edinburgh to sit to him. And it is significant
that David Cox, the landscape painter, on being presented with his
portrait, subscribed for by many friends, chose to go to Edinburgh to
have it executed by Watson Gordon, although he neither knew the painter
personally nor had ever before visited the country. Among the portraits
painted during this period, in what may be termed his third style, are
De Quincey, in the National Portrait Gallery, London; General Sir Thomas
Macdougall Brisbane, in the Royal Society; the prince of Wales, Lord
Macaulay, Sir M. Packington, Lord Murray, Lord Cockburn, Lord Rutherford
and Sir John Shaw Lefevre, in the Scottish National Gallery. These
latter pictures are mostly clear and grey, sometimes showing little or
no positive colour, the flesh itself being very grey, and the handling
extremely masterly, though never obtruding its cleverness. He was very
successful in rendering acute observant character. A good example of his
last style, showing pearly flesh-painting freely handled, yet highly
finished, is his head of Sir John Shaw Lefevre.
John Watson Gordon was one of the earlier members of the Royal Scottish
Academy, and was elected its president in 1850; he was at the same time
appointed limner for Scotland to the queen, and received the honour of
knighthood. Since 1841 he had been an associate of the Royal Academy,
and in 1851 he was elected a royal academician. He died on the 1st of
June 1864.
GORDON, LEON, originally JUDAH LOEB BEN ASHER (1831-1892),
Russian-Jewish poet and novelist (Hebrew), was born at Wilna in 1831 and
died at St Petersburg in 1892. He took a leading part in the modern
revival of the Hebrew language and culture. His satires did much to
rouse the Russian Jews to a new sense of the reality of life, and Gordon
was the apostle of enlightenment in the Ghettos. His Hebrew style is
classical and pure. His poems were collected in four volumes, _Kol Shire
Yehudah_ (St Petersburg, 1883-1884); his novels in _Kol Kithbe Yehuda_
(Odessa, 1889).
For his works see _Jewish Quarterly Review_, xviii. 437 seq.
GORDON, PATRICK (1635-1699), Russian general, was descended from a
Scottish family of Aberdeenshire, who possessed the small estate of
Auchleuchries, and were connected with the house of Haddo. He was born
in 1635, and after completing his education at the parish schools of
Cruden and Ellon, entered, in his fifteenth year, the Jesuit college at
Braunsberg, Prussia; but, as "his humour could not endure such a still
and strict way of living," he soon resolved to return home. He changed
his mind, however, before re-embarking, and after journeying on foot in
several parts of Germany, ultimately, in 1655, enlisted at Hamburg in
the Swedish service. In the course of the next five years he served
alternately with the Poles and Swedes as he was taken prisoner by
either. In 1661, after further experience as a soldier of fortune, he
took service in the Russian army under Alexis I., and in 1665 he was
sent on a special mission to England. After his return he distinguished
himself in several wars against the Turks and Tatars in southern Russia,
and in recognition of his services he in 1678 was made major-general, in
1679 was appointed to the chief command at Kiev, and in 1683 was made
lieutenant-general. He visited England in 1686, and in 1687 and 1689
took part as quartermaster-general in expeditions against the Crim
Tatars in the Crimea, being made full general for his services, in spite
of the denunciations of the Greek Church to which, as a heretic, he was
exposed. On the breaking out of the revolution in Moscow in 1689, Gordon
with the troops he commanded virtually decided events in favour of the
tsar Peter I., and against the tsaritsa Sophia. He was therefore during
the remainder of his life in high favour with the tsar, who confided to
him the command of his capital during his absence from Russia, employed
him in organizing his army according to the European system, and
latterly raised him to the rank of general-in-chief. He died on the 29th
of November 1699. The tsar, who had visited him frequently during his
illness, was with him when he died, and with his own hands closed his
eyes.
General Gordon left behind him a diary of his life, written in
English. This is preserved in MS. in the archives of the Russian
foreign office. A complete German translation, edited by Dr Maurice
Possalt (_Tagebuch des Generals Patrick Gordon_) was published, the
first volume at Moscow in 1849, the second at St Petersburg in 1851,
and the third at St Petersburg in 1853; and _Passages from the Diary
of General Patrick Gordon of Auchleuchries_ (1635-1699), was printed,
under the editorship of Joseph Robertson, for the Spalding Club,
Aberdeen, 1859.
GORDON-CUMMING, ROUALEYN GEORGE (1820-1866), Scottish traveller and
sportsman, known as the "lion hunter," was born on the 15th of March
1820. He was the second son of Sir William G. Gordon-Cumming, 2nd
baronet of Altyre and Gordonstown, Elginshire. From his early years he
was distinguished by his passion for sport. He was educated at Eton, and
at eighteen joined the East India Co.'s service as a cornet in the
Madras Light Cavalry. The climate of India not suiting him, after two
years' experience he retired from the service and returned to Scotland.
During his stay in the East he had laid the foundation of his collection
of hunting trophies and specimens of natural history. In 1843 he joined
the Cape Mounted Rifles, but for the sake of absolute freedom sold out
at the end of the year and with an ox wagon and a few native followers
set out for the interior. He hunted chiefly in Bechuanaland and the
Limpopo valley, regions then swarming with big game. In 1848 he returned
to England. The story of his remarkable exploits is vividly told in his
book, _Five Years of a Hunter's Life in the Far Interior of South
Africa_ (London, 1850, 3rd ed. 1851). Of this volume, received at first
with incredulity by stay-at-home critics, David Livingstone, who
furnished Gordon-Cumming with most of his native guides, wrote: "I have
no hesitation in saying that Mr Cumming's book conveys a truthful idea
of South African hunting" (_Missionary Travels_, chap. vii.). His
collection of hunting trophies was exhibited in London in 1851 at the
Great Exhibition, and was illustrated by a lecture delivered by
Gordon-Cumming. The collection, known as "The South Africa Museum," was
afterwards exhibited in various parts of the country. In 1858
Gordon-Cumming went to live at Fort Augustus on the Caledonian Canal,
where the exhibition of his trophies attracted many visitors. He died
there on the 24th of March 1866.
An abridgment of his book was published in 1856 under the title of
_The Lion Hunter of South Africa_, and in this form was frequently
reprinted, a new edition appearing in 1904.
GORE, CATHERINE GRACE FRANCES (1799-1861), English novelist and
dramatist, the daughter of Charles Moody, a wine-merchant, was born in
1799 at East Retford, Nottinghamshire. In 1823 she was married to
Captain Charles Gore; and, in the next year, she published her first
work, _Theresa Marchmont, or the Maid of Honour_. Then followed, among
others, the _Lettre de Cachet_ (1827), _The Reign of Terror_ (1827),
_Hungarian Tales_ (1829), _Manners of the Day_ (1830), _Mothers and
Daughters_ (1831), and _The Fair of May Fair_ (1832), _Mrs Armytage_
(1836). Every succeeding year saw several volumes from her pen: The
_Cabinet Minister_ and _The Courtier of the Days of Charles II._, in
1839; _Preferment_ in 1840. In 1841 _Cecil, or the Adventures of a
Coxcomb_, attracted considerable attention. _Greville, or a Season in
Paris_ appeared in the same year; then _Ormington, or Cecil a Peer,
Fascination, The Ambassador's Wife_; and in 1843 _The Banker's Wife_.
Mrs Gore continued to write, with unfailing fertility of invention, till
her death on the 29th of January 1861. She also wrote some dramas of
which the most successful was the _School for Coquettes_, produced at
the Haymarket (1831). She was a woman of versatile talent, and set to
music Burns's "And ye shall walk in silk attire," one of the most
popular songs of her day. Her extraordinary literary industry is proved
by the existence of more than seventy distinct works. Her best novels
are _Cecil, or the Adventures of a Coxcomb_, and _The Banker's Wife_.
_Cecil_ gives extremely vivid sketches of London fashionable life, and
is full of happy epigrammatic touches. For the knowledge of London clubs
displayed in it Mrs Gore was indebted to William Beckford, the author of
_Vathek_. _The Banker's Wife_ is distinguished by some clever studies of
character, especially in the persons of Mr Hamlyn, the cold calculating
money-maker, and his warm-hearted country neighbour, Colonel Hamilton.
Mrs Gore's novels had an immense temporary popularity; they were
parodied by Thackeray in _Punch_, in his "Lords and Liveries by the
author of _Dukes and Dejeuners_"; but, tedious as they are to
present-day readers, they presented on the whole faithful pictures of
the contemporary life and pursuits of the English upper classes.
GORE, CHARLES (1853- ), English divine, was born in 1853, the 3rd son
of the Hon. Charles Alexander Gore, brother of the 4th earl of Arran.
His mother was a daughter of the 4th earl of Bessborough. He was
educated at Harrow and at Balliol College, Oxford, and was elected
fellow of Trinity College in 1875. From 1880 to 1883 he was
vice-principal of the theological college at Cuddesdon, and, when in
1884 Pusey House was founded at Oxford as a home for Dr Pusey's library
and a centre for the propagation of his principles, he was appointed
principal, a position which he held until 1893. As principal of Pusey
House Mr Gore exercised a wide influence over undergraduates and the
younger clergy, and it was largely, if not mainly, under this influence
that the "Oxford Movement" underwent a change which to the survivors of
the old school of Tractarians seemed to involve a break with its basic
principles. "Puseyism" had been in the highest degree conservative,
basing itself on authority and tradition, and repudiating any compromise
with the modern critical and liberalizing spirit. Mr Gore, starting from
the same basis of faith and authority, soon found from his practical
experience in dealing with the "doubts and difficulties" of the younger
generation that this uncompromising attitude was untenable, and set
himself the task of reconciling the principle of authority in religion
with that of scientific authority by attempting to define the boundaries
of their respective spheres of influence. To him the divine authority of
the Catholic Church was an axiom, and in 1889 he published two works,
the larger of which, _The Church and the Ministry_, is a learned
vindication of the principle of Apostolic Succession in the episcopate
against the Presbyterians and other Protestant bodies, while the second,
_Roman Catholic Claims_, is a defence, couched in a more popular form,
of the Anglican Church and Anglican orders against the attacks of the
Romanists.
So far his published views had been in complete consonance with those of
the older Tractarians. But in 1890 a great stir was created by the
publication, under his editorship, of _Lux Mundi_, a series of essays by
different writers, being an attempt "to succour a distressed faith by
endeavouring to bring the Christian Creed into its right relation to the
modern growth of knowledge, scientific, historic, critical; and to
modern problems of politics and ethics." Mr Gore himself contributed an
essay on "The Holy Spirit and Inspiration." The book, which ran through
twelve editions in a little over a year, met with a somewhat mixed
reception. Orthodox churchmen, Evangelical and Tractarian alike, were
alarmed by views on the incarnate nature of Christ that seemed to them
to impugn his Divinity, and by concessions to the Higher Criticism in
the matter of the inspiration of Holy Scriptures which appeared to them
to convert the "impregnable rock," as Gladstone had called it, into a
foundation of sand; sceptics, on the other hand, were not greatly
impressed by a system of defence which seemed to draw an artificial line
beyond which criticism was not to advance. None the less the book
produced a profound effect, and that far beyond the borders of the
English Church, and it is largely due to its influence, and to that of
the school it represents, that the High Church movement developed
thenceforth on "Modernist" rather than Tractarian lines.
In 1891 Mr Gore was chosen to deliver the Bampton lectures before the
university, and chose for his subject the Incarnation. In these lectures
he developed the doctrine, the enunciation of which in _Lux Mundi_ had
caused so much heart-searching. This is an attempt to explain how it
came that Christ, though incarnate God, could be in error, e.g. in his
citations from the Old Testament. The orthodox explanation was based on
the principle of accommodation (q.v.). This, however, ignored the
difficulty that if Christ during his sojourn on earth was not subject to
human limitations, especially of knowledge, he was not a man as other
men, and therefore not subject to their trials and temptations. This
difficulty Gore sought to meet through the doctrine of the [Greek:
kenosis]. Ever since the Pauline epistles had been received into the
canon theologians had, from various points of view, attempted to explain
what St Paul meant when he wrote of Christ (2 Phil. ii. 7) that "he
emptied himself and took upon him the form of a servant" ([Greek:
heauton ekenosen morphen doulou labon]). According to Mr Gore this means
that Christ, on his incarnation, became subject to all human
limitations, and had, so far as his life on earth was concerned,
stripped himself of all the attributes of the Godhead, including the
Divine omniscience, the Divine nature being, as it were, hidden under
the human.[1]
_Lux Mundi_ and the Bampton lectures led to a situation of some tension
which was relieved when in 1893 Dr Gore resigned his principalship and
became vicar of Radley, a small parish near Oxford. In 1894 he became
canon of Westminster. Here he gained commanding influence as a preacher
and in 1898 was appointed one of the court chaplains. In 1902 he
succeeded J. J. S. Perowne as bishop of Worcester and in 1905 was
installed bishop of Birmingham, a new see the creation of which had been
mainly due to his efforts. While adhering rigidly to his views on the
divine institution of episcopacy as essential to the Christian Church,
Dr Gore from the first cultivated friendly relations with the ministers
of other denominations, and advocated co-operation with them in all
matters when agreement was possible. In social questions he became one
of the leaders of the considerable group of High Churchmen known,
somewhat loosely, as Christian Socialists. He worked actively against
the sweating system, pleaded for European intervention in Macedonia, and
was a keen supporter of the Licensing Bill of 1908. In 1892 he founded
the clerical fraternity known as the Community of the Resurrection. Its
members are priests, who are bound by the obligation of celibacy, live
under a common rule and with a common purse. Their work is pastoral,
evangelistic, literary and educational. In 1898 the House of the
Resurrection at Mirfield, near Huddersfield, became the centre of the
community; in 1903 a college for training candidates for orders was
established there, and in the same year a branch house, for missionary
work, was set up in Johannesburg in South Africa.
Dr Gore's works include _The Incarnation_ (Bampton Lectures, 1891),
_The Creed of the Christian_ (1895), _The Body of Christ_ (1901), _The
New Theology and the Old Religion_ (1908), and expositions of _The
Sermon on the Mount_ (1896), _Ephesians_ (1898), and _Romans_ (1899),
while in 1910 he published _Orders and Unity_.