XLIV

There has been staying with me for the last few days a perfectly

delightful person; an old man--he is nearly eighty--who is exactly

what an old man ought to be, and what one would desire to be if one

were to grow old. Old people are not as a rule a very encouraging

spectacle. One is apt to feel, after seeing old people, that it is

rather a tragic thing when life outruns activity, and to hope that one

may never have the misery of octogenarianism. Sometimes they are

peevish and ill-at-ease, disagreeably afflicted and obviously broken;

and even when they bear their affliction bravely and courageously, it

is a melancholy business. It seems a sad kind of spitefulness in nature

that persons should have so much trouble to bear when they are tired

and faint-hearted and only wish for repose. One feels then that it

ought to be somehow arranged that people should have their share of

trouble in youth or manhood, when trouble is not wholly uninteresting,

and when there is even a sort of grim pleasure in fighting it; but when

it comes to having no distractions, to being obliged to sit still and

suffer with no hope of alleviation; when affection dies down like an

expiring flame, and the failing nature seems involved in a helpless

sort of selfishness, planning for little comforts, enjoying tiny

pleasures with a sort of childlike greediness, it is a very pitiful

thing, I remember an old lady who lived with her son in a small

parsonage full of boisterous children. They were very good to her, but

she was sadly in the way. She herself had lost almost all interest in

life; she was deaf and infirm and cross. She was condemned to eat the

plainest of food; and I used to see her mumbling little slices of stale

bread, and looking with malignant envy at the children eating big

hunches of heavy cake. It was impossible to give her any pleasure, and

she had no sort of intention of pleasing anyone else. It was so

difficult to see what kind of effect this dismal purgatory was meant to

have on any human soul. She was not improved by suffering--she grew

daily more callous and spiteful before one's eyes. One of her few

pleasures was to sit in the garden pretending to be asleep, when all

the family were out, and tell tales of the gardener for neglecting his

work, and of the maid-servants for picking the strawberries. Yet she

had been a shrewd and kindly woman once, and had brought up her

children well. If she had died a dozen years before she would have been

truly and tearfully mourned, and now when everyone tacitly felt that

she had outstayed her welcome, she lingered on. She had a bad illness

at one time, and when I saw her, for the first time after her recovery,

in the family circle, and said something commonplace about being glad

to see her so well, "Yes," she said, looking round with an air of

malicious triumph, "they can't get rid of me just yet--I know that is

what they all feel, but they have to pretend to be glad I am better."

And then, too, there is another type of age which is hardly less

painful, and that is the complacent and sententious old person,

intolerably talkative and minutely confidential, who lays down the law

about everything, and takes what he calls the privileges of age, a sort

of professional patriarch, ruddy and snowy-haired and wide-awake, a

terrible specimen of a well-made machine, which goes on working long

after heart and brain alike are atrophied. I have known an old man of

this kind. He insisted on everything being done for his convenience. He

breakfasted very late, and would allow no one to have any food earlier,

saying that it did young people good to wait; that he had always done

work before breakfast, and that there was nothing like an empty stomach

for keeping the head clear. He would not allow the morning paper to be

opened till he came down; and he sate an intolerable time after

breakfast reading extracts from it, often stopping in the middle of a

sentence because some other paragraph had caught his eye. He had a

horrible way of saying, "Guess what has happened to one of our friends;

I will give you ten guesses each"; and he would insist on all kinds of

conjectures being hazarded, while he chuckled over the absurdities

suggested. He took a frank pleasure in the death of his contemporaries,

and an even franker pleasure in the deaths of his juniors. Then he had

one of his long-suffering daughters to write letters for him, and would

dictate long, ungrammatical sentences to her; but he would permit of no

erasures, and letter after letter would have to be torn up and

re-written. He made all the party walk with him before luncheon, and at

his pace, the same little walk every day. I think he mostly slept in

the afternoon, or read his banking book; his talk was almost wholly

about himself, his virtues, his astonishing health, his perspicacity;

and he used to lecture comparative strangers about their duties with

incredible insolence. The clergyman's life was made a burden to him,

and the doctor's as well. Though he was the most luxurious and

comfort-loving old wretch, his great text was the value of Spartan

discipline for everyone else. If any dish was not exactly to his mind,

he would allow no one to taste it, send it away, and complain bitterly

that even his simple wants could not be supplied. Even when he got more

infirm and took most of his food in seclusion, he ordered the meals for

the rest of the household; he could not bear to think of their having

anything to eat of which he did not himself approve. He used to make

everyone go to bed before him, and would even look into their rooms to

see that they were not reading in bed. It was all so virtuous and

sensible that it was impossible to argue with him, and I used to suffer

from an insane desire to pull his chair away from under him while he

sate lecturing the company about the way to attain old age. Here, too,

it was impossible to see the purpose with which the unhappy old man was

being encouraged by nature and destiny to this hideous and tyrannical

self-deception, this ruthless piling up of the materials for

disillusionment in a higher sphere. It seemed as if he were being by

his very vigour and virtue deliberately trained for ineradicable

conceit and complacency. If his relations came to see him, they were

lectured on their inefficiency; if they stayed away, they were

reproached for their want of natural affection. It seemed absolutely

impossible to bring any conception home to him, wrapped as he was in

armour of impenetrable self-satisfaction.

But the old friend of whom I spoke is entirely removed from either of

these shadows of age. He is infirm, but not ill; he is infinitely

courteous and gracious, grateful for the smallest kindness, determined

not to interfere with anyone's convenience. My servants simply adore

him, welcome him like an angel, and see him depart with tears. He knows

all about them, and keeps all the details of their families in his

mind. He never talks of himself, but has a perfectly genuine and

unaffected interest in other people. He is endlessly tolerant and

sweet-tempered; and sometimes will drop a little sweet and mellow

maxim, the ripest fruit of sunny experience. One feels in his presence

that this is what life is meant to do for us all, if it were not for

the strange admixture of irritabilities and selfishnesses, so natural

and yet so ugly, which lie in wait for so many of us. One of the most

beautiful things about him is his tenderness. He talks of his old

friends who have taken their departure before him with a perfect

simplicity, while I have seen the tears gather and suddenly overbrim

his eyes. He seems to have no personal regrets or hopes; but to have

transferred them all to other people. Yet he does not keep his friends

in mind in a professional way as a matter of duty; his thoughts are

simply full of them. He does no work, writes few letters, reads a

little; he sometimes smilingly accuses himself of being lazy; and yet

his presence and his unconscious sweetness are the most powerful

influence for good I have ever seen. He makes it appear unreasonable

and silly to fret or fuss or fume; and yet he is shrewd and humorous,

and enjoys the display of human weaknesses. He is never shocked at

anything, nor ashamed of anyone. He likes people to follow their bent

and to do things in their own way. He never seems in the way; he loves

to have children about him, and they talk to him as they talk to each

other. One has no sense of rigid morality or righteousness in his

presence; it only seems the most beautiful thing in the world to be

good and kind, as well as the easiest. I do not think that he was

always a very happy man; he had an anxious and rather sombre

temperament. He said to me once, laughing, that the lines:

"There's not a joy the world can give

Like those it takes away,"

were, in his experience, quite untrue, and he added that his own old

age had been like a pleasant holiday to him.

It is strange to reflect how seldom such a figure of gracious age has

ever been represented in a book. I cannot recall a single instance. In

Dickens the old are generally either malignant or hypocritical, or

simply imbecile; in Thackeray they are either sentimental or of the

wicked fairy type, full of indomitable relish for life. In Shakespeare

they are shadowy and broken; in Wordsworth they relentlessly improve

the occasion. What one desires to see depicted is some figure that has

gained in gentleness and tolerance without losing, shrewdness and

perception; who is as much interested as ever in seeing the game

played, without being enviously desirous to take a hand. The thing is

so perfectly beautiful when it occurs in real life that it is hard to

see why it should not be represented.

The Silent Isle · 第 47 / 61 题