By Alexander Petrunkevitch

In an interview dated November 21, and published in the _New York

Times_ in a special cable from Petrograd, Leon Trotzky in defending the

attitude of the people toward the Bolsheviki _coup d'etat_ is reported

to have said substantially the following: "All the bourgeoisie is

against us. The greater part of the intellectuals is against us or

hesitating, awaiting a final outcome. The working class is wholly with

us. The army is with us. The peasants, with the exception of exploiters,

are with us. The Workmen's and Soldiers' government is a government

of workingmen, soldiers, and peasants against the capitalists and

landowners."

On the other hand my father, Ivan Petrunkevitch, floorleader of the

Constitutional Democratic party in the first Duma and since that time

owner and publisher of the Petrograd daily _Rech_ writes in a private

letter dated June 12: "... the present real government, i. e., the

Council of Soldiers' and Workmen's Deputies, whose leaders are neither

soldiers nor workmen, but intellectuals, etc." Nothing has happened

during the months intervening between the letter and the interview

to change the composition of the Council appreciably. It is true that

Kerensky who was vice-president of the Council has been meanwhile

deposed; that Tshcheidze had to relinquish the presidency in the Council

to Trotzky long before Kerensky's downfall; but the leaders of the

Council still are intellectuals, are well educated men, some of them

well known writers on political and economic questions and withal very

different from the masses which they lead and which they purport to

represent. In justice to those who had to give way to the Lenine-Trotzky

crowd of supporters, I wish to state emphatically that I do not want to

put them on the same plane. Tseretelli, Plekhanov, Tshcheidze, and

their co-workers are men of great courage, high ideals, and personal

integrity. On the other hand their successors in power are men of a

totally different type. The integrity of many of their number has been

openly questioned, the accusations, published & broadcast, remained

unanswered, and no suit for libel was brought by the men thus accused.

Lenine was put under suspicion of having accepted German help and of

having planned with Germany's agents the disorganization of the Russian

army. It has been even charged on apparently good evidence that the

leaflets distributed at the front were printed with German money.

Trotzky was accused by Miliukov in the _Rech_ (June 7) of having

received $10,000 from German-Americans for the purpose of organizing the

attack on Kerensky's government. Ganetsky was forced to leave Denmark

by an order of the Danish government, having been convicted of dishonest

dealings in a Danish court. Zinoviev is accused of forgery. Others are

also under suspicion which has been only increased by the arrest and

imprisonment of Burtzev who is known for his untiring efforts to

hunt down traitors to the cause of the Russian Revolution and who had

important evidence in his possession. It is also a remarkable fact that

the majority of the present leaders are known broadly only under

assumed names. Lenine's true name is Uljanov, Trotzky's--Bronstein,

Zinoviev's--Apfelbaum, Sukhanov's--Gimmer, Kamenev's--Rosenfeld,

Steklov's--Nakhamkis, and a number of others whose identity is not

even always known. Trotzky's assertion that the Workmen's and Soldiers'

Government is a government of workingmen, soldiers, and peasants is

therefore nothing but a perversion of facts.

There is, however, nothing extraordinary in the fact itself that

intellectuals are the real leaders of all Russian parties. Better

education and wider knowledge of the affairs of the world have always

appealed to the dark masses who realize only dimly their own desires and

grasp at any concrete formulation of reforms which contains a tangible

promise or seems to express those desires. At the same time they often

put their own meaning into the words of their leaders, which is true

even of factory workers in the larger cities. As for the peasants,

representing about 90 per cent of the entire population, they are still

very poorly educated, questions of national import remain outside their

horizon, and even their language is not the language of the educated

Russian, inasmuch as it lacks the rich vocabulary of modern life and

is devoid of the very conceptions to which this vast treasury of words

applies. Their mind, great as it is in its potentialities, still moves

in the furrows of familiar ideas abhorring things too much at variance

with inherited traditions or actual experience. Yet in the turmoil of

revolutionary activity the peasants are going to have their say and

may become the decisive factor, because they are voters and are casting

their votes for those leaders whose words they believe to contain the

greatest promise and the least menace of a general disruption of their

accustomed mode of life.

We are thus brought back, for the present at least, to the necessity

of recognizing that even the state of anarchy under which Russia is

laboring, even the rule of the renowned proletariat so much trumpeted

about by Lenine and Trotzky, is in reality the work of intellectuals,

an answer of the masses to the call of their leaders, a groping for

principles beyond their perception.

It suffices a very casual examination of the programs and resolutions of

various political parties to see the truth of this statement. They

are expressive of the opinions of the leaders, not of the masses; are

couched in the language of the educated Russian, not in that of the

workman or peasant and, except for the concluding slogans like "Peace,

Bread, and Land," are alien to the very spirit of the masses. In this

respect all parties are confronted with the same difficulty since all

strive to get the support of the masses, yet have to express principles

evolved through careful and extensive study of national, political, and

economic problems, strange to the uneducated mind. For the same reason

the methods of surmounting the difficulty differ in many respects and

are characteristic of each party.

The Conservative Intellectuals of Russia early realized the necessity of

meeting the peasant on his own ground and the advantage of appealing

to him in his own language. The idea of a benevolent ruler, an

all-suffering motherland, and an all-unifying church exercised a

powerful appeal upon the imagination, for a long time superseding and

forcing into the background the growing, elemental, and unfulfilled

longing for more land. The ideology of a perfect monarchy is so simple

and its shortcomings so easily attributable to dishonesty of officials,

that it answered the peasant's thoughts as long as he was not able to

see the folly of distinguishing between the system and its realization,

but separated in his mind the image of his loving monarch from the cruel

reality of everyday life as he still distinguishes between the faith and

the priest. The great mistake of all conservatives is that they seek to

bring about a state of perfect justice by improving only the quality

of the ruling body without changing the conditions of life of the ruled

mass. Yet even so the Conservatives had quite a following among the

peasants up to the time of the revolution of 1917 and in a way may still

have a future before them.

The Octoberists find no support in the masses and do not make any

serious attempt to gain it. They frankly acknowledged themselves as the

party of industry and trade, having no wider interests at heart than the

maintenance of order and law throughout the country. Their leaders were

forced into a revolutionary attitude only at the time when there was

danger of a universal collapse of Russia if the tsar's government

persisted, and they may be forced to join in a counter-revolution,

if their interests are again endangered. Their ideology is that of

a capitalistic class and their power depends entirely on the future

development of industry and trade in Russia. For the present they are

nowhere. Unable to find a new basis for their activity in place of

class interest, they lack unity of purpose and are deserted by their

own former supporters among their employees. Trade and industry are

disorganized and the party may never be resurrected.

The Constitutional Democrats are in this respect better off. They find

their support chiefly among more or less educated people of various

pursuits: lawyers, bankers, brokers, journalists, teachers, artists,

scientists, etc. Their program embraces the interests of all classes

and demands political, judicial, economic, industrial and agrarian

legislation of a very radical and extensive kind. Their horizon of

vision includes the sufferings and aspirations of the often incongruous

elements of the vast whole, but their ideology is still based on the

long outworn idealistic capitalism and for this reason alone does not

and cannot appeal to not-owning classes. Their agrarian program is in

this respect the most striking example. It is worked out in great detail

and is aimed at a betterment of the condition of peasants without deep

injury to the present landowners. It recognizes the right of the peasant

to more land, it provides for future state ownership of land to prevent

it from falling into wrong hands, but does not condemn the principle

of landownership, nor the injustice of present ownership, and for that

reason elaborates a method of compensation for compulsorily alienated

land through universal taxation.

To avoid excessive burden to the impoverished peasant the compensation

is to be in the shape of bonds representing the average value of the

land in each particular case, only the interest on these bonds to be

paid yearly from universal taxes--a topsy-turvy mortgage system, as it

were, in which the state becomes the proprietor and mortgagor of the

land, while its present owners are turned into forced mortgagees. Under

this system the peasants will get all land available, but 90 per cent

will have to pay for what is owned by a small fraction of even the

remaining 10 per cent of the entire population. The proposed scheme

proved to be too radical for the tsar's government in 1906 and caused

the downfall of the first Duma. It provoked at the time bitter comment

in Germany also, where the conservative and national-liberal press

accused the Russian Constitutional Democratic party of putting forward

impossible demands and of attacking the very principle of property

ownership. Yet the principle underlying the proposed reform is

unquestionably capitalistic and is the chief cause of the hatred and

contempt which the party enjoys on the part of Social-Democrats.

In the beginning of the sixties the conservative land committee

appointed by Alexander II, composed of hereditary landowners, avowed

enemies of any economic liberation of peasants, out of fear that private

ownership of land might enrich the peasants and make them dangerous to

the established order, devised a scheme of communal ownership of land

and unconsciously taught the peasants the principles of socialism. In

1907 Constitutional Democrats opposed the bill of the Government for the

dissolution of land communities and substitution of private for communal

land ownership at the request of individual peasants. The objection

raised was on the ground that peasants suddenly possessed of a chance

to get ready money would sell their land to a few exploiters and being

unable to put it to good use would rapidly become paupers. The best

men in the Duma opposed Stolypin's bill, and the law was introduced by

stealth and promulgated during a forced recess of the Duma. Contrary

to expectation the law neither led to the results desired by the

Government, nor to those feared by Constitutional Democrats. It

remained a dead letter. Few members of peasant communities applied for

separation. The Government tried to boost its scheme by building at its

own expense model, fake peasant homes. The peasants had already their

own idea as to remedies in regard to land shortage and did not want any

substitute.

The difficulty of making the peasant respect the principle of private

ownership of land is due to many causes. The most liberal minded

landowners were usually those who spent their winters in various

occupations in large cities and used their estates as summer homes and

a partial source of income. The work of supervision was only too often

intrusted to utterly unscrupulous and uneducated managers belonging to

the peasant class, while the neighboring peasants were employed as

day laborers in the field and garden. This kind of labor was already

available, because peasants were unable to derive sufficient income from

their own land to pay the heavy taxes and to support their families.

Scarcely any landowners understood anything of agriculture and few paid

any attention to it. I know splendid estates which brought in miserable

incomes, not normal even under the antiquated system of four year crop

rotation and quite absurd if measured by standards of modern American

farming, yet sufficient to place at the disposal of the owners a

splendid mansion in Moscow or Petrograd and a no less splendid summer

home on their estate. There, during the hot summer days, the owners were

enjoying their comfort in idleness and talking of reforms necessary for

the benefit of the peasants, while peasant women were cutting the wheat

for them with sickles, stooping and sweating under the scorching rays of

the sun. The superintendents of those estates enriched themselves at the

expense of the blind or careless and carefree owners under the very eyes

of the peasants who hated the superintendents, pitied or despised the

liberal owners, as the case might be, and gloomily compared their own

poverty and labor with the ease and wealth of their employers.

The more thrifty and less liberal owners, who remained the greater part

of the year on their estates, were perhaps more respected but still less

liked. Any attempt at careful management of the estate was invariably

considered to be a sign of stinginess or of hardheartedness. The idea of

property is not clearly defined in the mind of the average peasant who

considers plants that are not planted but grow wild to be a gift of God.

In disputes involving such cases the line between rightful possession

and theft is difficult to draw, and men who took the controversy to

court were invariably hated. A glaring example of this kind was an

otherwise liberal minded landowner, a well known professor of sociology,

who spent three-quarters of a year in lecturing at a foreign university

of which he was a member and who was finally murdered on his own estate.

The home life of even liberal intellectuals was another barrier between

them and the masses. Not only was coarse food considered to be good

enough for domestics, but they seldom, if ever, had a decent corner

for themselves in the house and their miserable wages were out of all

proportion with the long hours of service required. Many families had

guests almost daily, the company sitting around a samovar, discussing

and conversing until one or two in the morning, while the sleepy

domestics were stealing a nap in the anteroom, ready to appear at the

call of the mistress. The table had to be cleared after the guests and

the family retired for the night and the breakfast had to be prepared,

boots polished, stoves heated, rooms cleaned in the early morning. For

the master might rest until ten or eleven, but the children have to be

at school by eight and the servants must be ready to serve them. And

though many families kept professional servants, the country homes

depended almost entirely in winter as well as in summer on local help.

Attempts to improve the condition of peasants were numerous and in

some respects successful, but found an obstacle on the one hand in the

attitude of the Government and on the other in the conservatism and

suspicion of the peasants themselves. Fire insurance and cooperative

enterprises helped to a certain degree, but an almost complete absence

of expert agriculturists in the ranks of the landowners prevented them

from demonstrating on their own estates the value of applied knowledge

as well as from teaching the peasants how to increase the productivity

of the land through intensive farming. Thus it came to pass that the

vast majority of landowners, both conservative and liberal, remained

strangers to the people among whom they lived, whose labor they

employed, and for whose welfare many were in earnest concerned. The

Constitutional Democratic party is strong in the cities. In the country

it has no followers and in the sweeping incendiary fires of 1905-06

estates were burned which belonged in several cases to men who spent

their life in fighting for freedom against the tsar's government.

No less unfortunate is the party in its relation to the class of factory

workers. That part of its program which relates to the labor question

embraces a number of important reforms meeting almost all demands of the

working class. The barrier between them is the capitalistic principle.

A perusal of the lists of Constitutional Democrats who have subscribed

large sums for the Russian liberty loan will show why workmen speak of

them as capitalists even though the party has accepted the principle of

progressive income taxation. There is a feeling of intense hatred toward

all Constitutional Democrats on the part of all workmen.

Nothing is more instructive than the rapid change in the position which

the Constitutional Democratic party occupied in the eyes of the people

after the revolution. Before the outbreak of hostilities all parties

were against war. But soon, under the influence of the German methods

of warfare in Belgium, France, and Russia, the feeling changed. Even the

Mensheviki among the Social-Democrats declared themselves in favor of

war and the only party remaining firm in condemning all war was that

of the Bolsheviki. The entrance of the Turks into the war was almost

considered a godsend by the Constitutional Democrats, Octoberists,

and Conservatives in the Duma because it cleared the way for a final

settlement of the Balkan problem and promised the elimination of Turkey

from Europe. Long after Sazonov was removed, when the consent of England

and France to give Russia free hand in Constantinople and the Straits

was read in a telegram before the Duma, a general outburst of enthusiasm

took place, the members demanding to know why Sazonov, who was justly

credited with this achievement, was in retirement and not in charge

of the foreign office which he should have held by right. Miliukov's

speeches and writings on the future settlement of the Balkan problem

were jokingly spoken of as his dissertation for the degree of foreign

secretary. At home the party was pursuing a policy of patient endurance,

postponing strife for the future until the crimes of the tsar's

government made further silence impossible. At that time the whole

tissue of treason was not yet known, but enough was in evidence

to demand vigorous protest. Not being a revolutionary party the

Constitutional Democrats abstained from any action not strictly within

the law and merely condemned the activity of the Government. They

desired amelioration of the fundamental laws, but even that they would

have preferred to accomplish by persuasion rather than by force. In fact

they considered socialist demands unreasonable, socialization of Russia

premature, and any violent overthrow unwise and hazardous. For the

latter opinion they found support in the failure of the uprising of

the working class in 1905-06, when the punitive expeditions proved the

loyalty of the army to the throne. Consequently the attitude of the army

in the memorable days of the March revolution was a great surprise to

them. At the same time they attributed to themselves the lion share in

the overthrow, presumably on the ground that masses follow leaders and

the Constitutional \ Democrats were the only ones who had a chance for

open protest in the Duma and made use of it. This delusion led to a

series of tactical errors and cost them dearly. In all elections they

polled a comparatively small vote. Trying to save Russia for the Allies

they failed to meet the Russian Socialists on their own ground and were

forced to explain away differences of opinion much too thoroughgoing

to be explained away. In a country which is in the throes of the

most remarkable revolution ever witnessed, they tried to apply

non-revolutionary methods and drew on themselves the suspicion of

the masses of being counter-revolutionists. From the very moment when

Miliukov announced the passing of the supreme power from the Tsar to

Grand Duke Michail, when his words were answered by angry shouts

in favor of a democratic republic, the position of the party became

precarious. They had either to revise their own program and to catch up

with the rush of the progressive current, or else to find themselves in

the role of inundated rocks over which the waters flow. The announcement

that the party would support a demand for a republic was too late

to change the first impression, while the proposition to accept

unconditional expropriation of land in place of the compensation plan

was defeated in heated debate at the party convention. Under normal

circumstances the party would have probably been steadily losing

support, but the arrest and imprisonment of the best and highly honored

leaders by the Bolsheviki is bound to put fresh vigor into their efforts

and give new life to their cause.

The leaders of the Bolsheviki themselves have fallen into error of

a different kind. Being primarily a party of the wage earning day

laborers, the program of the Bolsheviki puts the interest of the

proletariat above everything else. From insufficient observation of

peasant life and the fact that peasants want socialization of land,

they jump to the conclusion that the country is ready for complete

socialization. Only the more educated leaders among them realize that

such a conclusion is premature. But to bring about the necessary change

in as near a future as possible, the leaders of the Bolsheviki have

fanned hatred of the proletariat toward the "bourgeois" classes. One

must give them credit in this respect. They know the value of simple

language when they put this hatred into words. Listen to the Russian

Marseillaise: "Rise, brothers, all at once against the thieves, the

curs--the rich ones! Against the vampire Tsar! Beat them, kill them--the

cursed evil-doers! Glow, dawn of better life!" The simple ideology, the

easy catch phrases in which the language of this ideology is couched,

the primeval character of the passion aroused, contribute to the success

which the party enjoys among working people and homeless paupers.

Therein lies the power of the Bolsheviki. But reaction is bound to come

and here again the peasants will play the chief role. All accounts of

conversations with peasants tend to show that they have very vague ideas

of socialism. In fact the Social-Democrats have not taken the trouble

to acquaint the peasants with the principles of their teaching, leaving

that field almost entirely to the influence of socialist-revolutionists.

Among the intellectuals none have come nearer to the understanding of

peasant psychology than those men and women who from the first espoused

the cause of the peasant. Realizing the space separating educated

men from their less fortunate brothers, they gave up their life as

intellectuals and "went among the people." They donned peasant garb and

acquired peasant tongue. From this group of workers for freedom later

the Socialist-revolutionary party developed. "All land for the peasant"

is their slogan, while their promise to expropriate all land without

any compensation naturally meets with approval on the part of the

land-hungry peasants. Moreover, their program does not demand immediate

complete socialization of Russia, leaving that to a gradual process of

evolution and change of existing conditions. In the ten years preceding

the first revolution thousands of young intellectuals joined the party

and fought the tsar's regime. They showed a degree of self-abnegation

found only in people whose heart is kindled with the true spirit of

devotion to a great cause. The revolution of 1905 would never have taken

place but for their organized "terror from below." The high regard held

for them by the widest circles has caused their rise in power during

the first two months of the revolution of 1917. But tactical errors

committed by the leaders of the party as well as dissensions within the

party itself contributed to a rather rapid change of sentiment toward

them on all sides. In a measure as the Constitutional Democrats

vigorously objected to their policy to put into life as soon as possible

the agrarian reforms promised by them, the Social-Democrats on their

part attacked them for their moderation in other demands. For some

reason not yet clear, Kerensky was slighted in the very beginning of

his political career when his nomination to the executive council of the

Socialist-revolutionist party was opposed by a large majority. Just as

the Constitutional Democrats made a series of tactical errors due to the

fact that they thought themselves representative of the spirit of

the Russian people, whereas in reality they stood sponsors only for

a relatively small minority, even so the Socialist-revolutionists

misjudged the attitude of other parties toward themselves. They

overrated the ability of the masses to distinguish between their

attitude toward war in general and the necessity to continue the present

war. They overrated the ability of the soldiers to distinguish between

slavish obedience and military discipline. They tried to play the

role of a center. They tried to mediate between Social-Democrats and

Constitutional Democrats and naturally failed in this attempt. Some of

their leaders, notably Mr. Tschernov, were accused by Constitutional

Democrats of being pro-German if not actual German agents. Others,

including Kerensky himself and even Mme. Breshkovsky, were accused

by the Bolsheviki of having been almost bribed by the capitalistic

interests of America, England, and France. Needless to say that the

accusations had no basis whatever in actual facts and represent simply

an ugly outgrowth of misguided jealousy of the masses to guard their

dearly won right to a social revolution against those whom they consider

the worst enemies of socialism, and the desire of unscrupulous leaders

to profit by it. Thus the Socialist-revolutionists were gradually

relegated in the mind of the extremists to the great body of the hated

"bourgeois." Only in their rightful element, among the peasants, they

continue to enjoy a great deal of popularity, and the returns to the

Constituent Assembly show that theirs will be the absolute majority even

though they lost some of their popularity.

The progress of the Russian Revolution presents a sad spectacle of an

almost complete failure on the part of the majority of intellectuals to

understand the spirit of the times and to guide the masses through the

labyrinth of errors. In days past the Russian intellectuals were the

forefighters for freedom and the Russian people will ever be indebted

to them for this. They prepared the soil for the revolution by spreading

ideas of freedom by all means at their disposal. They weakened the

tsar's power and thus contributed to its overthrow by persistent attacks

upon the system of autocratic government. They helped to awaken the

spirit of self-consciousness in the masses. But they did not evolve new

principles. They did not open wide avenues for the development of a

new order of social organization. They misunderstood the masses and

consequently were unable to control the forces set loose. And if Russia

is going to be saved from utter ruin amidst the clamor and strife of

party leaders and to evolve a new democratic system, it will be due not

to the intellectuals, but to the great spirit of the dark masses of the

Russian peasants.

FORCES BEHIND THE RUSSIAN REVOLUTION FORCES BEHIND THE RUSSIAN

REVOLUTION

The Russian Revolution; The Jugo-Slav Movement · 第 6 / 17 题