The fine country of Texas beyond our western frontier, from its

peculiar configuration, its vast prairies, its long range of sea coast,

and its numerous rivers on the south, and its range of unexplored

mountains on the north, and from its peculiar position between the

settled countries of the United States on the one hand, and those of

the Mexican Republic, beyond the Rio del Norte, on the other, will

always be a resort for outlaws, and desperate speculators from our

country. Those who wish to get away from their conscience, and those

who have visions of a _paradise in the wild_, in short, the 'moving

generation' of the country will press to that region to find range.

Until the Rio del Norte be our boundary, or a Chinese wall rise between

the two states, or a continued line of military posts, interdicting

transit, be kept up, it will be the refuge of negro-stealers, and the

Elysium of rogues. During the past winter, it witnessed the rise and

fall of a republic, which numbered fifteen citizens, and endured fifty

days. They must allow us in this country, to have a wonderful faculty

to over-stocking all kinds {290} of markets, with the articles which we

furnish. Every profession has three aspirants for one that is needed.

We furnish more orations, than all the other people on the globe, and

we overdo, and parody every thing, that is great and noble.

We acknowledge, that the materials for this, our history, were no more

than the common parlance of the people, the passing conversations

of village news-mongers. We give as we have received. As we have

understood it, a Mr. Edwards was the Romulus of this new republic.[144]

He had somehow obtained, or imagined that he had obtained at Mexico

the conditional grant of some millions of acres, between the Sabine,

and the grant of Col. Austin.[145] We saw multitudes of emigrants

repairing to this land of promise. Among others, there was a Mr.

Chaplin, who, we believe, was a respectable man. He married a sister of

Edwards, a beautiful woman, over the events of whose life is spread no

small coloring of romance. Mr. Chaplin was appointed by Mr. Edwards,

the proprietor, and was elected by the people, chiefly Americans,

_Alcaide_, and commandant of Nacogdoches, the only place, that had any

resemblance to a town in the country.[146] It seems that the Mexicans

wanted to have a hand in the management of this business, and they

appointed another _Alcaide_, and commandant. Hence arose a feud, and a

collision of authorities between the old and the new '_residenters_.'

The warm blood of the emigrants was roused. Fifteen men, among them

Col. Ligon, a man whom we had known elsewhere, in a respectable office

and standing, took counsel from their free born minds, their stout

hearts, and probably from the added influence of the cheering essence

of the '_native_.' They repaired, on a set time, not without due pomp,

and as they say, under desperate apprehensions of enormous bodily harm,

to a stone house, the only one, we believe, of any consequence in the

village. Here they promulgated a declaration of independence, adopted

national banners and insignia, swore the customary oaths, pledged their

'lives, their fortunes, and their sacred honor,' earnestly invoked the

aid of their fellow citizens in the {291} United States, formed their

constitution, and appointed their officers; and the offices were so

numerous, that, we believe, every citizen of the republic held at least

one. The aid of another republic, a band of renegade Cherokees, was

invoked with as much form, as Æneas used in soliciting the alliance

of Evander. The chief of these Indians was introduced under the most

imposing formalities. Among the names of the Cherokee plenipotentiaries

we observe the name of the thrice-famous _John Dunn Hunter_.[147]

The Fredonians had expected aid from Col. Austin's settlement, about

two hundred miles south west of them, on the Brassos and Colorado.

Not a few of the people of this colony were disposed to give in their

adhesion to the new republic. But the shrewd Col. Austin was aware, on

which side of the bread the butter lay, and he remained staunch in his

loyalty to his adopted country. He issued a thundering proclamation,

not unlike Gen. Hull's on the invasion of Canada, inviting his people

to range themselves under the standard of the Mexican government. The

Cherokee chain parted its links, like _a rope of sand_. The '_fifteen_'

had inadvertently caused the death of one man, and otherwise shed some

blood by dint of fist. Some of their more provident men said with the

famous Dutch refugee,

'Timens lædi,

His posteriora dedi.'

In other words, made the best of their way east of the Sabine. The

Mexicans embodied a small creole force, regained the '_stone house_,'

and over-took some of the Fredonians, wisely treating them with a

lenity, which rather savoured of contempt.

Some of the first magistrates of the fallen republic, on regaining the

eastern shore of the Sabine, betook themselves to school-keeping, like

Dyonisius, exchanging the sceptre for a rod. The Spanish vacher cracks

his thong, as sonorously, and as carelessly, as before, and the surface

of the vast prairies is at rest, like that of a lake, a few minutes

after a projected stone has ruffled its sleeping waters. '_Sic transit

gloria mundi_.'

{292} MEXICO

SOME ACCOUNT OF ITS INHABITANTS, TOWNS, PRODUCTIONS, AND NATURAL

CURIOSITIES

[Extracted from the Universal Geography.][148]

_Moral qualities of the_ INDIANS.--In his present condition,

the Mexican Indian is grave, melancholy, and taciturn, as long as he

is not under the influence of intoxicating liquors. This gravity is

particularly remarkable in the children of Indians, who, at the early

age of four or five years, display infinitely greater intelligence

and development of mind than the children of whites. They delight in

throwing an air of mystery over their most trifling remarks. Not a

passion manifests itself in their features. At all times sombre, there

is something terrific in the change, when he passes all at once from

a state of absolute repose to violent and ungovernable agitation. The

energy of his character, to which every shade of softness is unknown,

habitually degenerates into ferocity. This is especially the case with

the inhabitants of Tlascala. In the midst of their degradation, the

descendants of these republicans are still distinguished by a certain

haughtiness with which they are inspired by the remembrance of their

former greatness. The indigenous natives of Mexico, like all other

nations who have long groaned under civil and religious despotism, are

attached, with an extreme degree of obstinacy, to their habits, their

manners, and their opinions.

_Assimilation of their Religious Belief._--The introduction of

Christianity among them has scarcely produced any other effect than

merely substituting new ceremonies, the symbols of a mild and

humane religion,--for the ceremonies of a sanguinary worship. From

the earliest periods, semibarbarous {293} nations have received new

laws, and new divinities from the hands of their conquerors. The

indigenous and vanquished gods give place to foreign deities. Indeed,

in a mythology so complicated as that of the Mexicans, it was easy

to discover an affinity between the divinities of Atzlan and those

of the east. The Holy Spirit, for instance, was identified with the

sacred eagle of the Aztecs. The missionaries not only tolerated, they

even favored this mixture of ideas, by which the Christian worship

became more speedily established. The English collector, Mr. Bullock,

readily obtained leave from the clergy and authorities, in 1823, to

disinter and take casts from the image of the sanguinary goddess

_Teoyamiqui_.[149] During the time it was exposed, he adds, "the court

of the University was crowded with people, most of whom expressed the

most decided anger and contempt. Not so, however, all the Indians. I

attentively marked their countenances; not a smile escaped them, or

even a word--all was silence and attention. In reply to a joke of one

of the students, an old Indian remarked, 'It is true we have three very

good Spanish gods, but we might still have been allowed to keep a few

of those of our ancestors.' I was informed that chaplets of flowers had

been placed on the figure by natives, who had stolen thither unseen,

in the evening, for that purpose; a proof that notwithstanding the

extreme diligence of the Spanish clergy for 300 years, there still

remains some taint of heathen superstition among the descendants of

the original inhabitants." Yet it was, probably, a nobler impulse than

superstition that wove the chaplet for the statue of Teoyamiqui; rather

that mystery of nature, by which she links the present to the past

with veneration, and to the future with anxiety,--that awful reverence

with which the rudest nations look back to their origin and ancestors,

and which even now, among the most enlightened, still consecrates the

relics of Montmorillon and Stonehenge.

_Their talent for Painting and Sculpture._--The Mexicans have preserved

a particular taste for painting and for the art of carving on stone

and wood. It is truly astonishing to see what {294} they are capable

of executing with a bad knife, upon the hardest wood and stone. They

exercise themselves in painting the images, and carving the statues

of saints; but from a religious principle, they have continued too

servilely intimate for 300 years, the models which the Europeans

brought with them at the period of the original conquest. In Mexico

as well as in Hindoostan, the faithful are not allowed to make the

smallest change in their idols; every thing connected with the rites of

the Aztecs was subjugated to immutable laws. It is on this very account

that the Christian images have preserved in some degree, that stiffness

and hardness of feature which characterised the hieroglyphical pictures

of the age of Montezuma. They display a great deal of aptitude for the

exercise of the arts of imitation, and still greater for those of a

purely mechanical nature.

_Want of Imagination._--When an Indian has attained a certain degree

of cultivation, he shows great facility of acquiring information,

a spirit of accuracy and precision, and a particular tendency to

subtilize, or to seize on the minutest differences in objects that are

to be compared with each other. He reasons coldly and with method;

but he does not evince that activity of imagination, that lively

freshness of sentiment, that art of creating and of producing, which

characterises the people of Europe, and many tribes of African negroes.

The music and dancing of the indigenous natives partake of that want

of cheerfulness which is so peculiar to them. Their singing is of a

melancholy description. More vivacity, however, is observed in their

women than in their men; but they share the evils of that state of

subjection to which the sex is condemned among most of those nations

where civilization is still imperfect. In the dance women take no part;

they are merely present for the sake of offering to the dancers the

fermented drinks which they themselves had prepared.

_Their taste for Flowers._--The Mexican Indians have likewise preserved

the same taste for flowers that Cortez noticed in his time. We are

astonished to discover this taste, which, doubtless, {295} indicates a

taste for the beautiful, among a people in whom a sanguinary worship,

and the frequency of human sacrifices, appear to have extinguished

every feeling connected with sensibility of mind and the softer

affections. In the great market of Mexico, the native does not even

sell fish, or ananas, or vegetables, or fermented liquor, without his

shop being decked out with flowers, which are renewed every succeeding

day. The Indian shopkeeper appears seated behind a perfect entrenchment

of verdure, and every thing around him wears an air of the most refined

elegance.

_Wild Indians._--The Indian hunters, such as the _Mecos_, the

_Apaches_, and the _Lipans_, whom the Spaniards comprehend under the

denomination of _Indios bravos_, and whose hordes, in their incursions,

which are often made during night, infest the frontiers of New Biscay,

Sonora, and New Mexico, evince more activity of mind, and more strength

of character, than the agricultural Indians. Some tribes have even

language, the mechanism of which appears to prove the existence of

ancient civilization. They have great difficulty in learning our

European idioms, while, at the same time, they express themselves

in their own with an extreme degree of facility. These same Indian

chiefs, whose gloomy taciturnity astonishes the observer, will hold a

discourse of several hours, whenever any strong interest rouses them to

break their habitual silence.

_Prerogatives of the_ WHITES.--The greater or less quantity

of European blood, and the skin being more or less clear, are at once

decisive of the consideration which a man enjoys in society and of the

opinion which he entertains of himself. A white who rides barefooted,

fancies that he belongs to the nobility of the country. Colour even

establishes a certain equality between those who, as every where

happens where civilization is either a little advanced, or in a state

of retrograde movement, take pleasure in refining on the prerogatives

of race and origin.--When an individual of the lower orders enters

into a dispute with one of the titled lords of the country, it is

no unusual thing {296} to hear him exclaim to the nobleman, "It is

possible that you really thought yourself whiter than I am?" Among the

Metis and Mulattoes, there are many individuals who, by their colour,

their physiognomy, and their intelligence, might be confounded with the

Spaniards; but the law keeps them down in a state of degradation and

contempt. Possessing an energetic and ardent character, these men of

colour live in a state of constant irritation against the whites; and

resentment too often hurries them into vengeance. It frequently occurs,

too, that families who are suspected of being of mixed blood, claim,

at the high court of justice, a declaration that they appertain to the

whites. In this way, very dark colored Mulattoes have had the address

to get themselves _whitened_, according to the popular expression.

When the judgment of the senses is too palpably in opposition to the

solicitations of the applicant, he is forced to content himself with

somewhat problematical terms; for, in that case, the sentence simply

states, that "such and such individuals may _consider themselves as

white_."

NEW-MEXICO.--Many French writers, and, among others, the Abbe

Raynal, have spoken in pompous terms of what they term the _Empire

of New-Mexico_;[150] and they boast of its extent and riches. Under

this denomination they appear to comprehend all the countries between

California and Louisiana. But the true signification of this term is

confined to a narrow province which, it is true, is 175 leagues in

length, but not more than thirty or forty in breadth.

_Towns._--This stripe of country, which borders the Rio del Norte, is

thinly peopled; the town of _Santa Fe_ containing 4000 inhabitants;

_Albuquerque_, 6000; and _Taos_, 9000, comprise almost one-half of the

population. The other half consists of poor colonists, whose scattered

hamlets are frequently ravaged by the powerful tribes of Indians who

surround them, and overrun the province. It is true that the soil is

amongst the finest and most fertile of Spanish America.

_Productions._--Wheat, maize, and delicious fruits, especially {297}

grapes, grow most abundantly. The environs of _Passo-del-Norte_,

produce the most generous wines. The mountains are covered with pine

trees, maples, and oaks. Beasts of prey are met with in great numbers.

There are also wild sheep, and particularly elks, or at least large

deer, fully the size of a mule, with extremely long horns. According

to the Dictionary of _Alcedo_,[151] mines of tin have been discovered.

There are several hot springs. Rivers with a saline taste, indicate the

existence of rich beds of rock-salt.

_Mountains._--The chain of mountains that border the eastern parts of

New Mexico, seem to be of a moderate degree of elevation. There is a

pass through them, called the _Puerto de don Fernando_, by which the

Paducas have penetrated into New Mexico.[152] Beyond this chain extend

immense natural meadows, on which buffaloes and wild horses pasture

in innumerable herds. The Americans of the United States hunt these

animals, and sometimes pursue them to the very gates of Santa Fe. The

principal mountains coast Rio del Norte, following its western banks.

Some peaks, or _cerros_, are to be distinguished. Further to the north,

in the country of _Nabaho_, the map of Don Alzate has traced mountains

with flat summits, denominated in Spanish _mesas_, that is, _tables_.

_The Apache Indians._--The _Apache_ Indians originally inhabited the

greater part of New Mexico, and are still a warlike and industrious

nation. These implacable enemies of the Spaniards infest the whole

eastern boundary of this country, from the black mountains to the

confines of Cohahuila, keeping the inhabitants of several provinces

in an incessant state of alarm.--There has never been any thing

but short skirmishes with them, and although their number has been

considerably diminished by wars and frequent famine, the Spaniards are

obliged constantly to keep up an establishment of 2000 dragoons, for

the purpose of escorting their caravans, protecting their villages,

and repelling these attacks, which are perpetually renewed. At first

the {298} Spaniards endeavoured to reduce to slavery those who, by

the fate of war, fell into their hands; but seeing them indefatigably

surmount every obstacle that opposed their return to their dear native

mountains, their conquerors adopted the expedient of sending their

prisoners to the island of Cuba, where, from the change of climate,

they speedily perished. No sooner were the Apaches informed of this

circumstance than they refused any longer either to give or receive

quarter. From that moment none have ever been taken prisoners, except

those who are surprised asleep, or disabled during the combat.

_Manner of making war._--The arrows of the Apaches are three feet

long, and are made of reed or cane, into which they sink a piece of

hard-wood, with a point made of iron, bone, or stone. They shoot

this weapon with such force, that at the distance of 300 paces they

can pierce a man. When the arrow is attempted to be drawn out of the

wound, the wood detaches itself, and the point remains in the body.

Their second offensive weapon is a lance, fifteen feet long. When they

charge the enemy they hold this lance with both hands above their head,

and, at the same time, guide their horse by pressing him with their

knees. Many of them are armed with firelocks, which, as well as the

ammunition, have been taken in battle from the Spaniards, who never

sell them any. The archers and fusileers combat on foot but the lancers

are always on horseback. They make use of a buckler for defence.

Nothing can equal the impetuosity and address of their horsemen. They

are thunderbolts, whose stroke it is impossible to parry or escape.

We must cease to feel astonished at the invincible resistance which the

Apaches oppose to the Spaniards, when we reflect on the fate to which

they have subjected those other Indians who have allowed themselves to

be converted.

_The Intendency of Mexico._--The intendency of _Mexico_, the principal

province of the Empire of Montezuma, formerly extended from one sea to

the other; but the district of _Panuco_, {299} having been separated

from it, it no longer reaches the gulf of Mexico. The eastern part,

situated on the plateau, contains several valleys of a round figure;

in the centre of which there are lakes at present dried up, but waters

appear formerly to have filled these basins. Dry and deprived of its

wood, this plateau is at once subject to an habitual aridity, and to

sudden inundations, occasioned by heavy rains and the melting of the

snow. Generally speaking, the temperature is not so hot as it is in

Spain; in fact, it enjoys a perpetual spring. The mountains with which

it is surrounded still abound in cedars and other lofty trees, in

gums, drugs, salts, metallic productions, marble and precious stones.

The flat country is covered the whole year through with delicate and

exquisite fruits, lint, hemp, cotton, tobacco, aniseed, sugar, and

cochineal, with which they support an extensive commerce.

_Natural Curiosities._--Besides the numerous volcanoes of which we have

already spoken, some natural curiosities are met with. One of the most

remarkable is the _Ponte-Dios_, or the bridge of God, a rock, under

which the water has hollowed itself a canal, situated about one hundred

miles to the southeast of Mexico, near the village of Molcaxac, on the

deep river Aquetoyac. Along this natural bridge, the traveller may

continue his journey as if he were on a high road. Several cataracts

present a romantic appearance. The great cavern of Dante, traversed

by a river; the porphyritic organ-pipes of Actopan; and many other

singular objects excite the astonishment of the traveller in this

mountainous region, where he is obliged to cross foaming rivers upon

bridges formed of the fruit of the _Crescentia pinnata_, tied together

with ropes of Agava.

_City of Mexico._--On the very ridge of the great Mexican plateau, a

chain of porphyritic mountains encloses an oval valley, the general

level of which is elevated 6700 feet above the surface of the ocean.

Five lakes fill the middle of this valley. To the north of the united

lakes of Xochimilco, and Chalco, on the eastern side of the lake

Tezcuco, once stood the ancient {300} city of _Mexico_, to which the

traveller arrived by causeways constructed on the shallow bottom of the

lake. The new city, although placed on the same spot, is situated on

firm ground, and at a considerable distance from the lakes, the waters

of which have retired, and the town is still intersected by numerous

canals, and the public edifices are erected on piles. The draining of

the lakes is further continued, by means of a canal which has been

opened for that purpose, through the mountains of Sincoq, in order to

protect the town from inundations. In many places however, the ground

is still soft, and some buildings, amongst others the cathedral, have

sunk six feet. The streets are wide and straight, but badly paved.

The houses present a magnificent appearance, being built of porphyry

and amygdaloid. Several palaces and private mansions have a majestic

effect, and its churches glitter with metallic riches. The cathedral

surpasses, in this respect, all the churches in the world; the

ballustrade which surrounds the great altar being composed of massive

silver. A lamp of the same metal, is of so vast a size that three men

go into it when it has to be cleaned; and it is enriched with lions'

heads, and other ornaments, of pure gold. The statues of the Virgin

and the saints are either made of solid silver, or richly gilded, and

ornamented with precious stones. Palaces, mansions of great families,

beautiful fountains, and extensive squares, adorn the interior of

this city. To the north, near the suburbs, is the principal public

promenade, or _Alameda_. Round this walk flows a rivulet, forming a

fine square, in the middle of which there is a basin with a fountain.

Eight alleys of trees terminate here, in the figure of a star. But

in consequence of an unfortunate proximity, immediately in front of

alameda, the eye discovers the _Quemadero_, a place where Jews and

other victims of the terrible Inquisition, were burned alive.

FINIS

FOOTNOTES:

Pattie's Personal Narrative, 1824-1830; Willard's Inland Trade with New Mexico, 1825, and Downfall of the Fredonian Republic; and Malte-Brun's Account of Mexico · 第 26 / 29 段