Since I was seven years old I have seldom taken a dose of medicine, and

have still seldomer needed one. But up to seven I lived exclusively on

allopathic medicines. Not that I needed them, for I don't think I did;

it was for economy; my father took a drug-store for a debt, and it

made cod-liver oil cheaper than the other breakfast foods. We had nine

barrels of it, and it lasted me seven years. Then I was weaned. The rest

of the family had to get along with rhubarb and ipecac and such things,

because I was the pet. I was the first Standard Oil Trust. I had it all.

By the time the drugstore was exhausted my health was established, and

there has never been much the matter with me since. But you know very

well it would be foolish for the average child to start for seventy on

that basis. It happened to be just the thing for me, but that was merely

an accident; it couldn't happen again in a century.

I have never taken any exercise, except sleeping and resting, and I

never intend to take any. Exercise is loathsome. And it cannot be any

benefit when you are tired; and I was always tired. But let another

person try my way, and see where he will come out. I desire now to

repeat and emphasise that maxim: We can't reach old age by another man's

road. My habits protect my life, but they would assassinate you.

I have lived a severely moral life. But it would be a mistake for other

people to try that, or for me to recommend it. Very few would succeed:

you have to have a perfectly colossal stock of morals; and you can't get

them on a margin; you have to have the whole thing, and put them in your

box. Morals are an acquirement—like music, like a foreign language, like

piety, poker, paralysis—no man is born with them. I wasn't myself, I

started poor. I hadn't a single moral. There is hardly a man in this

house that is poorer than I was then. Yes, I started like that—the world

before me, not a moral in the slot. Not even an insurance moral. I can

remember the first one I ever got. I can remember the landscape, the

weather, the—I can remember how everything looked. It was an old moral,

an old second-hand moral, all out of repair, and didn't fit, anyway. But

if you are careful with a thing like that, and keep it in a dry place,

and save it for processions, and Chautauquas, and World's Fairs, and so

on, and disinfect it now and then, and give it a fresh coat of whitewash

once in a while, you will be surprised to see how well she will last and

how long she will keep sweet, or at least inoffensive. When I got

that mouldy old moral, she had stopped growing, because she hadn't any

exercise; but I worked her hard, I worked her Sundays and all. Under

this cultivation she waxed in might and stature beyond belief, and

served me well and was my pride and joy for sixty-three years; then

she got to associating with insurance presidents, and lost flesh and

character, and was a sorrow to look at and no longer competent for

business. She was a great loss to me. Yet not all loss. I sold her—ah,

pathetic skeleton, as she was—I sold her to Leopold, the pirate King of

Belgium; he sold her to our Metropolitan Museum, and it was very glad to

get her, for without a rag on, she stands 57 feet long and 16 feet high,

and they think she's a brontosaur. Well, she looks it. They believe it

will take nineteen geological periods to breed her match.

Morals are of inestimable value, for every man is born crammed with sin

microbes, and the only thing that can extirpate these sin microbes

is morals. Now you take a sterilized Christian—I mean, you take the

sterilized Christian, for there's only one. Dear sir, I wish you

wouldn't look at me like that.

Threescore years and ten!

It is the Scriptural statute of limitations. After that, you owe

no active duties; for you the strenuous life is over. You are a

time-expired man, to use Kipling's military phrase: You have served your

term, well or less well, and you are mustered out. You are become an

honorary member of the republic, you are emancipated, compulsions are

not for you, nor any bugle-call but “lights out.” You pay the time-worn

duty bills if you choose, or decline if you prefer—and without

prejudice—for they are not legally collectable.

The previous-engagement plea, which in forty years has cost you so many

twinges, you can lay aside forever; on this side of the grave you will

never need it again. If you shrink at thought of night, and winter, and

the late home-coming from the banquet and the lights and the laughter

through the deserted streets—a desolation which would not remind you

now, as for a generation it did, that your friends are sleeping, and you

must creep in a-tiptoe and not disturb them, but would only remind you

that you need not tiptoe, you can never disturb them more—if you shrink

at thought of these things, you need only reply, “Your invitation honors

me, and pleases me because you still keep me in your remembrance, but I

am seventy; seventy, and would nestle in the chimney-corner, and smoke

my pipe, and read my book, and take my rest, wishing you well in all

affection; and that when you in your return shall arrive at pier No. 70

you may step aboard your waiting ship with a reconciled spirit, and lay

your course toward the sinking sun with a contented heart.”

Mark Twain's Speeches · 第 20 / 20 段