XLV

I seem to remember having lately seen at the Zoo a strange and

melancholy fowl, of a tortoise-shell complexion, glaring sullenly from

a cage, with that curious look of age and toothlessness that eagles

have, from the overlapping of the upper mandible of the beak above the

lower; it was labelled the _Monkey-eating Eagle_. Its food lay untasted

on the floor; it much preferred, no doubt, and from no fault of its

own, poor thing, a nice, plump, squalling baboon to the finest of chops

without the fun!

But the name set me thinking, and brought to mind a very different kind

of creature, from whom I have suffered much of late, the _Eagle-eating

Monkey_ by which I mean the writer of bad books about great people. I

had personally always supposed that I would rather read even a poor

book about a real human being than the cleverest of books about

imaginary people; at least I thought so till I was obliged to read a

large number of memoirs and biographies, written some by stupid

painstaking people, and some by clever aggravating people, about a

number of celebrated persons.

The stupid book is tiresome enough, because it ends by making one feel

that there is a real human being whom one cannot get at behind all the

tedious paragraphs, like some one stirring and coughing behind a

screen--or even more like the outline of a human figure covered up with

a quilt, so that one can just infer which is the head and which the

feet, but with the outlines all overlaid with a woolly padded texture

of meaningless words. Such biographers as these are hardly eagle-eating

monkeys. They are rather monkeys who would eat a live eagle if they

could catch one, and will mangle a dead one if they can find him. The

marvel is that with material at their command, with friends of their

victim to interrogate, and sometimes even with a personal knowledge of

him, they can yet contrive to avoid telling one anything interesting or

characteristic. The only points which seem to strike them are the

points in which their hero resembled other people, not the points in

which he differed from others. They tell you that they remember an

interesting conversation with the great man, and go on to say that no

words could do justice to the charm of his talk. Or they will tell you

his views on Free Trade or the Poor Law, and quote long extracts from

his speeches and public utterances. But they never admit one behind the

scenes, either because they were never there themselves, or did not

know it when they were. Or, worse still, they will say that they do not

think it decorous to violate the privacy of his domestic circle, with

the result that there comes out a figure like the statue of a statesman

in a public garden, in bronze frock-coat and trousers, with a roll of

paper in his hand, addressing the world in general, with the rain

dripping from his nose and his coat-tails.

That is a very bad kind of biography; and the worst of it is that it is

often the result of a pompous consciousness of virtue and fidelity,

which argues that because a man disliked personal paragraphs about his

favourite dishes and his private amusements, when he was alive, he

would therefore resent a picture of his real life being drawn when he

was dead; and this inconvenient decorum arises from a deep-seated

poverty of imagination, which regards death as converting all alike

into a species of angels, and which can only conceive of heaven as a

sort of cathedral, with the spirits of eminent men employed as canons

in perpetual residence. Thus it is bad biography because it is false

biography, emphasising virtues and omitting faults, and, what is almost

worse, omitting characteristic traits.

But it is not the worst kind of biography. The joy of the real

eagle-eating biographer is to do what Tennyson bluntly described as

ripping up people like pigs, and violating not privacy but decency;

sweeping together odious little anecdotes, recording meannesses and

weaknesses and sillinesses, all the things of which the subject himself

was no doubt heartily ashamed and discarded as eagerly as possible.

Such biographies give one the sense of a man diving in sewers, grubbing

in middens, prying into cupboards, peeping round corners. To try as far

as possible to surprise your hero, and to catch him off his guard, is a

very different thing from being frank and candid. I remember once

coming upon the track of one of these ghouls. He was writing a Life of

a somewhat eccentric politician, and wrote to me asking me to obtain

for him a sight of a certain document. I forwarded his letter to the

relatives of the man in question. What was my surprise when they

replied that the biographer was not only wholly unauthorised by

themselves, but that they had written to him to remonstrate against his

expressed intention, and to beg him to desist. I forwarded the letter

to him, and added some comments of my own. The only result was that he

replied regretting the opposition of the relatives, saying that the

life of a public man was public property, and that he thought it his

duty to continue his researches. The book appeared, and a vile rag-bag

it was, like the life of a man written by a private detective from the

reminiscences of under-servants. The worst of it is that such a

compilation brings a man money, because there are always plenty of

people who like to dabble in mud; and a ghoul is the most impervious of

beings, probably because a ghoul of this species regards himself merely

as an unprejudiced seeker after truth, and claims to be what he would

call a realist.

The reason why such realism is bad art is not because the details are

untrue, but because the proportion is wrong. One cannot tell everything

in a biography, unless one is prepared to write on the scale of a

volume for each week of the hero's life. The art of the biographer is

to select what is salient and typical, not what is abnormal and

negligible; what he should aim at is to suggest, by skilful touches, a

living portrait. If the subject is bald and wrinkled, he must be

painted so. But there is no excuse for trying to depict his hero's

toe-nails, unless there is a very valid reason for doing so. And there

is still less excuse for painting them so big that one can see little

else in the picture! _Ex ungue leonem_, says the proverb; but it is a

scientific and not an artistic maxim.

One sometimes wonders what will be the future of biographies; how, as

libraries get fuller and records increase, it will be possible ever to

write the lives of any but men of prime importance. I suppose the

difficulty will solve itself in some perfectly simple and obvious

manner; but the obstacle is that, as reading gets more common, the

circle of trivial people who are interested in trousers and toe-nails

and in little else does undoubtedly increase. Moreover, instead of

fewer biographies being written, more and more people seem to be

commemorated in stodgy volumes; and further, the selection could not be

made by authority, because the kind of lives that are wanted are not

the lives of dull important people, but the lives of interesting and

unimportant people who have given their vividness and originality to

life itself, to talk and letters and complex relationships; we do not

want the lives of people who have prosed on platforms and bawled at the

openings of bazaars. They have said their say, and we have heard as

much as we need to hear of their views already. But I know half-a-dozen

people, of whose words and works probably no record whatever will be

made, whose lives, if they could be painted, would be more interesting

than any novel, and more inspiring than any sermon; who have not taken

things for granted, but have made up their own minds; and, what is

more, have really had minds to make up; who have said, day after day,

fine, humorous, tender, illuminating things; who have loved life better

than routine, and ideas-better than success; who have really enriched

the blood of the world, instead of feebly adulterating it; who have

given their companions zest and joy, trenchant memories and eager

emotions: but the whole process has been so delicate, so evasive, so

informal, that it seems impossible to recapture the charm in heavy

words. A man who would set himself to write the life of one of these

delightful people, instead of adding to the interminable stream of

tiresome romances which inundate us, might leave a very fine legacy to

the world. It would mean an immense amount of trouble, and the

cultivation of a Boswellian memory--for such a book would consist

largely of recorded conversations--but what a hopeful and uplifting

thing it would be to read and re-read!

The difficulty is that to a perceptive man--and none but a man of the

finest perception could do it,--an eagle-eating eagle, in fact--it

would seem a ghoulish and a treacherous business. He would feel like an

interviewer and like a spy. It would have to be done in a noble,

self-denying sort of secrecy, amassing and recording day by day; and he

would never be able to let his hero suspect what was happening, or the

gracious spontaneity would vanish; for the essence of such a life and

such talk as I have described is that they should be wholly frank and

unconsidered; and the thought of the presence of the note-taking

spectator would overshadow its radiance at once.

There is a task for a patient, unambitious, perceptive man! He must be

a man of infinite leisure, and he must be ready to take a large risk of

disappointment; for he must outlive his subject, and he must be willing

to sacrifice all other opportunities of artistic creation. But he might

write one of the great books of the world, and win a secure seat upon

the Muses' Hill.

The Silent Isle · 第 48 / 61 题